Results for 'Ateequllah Dar'

976 found
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  1. Nature of Philosophy.Mudasir A. Tantray & Ateequllah Dar - 2016 - International Journal Of Humanities and Social Studies 2 (12):39-42.
    The aim of this paper is to examine the nature, scope and importance of philosophy in the light of its relation to other disciplines. This work pays its focus on the various fundamental problems of philosophy, relating to Ethics, Metaphysics, Epistemology Logic, and its association with scientific realism. It will also highlight the various facets of these problems and the role of philosophers to point out the various issues relating to human issues. It is widely agreed that philosophy as a (...)
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  2. Mkhas-grub Sbyin-pa-dar-rgyas kyi gsuṅ rtsom phyogs bsgrigs. Sbyin-Pa-Dar-Rgyas - 2006 - [Qinghai]: Mtsho-sṅon naṅ bstan rig gnas sgyu rtsal źabs źu lte gnas źabs zu khaṅ.
    Selected works of author predominantly on Buddhist dialectical and logical study.
     
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  3.  48
    Null hypothesis tests and theory corroboration: Defending NHSTP out of context.Reuven Dar - 1998 - Behavioral and Brain Sciences 21 (2):196-197.
    Chow's defense of NHSTP ignores the fact that in psychology it is used to test substantive hypotheses in theory-corroborating research. In this role, NHSTP is not only inadequate, but damaging to the progress of psychology as a science. NHSTP does not fulfill the Popperian requirement that theories be tested severely. It also encourages nonspecific predictions and feeble theoretical formulations.
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  4.  12
    Electronic energy spectra of square and cubic Fibonacci quasicrystals.S. Even-Dar Mandel & R. Lifshitz - 2008 - Philosophical Magazine 88 (13-15):2261-2273.
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  5.  35
    Postgenomics and genetic essentialism.Ilan Dar-Nimrod - 2012 - Behavioral and Brain Sciences 35 (5):362-363.
    Traditional lay perceptions of genetics are plagued with essentialist biases leading to some unfortunate consequences. Changes in the scientific understanding of heredity in general, and in genotype–phenotype relationships more specifically, provide a vital basis for shifting public understanding of genetics. Facilitating postgenomic literacy among the public has the potential to have translational implications in diminishing deleterious attitudes, beliefs, and behaviors.
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  6.  33
    COVID-19, Personal Data Protection and Privacy in India.Mohamad Ayub Dar & Shahnawaz Ahmad Wani - 2022 - Asian Bioethics Review 15 (2):125-140.
    The corona pandemic altered many traditional and historical norms of society and law. COVID-19 created a humanitarian crisis in some parts of globe, while pandemic privacy and civil liberties were under threat all over world. To combat the deadly virus, individual liberty and equality were compromised. This paper focuses on how India’s health problem has compromised people’s right to privacy. It will highlight how strict executive policies led to the creation of a massive surveillance system in the name of combating (...)
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  7.  4
    A study in Iqbal's philosophy.Bashir Ahmad Dar - 1971 - Lahore,: Sh. Ghulam Ali.
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  8.  30
    La « matière » sonore : propositions de détournement des propriétés solides de l'architecture.Carlotta Darὸ - 2007 - Rue Descartes 56 (2):108-117.
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  9. Qur'anic ethics.Bashir Ahmad Dar - 1960 - Lahore: Institute of Islamic Culture.
     
