Results for 'Francisco Cervantes'

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  1.  62
    Artificial Moral Agents: A Survey of the Current Status. [REVIEW]José-Antonio Cervantes, Sonia López, Luis-Felipe Rodríguez, Salvador Cervantes, Francisco Cervantes & Félix Ramos - 2020 - Science and Engineering Ethics 26 (2):501-532.
    One of the objectives in the field of artificial intelligence for some decades has been the development of artificial agents capable of coexisting in harmony with people and other systems. The computing research community has made efforts to design artificial agents capable of doing tasks the way people do, tasks requiring cognitive mechanisms such as planning, decision-making, and learning. The application domains of such software agents are evident nowadays. Humans are experiencing the inclusion of artificial agents in their environment as (...)
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  2.  3
    Erasmismo y el "Quijote" de Cervantes.Francisco Martín Hernández - 2005 - Salmanticensis 52 (3):559-570.
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  3. Suárez, Francisco.Sydney Penner - 2015 - Internet Encyclopedia of Philosophy.
    Francisco Suárez Sometimes called the "Eminent Doctor" after Paul V’s designation of him as doctor eximius et pius, Francisco Suárez was the leading theological and philosophical light of Spain’s Golden Age, alongside such cultural icons as Miguel de Cervantes, Tomás Luis de Victoria, and El Greco. Although initially rejected on grounds of deficient health … Continue reading Suárez, Francisco →.
     
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  4.  36
    Ortega y Gasset, Literary Critic.Francisco Ayala - 1974 - Critical Inquiry 1 (2):395-414.
    In the history of literary criticism the name of Ortega y Gasset is indispensable, since in this, as well as in all other sectors of cultural activity, the influence of his thought has been most decisive. He opened paths and established guidelines that remain in effect; his vision of the Quijote not only counterbalanced that of Unamuno, against which it purposely rebelled, but also, by underscoring the resources called into play by Cervantes in composing his master work, he has (...)
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  5.  6
    Pintura sobre pintura : el arte en la poesía de Cervantes.Adrián J. Sáez - 2016 - Cuadernos Salmantinos de Filosofía 43:77-88.
    Entre las diferentes apariciones del arte en la obra cervantina, se cuentan dos poemas con elementos pictóricos de interés: el temprano soneto “A san Francisco” presenta una écfrasis en la que el alarde de conocimientos artísticos muestra un uso social y cortesano de la poesía, mientras el romance a Altisidora aprovecha una serie de tecnicismos pictóricos de manera burlesca.
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  6.  31
    Z myśli hiszpańskiej i iberoamerykańskiej.Filozofia-literatura-mistyka.Dorota Sepczyńska & Mieczysław Jagłowski (eds.) - 2006 - Instytut Cervantesa, Instytut Filozofii UWM w Olsztynie, Katedra UNESCO UWM, Wydział Socjologii i Pedagogiki WSIiE TWP w Olsztynie.
    Z recenzji prof. Barbary Stawickiej-Pireckiej: Układ artykułów, przebieg granic tematycznych, zasięg problemowy proponowanych tekstów składają się na logiczną, ciekawą i różnorodną mapę tez i koncepcji, stanowiących niejako osnowę wiążącą Stary Kontynent z Nowym Światem, myśl głównych przedstawicieli filozofii hiszpańskiej – Unamuna i Ortegi y Gasseta – z „wędrującą”, wielokulturową świadomością bytu Marii Zambrano, złożone konteksty problematyki socjologicznej Peru w świetle nowelistyki Alfreda Bryce`a Echeniquego z polityczną utopią wybitnego meksykańskiego poety i eseisty – Octavio Paza. Filozoficzny wymiar dzieła literackiego w poszukiwaniu (...)
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  7.  20
    Cervantes in Italy: Christian Humanism and the Visual Impact of Renaissance Rome.Fernando Cervantes - 2005 - Journal of the History of Ideas 66 (3):325-350.
  8. Francisco Suárez, Metaphysical Disputation II: On the Essential Concept or Concept of Being.Shane Duarte & Francisco Suárez - forthcoming - Washington, DC, USA: Catholic University of America Press.
    An English translation of the Second Disputation.
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  9.  19
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  10. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  11. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  12.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  13. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  14. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  15.  1
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in (...)
