Results for 'God. '

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  1. Pascal's Wager: Pragmatic arguments & belief in God.Christian God - 1998 - In William J. Wainwright (ed.), Philosophy of Religion. Routledge. pp. 4--58.
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  2.  10
    Perceiving Sound Objects in the Musique Concrète.Rolf Inge Godøy - 2021 - Frontiers in Psychology 12.
    In the late 1940s and early 1950s, there emerged a radically new kind of music based on recorded environmental sounds instead of sounds of traditional Western musical instruments. Centered in Paris around the composer, music theorist, engineer, and writer Pierre Schaeffer, this became known as musique concrète because of its use of concrete recorded sound fragments, manifesting a departure from the abstract concepts and representations of Western music notation. Furthermore, the term sound object was used to denote our perceptual images (...)
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  3. Augustine, On Free Choice of the Will (388-395).God'S. Foreknowledge Evil - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 88.
  4.  12
    Hans Achterhuis, ed., American Philosophy of Technology (Bloomington, IN: Indiana University Press, 2001).Questioning God - 2001 - Graduate Faculty Philosophy Journal 23 (1).
  5. Motormimetic features in musical experience.Rolf Inge God²Y. - 2018 - In Patrizia Veroli & Gianfranco Vinay (eds.), Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  6. Śakti saushṭhava.Da Ga Goḍase - 1972
     
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  7. Ātmavidyā.Hari Gaṇeśa Goḍabole - 1971
     
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  8. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
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  9. Chapter outline.A. Is There A. God - forthcoming - Moral Management: Business Ethics.
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  10.  17
    Mind/Consciousness Dualism in Sankhya-Yoga Philosophy.Schmod God & Gratuitous Evil - 1993 - Phronesis 38 (3).
  11.  20
    Scott Davidson: Going Grey: The Mediation of Politics in an Ageing Society.Petter Haakenstad Godli - 2019 - Intergenerational Justice Review 1 (1).
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  12.  11
    Ideas of “Civil Humanism” in Creativity of Italian Thinker of the XV Century Matteo Palmieri.Boris God - 2009 - Sententiae 21 (2):55-62.
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  13. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
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  14.  13
    Doomed to fail: The sad epistemolo-gical fate of ontological arguments.I. God - 2012 - In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag. pp. 50--413.
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  15.  5
    Le portrait du nouvel être: réflexion sur l'homme dans le contexte djiboutien.Abdourahman Barkat God - 2023 - Paris: L'Harmattan.
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  16.  21
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  17.  1
    Ādi Bauddha darśanaya: mūladharma vigrahayak.Sumanapāla Galmaṅgoḍa - 1994 - Kaḍavata: Abhaya Śilpikayō saha Prakāśakayō.
    Buddhist philosophy and doctrines; an analytical study.
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  18. in the Classroom John Harrison.Sued God & Steve Meyers - 2004 - In Patrick E. Murphy (ed.), Business ethics. Hoboken, NJ: Wiley. pp. 49--105.
     
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  19.  9
    Sound-action awareness in music.Rolf Inge Godøy - 2011 - In David Clarke & Eric Clarke (eds.), Music and consciousness: philosophical, psychological, and cultural perspectives. New York: Oxford University Press. pp. 231.
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  20.  8
    True-true.Watching God - 2006 - In Linda Alcoff (ed.), Identity politics reconsidered. New York: Palgrave-Macmillan. pp. 171.
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  21.  23
    The effect of septal lesions on ethanol consumption by rats.Phillip R. Godding, Ernest D. Kemble & W. Miles Cox - 1982 - Bulletin of the Psychonomic Society 19 (5):301-302.
  22.  31
    Why I Believe.Why I. Believe In God - 1986 - In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
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  23. God exists at every world : response to Sheehy.Rossp Cameron - unknown
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God’s existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
     
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  24.  28
    Leibniz, God and Necessity.Michael V. Griffin - 2012 - Cambridge: Cambridge University Press.
    Leibniz states that 'metaphysics is natural theology', and this is especially true of his metaphysics of modality. In this book, Michael V. Griffin examines the deep connection between the two and the philosophical consequences which follow from it. Grounding many of Leibniz's modal conceptions in his theology, Griffin develops a new interpretation of the ontological argument in Leibniz and Descartes. This interpretation demonstrates that their understanding God's necessary existence cannot be construed in contemporary modal logical terms. He goes on to (...)
