Results for 'Abbas Parsazadeh'

467 found
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  1.  34
    Culture Matters: the Question of Metaphor and Taarof in Translation.Mahdi Dahmardeh, Abbas Parsazadeh & Saman Rezaie - 2016 - Cultura 13 (1):137-160.
    This study is designed to delve into the issue of culture from the lens of pragmatics as far as the translation of Persian expressions is concerned. To this end, the researchers explored two problematic areas in translation: the first one is a universally challenging element of language, i.e. metaphor, while the other one is an Iranian culture-specific element of language, i.e. Taarof. To uncover the reason behind such difficulty and various techniques to handle such culturally dependent concepts in the act (...)
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  2.  5
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  3.  13
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  4.  26
    The Role of Historically Black Medical Schools in Expanding the Purview of Bioethics.Abbas Rattani - 2016 - American Journal of Bioethics 16 (4):33-35.
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  5.  16
    Moral distress and intention to leave intensive care units: A correlational study.Abbas Naboureh, Masoomeh Imanipour & Tahmine Salehi - 2021 - Clinical Ethics 16 (3):234-239.
    Moral distress is a fundamental problem in the nursing profession that affects nurses. Critical care nurses are more susceptible to this problem due to the nature of their work. Moral distress may, in turn, lead to several undesirable consequences. This study aimed to determine the relationship between moral distress and intention to leave the ward among critical care nurses. This descriptive-correlational study was conducted by census method on all eligible nurses who worked in Coronary Care Unit and Intensive Care Unit (...)
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  6.  24
    Beyond the Categories of Truth.Abbas Ahsan - 2021 - Axiomathes 32 (6):1297-1329.
    In the course of this paper, I shall argue that an absolute ineffable God of Islam is contradictory beyond the ordinary categories (substantive or insubstantive) of truth. In order to demonstrate my thesis, I shall refer to a metaphysical and epistemological inquiry. In virtue of both of these inquires, I shall establish that the contradictory assumption ‘the God of Islam is absolutely ineffable’ cannot be false in a substantive or an insubstantive sense. The metaphysical inquiry shall comprise of two related (...)
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  7.  27
    A Critique of Contemporary Islamic Bioethics.Abbas Rattani - 2021 - Journal of Bioethical Inquiry 18 (2):357-361.
    Last year marked a decade since the publication of the book “Islamic Biomedical Ethics” by religious studies professor Abdulaziz Sachedina in which he called for a critical and rigorous analytical approach to the ethical inquiry of biomedical issues from an Islamic perspective. Since the publication of this landmark work, some authors have continued to call into question the ways in which Islam as a religious tradition is engaged with in the secular bioethics literature. This paper describes common argumentative issues with (...)
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  8.  9
    A Non-monetarist View Of The Nature Of Stagflation And A Plan For Mobilizing The Market Mechanism To Cure It.Abba Lerner - 1980 - Social Research: An International Quarterly 47.
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  9.  6
    On Keynes, Policy, and Theory--A Grumble.Abba Lerner - 1979 - Social Research: An International Quarterly 46.
  10.  61
    The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 30 (2):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth of (...)
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  11.  46
    The Kuwaiti Manager: Work Values and Orientations.Abbas J. Ali & Ali Al-Kazemi - 2005 - Journal of Business Ethics 60 (1):63-73.
    Work values and the loyalty (commitment to hard work, profession, and principles) of 762 managers in Kuwait were investigated. The results indicated that managers scored high on work values and loyalty. Furthermore, there was a high positive correlation between the two measures. Demographic and organizational variables had significant influence on managerial orientations. Specifically, expatriates and female managers showed a high commitment to work values and loyalty.
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  12.  89
    The ten commandments perspective on power and authority in organizations.Abbas J. Ali, Robert C. Camp & Manton Gibbs - 2000 - Journal of Business Ethics 26 (4):351 - 361.
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
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  13.  52
    Domains for computation in mathematics, physics and exact real arithmetic.Abbas Edalat - 1997 - Bulletin of Symbolic Logic 3 (4):401-452.
    We present a survey of the recent applications of continuous domains for providing simple computational models for classical spaces in mathematics including the real line, countably based locally compact spaces, complete separable metric spaces, separable Banach spaces and spaces of probability distributions. It is shown how these models have a logical and effective presentation and how they are used to give a computational framework in several areas in mathematics and physics. These include fractal geometry, where new results on existence and (...)
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  14. Functional finance and the federal debt.Abba P. Lerner - 1943 - Social Research: An International Quarterly 10 (1):38-51.
     
