Results for 'Amber Danielle Carpenter'

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  1.  70
    Hedonistic Persons. The Good Man Argument in Plato's Philebus.Amber Danielle Carpenter - 2006 - British Journal for the History of Philosophy 14 (1):5 – 26.
  2.  7
    Indian Buddhist Philosophy. By Amber D.Carpenter. Pp. Xviii, 318. Durham, Acumen, 2014, £16.99.Luke Penkett - 2019 - Heythrop Journal 60 (3):486-486.
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  3.  32
    Indian Buddhist Philosophy by Amber D. Carpenter[REVIEW]Malcolm Keating - 2015 - Philosophy East and West 65 (3):1000-1003.
    Review of Amber Carpenter's "Indian Buddhist Philosophy.".
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  4.  11
    Indian Buddhist Philosophy, by Amber D. Carpenter. Acumen, 2014. 313pp. Hb. £50, ISBN-13: 9781844652976. Pb. £16.86, ISBN-13: 9781844652983. [REVIEW]Rebecca Novik - 2014 - Buddhist Studies Review 31 (1):141-143.
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  5. Can You Seek the Answer to This Question? (Meno in India).Amber Carpenter & Jonardon Ganeri - 2010 - Australasian Journal of Philosophy 88 (4):571-594.
    Plato articulates a deep perplexity about inquiry in ?Meno's Paradox??the claim that one can inquire neither into what one knows, nor into what one does not know. Although some commentators have wrestled with the paradox itself, many suppose that the paradox of inquiry is special to Plato, arising from peculiarities of the Socratic elenchus or of Platonic epistemology. But there is nothing peculiarly Platonic in this puzzle. For it arises, too, in classical Indian philosophical discussions, where it is formulated with (...)
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  6.  43
    Indian Buddhist Philosophy.Amber Carpenter - 2013 - Acumen Publishing.
    Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, the book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of an?tman or no-self, the appearance/reality (...)
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  7.  93
    Persons Keeping Their Karma Together.Amber D. Carpenter - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay L. Garfield & Graham Priest (eds.), The Moon Points Back. Oxford University Press USA.
    This chapter aims to reconstruct the philosophical motivation for the pudgalavāda or “Personalist” Buddhist view that the person is ultimately real. It argues that the ultraminimalism of the Abhidharma is too minimal to account for crucial features of personhood—especially its capacity to construct unities out of pluralities. The Buddhist Personalist insists that the individuation of person-constituting continua must be an ultimately real fact, not something we project onto or construct out of ultimate reality. That certain ultimate particulars really do belong (...)
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  8.  9
    Indian Buddhist Philosophy: Metaphysics as Ethics.Amber Carpenter - 2014 - Routledge.
    Development of Buddhist thought in India; 1. The Buddha’s suffering; 2. Practice and theory of no-self; 3. Kleśas and compassion; 4. The second Buddha’s greater vehicle; 5. Karmic questions; 6. Irresponsible selves, responsible non-selves; 7. The third turning: Yogācāra; 8. The long sixth to seventh century: epistemology as ethics; I. Perception and conception: the changing face ofultimate reality; II. Evaluating reasons: Naiyāyikas and Diṅnāga. III. Madhyamaka response to Yogācāra IV. Percepts and concepts: Apoha 1 ; V. Efficacy: Apoha 2 ; (...)
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  9.  54
    I—Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  10. Pleasure as Genesis in Plato’s Philebus.Amber D. Carpenter - 2011 - Ancient Philosophy 31 (1):73-94.
    Socrates’ claim that pleasure is a γένεσις unifies the Philebus’ conception of pleasure. Close examination of the passage reveals an emphasis on metaphysical-normative dependency in γένεσις. Seeds for such an emphasis were sown in the dialogue’s earlier discussion of μεικτά, thus linking the γένεσις claim to Philebus’ description of pleasure as ἄπειρον. False pleasures illustrate the radical dependency of pleasure on outside determinants. I end tying together the Philebus’ three descriptions of pleasure: restoration, indefinite, and γένεσις.
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  11.  37
    Ranking Knowledge in the Philebus.Amber D. Carpenter - 2015 - Phronesis 60 (2):180-205.
  12.  84
    Embodied Intelligent Souls: Plants in Plato’s Timaeus.Amber D. Carpenter - 2010 - Phronesis 55 (4):281-303.
    In the Timaeus , plants are granted soul, and specifically the sort of soul capable of perception and desire. Also in the Timaeus , perception requires the involvement of to phronimon . It seems it must follow that plants are intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that ` to phronimon ' is something devoid of intelligence. Indeed, plants must be related to intelligence, if they are to be (...)