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  16. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  17.  15
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  18. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  19.  8
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  20. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  21. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  22.  46
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky - 1974 - University of California Press.
    . Introductory Remarks THEODOSIUS DOBZHANSKY The problems of reduction in biology are currently of considerable theoretical interest and practical ...
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  23.  32
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  24.  17
    True Contextuality Beats Direct Influences in Human Decision Making.Irina Basieva, Víctor H. Cervantes, Ehtibar N. Dzhafarov & Andrei Khrennikov - 2019 - Journal of Experimental Psychology: General 148 (11):1925-1937.
  25. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  26. On Becoming Aware: A Pragmatics of Experiencing.Natalie Depraz, Francisco J. Varela & Pierre Vermersch - 2003 - John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
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  27.  11
    Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  28.  1
    ¿Cuán Apolíticos Fueron Epicuro y Los Epicúreos? La Polis Griega y Sus Ilustres Ciudadanos Epicúreos.Francisco Javier Aoiz & Marcelo D. Boeri - 2022 - Trans/Form/Ação 45 (2):169-190.
    Resumen: En este artículo argumentamos que, el hecho de que hubo ciudadanos prominentes de diferentes ciudades griegas que adhirieron al epicureísmo, se sintieron epicúreos y fueron reconocidos como tales, muestra que slogans como “vive oculto” y “no participes en política”, que sugieren un completo apoliticismo por parte de Epicuro y los epicúreos, tergiversan el verdadero sentido del mantenerse alejado de la política contingente. Nuestro texto muestra la interacción entre Epicuro y los epicúreos y las ciudades griegas, a través del análisis (...)
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  29.  27
    Affective Injustice and Fundamental Affective Goods.Francisco Gallegos - forthcoming - Journal of Social Philosophy.
    This article proposes a novel conception of affective injustice, according to which affective injustice is a state in which individuals or groups are deprived of “affective goods” which are owed to them. On this basis, I advocate an approach to the philosophical investigation of affective injustice that begins by establishing which affective goods are fundamental, and then considers which subsidiary goods—such as freedoms, resources, opportunities, and forms of recognition—may be necessary for the provision of those fundamental affective goods. Drawing from (...)
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  30.  29
    A Kantian View of Suits’ Utopia: ‘A Kingdom of Autotelically-Motivated Game Players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.
    In this paper, I engage the debate on Suits’ theory of games by providing a Kantian view of Utopia. I argue that although the Kantian aspects of Suits’ approach are often overlooked in comparison to its Socratic-Platonic aspects, Kant’s ideas play a fundamental role in Suits’ proposal. In particular, Kant’s concept of ‘regulative idea’ is the basis of Suits’ Utopia. I regard Utopia as Suits’ regulative idea on game playing. In doing so, I take Utopia to play a double role (...)
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  31. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  32. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
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  33. Francisco Suárez: Metaphysics, Politics and Ethics.Simone Guidi, Mario Santiago Carvalho & Manuel Lázaro Pulido (eds.) - 2020 - Coimbra, Portogallo: Coimbra University Press.
    This volume publishes the Proceedings of the 1st International Meeting "Thinking Baroque in Portugal" (26-28 June 2017), which dealt with the metaphysical, ethical and political thought of Francisco Suárez. Counting on the collaboration of some of the greatest international specialists in the work and thought of this famous professor of the University of Coimbra in the 17th century, this volume celebrates the 400th anniversary of his death and marks the productivity of his philosophical-theological legacy.
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  34.  2
    On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Francisco Suarez - 1994 - Yale University Press.
    The Spanish Jesuit Francisco Suarez was an eminent philosopher and theologian whose _Disputationes Metaphysicae_ was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The _Disputationes Metaphysicae_ had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The _Metaphysical Disputations_ provide an excellent philosophical introduction to the (...)
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  35.  14
    Voice, Gesture and Working Memory in the Emergence of Speech.Francisco Aboitiz - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):70-85.
    Language and speech depend on a relatively well defined neural circuitry, located predominantly in the left hemisphere. In this article, I discuss the origin of the speech circuit in early humans, as an expansion of an auditory-vocal articulatory network that took place after the last common ancestor with the chimpanzee. I will attempt to converge this perspective with aspects of the Mirror System Hypothesis, particularly those related to the emergence of a meaningful grammar in human communication. Basically, the strengthening of (...)
