Results for 'Arne Nieuwenhuys'

794 found
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  1.  25
    Effects of Coping-Related Traits and Psychophysiological Stress Responses on Police Recruits’ Shooting Behavior in Reality-Based Scenarios.Laura Giessing, Marie Ottilie Frenkel, Christoph Zinner, Jan Rummel, Arne Nieuwenhuys, Christian Kasperk, Maik Brune, Florian Azad Engel & Henning Plessner - 2019 - Frontiers in Psychology 10.
  2.  9
    Mindful Sensation Seeking: An Examination of the Protective Influence of Selected Personality Traits on Risk Sport-Specific Stress.Marie Ottilie Frenkel, Joana Brokelmann, Arne Nieuwenhuys, Robin-Bastian Heck, Christian Kasperk, Martin Stoffel & Henning Plessner - 2019 - Frontiers in Psychology 10.
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  3.  36
    A critique of robotics in health care.Arne Maibaum, Andreas Bischof, Jannis Hergesell & Benjamin Lipp - 2022 - AI and Society 37 (2):467-477.
    When the social relevance of robotic applications is addressed today, the use of assistive technology in care settings is almost always the first example. So-called care robots are presented as a solution to the nursing crisis, despite doubts about their technological readiness and the lack of concrete usage scenarios in everyday nursing practice. We inquire into this interconnection of social robotics and care. We show how both are made available for each other in three arenas: innovation policy, care organization, and (...)
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  4.  92
    Fears, phobias and preparedness: Toward an evolved module of fear and fear learning.Arne Öhman & Susan Mineka - 2001 - Psychological Review 108 (3):483-522.
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  5. The shallow and the deep, long-range ecology movement. A summary.Arne Naess - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):95 – 100.
    Ecologically responsible policies are concerned only in part with pollution and resource depletion. There are deeper concerns which touch upon principles of diversity, complexity, autonomy, decentralization, symbiosis, egalitarianism, and classlessness.
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  6.  16
    Perception, Empathy, and Judgment: An Inquiry Into the Preconditions of Moral Performance.Arne Johan Vetlesen - 1993 - Pennsylvania State University Press.
    _In Perception, Empathy, and Judgment_ Arne Johan Vetlesen focuses on the indispensable role of emotion, especially the faculty of empathy, in morality. He contends that moral conduct is severely threatened once empathy is prevented from taking part in an interplay with cognitive faculties in acts of moral perception and judgment. Drawing on developmental psychology, especially British "object relations" theory, to illuminate the nature and functioning of empathy, Vetlesen shows how moral performance is constituted by a sequence involving perception, judgment, (...)
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  7.  13
    Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993 - U of Minnesota Press.
    This is the compelling story of one of the most fascinating thinkers of the twentieth century- a richly toned portrait of a modern-day Thoreau.
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  8. Experience-dependent structural plasticity in the adult human brain.Arne May - 2011 - Trends in Cognitive Sciences 15 (10):475-482.
    Contrary to assumptions that changes in brain networks are possible only during crucial periods of development, research in the past decade has supported the idea of a permanently plastic brain. Novel experience, altered afferent input due to environmental changes and learning new skills are now recognized as modulators of brain function and underlying neuroanatomic circuitry. Given findings in experiments with animals and the recent discovery of increases in gray and white matter in the adult human brain as a result of (...)
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  9.  75
    Emotion drives attention: detecting the snake in the grass.Arne Öhman, Anders Flykt & Francisco Esteves - 2001 - Journal of Experimental Psychology: General 130 (3):466.
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  10.  9
    A Philosophy of Pain.Arne Vetlesen - 2009 - Reaktion Books.
    “Living involves being exposed to pain every second—not necessarily as an insistent reality, but always as a possibility,” writes Arne Vetlesen in A Philosophy of Pain, a thought-provoking look at an inevitable and essential aspect of the human condition. Here, Vetlesen addresses pain in many forms, including the pain inflicted during torture; the pain suffered in disease; the pain accompanying anxiety, grief, and depression; and the pain brought by violence. He examines the dual nature of pain: how we attempt (...)
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  11. Freedom, Emotion and Self-subsistence. The Structure of a Central Part of Spinoza's Ethics.Arne Naess - 1977 - Tijdschrift Voor Filosofie 39 (2):341-341.
     
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  12. The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
  13.  44
    Evil and Human Agency: Understanding Collective Evildoing.Arne Johan Vetlesen - 2005 - New York: Cambridge University Press.