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  13.  30
    Embodying Intelligence: Animals and Us in Plato’s Timaeus.Amber Carpenter - 2008 - In Jure Zovko & John Dillon (eds.), Platonism and Forms of Intelligence. Akademie Verlag. pp. 39-58.
  14.  51
    Embodied Intelligent Souls: Plants in Plato’s Timaeus.Amber D. Carpenter - 2010 - Phronesis 55 (4):281-303.
    In the Timaeus, plants are granted soul, and specifically the sort of soul capable of perception and desire. Also in the Timaeus, perception requires the involvement of to phronimon. It seems it must follow that plants are intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that `to phronimon' is something devoid of intelligence. Indeed, plants must be related to intelligence, if they are to be both orderly and good. Plants (...)
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  15.  20
    Indian Buddhist Philosophy, by Amber Carpenter[REVIEW]Matthew R. Dasti - 2015 - Mind 124 (496):1254-1258.
    For those of us who work in Indian philosophy, these are encouraging times, with reasons for guarded optimism that the broader philosophical community will slowly continue to realize the quality and depth of Indian responses to perennial philosophical problems. Across the profession, there is increased awareness of the sheer historical contingency behind the political, social, and distinctively academic structures which perpetuate the myopic idea that Philosophy proper is a cultural practice tied to a fairly narrow tradition that began with Thales (...)
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  16.  68
    Caring About Framing Effects.Amber N. Bloomfield, Josh A. Sager, Daniel M. Bartels & Douglas L. Medin - 2006 - Mind and Society 5 (2):123-138.
    We explored the relationship between qualities of victims in hypothetical scenarios and the appearance of framing effects. In past studies, participants’ feelings about the victims have been demonstrated to affect whether framing effects appear, but this relationship has not been directly examined. In the present study, we examined the relationship between caring about the people at risk, the perceived interdependence of the people at risk, and frame. Scenarios were presented that differed in the degree to which participants could be expected (...)
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  17.  1
    Bariatric Surgery Patients' Perceptions of Weight-Related Stigma in Healthcare Settings Impair Post-Surgery Dietary Adherence.Danielle M. Raves, Alexandra Brewis, Sarah Trainer, Seung-Yong Han & Amber Wutich - 2016 - Frontiers in Psychology 7.
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  18. Faith Without God in Nagarjuna.Amber D. Carpenter - unknown
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  19. Metaphysical Suffering, Metaphysics as Therapy.Amber D. Carpenter - unknown
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  20.  12
    Constructive Episodic Simulation, Flexible Recombination, and Memory Errors.Daniel L. Schacter, Alexis C. Carpenter, Aleea Devitt, Reece P. Roberts & Donna Rose Addis - 2018 - Behavioral and Brain Sciences 41.
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  21.  2
    Embodied Intelligent Souls: Plants in Plato’s Timaeus.Amber D. Carpenter - 2021 - In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Springer. pp. 35-53.
    In the Timaeus, plants are granted soul, and specifically the sort of soul capable of perception and desire. But perception, according to the Timaeus, requires the involvement of to phronimon. It seems to follow that plants must be intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that the phronimon is something devoid of intelligence. Indeed, plants must be related to intelligence, if they are to be both orderly and good (...)
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  22.  34
    Attention as a Means of Self‐Dissolution and Reformation.Amber D. Carpenter - 2018 - Ratio 31 (4):376-388.
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  23. Brill Online Books and Journals.Amber D. Carpenter - 2010 - Phronesis 55 (4).
  24.  8
    Portraits of Integrity: 26 Case Studies From History, Literature and Philosophy.Amber Carpenter & Rachael Wiseman (eds.) - 2020 - Bloomsbury Publishing.
    Portraits of Integrity depicts more than 20 historical, fictional and contemporary figures whose character or life raises questions about what integrity is and how it is perceived. Integrity might be culturally bound, but this diverse set of portraits demonstrates that it is not the special preserve of any one culture. Portraits of Socrates, Mencius, Rama and Job, alongside the aspirational 16th-century couple John and Dorothy Kaye, civil rights activist Ella Baker and an anonymous banker, highlight the persisting – sometimes conflicting (...)
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  25. Questioning Krishna's Kantianism.Amber D. Carpenter - unknown
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  26.  10
    Nevertheless: The Philosophical Significance of the Questions Posed at Philebus 15b.Amber Carpenter - 2009 - History of Philosophy & Logical Analysis 12 (1):103-129.
