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  1. Critical Phenomenology and Phenomenological Critique.Delia Popa & Iaan Reynolds - 2021 - Studia Universitatis Babeş-Bolyai Philosophia 66 (1):7-20.
    Phenomenological critique attempts to retrieve the lived experience of a human community alienated from its truthful condition and immersed in historical crises brought by processes of objectification and estrangement. This introductory article challenges two methodological assumptions that are largely shared in North American Critical Phenomenology: the definition of phenomenology as a first person approach of experience and the rejection of transcendental eidetics. While reflecting on the importance of otherness and community for phenomenology’s critical orientation, we reconsider the importance of eidetics (...)
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  • The afterlife of fictional media violence. A genetic phenomenology of emotions following Husserl and Freud.Christian Ferencz-Flatz - 2022 - Continental Philosophy Review 55 (3):289-308.
    Ever since the 1960s, media and communication studies have abounded in heated debates concerning the psychological and social effects of fictional media violence. Massive empirical research has first tried to tie film violence to cultivating either fear or aggressive tendencies among its viewership, while later research has focused on other media as well (television, video games). The present paper does not aim to settle the factual question of whether or not medial experiences indeed engender real emotional dispositions. Instead, it brings (...)
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  • Eidetic intuition as physiognomics: rethinking Adorno’s phenomenological heritage.Christian Ferencz-Flatz - 2019 - Continental Philosophy Review 52 (4):361-380.
    Adorno’s intensive criticism of phenomenology is well known, his entire early period during the 1920s and 1930s being marked by various polemical engagements with Husserl. This engagement finds its peak during his work at his second dissertation project in Oxford, a dissertation that was supposed to systematicaly expose the antinomies of phenomenological thinking while particularly focusing on Husserl’s concept of “eidetic intuition” or “intuition of essences”. The present paper will take this criticism as its starting point in focusing on two (...)
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