Results for 'Confucianism'

973 found
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  1. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity. Edited by Justin Tiwald.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, (...)
  2.  3
    Confucianism and Deweyan Pragmatism.Roger Ames (ed.) - 2021 - Honolulu: University of Hawaiʻi Press.
    Over the past generation, the rise of East Asia and especially China, has brought about a sea change in the economic and political world order. At the same time, global warming, environmental degradation, food and water shortages, population explosion, and income inequities have created a perfect storm that threatens the very survival of humanity. It is clear now that the Westphalian model of individual sovereign states seeking their own self-interest will not be able to respond effectively to this win-win or (...)
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  3.  28
    Confucianism as Religion: Controversies and Consequences by Yong Chen.Clemens Büttner - 2017 - Philosophy East and West 67 (2):569-571.
    In Confucianism as Religion: Controversies and Consequences, Yong Chen takes an interesting approach to the subject of Confucian religiosity: he concentrates on analyzing the intellectual and academic debate about the question of whether Confucianism is a religion and highlights its cultural as well as socio-political implications for contemporary China, assuming that this debate coincided with a transition from the predominance of Confucian paradigms to those of modernity. Without this paradigmatic shift, argues Chen, the past and ongoing controversy about (...)
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  4. Is Confucianism Good for Business Ethics in China?Po Keung Ip - 2009 - Journal of Business Ethics 88 (S3):463-476.
    This article examines whether and to what extent Confucianism as a resilient Chinese cultural tradition can be used as a sound basis of business practice and management model for Chinese corporations in the twenty-first century. Using the core elements of Confucianism, the article constructs a notion of a Confucian Firm with its concepts of the moral person ( Junzi ), core human morality ( ren, yi, li ) and relationships ( guanxi ), as well as benign social structure (...)
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  5.  13
    Wu, Zhen 吳震, Zhu Xi Studies and Yangming Studies: An Outline of Neo-Confucianism 朱子學與陽明學: 宋明理學綱要.Suzhen Chen - 2024 - Dao: A Journal of Comparative Philosophy 23 (3):529-534.
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  6.  35
    Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations.William Sin - 2019 - Journal of Religious Ethics 47 (2):377-393.
    Why should I take care of my aging parents? How far will morality require me to sacrifice for this cause? I will study these questions from the perspectives of Confucianism and rule‐consequentialism. Confucians believe that the continuity of families and the interactions between members of different generations can enhance the integrity of society in the long run. However, since Confucianism may impose extreme demands on its followers, this theory may be problematic. In this paper, I argue that despite (...)
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  7. Confucianism and Democracy: Four Models of Compatibility.Sophia Gao & Aaron J. Walayat - 2021 - Journal of Chinese Humanities 6 (2-3):213-234.
    In recent years, Philosophy Departments at universities in China and worldwide have experienced a renaissance in discussion on Confucian thought. As the country draws from indigenous traditions, rather than leaning completely on the importation of Western liberalism and Marxism, Confucianism has critical implications for politics, ethics, and law in modern China. At the same time, democracy never left the conversation. Democratic concepts cannot be ignored and must be disposed of, acknowledged, or incorporated. The relationship between Confucianism and democracy (...)
     
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  8.  46
    Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - Hoboken, NJ: John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by (...)
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  9.  64
    Neo-confucianism in history.Peter Kees Bol - 2008 - Cambridge: Harvard University Press.
    Where does Neo-Confucianismâe"a movement that from the twelfth to the seventeenth centuries profoundly influenced the way people understood the world and responded to itâe"fit into our story of Chinaâe(tm)s history? This interpretive, at times polemical, inquiry into the Neo-Confucian engagement with the literati as the social and political elite, local society, and the imperial state during the Song, Yuan, and Ming dynasties is also a reflection on the role of the middle period in Chinaâe(tm)s history. The book argues that as (...)
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  10.  70
    Destiny and Heavenly Ordinances: Two Perspectives on the Relationship between Heaven and Human Beings in Confucianism.Ding Weixiang & Huang Deyuan - 2009 - Frontiers of Philosophy in China 4 (1):13 - 37.
    As a pair of important categories in traditional Chinese culture, "ming 命 (destiny or decrees)" and "tian ming 天命 (heavenly ordinances)" mainly refer to the constraints placed on human beings. Both originated from "ling 令 (decrees)," which evolved from "wang ling 王令 (royal decrees)" into "tian ling 天令 (heavenly decrees)," and then became "ming" from a throne because of the decisive role of "heavenly decrees" over a throne. "Ming" and "tian ming" have different definitions: "Ming" represented the limits Heaven placed (...)