  27.  24
    Nicomachean Ethics 7 (C.) Natali (Ed.) Aristotle's Nicomachean Ethics, Book VII. Pp. Viii + 296. Oxford: Oxford University Press, 2009. Cased, £55, US$90. ISBN: 978-0-19-955844-5. [REVIEW]Amber D. Carpenter - 2011 - The Classical Review 61 (2):410-413.
  28. What is Peculiar in Aristotle's and Plato's Psychologies? What is Common to Them Both?Amber D. Carpenter - unknown
  29. Judging Strives to Be Knowing.Amber D. Carpenter - unknown
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  30. Eating One's Own : Exploring Conceptual Space for Moral Restraint.Amber D. Carpenter - unknown
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  31.  49
    Phileban Gods.Amber Carpenter - 2003 - Ancient Philosophy 23 (1):93-112.
    In the Philebus, Plato reinterprets the traditional Olympian pantheon in terms of a nationalistic account of the cosmos which grounds the alternative to hedonism which Socrates defends. From the metaphysics of the Philebus, we can grasp 'Zeus' as a formal characteristic of the cosmos, required by any teleological account, and internal to the intelligible order of the universe, rather than standing outside of it. The universe is at once rationally ordered and good in virtue of the relation of reason to (...)
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  32. On Plato's Lack of Consciousness.Amber D. Carpenter - unknown
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  33.  19
    Positive Feelings Facilitate Working Memory and Complex Decision Making Among Older Adults.Stephanie M. Carpenter, Ellen Peters, Daniel Västfjäll & Alice M. Isen - 2013 - Cognition and Emotion 27 (1):184-192.
  34. The Leaning Tower of PISA: Fundamental Problems in Ignorance-Based Theories of State Autonomy.Daniel Carpenter - forthcoming - Critical Review: A Journal of Politics and Society.
  35.  6
    False Memories, False Preferences: Flexible Retrieval Mechanisms Supporting Successful Inference Bias Novel Decisions.Alexis C. Carpenter & Daniel L. Schacter - 2018 - Journal of Experimental Psychology: General 147 (7):988-1004.
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  36.  27
    Review of the Book: Indian Buddhist Philosophy by Amber Carpenter[REVIEW]Matthew R. Dasti - unknown
    Review of the book Indian Buddhist Philosophy, by Amber Carpenter. Durham: Acumen Publishing, 2014.
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  37. The Genomic Challenge to the Social Construction of Race.Jiannbin Lee Shiao, Thomas Bode, Amber Beyer & Daniel Selvig - 2012 - Sociological Theory 30 (2):67-88.
    Recent research on the human genome challenges the basic assumption that human races have no biological basis. In this article, we provide a theoretical synthesis that accepts the existence of genetic clusters consistent with certain racial classifications as well as the validity of the genomic research that has identified the clusters, without diminishing the social character of their context, meaning, production, or consequences. The first part of this article describes the social constructionist account of race as lacking biological reality, its (...)
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  38.  20
    The Leaning Tower of “Pisa”: Public Ignorance, Issue Publics, and State Autonomy: Reply to DeCanio.Daniel Carpenter - 2007 - Critical Review: A Journal of Politics and Society 19 (1):157-164.
    ABSTRACT In the pages of this journal, Samuel DeCanio and colleagues have advanced the proposition that public ignorance (PI) can lead to state autonomy (SA), inasmuch as the public cannot constrain state actions of which it is unaware. The pisa framework, while original and deserving of further research, needs to take account of complicating factors on both the public ignorance and the state autonomy sides of the equation. ?Knowledge,? and thus ?ignorance,? is a matter of diverse interpretations, so what seems (...)
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  39.  2
    FDA Transparency in an Inescapably Political World.Daniel Carpenter - 2017 - Journal of Law, Medicine and Ethics 45 (s2):29-32.
    Transparency requires more than disclosure of data. It requires a mechanism and policy for conveying information to the public. In order for the aims of the excellent report of the FDA Transparency Working Group to be realized, a publicity initiative will need to accompany the plan of action. The FDA will need to actively convey information about the evidence concerning benefit-risk profiles of drugs, sometimes pointing out misleading claims by manufacturers or sponsors. In other cases, the FDA will need to (...)
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  40.  4
    Key Physician Behaviors That Predict Prudent, Preference Concordant Decisions at the End of Life.Andre Morales, Alan Murphy, Joseph B. Fanning, Shasha Gao, Kevan Schultz, Daniel E. Hall & Amber Barnato - forthcoming - AJOB Empirical Bioethics:1-20.
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  41.  1
    A Framework for Understanding the Role of Psychological Processes in Disease Development, Maintenance, and Treatment: The 3P-Disease Model.Casey D. Wright, Alaina G. Tiani, Amber L. Billingsley, Shari A. Steinman, Kevin T. Larkin & Daniel W. McNeil - 2019 - Frontiers in Psychology 10.