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  25.  12
    God and the Between.William Desmond - 2008 - Wiley-Blackwell.
    An original work which rethinks the question of God in a constructive spirit, drawing its conclusions by considering ideas received from both philosophy and religion. Makes an important new contribution to the ongoing scholarly debates surrounding the intersection of philosophy and religion Suggests that this junction is not just dictated by religion having to prove its credentials to rational philosophy, but that it is also a matter of philosophy wondering if religion is the ultimate partner in dialogue Includes discussion of (...)
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  26. Thomas Aquinas on God and Evil.Brian Davies - 2011 - Oxford University Press.
    The problem of evil -- Aquinas, philosophy, and theology -- What there is -- Goodness and badness -- God the creator -- God's perfection and goodness -- The creator and evil -- Providence and grace -- The trinity and Christ -- Aquinas on god and evil.
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  27.  61
    Gambling on God: Essays on Pascal’s Wager.Jeff Jordan (ed.) - 1994 - Rowman & Littlefield.
    Gambling on God brings together a superb collection of new and classic essays that provide the first sustained analysis of Pascal's Wager and the idea of an infinite utility as well as the first in-depth look at moral objections to the Wager.
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  28.  12
    Is God really good to the upright? Theological educators exploring Psalm 73 through the Jungian lenses of sensing, intuition, feeling and thinking.Leslie J. Francis, Susan H. Jones & Christopher F. Ross - 2020 - HTS Theological Studies 76 (1).
    Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine and experience and to juxtapose the goodness of God with divine retribution. Drawing on data provided by 15 theological educators within the Anglican Diocese of Cyprus and the Gulf, this study tests the thesis that the imagery of Psalm 73 will be perceived differently by sensing types and by intuitive types and that the issue ‘Is God really good to the upright?’ will be (...)
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  29.  11
    No Evidence for an Auditory Attentional Blink for Voices Regardless of Musical Expertise.Merve Akça, Bruno Laeng & Rolf Inge Godøy - 2020 - Frontiers in Psychology 10.
    Background. Attending to goal-relevant information can leave us metaphorically ‘blind’ or ‘deaf’ to the next relevant information while searching among distracters. This temporal cost lasting for about a half a second on the human selective attention has been long explored using the attentional blink paradigm. Although there is evidence that certain visual stimuli relating to one’s area of expertise can be less susceptible to attentional blink effects, it remains unexplored whether the dynamics of temporal selective attention vary with expertise and (...)
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  30.  35
    God, Eternity and the Nature of Time.Alan Padgett - 1992 - St. Martin’s Press.
    It is the laws of nature, among other things, that allow for the periodic processesthat underlie isochronic clocks. Is God in any Measured Time? If not, does our Measured Time measure the eternity of God? I will argue that God is not in any ...
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  31.  14
    God, knowledge & mystery: essays in philosophical theology.Peter Van Inwagen - 1995 - Ithaca: Cornell University Press.
    In a book that will appeal to a general audience as well as philosophers of religion, a leading metaphysician tackles fundamental theological problems in a lucid and engaging manner. Peter van Inwagen begins with a provocative new introduction exploring the question of whether a philosopher such as himself is qualified to address theological matters. The chapters that follow take up the central problem of evil in a world created and sustained by God.
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  32.  10
    Taking leave of God.Don Cupitt - 1980 - New York: Crossroad.
    This was the book which first garnered international celebrity and notoriety for its author, and which fire-started a debate about the supernatural claims of Christianity. Rejecting Christian doctrines and metaphysics in favour of the religious consciousness which characterises human identity, Cupitt 'takes leave' of God by abandoning objective theism. Whatever one thinks of the author's views, and of the non-realist beliefs he has been seen to champion, Taking Leave of God remains an essential work, and one of the most controversial (...)
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  33. The Evil‐god challenge part I: History and recent developments.Asha Lancaster-Thomas - 2018 - Philosophy Compass 13 (7):e12502.
    The Evil‐god challenge has enjoyed a flurry of attention after its resurrection in Stephen Law's, 2010 paper of the same name. Intended to undermine classical monotheism, the Evil‐god challenge rests on the claim that the existence of all‐powerful, all‐knowing, all‐evil god (Evil‐god) is roughly as likely as the existence of an all‐powerful, all‐knowing, all‐good god (Good‐god). The onus is then placed on those who believe in Good‐god to explain why their belief should be considered significantly more reasonable than belief in (...)