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  11.  35
    Virtues and Health: A New Perspective of Bioethics from the Horizon of Confucianism Ethics.Kuangfei Xie - 2015 - International Journal of Philosophy 3 (5):47.
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  12.  56
    Confucianism and American Philosophy.Mathew A. Foust - 2017 - Albany, USA: SUNY Press.
    In this highly original work, Mathew A. Foust breaks new ground in comparative studies through his exploration of the connections between Confucianism and the American Transcendentalist and Pragmatist movements. In his examination of a broad range of philosophers, including Confucius, Mencius, Xunzi, Ralph Waldo Emerson, Henry David Thoreau, Charles Peirce, William James, and Josiah Royce, Foust traces direct lines of influence from early translations of Confucian texts and brings to light conceptual affinities that have been previously overlooked. Combining resources (...)
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  13.  57
    Confucianism: the Question of Its Religiousness and Its Role in Constructing Chinese Secular Ideology.Keqian Xu & Guoming Wang - 2018 - Journal for the Study of Religions and Ideologies 17 (50):79-95.
    Whether Confucianism is a religion or not has been a controversial issue for many years. Recently, along with the “national revitalization” movement in China, Confucianism has been valued and advocated again in China at both official and civil levels. This trend sometimes has been perceived by some observers as a kind of religious revival movement. This paper analysis some key components in the thought of Confucius, such as his idea and attitude towards “Gods”, “Tian” and other divine or (...)
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  14.  28
    Teaching Confucianism.Jeffrey L. Richey (ed.) - 2008 - New York: Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be (...)
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  15.  14
    Fang, Xudong 方旭東, Interpretation of Neo-Confucianism Theory 新儒學義理要詮: Beijing 北京: Sanlian Shudian 三聯書店, 2017, 365 pages.Lien Zhang - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):667-670.
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  16.  10
    Solving the Century Problem “Modern Transformation of China’s Traditional Confucianism”—A Mistake-Tolerant Democracy Perspective.Zhou Zhifa - 2019 - Philosophy Study 9 (5).
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  17.  67
    Confucianism and Tokugawa culture.Peter Nosco (ed.) - 1997 - Honolulu, Hawaii: University of Hawai'i Press.
    ONE INTRODUCTION: NEO-CONFUCIANISM AND TOKUGAWA DISCOURSE BY PETER NOSCO Modern scholarship on the intellectual history of the Tokugawa period ...
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  18.  24
    Confucianism.Paul Rakita Goldin - 2010 - Routledge.
    "Confucianism" presents the history and salient tenets of Confucian thought, and discusses its viability, from both a social and a philosophical point of view, in the modern world. Despite most of the major Confucian texts having been translated into English, there remains a surprising lack of straightforward textbooks on Confucian philosophy in any Western language. Those that do exist are often oriented from the point of view of Western philosophy - or, worse, a peculiar school of thought within Western (...)
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  19.  12
    An Essay on Establishing the Theory of Reverence-based Ethics Education : Focussed on ‘Gyeong’ in the Early Confucianism. 장승희 - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (74):35-62.
    이 글은 유교 도덕을 새롭게 조명하고, 도덕교육에 적용할 실천원리를 찾기 위한 노력의 일환이다. 제학문들은 최근 유교에 대한 부정적 관점을 벗어나, 한국문화의 한 토대인 유교를 분석대상으로 삼아 긍정적 관점에서 진지하게 접근하고 있다. 그럼에도 불구하고 도덕교육의 관점에서 볼 때 유교를 비롯한 전통도덕교육론 정립은 미흡한 실정이다. 이는 서구도덕교육론의 영향과 전통도덕교육 전공자들의 노력 미흡, 서구가치의 보편화 등에 그 원인이 있다. 21세기 문명의 위기와 윤리적 상황 등으로 새로운 영역들이 학문의 대상으로 편입되고 있는데, 한국의 도덕교육에서는 개정 교육과정에 ‘초월적 존재와의 관계’ 영역을 포함시켰다. 이는 외경성[외경윤리]과 관련된다. 본고는 (...)
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  20.  22
    A Study on the Musical Theory of the Cultivation of Ethical Emotions in Early Confucianism: Centering on the Ethical Implications of the Musical Expression of Emotions.Myeong-Seok Kim - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 41:27-56.
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  21.  16
    On Ethical Identity of Neo-Confucianism in Early Joseon Dynasty Two Case: Chong Dojeon and Yi Hwang.Kim Baeg-Hee - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 74:107-130.
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    Comparative research on introduction and development of Confucianism in Vietnam and Korea in the 18th century.르엉 미 번 - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 75:147-186.