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  15.  6
    The question of epistemic fallacy in practical research: the case of IR.Abbas Farasoo - 2024 - Journal of Critical Realism 23 (2):121-143.
    In international politics, bridging the gap between the real and knowledge poses a persistent challenge as translating the real into concepts and narratives can nurture the epistemic fallacy. Critical realism addresses this by separating ontology from epistemology at the meta-theoretical level, yet in practical research, critical realism tends to impose assumptions about the ontological complexity of the real at the transcendental level. This paper examines the practical difficulty of overcoming the epistemic fallacy in International Relations inquiries, asserting that critical realism (...)
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  16.  24
    Artists for the Shah: Late Sixteenth-Century Painting at the Imperial Court of Iran.Abbas Daneshvari & Anthony Welch - 1979 - Journal of the American Oriental Society 99 (1):147.
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  17.  19
    Optimization nursing employees in a hospital emergency department by using linear programming.Abbas Keramati, Kaveh Khalili Damghani, Arash Apornak & Sadigh Raissi - 2020 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  18.  25
    Recent Fuzzy Generalisations of Rough Sets Theory: A Systematic Review and Methodological Critique of the Literature.Abbas Mardani, Mehrbakhsh Nilashi, Jurgita Antucheviciene, Madjid Tavana, Romualdas Bausys & Othman Ibrahim - 2017 - Complexity:1-33.
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  19. Idishe etiḳ.Abba Gordin - 1937 - Nyu-Yorḳ: Aroysgegebn fun ḳooperaṭiṿn farlag fun der Idish Eṭisher ḳulṭur gezelshafṭ.
     
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  20. De l'être à la personne.Muḥammad ʻAzīz Ḥabbābī - 1954 - Paris,: Presses universitaires de France.
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  21. Liberté ou libération?Muḥammad ʻAzīz Ḥabbābī - 1956 - [Paris]: Éditions Montaigne.
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  22.  7
    La personne en Islam: liberté et témoignage.Muḥammad ʻAzīz Ḥabbābī - 2015 - Paris (France): Lessius. Edited by Muḥammad ʻAzīz Ḥabbābī.
    Le dialogue requiert au moins deux personnes. Encore faut-il s'entendre, notamment dans le dialogue interreligieux, sur la définition de la "personne". Rien là d'évident, contrairement aux apparences : à chaque définition du Dieu vivant correspond une définition du croyant dans chaque fibre de son être. D'où la nécessité d'une anthropologie du dialogue, où chacun s'interrogerait : "Y a-t-il réciprocité, de sorte que lui et moi nous considérions comme des égaux?" Cette anthropologie, l'auteur, dès les années 1960, a entrepris de la (...)
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  23. Epistles of the Brethern of Purity: the call to god.Abbas Hamdani & Abdallah Soufan (eds.) - 2019 - Oxford: Oxford University Press in association with The Institute of Ismaili Studies, London.
  24. Twelve-Imam Shi'ite theological and philosophical thought.Abbas Muhajirani - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 1--119.
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  25.  3
    Falsafah-ʼi qudrat.ʻAbbās Nabavī - 2000 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā.
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  26.  34
    Analytic Theology and its Method.Abbas Ahsan - 2020 - Philotheos 20 (2):173-211.
    I shall present an analysis of analytic theology as primarily characterised by Michael Rea (2011). I shall establish that if analytic theology is essentially characterised with the ambitions outlined by Rea, then it corresponds to a theological realist view. Such a theological realist view would subsequently result in an onto-theology. To demonstrate this, I shall examine how an onto-theological approach to a God of the Abrahamic Faiths (namely, a transcendent God) would prove to be (theologically) incompatible and even hostile. In (...)
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  27.  41
    From Pre-Keynes to Post-Keynes.Abba Lerner - 1977 - Social Research: An International Quarterly 44.
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  28.  6
    Current Ethical Considerations of Human Whole Eye Transplantation is Short-Sighted.Abbas Rattani & Abdul-Hadi Kaakour - 2024 - American Journal of Bioethics 24 (5):92-94.
    In May 2023, the world’s first whole-eye and partial-face transplant was performed, representing the first known whole-eye transplant in history and the “only successful combined transplant case of...
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  29.  30
    Methodological Clarity in Religious Perspectives of Bioethical Issues: Lessons from Islamic Studies.Abbas Rattani - 2020 - American Journal of Bioethics 20 (12):40-42.
    The declining influence of religious approaches to bioethical issues in academic medical discourse has been increasingly evident over recent decades. Most bioethical scholarship today is dominated...
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  30.  45
    Moral sensitivity and moral distress in Iranian critical care nurses.Fariba Borhani, Abbas Abbaszadeh, Elham Mohamadi, Erfan Ghasemi & Mohammad Javad Hoseinabad-Farahani - 2017 - Nursing Ethics 24 (4):474-482.
  31. Moses and the Original Torah.Abba Hillel Silver - 1961
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  32. Taṭawwur ʻilm al-kalām ilá al-falsafah wa-manhajuhā ʻinda Naṣīr al-Dīn al-Ṭūsī: dirāsāh taḥlīlīyah muqāranah li-kitāb Tajrīd al-ʻaqāʼid.ʻAbbās Sulayman - 1994 - Iskandarīyah: Dār al-Maʻrifah al-Jāmiʻīyah.
     