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  34. God and Timelessness.Nelson Pike - 1970 - New York: Schocken.
    Introduction: Two Working Assumptions In the course of the deliberations to follow, I assume that God (if He exists) is a being — a single individual ...
  35.  5
    God and Chance.Jacek Wojtysiak - 2020 - Roczniki Filozoficzne 68 (3):233-247.
    Bóg i przypadek W niniejszym tekście analizuję sześć pojęć przypadku oraz – dodatkowo – definiuję pojęcie zdarzenia losowego. Odrzucając istnienie zdarzeń całkowicie bezprzyczynowych, zastanawiam się nad relacją zdarzeń losowych do Boga. Moją koncepcję opieram na trzech zasadach: zasadzie jednoczesnego współdziałania, zasadzie komplementarności oraz zasadzie wiedzy pośredniej. Przyjęcie tych trzech zasad pozwala mi pogodzić istnienie klasycznie pojętego Boga z istnieniem zdarzeń losowych. W ten sposób uzyskuję model alternatywny do modeli proponowanych przez teizmy rewizyjne, w tym przez teizm probabilistyczny Łukasiewicza.
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  36. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
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  37.  54
    God and philosophy.Antony Flew - 1984 - New York: Prometheus Books.
    In this classic primer to the philosophy of religion, Antony Flew subjects a wide range of philosophical arguments for the existence of the Christian God to intense critical scrutiny. However, the rumour in some circles is that Flew - long-time advocate of atheistic humanism - has become a theist. Judge for yourself.
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  38.  13
    The God Relationship: The Ethics for Inquiry About the Divine.Paul K. Moser - 2017 - Cambridge University Press.
    In this book, Paul K. Moser proposes a new approach to inquiry about God, including a new discipline of the ethics for inquiry about God. It is an ethics for human attitudes and relationships as well as actions in inquiry, and it includes human responsibility for seeking evidence that involves a moral priority for humans. Such ethics includes an ongoing test, a trial, for human receptivity to goodness, including morally good relationships, as a priority in human inquiry and life. Moser (...)
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  39. God, Morality and the Meaning of Life.Thaddeus Metz - 2008 - In John Cottingham, Nafsika Athanassoulis & Samantha Vice (eds.), The moral life: essays in honour of John Cottingham. New York: Palgrave-Macmillan. pp. 201-227.
    In this chapter, I critically explore John Cottingham's most powerful argument for the thesis that the existence of God is necessary for meaning in life. This is the argument that life would be meaningless without an invariant morality, which could come only from God. After demonstrating that Cottingham's God-based ethic can avoid not only many traditional Euthyphro meta-ethical concerns, but also objections at the normative level, I consider whether it can entail the unique respect in which morality is normative, and, (...)
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  40. Skeptical Theism and God’s Commands.Stephen Maitzen - 2007 - Sophia 46 (3):237-243.
    According to Michael Almeida and Graham Oppy, adherents of skeptical theism will find their sense of moral obligation undermined in a potentially ‘appalling’ way. Michael Bergmann and Michael Rea disagree, claiming that God’s commands provide skeptical theists with a source of moral obligation that withstands the skepticism in skeptical theism. I argue that Bergmann and Rea are mistaken: skeptical theists cannot consistently rely on what they take to be God’s commands.
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  41.  55
    God does play dice with the universe: a startling new picture of the world Einstein could not believe but you can understand.Shan Gao - 2008 - Bury St. Edmunds, Suffolk: Arima.
    Science has made a mighty advance since it originated in ancient Greece more than 2500 years ago. Yet we still live in Plato's cave today; we think everything around us moves continuously, but continuous motion is merely a shadow of real motion. This book will lead you to walk out the cave along a logical and comprehensible road. After passing Zeno's arrow, Newton's inertia, Einstein's light, and Schrodinger's cat, you will reach the real world, where every thing in the universe, (...)
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  42.  15
    Rationalism, Platonism and God: A Symposium on Early Modern Philosophy.Michael Ayers (ed.) - 2007 - Published for the British Academy by Oxford University Press.