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  42.  35
    A Systematic Review of State and Manufacturer Physician Payment Disclosure Websites: Implications for Implementation of the Sunshine Act.Alison R. Hwong, Noor Qaragholi, Daniel Carpenter, Steven Joffe, Eric G. Campbell & Lisa Soleymani Lehmann - 2014 - Journal of Law, Medicine and Ethics 42 (2):208-219.
    Public disclosure of industry payments to physicians is one way to address financial conflicts of interest in medicine. As part of the Patient Protection and Affordable Care Act, the Physician Payment Sunshine Act requires pharmaceutical, medical device, and biologics manufacturers who have at least one product reimbursed by Medicare or Medicaid to disclose payments to physicians and teaching hospitals on a public website starting in 2014. The physician payment data will contain individual physician names, monetary values, and specific products connected (...)
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  43.  6
    Β-Amyloid Plaque Reduction in the Hippocampus After Focused Ultrasound-Induced Blood–Brain Barrier Opening in Alzheimer’s Disease.Pierre-François D’Haese, Manish Ranjan, Alexander Song, Marc W. Haut, Jeffrey Carpenter, Gerard Dieb, Umer Najib, Peng Wang, Rashi I. Mehta, J. Levi Chazen, Sally Hodder, Daniel Claassen, Michael Kaplitt & Ali R. Rezai - 2020 - Frontiers in Human Neuroscience 14.
  44.  27
    Platonism and Forms of Intelligence.Marie-Élise Zovko & John Dillon (eds.) - 2008 - Akademie Verlag.
    The volume contains a collection of papers presented at the International Symposium, which took place in Hvar, Croatia, in 2006. In recent years there has been an upsurge of interest in the study of Plato, Platonism and Neoplatonism. Taking the position that it is of vital importance to establish an ongoing dialogue among scientists, artists, academics, theologians and philosophers concerning pressing issues of common interest to humankind, this collection of papers endeavours to bridge the gap between contemporary research in Platonist (...)
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  45.  21
    Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows Eds. By Verity Harte and Raphael Woolf.Christopher Rowe - 2018 - Journal of the History of Philosophy 56 (3):551-552.
    The "old chestnuts" of this engaging volume are, to quote its cover, "well-known passages in the works of ancient philosophers about which one might have thought everything there is to say has already been said"; its "sacred cows" are "views about what ancient philosophers thought, on issues of philosophical importance, that have attained the status of near-unquestioned orthodoxy." The degree of success in the targeting of such bovine targets among the thirteen papers is variable: thus Shaul Tor makes short work (...)
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  46.  93
    The Message Is: There is No Medium. [REVIEW]Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):919-931.
    Sydney Shoemaker notes that my "avoidance of the standard philosophical terminology for discussing such matters" often creates problems for me; philosophers have a hard time figuring out what I am saying and what I am denying. My refusal to play ball with my colleagues is deliberate, of course, since I view the standard philosophical terminology as worse than useless--a major obstacle to progress since it consists of so many errors trapped in the seductively lucid amber of tradition: "obvious truths" (...)
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  47.  12
    On Racial Speculation and Racial Science.Daniel Martinez HoSang - 2014 - Sociological Theory 32 (3):228-243.
    In June 2012, Sociological Theory published “The Genomic Challenge to the Social Construction of Race” by Jiannbin Lee Shiao, Thomas Bode, Amber Beyer, and Daniel Selvig. The article argues that “recent research on the human genome challenges the basic assumption that human races have no biological basis” (p. 68). The authors advance a “bounded nature” account of race to suggest that “biological ancestry” might lead to “different frequencies of personality and cognitive characteristics” by race (p. 83). In this response (...)
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  48. Two Black Boxes: A Fable.Daniel C. Dennett - 1992
    Once upon a time, there were two large black boxes, A and B, connected by a long insulated copper wire. On box A there were two buttons, marked *a* and *b*, and on box B there were three lights, red, green, and amber. Scientists studying the behavior of the boxes had observed that whenever you pushed the *a* button on box A, the red light flashed briefly on box B, and whenever you pushed the *b* button on box A, (...)
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  49. The Simplification of Life, From the Writings of E. Carpenter, Selected by H. Roberts.Edward Carpenter & Harry Roberts - 1905
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  50. Project MUSE Journals Kennedy Institute of Ethics Journal Volume 4, Number 3, September 1994 Report on Human Cloning Through Embryo Splitting: An Amber Light. [REVIEW]An Amber Light - 1994 - Kennedy Institute of Ethics Journal 4 (3).
     
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