Results for 'Celestine Dars'

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  1.  3
    Work and Struggle: The Painter as Witness 1870-1914.Edward Lucie-Smith & Celestine Dars - 1977
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  2. Readings in Biblical morality.Celestine Luke Salm - 1967 - Englewood Cliffs, N.J.,: Prentice-Hall.
     
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  3.  13
    Heideggers Versuch, das „Verstehen" zu verstehen.Celestine Uzondu - 2010 - Heidegger Studies 26:209-217.
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  4. A tableau calculus for DRT.Celestin Sedogbo & Michel Eytan - 1988 - Logique Et Analyse 31 (23):379-402.
     
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  5.  25
    A Multifocal and Integrative View of the Influencers of Ethical Attitudes Using Qualitative Configurational Analysis.Nicole A. Celestine, Catherine Leighton & Chris Perryer - 2020 - Journal of Business Ethics 162 (1):103-122.
    Ethical attitudes and behaviour are complex. This complexity extends to the influencers operating at different levels both outside and within the organisation, and in different combinations for different individuals. There is hence a growing need to understand the proximal and distal influencers of ethical attitudes, and how these operate in concert at the individual, organisational, and societal levels. Few studies have attempted to combine these main research streams and systematically examine their combined impact. The minority of studies that have taken (...)
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  6.  78
    Essence and existence in George Santayana.Celestine J. Sullivan - 1952 - Journal of Philosophy 49 (7):220-226.
  7. For a semantics of music according to rameau.Célestin Deliège - 1987 - Semiotica 66 (1-3):239-256.
     
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  8. Pour une sémantique selon Rameau.Celestin Deliege - 1987 - Semiotica 66:1-3.
     
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  9.  11
    The Realm of Spirit: Book Fourth of Realms of Being.Celestine J. Sullivan - 1941 - Philosophy 16 (62):218-220.
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  10.  29
    Critical and historical reflections on Spinoza's "Ethics.".Celestine J. Sullivan - 1958 - Berkeley,: University of California Press.
    CRITICAL AND HISTORICAL REFLECTIONS ON SPINOZA'S "ETHICS" BY CELESTINE J. SULLIVAN, JB, Benedict Spinoza wrote very little. If the urgency of certain ...
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  11.  19
    The Realm of Spirit.Celestine J. Sullivan & George Santayana - 1941 - Philosophical Review 50 (6):630.
  12.  15
    Algorithms and computations for foldedness of P-ideals in BCI-algebras.Celestin Lele, Salissou Moutari & M. L. Ndeffo Mbah - 2008 - Journal of Applied Logic 6 (4):580-588.
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  13.  11
    Two notions of MV-algebraic semisimplicity relative to fixed MV-chains.Celestin Lele, Jean B. Nganou & Jean M. Wagoum - 2022 - Journal of Applied Non-Classical Logics 32 (2-3):187-199.
    We initiate a study of two general concepts of semisimplicity for MV-algebras by replacing the standard MV-algebra with an arbitrary MV-chain. These generalised notions are called -semisimple MV-algebras and -semisimple MV-algebras. We obtain several of their characterisations and explore in more-depth the case of perfect MV-chains.
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  14.  13
    From aether to cosmos.Celestine Nicholas Charles Bittle - 1941 - New York [etc.]: The Bruce publishing company.
  15.  12
    Man and morals; ethics.Celestine Nicholas Charles Bittle - 1950 - Milwaukee,: Bruce.
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  16.  9
    The science of correct thinking: logic.Celestine Nicholas Charles Bittle - 1950 - Milwaukee,: Bruce.
  17.  6
    Die Fundierung des Erkennens im "Verstehen" in Heideggers Sein und Zeit und danach.Celestine Chibueze Uzondu - 2007 - New York: Lang.
    Fur Descartes galt die Erkenntnistheorie als <I>prima philosophia. Mit der beruhmten Formel <I>cogito ergo sum erhob er das denkende Selbstbewusstsein zum <I>fundamentum inconcussum et primum veritatis. Diesen Primat der Erkenntnistheorie in der Neuzeit stellt Heidegger mit seinem ontologischen Ansatz in <I>Sein und Zeit in Frage. Das menschliche Erkennen ist fur ihn nicht etwas Ursprungliches, sondern etwas Abgeleitetes. Es setzt das <I>Verstehen voraus, das gemeinsam mit <I>Befindlichkeit und <I>Rede die ursprungliche Erschlossenheit des Daseins ausmacht. Spater sieht Heidegger, dass der Entwurf des (...)
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  18.  22
    Heideggers Versuch, das „Verstehen" zu verstehen.Celestine Uzondu - 2010 - Heidegger Studies 26:209-217.
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  19.  17
    The Effective Power of Music in Africa.Celestine Chukwuemeka Mbaegbu - 2015 - Open Journal of Philosophy 5 (3):176-183.
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  20.  26
    An Appraisal of Man’s Essence in Bantu Ontology.Celestine Chukwuemeka Mbaegbu - 2015 - Open Journal of Philosophy 5 (4):217-227.
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  21.  43
    A Philosophical Investigation of the Nature of God in Igbo Ontology.Celestine Chukwuemeka Mbaegbu - 2015 - Open Journal of Philosophy 5 (2):137-151.
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  22.  21
    Culture as Philosophy of the First Order Activity.Celestine Chukwuemeka Mbaegbu - 2014 - Open Journal of Philosophy 4 (4):492-501.
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  23.  18
    PHILOSOPHY in the Dialogue of Democracy and Other Political Ideologies in the North African Revolutions.Celestine Chukwuemeka Mbaegbu - 2014 - Open Journal of Philosophy 4 (4):541-551.
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  24. Mkhas-grub Sbyin-pa-dar-rgyas kyi gsuṅ rtsom phyogs bsgrigs. Sbyin-Pa-Dar-Rgyas - 2006 - [Qinghai]: Mtsho-sṅon naṅ bstan rig gnas sgyu rtsal źabs źu lte gnas źabs zu khaṅ.
    Selected works of author predominantly on Buddhist dialectical and logical study.
     