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  23.  12
    The Political Views of Kogakuha(古學派) in Japanese Confucianism - Focused at the concept of 'For the People' of Ito-Jinsai(伊藤仁齋) and Ogyu-Sorai(荻生徂徠).Lee Yongsoo - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 42:259-294.
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    Shù(恕): The Transformation in Neo - Confucianism - Around ZhuXi(朱熹) -.HyangJoon Lee - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 46:95-121.
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  25. Li Zehou's aesthetics : moving on after Kant, Marx, and Confucianism.Liu Zaifu - 2018 - In Roger T. Ames & Jinhua Jia (eds.), Li Zehou and Confucian philosophy. Honolulu: East-West Center.
  26. The ti/yong model and its discontents : models of ambiguous priority in Chinese Buddhism and Zhu Xi's Neo-Confucianism.Brook Ziporyn - 2018 - In John Makeham (ed.), The Buddhist Roots of Zhu Xi's Philosophical Thought. New York, NY: Oup Usa.
     
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  27.  10
    Cheng Xuanying's value appraisal on Confucianism.Li Gang - 2004 - Journal of Religious Studies (Misc) 2:001.
  28.  26
    The parting of the Tao: On the similarities and differences between early confucianism and early Taoism.Yan Shoucheng - 1994 - Journal of Chinese Philosophy 21 (2):155-178.
  29.  32
    Boston Confucianism: portable tradition in the late-modern world.Robert C. Neville - 2000 - Albany, N.Y.: State University of New York Press.
    Promoting multiculturalism through renewed East-West and Confucian-Christian dialogue, Neville (philosophy, religion, and theology, Boston U.) fosters the idea ...
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  30. Confucianism, Perfectionism, and Liberal Society.Franz Mang - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):29-49.
    Confucian scholars should satisfy two conditions insofar as they think their theories enable Confucianism to make contributions to liberal politics and social policy. The liberal accommodation condition stipulates that the theory in question should accommodate as many reasonable conceptions of the good and religious doctrines as possible while the intelligibility condition stipulates that the theory must have a recognizable Confucian character. By and large, Joseph Chan’s Confucian perfectionism is able to satisfy the above two conditions. However, contrary to Chan (...)
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  31.  6
    Confucianism.Chʻu Chai - 1973 - Woodbury, N.Y.: Barron's Educational Series. Edited by Winberg Chai.
    Traces the rise of Confucianism as a religion and philosophy, revealing the ways in which it has shaped and dominated Chinese thought.
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  32.  34
    Modesty, Confucianism, and active indifference.William Sin - 2023 - Educational Philosophy and Theory 55 (2):158-168.
    How do people acquire modesty? A simple answer is: if people see that modesty is a worthy trait, they will incorporate it into their character. However, sometimes the knowledge that one is modest would undermine one’s modesty. So, Driver claims that the modest person must not know his merits. If we are to accept Driver’s claim, it would be difficult for us to conceive how learners can consciously acquire this virtue. In response, Bommarito puts forward a more moderate claim. The (...)
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  33.  13
    Confucianism and Phenomenology: An Exploration of Feeling, Value and Virtue.Yinghua Lu - 2021 - Boston: BRILL.
    With a focus on Confucian descriptions, this book carefully examines feeling, value and virtue and reveals the order of the heart by a phenomenological clarification of our personal and interpersonal experience.
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  34.  57
    Confucianism and spiritual traditions in modern China and beyond.Fenggang Yang & Joseph Tamney (eds.) - 2011 - Boston: Brill.
    This multidisciplinary volume includes philosophical and theological articulations of Confucianism and other spiritual traditions for the modern and globalizing world, and empirical studies of and analytical reflections on Confucianism and ...
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  35.  31
    Confucianism and Feminism in Korean Context.Heisook Kim - 2015 - Diogenes 62 (2):41-47.
    This paper considers a recent claim that Confucianism and feminism are compatible since both are care ethics. I examine some aspects of contemporary care ethics and compare them with Confucian ethi...
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  36. 儒家思想与中国传统文化的价值优先观(Confucianism and the Value Priority in Traditional Chinese Culture).Keqian Xu - 2009 - 孔子研究 Confucius Studies 2009 (2):22-27.
    Confucianism has a deep influence on the opinion of value priority in traditional Chinese culture, which consider the value of morality prior to that of utility; the value of moral merit prior to that of intelligent; the value of group prior to that of individuals; the value of peace and safety prior to that of freedom and liberty; the value of harmony prior to that of conflict. This kind of value priority has performed very important and positive functions in (...)
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  37. Confucianism, Buddhism, and Virtue Ethics.Bradford Cokelet - 2016 - European Journal for the Philosophy of Religion 8 (1):187-214.
    Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? And how can such comparisons shed light on the unique aspects of Confucian and Buddhist views? This essay (i) provides a historically grounded framework for distinguishing western views, (ii) identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and (iii) then critiques Lee Ming-huei’s claim that Confucianism is closer (...)
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  38.  46
    Does Confucianism Reduce Minority Shareholder Expropriation? Evidence from China.Xingqiang Du - 2015 - Journal of Business Ethics 132 (4):661-716.
    Using a sample of 12,061 firm-year observations from the Chinese stock market for the period of 2001–2011 and geographic-proximity-based Confucianism variables, this study provides strong evidence that Confucianism is significantly negatively associated with minority shareholder expropriation, implying that Confucianism does mitigate agency conflicts between the controlling shareholder and minority shareholders. This finding suggests that Confucianism has important influence on business ethics, and thus can serve as an important ethical philosophy or social norm to mitigate the controlling (...)
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  39.  37
    Confucianism and modernization: industrialization and democratization of the Confucian regions.Wei-Bin Zhang - 1999 - New York: St. Martin's Press.
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
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  40. Confucianism, Curiosity, and Moral Self-Cultivation.Ian James Kidd - 2018 - In Ilhan Inan, Lani Watson, Dennis Whitcomb & Safiye Yigit (eds.), The Moral Psychology of Curiosity. Rowman & Littlefield International. pp. 97-116.
    I propose that Confucianism incorporates a latent commitment to the closely related epistemic virtues of curiosity and inquisitiveness. Confucian praise of certain people, practices, and dispositions is only fully intelligible if these are seen as exercises and expressions of epistemic virtues, of which curiosity and inquisitiveness are the obvious candidates. My strategy is to take two core components of Confucian ethical and educational practice and argue that each presupposes a specific virtue. To have and to express a ‘love of (...)
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  41. Confucianism and Christianity: a comparative study of Jen and Agape.Xinzhong Yao - 1996 - Portland, Or.: Distributed in the U.S. by International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  42. Confucianism and Neo-Confucianism.Justin Tiwald - 2017 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. Oxford University Press. pp. 171-89.
    In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what (...)
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  43.  3
    Confucianism at war: 1931-1945.Shaun O'Dwyer (ed.) - 2024 - Abingdon, Oxon: Routledge.
    This is the first book-length study of wartime Confucianism in any language, providing new insights into key developments in Confucian thought and ideology in East Asia in the 1930s and 1940s. In standard scholarship on the ideologies driving nation-building and imperialism during the era of Japanese expansionism that began in 1931, Confucianism is rarely referenced and relegated to the background. This volume brings together the work of scholars who argue for a revision of this standard view. It includes (...)
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  44.  14
    Semiotic Frames and Divergence of Joseon Neo-Confucianism.Seung-Hwan Lee - 2012 - Journal of Eastern Philosophy 70:125-157.
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  45. Ming Qing ru xue bi jiao yan jiu: Huang Zongxi yu Yangming xue = A Comparative study of Ming-Qing confucianism: Huang Zongxi and Yangming doctrive.Baoshan Sun - 2014 - Beijing Shi: Zong jiao wen hua chu ban she.
     
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  46.  27
    The Dysfunction of Ritual in Early Confucianism by Michael David Kaulana Ing.Paul Nicholas Vogt - 2014 - Philosophy East and West 64 (3):812-816.
  47.  40
    Toward an Interpretation of the Intellectual Transition in Seventeenth-Century ChinaThe Unfolding of Neo-Confucianism.Ying-Shih Yü, Wm Theodore de Bary & Ying-Shih Yu - 1980 - Journal of the American Oriental Society 100 (2):115.
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  48.  50
    (1 other version)Confucianism and Human Rights.Wm Theodore de Bary & Tu Weiming (eds.) - 1999 - Columbia University Press.
    Is the Confucian tradition compatible with the Western understanding of human rights? Are there fundamental human values, regardless of cultural differences, common to all peoples of all nations? At this critical point in Communist China's history, eighteen distinguished scholars address the role of Confucianism in dealing with questions of universal human rights.
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  49.  53
    Political Confucianism and the Politics of Confucian Studies.Eske J. Møllgaard - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):391-402.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, (...)
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  50.  29
    Confucianism and the Philosophy of Well-Being.Richard Kim - 2020 - New York: Routledge.
    Well-being is topic of perennial concern. It has been of significant interest to scholars across disciplines, culture, and time. But like morality, conceptions of well-being are deeply shaped and influenced by one's particular social and cultural context. We ought to pursue, therefore, a cross-cultural understanding of well-being and moral psychology by taking seriously reflections from a variety of moral traditions. This book develops a Confucian account of well-being, considering contemporary accounts of ethics and virtue in light of early Confucian thought (...)
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