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  10.  14
    Solved paradoxes and old hats? The research needed on differentiated selves.Ilan Dar-Nimrod & Karen Gonsalkorale - 2016 - Behavioral and Brain Sciences 39.
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  11. Naẓarīyat al-al-insān al-kāmil ʻinda al-Muslimīn.taʼlīf Hānz Hāyinrish Shīdar - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  12.  28
    Washing away your sins will set your mind free: physical cleansing modulates the effect of threatened morality on executive control.Eyal Kalanthroff, Chen Aslan & Reuven Dar - 2017 - Cognition and Emotion 31 (1):185-192.
  13. Mongol dakhʹ ës zu̇ĭn surgalt, sudalgaany ȯnȯȯgiĭn baĭdal, tulgamdsan asuudal: (Ėrdėm shinzhilgėėniĭ baga khurlyn iltgėliĭn ėmkhtgėl).R. Darʹkhu̇u̇ (ed.) - 2014 - Ulaanbaatar: Gan Zam Press.
    Work on ethics, presented at a scientific conference held on May 23, 2014 in Ulaanbaatar.
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  14.  2
    Studies in Muslim philosophy and literature.Bashir Ahmad Dar - 1996 - Lahore: Iqbal Academy Pakistan. Edited by Shīmā Majīd.
    A collection of Articles on Philosophy and Literature in Muslim History. These concentrate on many subjects including Amir Khusraw, Shah Waliyullah, and al-Razi. Also included are essays on the philosopher Spinoza and Zoroastrianism.
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  15.  12
    Understanding mechanical motion: From images to behaviors.Tzachi Dar, Leo Joskowicz & Ehud Rivlin - 1999 - Artificial Intelligence 112 (1-2):147-179.
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  16. Ës surtakhuuny bolovsrold kholbogdokh zarim asuudal.R. Darʹkhu̇u̇ & O. Khatanbold (eds.) - 2022 - Ulaanbaatar Khot: "Soëmbo Printing" KhKhK.
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  17.  6
    Filosofiĭn tu̇u̇kh.Rėnt︠s︡ėngiĭn Darʹkhu̇u̇ - 2014 - Ulaanbaatar Khot: Mongol Ulsyn Ikh Surguuliĭn Niĭgmiĭn Shinzhlėkh Ukhaany Surguulʹ. Edited by G. Ėrdėnėbai︠a︡r.
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  18.  13
    Iqbal and post-Kantian voluntarism.Bashir Ahmad Dar - 1956 - Lahore,: Bazm-i-Iqbal.
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  19. Whistleblowing and trust: Some lessons from the ADM scandal.Darly Koehn - 2004 - In Patrick E. Murphy (ed.), Business ethics. Hoboken, NJ: Wiley.
  20. Tshad ma rigs paʾi gter gyi rtsa grel źes bya ba bźugs so.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - [Tibet]: Dge ldan legs bśad gsuṅ rab ʾgrem spel khaṅ.
    Commentary on Sakya Pandita's Tshad ma rigs gter; includes root text.
     
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  21. Viśvaracanā prabandha.Darśana Vijaya - 1926
     
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  22.  11
    Electronic energy spectra and wave functions on the square Fibonacci tiling.S. Even-Dar Mandel & R. Lifshitz - 2006 - Philosophical Magazine 86 (6-8):759-764.
  23. (1 other version)Huskamā-yi qadīm kā falsafah-yi akhlāq.Bashir Ahmad Dar - 1958
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  24.  20
    Making Urban Religious Spaces.Dunja Sharbat Dar & Martin Radermacher - 2023 - Zeitschrift für Religions- Und Geistesgeschichte 75 (2):154-171.
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  25.  20
    Social Undermining at the Workplace: How Religious Faith Encourages Employees Who are Aware of Their Social Undermining Behaviors to Express More Guilt and Perform Better.Nasib Dar, Muhammad Usman, Jin Cheng & Usman Ghani - 2023 - Journal of Business Ethics 187 (2):371-383.
    Based on the conservation of resources theory, this study developed a model linking social undermining to employees helping behaviors and work role performance via expression of guilt, with religious faith possessed by employees as a first-stage moderator. We argue that individuals will feel guilty if they perceive themselves as the perpetrators of the social undermining against their coworkers. Feeling guilt can potentially trigger prosocial responses (i.e., helping coworkers) and enhance work role performance for improving the situation. We contend that religious (...)
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  26.  45
    For Me or for You? The Relative Power of Rebates for a Cause.Aimee Dars Ellis & Michael McCall - 2012 - Proceedings of the International Association for Business and Society 23:60-65.
    In traditional rebates, consumers submit proof of purchase for an item and then receive a portion of the purchase price, usually in the form of a check or gift card. In contrast, when a consumer redeems a cause rebate, a cash reward is given not to the consumer but to a non-profit organization (Ellis & McCall, 2011). In this paper, we aim to determine the attitudes toward and effectiveness of cause rebates versus traditional rebates. This will help marketers develop more (...)
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  27.  56
    Things happen: Individuals with high obsessive–compulsive tendencies omit agency in their spoken language.Ela Oren, Naama Friedmann & Reuven Dar - 2016 - Consciousness and Cognition 42:125-134.
  28. Filosofskai︠a︡ myslʹ tatarskogo naroda: osnovnye napravlenii︠a︡ razvitii︠a︡, (X--nachalo XX vv.).Aĭdar I︠U︡zeev - 2007 - Kazanʹ: Tatarskoe knizhnoe izdatelʹstvo.
     