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  25. Guide Biblique.Paul Passelecq & Celestin Charlier - 1950
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  26.  15
    A non-commutative generalization of Łukasiewicz rings.Albert Kadji, Celestin Lele & Jean B. Nganou - 2016 - Journal of Applied Logic 16:1-13.
  27. Whistleblowing and trust: Some lessons from the ADM scandal.Darly Koehn - 2004 - In Patrick E. Murphy (ed.), Business ethics. Hoboken, NJ: Wiley.
  28.  21
    The Mind of Santayana. [REVIEW]Celestine J. Sullivan - 1958 - Modern Schoolman 36 (1):63-67.
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  29. Proudhon.P. Proudhon & Célestin Charles Alfred Bouglé (eds.) - 1930 - Paris,: F. Alcan.
  30. A study in Iqbal's philosophy.Bashir Ahmad Dar - 1971 - Lahore,: Sh. Ghulam Ali.
     
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  31.  34
    Null hypothesis tests and theory corroboration: Defending NHSTP out of context.Reuven Dar - 1998 - Behavioral and Brain Sciences 21 (2):196-197.
    Chow's defense of NHSTP ignores the fact that in psychology it is used to test substantive hypotheses in theory-corroborating research. In this role, NHSTP is not only inadequate, but damaging to the progress of psychology as a science. NHSTP does not fulfill the Popperian requirement that theories be tested severely. It also encourages nonspecific predictions and feeble theoretical formulations.
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  32.  26
    Postgenomics and genetic essentialism.Ilan Dar-Nimrod - 2012 - Behavioral and Brain Sciences 35 (5):362-363.
    Traditional lay perceptions of genetics are plagued with essentialist biases leading to some unfortunate consequences. Changes in the scientific understanding of heredity in general, and in genotype–phenotype relationships more specifically, provide a vital basis for shifting public understanding of genetics. Facilitating postgenomic literacy among the public has the potential to have translational implications in diminishing deleterious attitudes, beliefs, and behaviors.
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  33. Qur'anic ethics.Bashir Ahmad Dar - 1976 - Lahore: Institute of Islamic Culture.
     