    Rationalism, Platonism and God comprises three main papers on Descartes, Spinoza and Leibniz, with extensive responses. It provides a significant contribution to the exploration of the common ground of the great early-modern Rationalist theories, and an examination of the ways in which the mainstream Platonic tradition permeates these theories. -/- John Cottingham identifies characteristically Platonic themes in Descartes's cosmology and metaphysics, finding them associated with two distinct, even opposed attitudes to nature and the human condition, one ancient and 'contemplative', the (...)
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  43.  18
    God and Propositions.Keith Yandell - 2011 - Philosophia Christi 13 (2):275-287.
    If there are abstract objects, they necessarily exist. The majority view among contemporary philosophers of religion who are theists is that God also necessarily exists. Nonetheless, that God has necessary existence has not been shown to be true, or even (informally) consistent. It seems consistent—at least is does not seem (informally) inconsistent—but neither does its denial. Arguments that necessary existence is a perfection, and God has all perfections, assume that Necessitarian Theism is true, and hence consistent. Thus they do not (...)
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  44.  69
    Berkeley on God.Stephen H. Daniel - 2021 - In Samuel Charles Rickless (ed.), The Oxford Handbook of Berkeley. New York: Oxford University Press. pp. 177-93.
    Berkeley’s appeal to a posteriori arguments for God’s existence supports belief only in a God who is finite. But by appealing to an a priori argument for God’s existence, Berkeley emphasizes God’s infinity. In this latter argument, God is not the efficient cause of particular finite things in the world, for such an explanation does not provide a justification or rationale for why the totality of finite things would exist in the first place. Instead, God is understood as the creator (...)
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  45.  18
    God Because of Evil: A Pragmatic Argument from Evil for Belief in God.Marilyn McCord Adams - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 160–173.
    This world contains horrendous evils. It is also partly populated by realistic, purpose‐driven optimists. In this chapter, I mount an ad hominem argument that it is unreasonable for people to strike the latter life posture apart from belief in God. I review nontheistic alternatives – life postures that qualify realism, dampen hopes, curtail on meaning‐making, or aim at getting beyond personality altogether. I conclude that my argument should have force with those who are robustly realistic, robustly optimistic, and firmly committed (...)
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  46.  33
    Utfordringar i å vere eit forskande kroppssubjekt.Torhild Godø Sæther - 2015 - Studier i Pædagogisk Filosofi 4 (2):94-102.
    Maurice Merleau-Ponty claims that we as body-subjects have an immediate sensational understanding of the world. A body that perceives and experience the world before any thought and word can render it. The words we use describing sensations are interpretations of sense-experiences, and will never render the total bodily understanding of the world. This article gives a brief insight of what an understanding of Merleau-Ponty’s body-subject implies for the researcher in body-phenomenological studies of toddlers.
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  47.  25
    God and Spacelessness.Paul Helm - 1980 - Philosophy 55 (212):211-221.
    In recent years the doctrine that God exists in a timeless eternity has achieved something of the status of philosophical heterodoxy, if not of downright heresy. The arguments against the idea of God's timeless eternity come from two sources. The first of these is Professor Kneale's paper ‘Time and Eternity in Theology’ in which, alluding to the famous definition of eternity by Boethius as ‘the complete possession of eternal life at once’ Professor Kneale confesses ‘I can attach no meaning to (...)
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  48.  24
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  49. God, Chaos, and the Quantum Dice.Jeffrey Koperski - 2000 - Zygon 35 (3):545-559.
    A recent noninterventionist account of divine agency has been proposed that marries the probabilistic nature of quantum mechanics to the instability of chaos theory. On this account, God is able to bring about observable effects in the macroscopic world by determining the outcome quantum events. When this determination occurs in the presence of chaos, the ability to influence large systems is multiplied. This paper argues that although the proposal is highly intuitive, current research in dynamics shows that it is far (...)
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  50.  31
    Existence and God: On Aquinas–Kerr’s Metaphysical Argument.Jacek Wojtysiak - 2019 - Roczniki Filozoficzne 67 (4):89-103.
    In this paper, I discuss, as carried out by Gaven Kerr, a reconstruction of Aquinas’s argument for the existence of God from his work De Ente et Essentia. My analysis leads to complementing Kerr’s proposal with the following elements: a summarization of the presented argument in a more formal manner; a specification of the main presuppositions of the Thomistic conception of existence; a drawing of attention to the fact that the essence–esse composition is a borderline case of the array of (...)
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