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  29.  91
    Obsessive–compulsive tendencies may be associated with attenuated access to internal states: Evidence from a biofeedback-aided muscle tensing task.Amit Lazarov, Reuven Dar, Nira Liberman & Yuval Oded - 2012 - Consciousness and Cognition 21 (3):1401-1409.
    The present study was motivated by the hypothesis that inputs from internal states in obsessive–compulsive individuals are attenuated, which could be one source of the pervasive doubting and checking in OCD. Participants who were high or low in OC tendencies were asked to produce specific levels of muscle tension with and without biofeedback, and their accuracy in producing the required muscle tension levels was assessed. As predicted, high OC participants performed more poorly than low OC participants on this task when (...)
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  30.  61
    The Sense of Agency Scale: A Measure of Consciously Perceived Control over One's Mind, Body, and the Immediate Environment.Adam Tapal, Ela Oren, Reuven Dar & Baruch Eitam - 2017 - Frontiers in Psychology 8.
  31.  24
    Tsha ma rig pa bsdus grwaʼi tshig don go sla bar bshad pa byis pa ʼjug paʼi them skas zhes bya ba bzhugs so. Ye-Shes-Dar-Rgyas - 2021 - Khrin-tuʼu: Si-khron mi-rigs dpe-skrun-khang.
    Buddhist dialectic reasoning and debates for beginner.
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  32. Tshad maʾi skor gyi gsung rtsom phyogs bsgrigs blo gsar sgo ʾbyed ces bya ba bzhugs so. Ṅag-Dbaṅ-Bstan-Dar - 2005 - Bylakuppe, Mysore, Karnataka State: Ser-smad dpe mdzod nas dpar skrun zhus.
    Collection of texts on dialectial study of Buddhist logic.
     
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  33. Genetic essentialism: The mediating role of essentialist biases on the relationship between genetic knowledge and the interpretations of genetic information.Kate E. Lynch, Ilan Dar Nimrod, Ruth Kuntzman, Georgia MacNevin, Marlon Woods & James Morandini - 2021 - European Journal of Medical Genetics 64 (1):104119.
    Purpose Genetic research, via the mainstream media, presents the public with novel, profound findings almost on a daily basis. However, it is not clear how much laypeople understand these presentations and how they integrate such new findings into their knowledge base. Genetic knowledge (GK), existing causal beliefs, and genetic essentialist tendencies (GET) have been implicated in such processes; the current study assesses the relationships between these elements and how brief presentations of media releases of scientific findings about genetics are consumed (...)
     