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  34. Studies in Muslim philosophy and literature.Bashir Ahmad Dar - 1996 - Lahore: Iqbal Academy Pakistan. Edited by Shīmā Majīd.
  35.  8
    Electronic energy spectra and wave functions on the square Fibonacci tiling.S. Even-Dar Mandel & R. Lifshitz - 2006 - Philosophical Magazine 86 (6-8):759-764.
  36.  15
    David Hume on the Understanding.Celestine J. Sullivan Jr - 1962 - Augustinianum 2 (2):88-114.
  37.  9
    Electronic energy spectra of square and cubic Fibonacci quasicrystals.S. Even-Dar Mandel & R. Lifshitz - 2008 - Philosophical Magazine 88 (13-15):2261-2273.
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  38.  15
    From Aether to Cosmos. Cosmology. [REVIEW]J. B. & Celestine N. Bittle - 1941 - Journal of Philosophy 38 (13):362.
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  39.  25
    Man and Morals. Ethics. [REVIEW]C. F. & Celestine N. Bittle - 1951 - Journal of Philosophy 48 (22):710.
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  40.  20
    La « matière » sonore : propositions de détournement des propriétés solides de l'architecture.Carlotta Darὸ - 2007 - Rue Descartes 56 (2):108-117.
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  41.  9
    Solved paradoxes and old hats? The research needed on differentiated selves.Ilan Dar-Nimrod & Karen Gonsalkorale - 2016 - Behavioral and Brain Sciences 39.
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  42.  83
    Obsessive–compulsive tendencies may be associated with attenuated access to internal states: Evidence from a biofeedback-aided muscle tensing task.Amit Lazarov, Reuven Dar, Nira Liberman & Yuval Oded - 2012 - Consciousness and Cognition 21 (3):1401-1409.
    The present study was motivated by the hypothesis that inputs from internal states in obsessive–compulsive individuals are attenuated, which could be one source of the pervasive doubting and checking in OCD. Participants who were high or low in OC tendencies were asked to produce specific levels of muscle tension with and without biofeedback, and their accuracy in producing the required muscle tension levels was assessed. As predicted, high OC participants performed more poorly than low OC participants on this task when (...)
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  43. Iz istorii obshchestvennoĭ i filosofskoĭ mysli v Azerbaĭdzhane.Geĭdar Guseĭnov - 1958
     
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  44. Nature of Philosophy.Mudasir A. Tantray & Ateequllah Dar - 2016 - International Journal Of Humanities and Social Studies 2 (12):39-42.
    The aim of this paper is to examine the nature, scope and importance of philosophy in the light of its relation to other disciplines. This work pays its focus on the various fundamental problems of philosophy, relating to Ethics, Metaphysics, Epistemology Logic, and its association with scientific realism. It will also highlight the various facets of these problems and the role of philosophers to point out the various issues relating to human issues. It is widely agreed that philosophy as a (...)
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  45. Naẓarīyat al-al-insān al-kāmil ʻinda al-Muslimīn.taʼlīf Hānz Hāyinrish Shīdar - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  46.  29
    COVID-19, Personal Data Protection and Privacy in India.Mohamad Ayub Dar & Shahnawaz Ahmad Wani - 2022 - Asian Bioethics Review 15 (2):125-140.
    The corona pandemic altered many traditional and historical norms of society and law. COVID-19 created a humanitarian crisis in some parts of globe, while pandemic privacy and civil liberties were under threat all over world. To combat the deadly virus, individual liberty and equality were compromised. This paper focuses on how India’s health problem has compromised people’s right to privacy. It will highlight how strict executive policies led to the creation of a massive surveillance system in the name of combating (...)
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  47. Viśvaracanā prabandha.Darśana Vijaya - 1926
     
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  48.  17
    Social Undermining at the Workplace: How Religious Faith Encourages Employees Who are Aware of Their Social Undermining Behaviors to Express More Guilt and Perform Better.Nasib Dar, Muhammad Usman, Jin Cheng & Usman Ghani - 2023 - Journal of Business Ethics 187 (2):371-383.
    Based on the conservation of resources theory, this study developed a model linking social undermining to employees helping behaviors and work role performance via expression of guilt, with religious faith possessed by employees as a first-stage moderator. We argue that individuals will feel guilty if they perceive themselves as the perpetrators of the social undermining against their coworkers. Feeling guilt can potentially trigger prosocial responses (i.e., helping coworkers) and enhance work role performance for improving the situation. We contend that religious (...)
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  49.  4
    Filosofiĭn tu̇u̇kh.Rėnt︠s︡ėngiĭn Darʹkhu̇u̇ - 2014 - Ulaanbaatar Khot: Mongol Ulsyn Ikh Surguuliĭn Niĭgmiĭn Shinzhlėkh Ukhaany Surguulʹ. Edited by G. Ėrdėnėbai︠a︡r.
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  50. Ḥukamā-yi qadīm kā falsafah-yi ak̲h̲lāq.Bashir Ahmad Dar - 1995 - Lāhaur: Idārah-yi S̲aqāfat-i Islāmiyyah.
    Study of the philosophy of ethics introdued by noted ancient philosophers, reformers and moralists.
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