    Evil is a poorly understood phenomenon. In this provocative 2005 book, Professor Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and causing serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and social (...)
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  14.  20
    Dignity in relationships and existence in nursing homes’ cultures.Arne Rehnsfeldt, Åshild Slettebø, Vibeke Lohne, Berit Sæteren, Lillemor Lindwall, Anne Kari Tolo Heggestad, Maj-Britt Råholm, Bente Høy, Synnøve Caspari & Dagfinn Nåden - 2022 - Nursing Ethics 29 (7-8):1761-1772.
    Introduction: Expressions of dignity as a clinical phenomenon in nursing homes as expressed by caregivers were investigated. A coherence could be detected between the concepts and phenomena of existence and dignity in relationships and caring culture as a context. A caring culture is interpreted by caregivers as the meaning-making of what is accepted or not in the ward culture. Background: The rationale for the connection between existence and dignity in relationships and caring culture is that suffering is a part of (...)
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  15.  37
    Ethics in the Anthropocene: The case for questioning anthropocentrism.Arne Johan Vetlesen - 2023 - Constellations 30 (2):153-161.
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  16.  11
    Communication and argument.Arne Naess - 1966 - [Totowa, N.J.]: Bedminster Press.
  17.  74
    The shallow and the deep, long-range ecology movement. A summary.Arne Naess - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16:95-100.
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  18.  22
    Communication and argument.Arne Naess - 1966 - [Totowa, N.J.]: Bedminster Press.
  19. Grounding Action Representations.Arne M. Weber & Gottfried Vosgerau - 2012 - Review of Philosophy and Psychology 3 (1):53-69.
    In this paper we discuss an approach called grounded action cognition, which aims to provide a theory of the interdependencies between motor control and action-related cognitive processes, like perceiving an action or thinking about an action. The theory contrasts with traditional views in cognitive science in that it motivates an understanding of cognition as embodied, through application of Barsalou’s general idea of grounded cognition. To guide further research towards an appropriate theory of grounded action cognition we distinguish between grounding qua (...)
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  20. Synonymity as revealed by intuition.Arne Naess - 1957 - Philosophical Review 66 (1):87-93.
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  21.  15
    The Role of Big Data in Ambient Assisted Living.Arne Manzeschke, Galia Assadi & Willy Viehöver - 2016 - International Review of Information Ethics 24.
    Big Data and biopolitics are two major issues currently attracting attention in public health discourse, but also in sociology of knowledge, STS Studies as well as in philosophy of science and bioethics. The paper considers big data to be a new form and instrument of biopolitics which addresses both the categories of body and space. It is expected to fundamentally transform health care systems, domestic environments and practices of self-observation and reflection. Accordingly the paper points out some problems and pitfalls (...)
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  22.  45
    Ethical Products = Less Strong: How Explicit and Implicit Reliance on the Lay Theory Affects Consumption Behaviors.Arne Buhs, Wassili Lasarov, Stefan Hoffmann & Robert Mai - 2019 - Journal of Business Ethics 158 (3):659-677.
    Many consumers implicitly associate sustainability with lower product strength. This so-called ethical = less strong intuition (ELSI) poses a major threat for the success of sustainable products. This article explores this pervasive lay theory and examines whether it is a key barrier for sustainable consumption patterns. Even more importantly, little is known about the underlying mechanisms that might operate differently at the implicit and explicit levels of the consumer’s decision-making. To fill this gap, three studies examine how the implicit judgments (...)
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  23. Neurocognitive mechanisms underlying the experience of flow.Arne Dietrich - 2004 - Consciousness and Cognition 13 (4):746-761.
    Recent theoretical and empirical work in cognitive science and neuroscience is brought into contact with the concept of the flow experience. After a brief exposition of brain function, the explicit–implicit distinction is applied to the effortless information processing that is so characteristic of the flow state. The explicit system is associated with the higher cognitive functions of the frontal lobe and medial temporal lobe structures and has evolved to increase cognitive flexibility. In contrast, the implicit system is associated with the (...)
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  24.  97
    Unconscious emotion: Evolutionary perspectives, psychophysiological data and neuropsychological mechanisms.Arne Öhman, Anders Flykt & Daniel Lundqvist - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern (eds.), Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 296-327.
  25.  31
    Generalisation of threat expectancy increases with time.Arne Leer, Dieuwke Sevenster & Miriam J. J. Lommen - 2019 - Cognition and Emotion 33 (5):1067-1075.