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  34. Pierre Teilhard de Chardin und die afrikanische Politik.Léopold Sédar Senghor - 1968 - (Köln): DuMont Schauberg. Edited by Karl Schmitz-Moormann.
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  35. "Filosofi: onol, praktik": sėdėvt olon ulsyn ėrdėm shinzhilgėėniĭ baga khural, 2010 ony 11 saryn 22 = Philosophy: theory and practice: the international scientific conference.R. Darʹkhu̇u̇ & T. Dorzhdagva (eds.) - 2010 - Ulaanbaatar: Mongol Ulsyn ikh Surguuliĭn Niĭgmiĭn Shinzhlėkh Ukhaany Surguulʹ.
    Papers presented at the same title International Philosophy Conference held at National University of Mongolia.
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  36.  13
    Engaging in Social Action at Work.Aimee Dars Ellis - 2011 - Proceedings of the International Association for Business and Society 22:253-264.
    Many organizations are utilizing corporate social responsibility initiatives that require employee participation. These initiatives, which involve social action at work (SAW), can be a source of reputational gains, benefit the community, and increase employee organizational identification (Ellis, 2009). Although research has been conducted on employee volunteer programs (EVP), one aspect of SAW, those studies have not identified the characteristics of employees who are most likely to participate in EVP nor have they considered the wide range of SAW programs. In the (...)
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  37.  39
    Town-Gown Partnerships: Experiential Exercises for Education in Social Innovation.Aimee Dars Ellis, Duncan Duke, G. Scott Erickson, Marian Brown & Katherine Oertel - 2013 - Proceedings of the International Association for Business and Society 24:278-283.
    Experiential education produces numerous benefits to students in terms of higher order thinking skills such as the ability to evaluate, analyze, and synthesizeinformation , engagement , and work-readiness . Partnering with community organizations provides a means to create experiential education opportunities for students. In this symposium, we discussed three examples of experiential education to promote learning around themes of sustainability, providing a brief outline of the activities, the intended outcomes, and the lessons learned from our experiences. We concluded with a (...)
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  38.  9
    Mi tsheʾi rmi lam. Bsod-Nams-Dar-Rgyas - 2015 - Peking: Mi-rigs Dpe-skrun Khang.
    Lecture on pursuing proper undertsanding of Buddhist moral ethics versus scientific education.
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  39. La propuesta filosófica.Richard Rorty W. DarÓ & S. - 2001 - Daimon: Revista Internacional de Filosofía 23:95-122.
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  40.  6
    Work and Struggle: The Painter as Witness 1870-1914.Edward Lucie-Smith & Celestine Dars - 1977
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  41.  4
    Bsam-yas-chos-rtsod lta grub kyi dpyad pa byis pa dgod paʼi rdzun rkong. Blo-Bzang-Dar-Rgyas - 2015 - [Pe-cin]: Krung-goʹi Bod-rig-pa Dpe-skrun Khang.
    An analytical study on Samye debate held in 792-794 A.D. between the Indian monastic tradition headed by Pandit Kamalashila and the Chinese tradition of Ch'an (Zen) by Hoshang Buddhist monk for which form of Buddhism should prevail in Tibet.
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  42.  1
    Clear exposition of the essentials of pramana philosophy. Blo-Bzaṅ-Bstan-Dar - 1988 - New Delhi: Nagwang Topgyal.
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  43. Naṅ bstan slob deb skal bzaṅ ʼjug ṅogs. ŚEs-Rab-Bstan-Dar - 2011 - Lanzhou: Kan-suʼu mi rigs dpe skrun khaṅ.
    Introduction on various aspects of Buddhist philosophical concepts.
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  44.  8
    Dus kyi zla ʼod. Bsod-Nams-Dar-Rgyas - 2012 - [Lanzhou]: Kan-suʼu mi rigs dpe skrun khaṅ.
    Collection of lectures delivered by author at Beijing University on Buddhist philosophy and its relevant questions/answers.
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  45.  17
    The dubious precision and utility of heritability estimates.Steven J. Heine & Ilan Dar-Nimrod - 2022 - Behavioral and Brain Sciences 45:e164.
    Uchiyama et al. question heritability estimates in a convincing manner. We offer additional arguments to further bolster their claims, highlighting methodological issues in heritability coefficients' derivation, their misuse in various contexts, and their potential contributions to exacerbating common erroneous intuitions that have been shown to lead to deleterious social phenomena. We conclude that science should move away from using them.
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  46. Yon tan rin po cheʼi mdzod kyi dkaʼ gnad rdo rjeʼi rgya mdud ʼgrol byed legs bśad gser gyi thur ma: a detailed commentary expanding the text of ʼJigs-med-gliṅ-paʼs masterpiece of Buddhist philosophy, the Yon tan mdzod. Ngag-Dbang-Bstan-Dar - 1978 - Paro: Ngodrup and Sherab Drimay.
     
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  47. Istina, mir, islam.Ilʹdar Gali Uly - 1998 - Kazanʹ: Iman.
  48. Revoli︠u︡t︠s︡ii︠a︡ prorokov.Geĭdar Dzhemalʹ - 2003 - Moskva: Ulʹtra. Kulʹtura.
  49.  30
    Stories from the Trenches: Reflections on Integrating Sustainability Into CSR/BE Courses.Aimee Dars Ellis - 2009 - Proceedings of the International Association for Business and Society 20:383-389.
    In this paper, I provide a number of suggested exercises and assignments for integrating sustainability into Corporate Social Responsibility and Business Ethics classes, as well as other classes offered in Business Schools. I developed or adapted these activities and have successfully used them in a range of classes. Not only do these activities engage students and promote creativity, they also promote critical thinking in the classroom.
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  50.  44
    Revisión del estado del arte de manipuladores paralelos.P. Saravia, Darly Babeth, Herrera López, Marlon Jhair & Héctor Fabio Quintero Riaza - forthcoming - Scientia.
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