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  36.  56
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  37. Ideas y Figuras.Francisco Romero - 1949 - Editorial Losada.
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  38.  5
    El diálogo como fusión de horizontes en la comprensión hermenéutica de Gadamer.Edison Francisco Viveros - 2019 - Perseitas 7 (2):341-354.
    Comprender para Gadamer es ponerse de acuerdo en la cosa. En este sentido no es posible comprender una situación humana cuando hay una incapacidad para dialogar. El diálogo es aquella forma del lenguaje en la que entramos, en la que creamos tejidos de palabras y nos enredamos porque nos dejamos llevar por la cosa o la situación hermenéutica. La tesis de este escrito es la siguiente: El diálogo en Gadamer es un medio para llegar a la fusión de horizontes y (...)
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  39. Francisco Suárez :: Jesuits and the Complexities of Modernity.Robert Aleksander Maryks & Juan Antonio Senent de Frutos (eds.) - 2019 - Brill.
    This is a bilingual edition of the selected peer-reviewed papers that were submitted for the International Symposium on Jesuit Studies on the thought of the Jesuit Francisco Suárez. The symposium was co-organized in Seville in 2018 by the Departamento de Humanidades y Filosofía at Universidad Loyola Andalucía and the Institute for Advanced Jesuit Studies at Boston College.
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  40.  36
    Affective Injustice and Fundamental Affective Goods.Francisco Gallegos - forthcoming - Journal of Social Philosophy.
  41. Teleological Explanations in Evolutionary Biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  42.  84
    Cervantes Gabarrón, J . Sinopsis bilingüe de los tres primeros evangelios con los paralelos del evangelio de Juan.Jorge Juan Fernández Sangrador - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:256.
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  43.  98
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  44.  4
    Actualidad y proyección de la tradición escolástica: filosofía, justicia y economía.Francisco Javier Gómez Díez, José Luis Cendejas Bueno & Leopoldo J. Prieto López - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):181-192.
    El trabajo pretende encuadrar teórica e históricamente y presentar un conjunto de artículos sobre la actualidad y proyección de la tradición escolástica. El punto de partida es el giro antropológico que, en el seno de la escolástica y al principio del siglo XIV, privilegió el estudio de las ciencias prácticas, en particular la ética, el derecho y la política y, en consecuencia, el obligado desarrollo de una teología moral preocupada por la convivencia humana. La segunda escolástica, prolongando esta tradición a (...)
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  45. "Cervantes's Theory of the Novel": E. C. Riley. [REVIEW]H. V. Livermore - 1963 - British Journal of Aesthetics 3 (3):262.
     
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  46. Cervantes y Portugal: De El Curioso Impertinente a El Yerro Del Entendido de João de Matos Fragoso.María Rosa Alvarez Sellers - forthcoming - Minerva.
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  47.  54
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky (eds.) - 1974 - University of California Press.
    Should the philosophy of biology deal with organismic, or with molecular aspects , or with both ? We are, of course, not the first to appreciate the ...
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  48. Aristotelian Subjectivism: Francisco Suárez’s Philosophy of Perception.Daniel Heider - 2021 - Springer Verlag.
    This monograph presents new material on Francisco Suárez’s comprehensive theory of sense perception. The core theme is perceptual intentionality in Suárez’s theory of the senses, external and internal, as presented in his Commentaria una cum quaestionibus in libros Aristotelis De anima published in 1621. The author targets the question of the multistage genesis of perceptual acts by considering the ontological “items” involved in the procession of sensory information. However, the structural issue is not left aside, and the nature of (...)
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  49.  19
    Turbulence in Economics: An Evolutionary Appraisal of Cycles and Complexity in Historical Processess.Francisco Louçã - 1997 - E. Elgar.
    PART ONE The Evolutionary Metaphors in the Reconstruction of Economics The indiscriminate application of the term 'evolution' however, has led to some ...
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  50. 601 Books on Space.Francisco Caruso - 2012 - Maluhy & Co..
    Space is one of the most fundamental concepts over which scientific knowledge has been constructed. But it is also true that space concepts extrapolate by far the scientific domain, and permeate many other branches of human knowledge. Those are fascinating aspects that could di per se justify the compilation of a long bibliography. Another one is the passion for books. My interest in some physical, historical and philosophical problems concerning the concept of space in Physics, and its properties, can be (...)
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