    Excessive fear generalisation is a feature characteristic of clinical anxiety and has been linked to its aetiology. Previous animal studies have shown that the mere passage of time increases fear generalisation and that brief exposure to training cues prior to long-term testing reverses this effect. The current study examined these phenomena in humans. Healthy participants learned the relationship between the presentation of a picture of a neutral male face and the delivery of a mild shock. One group was immediately tested (...)
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  26.  34
    Finding the face in a crowd: Relationships between distractor redundancy, target emotion, and target gender.Arne Öhman, Pernilla Juth & Daniel Lundqvist - 2010 - Cognition and Emotion 24 (7):1216-1228.
  27. The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
  28. A defence of the deep ecology movement.Arne Naess - 1984 - Environmental Ethics 6 (3):265-270.
    There is an international deep ecology social movement with key terms, slogans, and rhetorical use of language comparable to what we find in other activist “alternative” movements today. Some supporters of the movement partake in academic philosophy and have developed or at least suggested philosophies, “ecosophies,” inspired by the movement. R. A. Watson does not distinguish sufficiently between the movement and the philosophical expressions with academic pretensions. As a result, he falsely concludes that deep ecology implies setting man apart from (...)
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  29.  50
    Scepticism.Arne Naess - 1969 - New York,: Humanities P..
    Originally published in 1968. Scepticism is generally regarded as a position which, if correct, would be disastrous for our everyday and scientific beliefs. According to this view, a sceptical argument is one that leads to the intuitively false conclusion that we cannot know anything. But there is another, much neglected and more radical form of scepticism, Pyrrhonism, which neither denies nor accepts the possibility of knowledge and is to be regarded not as a philosophical position so much as the expression (...)
  30. Spinoza and ecology.Arne Naess - 1977 - Philosophia 7 (1):45-54.
  31. Communication and Argument: Elements of Applied Semantics.Arne Naess & Alastair Hannay - 1968 - Philosophy and Rhetoric 1 (2):121-122.
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  32.  19
    The meaning of dignity in nursing home care as seen by relatives.Arne Rehnsfeldt, Lillemor Lindwall, Vibeke Lohne, Britt Lillestø, Åshild Slettebø, Anne Kari T. Heggestad, Trygve Aasgaard, Maj-Britt Råholm, Synnøve Caspari, Bente Høy, Berit Sæteren & Dagfinn Nåden - 2014 - Nursing Ethics 21 (5):507-517.
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  33.  41
    Common-sense And Truth.Arne Ness - 1938 - Theoria 4 (1):39-58.
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  34.  52
    "Truth" as Conceived by Those Who Are Not Professional Philosophers.Arne Ness - 1939 - Philosophy of Science 6 (3):379-380.
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  35.  29
    Leading by Example: Values-Based Strategy to Instill Ethical Conduct.Arne Nygaard, Harald Biong, Ragnhild Silkoset & Roland E. Kidwell - 2017 - Journal of Business Ethics 145 (1):133-139.
    Years of research clearly shows that relying on traditional organizational power bases is not effective when companies want to promote business ethics and performance. It is not only that the use of legitimate power to establish ethics codes and coercive power to punish employees who do not comply does not work; this study—based on a multi-method research approach in the retail industry—indicates that the classic iron fist leads to unethical business values and lower service performance. But there is a light (...)
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  36.  11
    In Sceptical Wonder: Inquiries Into the Philosophy of Arne Naess on the Occasion of His 70th Birthday.Arne Næs, Ingemund Gullvåg & Jon Wetlesen - 1982 - Universitetsforlaget.
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  37.  19
    Træk af individuationens biopsykologi: om oprindelse af og samspil mellem biologisk individualitet, personlighed og selv.Arne Friemuth Petersen - 1993 - København: Museum Tusculanums Forlag, Københavns universitet.
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  38. Invitation to Chinese Philosophy.Arne Naess & Alastair Hannay - 1974 - Mind 83 (331):449-450.
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  39. Interpretation and Preciseness.Arne Naess - 1953 - Synthese 9 (6):413-416.
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  40.  45
    Reflections about total views.Arne Naess - 1964 - Philosophy and Phenomenological Research 25 (1):16-29.
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  41.  73
    Impartiality and evil: A reconsideration provoked by genocide in bosnia.Arne Johan Vetlesen - 1998 - Philosophy and Social Criticism 24 (5):1-35.
    Confronted with Adolf Eichmann, evildoer par excellence, Hannah Arendt sought in vain for any 'depth' to the evil he had wrought. How is the philosopher to approach evil ? Is the celebrated criterion of impartiality ill-equipped to guide judgment when its object is evil - as exhibited, for instance, in the recent genocide in Bosnia? This essay questions the ability of the neutral 'third party' to respond adequately to evil from a standpoint of avowed impartiality. Discussing the different roles of (...)
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  42.  12
    Unconscious negligence and responsibility.Jeanne-Rose Arn - 2023 - Jurisprudence 15 (2):223-235.
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  43. Communication and Argument. Elements of Applied Semantics.Arne Naess - 1967 - Synthese 17 (1):344-345.
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  44. Communication and Argument. Elements of Applied Semantics.Arne Naess & Alastair Hannay - 1968 - Foundations of Language 4 (4):446-447.
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  45.  49
    Worlds apart?: Habermas and Levinas.Arne Johan Vetlesen - 1997 - Philosophy and Social Criticism 23 (1):1-20.
    Though doubtless two of the leading philosophers in ethics today, Habermas and Levinas have yet to be subjected to sys tematic comparison. This essay undertakes a first step. Differences of terminology aside, Habermas and Levinas can be seen to pursue, via separate routes, a similar core idea. I term this the idea of immanent normativity. While Habermas locates an unchosen normative pull in the medium of interpersonal communication, Levinas locates an unconditional ethical command in the Other as face. Hence they (...)
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  46. A Defence of the Deep Ecology Movement.Arne Naess - 1984 - Environmental Ethics 6 (3):265-270.
    There is an international deep ecology social movement with key terms, slogans, and rhetorical use of language comparable to what we find in other activist “alternative” movements today. Some supporters of the movement partake in academic philosophy and have developed or at least suggested philosophies, “ecosophies,” inspired by the movement. R. A. Watson does not distinguish sufficiently between the movement and the philosophical expressions with academic pretensions. As a result, he falsely concludes that deep ecology implies setting man apart from (...)
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  47.  27
    Nyliberalisme – en revolusjon for å konsolidere kapitalismen.Arne Johan Vetlesen - 2011 - Agora Journal for metafysisk spekulasjon 29 (1):5-53.
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  48.  96
    The world of concrete contents.Arne Naess - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):417 – 428.
    An attempt is made to find a coherent verbal expression of the intuition that reality is a manifold of more or less comprehensive wholes (gestalts), all discernible in terms of qualities. Quantitative natural science is thought to describe abstract structures of reality, not contents. The qualities are neither subjective nor objective, they belong to concrete contents with structures comprising at least three abstract relata: object, subject, and medium. Their status is that of entia rationis, not content of reality. Recent developments (...)
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  49.  12
    Digitalization and organizational ethics. Scenarios from an ethical and philosophy of technology point of view.Arne Manzeschke - 2021 - Ethik in der Medizin 33 (2):219-232.
    Definition of the problem Organizations, being important intermediaries of modern, highly differentiated, and pluralistic societies, are a key place of decision making. This especially applied to health care organizations. Arguments Organizations and their processes are reconceptualized and eminently challenged by digitization and cross-linking in the World Wide Web. Thus, organizational ethics also needs to be reconceptualized. Conclusion The paper provides scenarios of some of the crucial issues of organizational ethics in light of digitization.
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  50.  8
    Governance und Gesundheit – Beobachtungen zur strukturellen und kulturellen Veränderung in Krankenhäusern.Arne Manzeschke - 2012 - Ethik in der Medizin 24 (2):117-124.
    ZusammenfassungCorporate Governance-Strukturen werden derzeit in praktisch allen deutschen Krankenhäusern eingeführt. Sie könnten sich als weiteres Element einer Ökonomisierung des stationären Sektors erweisen, bei dem das genuine Moment der therapeutischen Interaktion verfremdet und im Extremfall getilgt wird zugunsten ökonomischer Gewinninteressen. Dieser Artikel skizziert 1) Genese, Gestalt und Funktion der Corporate Governance, 2) die Transformation im Krankenhaussektor, die durch „Verbetriebswirtschaftlichung“, „Ökonomisierung“ und „Kommerzialisierung“ charakterisiert ist, 3) werden die Wirkungen der Corporate Governance auf das Krankenhaus beschrieben und 4) ihr moralischer Anspruch einer ethischen (...)
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