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  33.  35
    Operationalizing the Ethical Review of Global Health Policy and Systems Research: A Proposed Checklist.Abbas Rattani & Adnan A. Hyder - 2021 - Journal of Law, Medicine and Ethics 49 (1):92-122.
    There has been growing consensus to develop relevant guidance to improve the ethical review of global health policy and systems research and address the current absence of formal ethics guidance.
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  34. Islamic Perspectives on Profit Maximization.Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan - 2013 - Journal of Business Ethics 117 (3):467-475.
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
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  35. Next-Generation Ethics : an introduction.Ali E. Abbas - 2020 - In Ali E. Abbas (ed.), Next-generation ethics: engineering a better society. New York, NY: Cambridge University Press.
     
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  36.  2
    Dafātir ghadawīyah.Muḥammad ʻAzīz Ḥabbābī - 1991 - al-Qāhirah: Dār al-maʻārif.
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  37. Mufakkirū al-Islām.Muḥammad ʻAzīz Ḥabbābī - 1945
  38.  7
    Aufhebung Hegels Wissenschaft der Logik in Marx' Das Kapital.Abbas Alidoust Azarbaijani - 2010 - New York: Peter Lang.
    Nach Marx: die Philosophie hat seit Hegel eine Geschichte, und nach ihm selbst hat die «Ökonomie» eine Geschichte, und zwar die Ökonomie als Wertverhältnis und so als Wissenschaft. Ein Eckpfeiler John Maynard Keynes' Schaffen - möglicherweise als der letzte Nationalökonom - lautet «to knock down Ricardo's value theory» und somit konsequenterweise auch die Marxsche Werttheorie. In seiner Analyse umgeht er allerdings den übers Wertverhältnis schlechthin bewirkenden gesellschaftlichen Äquilibriumsmechanismus, indem er zu diesem Zweck die staatlichen Organe in die Pflicht nimmt, was (...)
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  39.  27
    Malnutrition and child mortality: are socioeconomic factors important?Abbas Bhuiya, Bogdan Wojtyniak & Rezaul Karim - 1989 - Journal of Biosocial Science 21 (3):357-364.
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  40. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  41.  14
    Arabische Philosophie und Wissenschaft in der Enzyklopädie: Kitāb Iḫwān aṣ-ṣafāʾ. Die Lehre von Seele und IntellektArabische Philosophie und Wissenschaft in der Enzyklopadie: Kitab Ihwan as-safa. Die Lehre von Seele und Intellekt.Abbas Hamdani & Suzanne Diwald - 1978 - Journal of the American Oriental Society 98 (2):158.
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  42.  24
    Risk sharing and the systemic fragilities of debt-economy.Abbas Mirakhor - 2018 - Intellectual Discourse 26:291-308.
    This study explains risk transfer, associated with debt-basedfinancing, as the main cause of financial crises in the world. It presents the casefor a financial architecture based on risk sharing that, in turn, is likely to makethe financial system less fragile and more stable. This study also highlights thesignificance of Islamic finance in this regard.
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  43.  8
    Transparent government based on Nahj al-Balagha and social trust among Muslim citizens.Abbas Ali Rastgar, Rekurd Sarhang Maghdid, Iskandar Muda & Seyed Mehdi Mousavi Davoudi - 2023 - HTS Theological Studies 79 (1):7.
    As per the teachings of Islam, social trust involves placing others as the pillars of the Islamic countries, which needs to be maintained. Therefore, any promise or action that undermines the social trust of the people as a social capital is one of the most important anti-social factors that must be dealt with. In view of that, Islam is struggling against hypocrisy as an antisocial trend, because it damages social trust when a hypocrite preaches one thing and does another; in (...)
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  44.  15
    Interpersonal Racism in the Healthcare Workplace: Examining Insidious Collegial Interactions Reinforcing Structural Racism.Abbas Rattani - 2021 - Journal of Law, Medicine and Ethics 49 (2):307-314.
    The traumatic stress experienced by our black healthcare colleagues is often overlooked. This work contextualizes workplace racism, identifies some interpersonal barriers limiting anti-racist growth, and calls for solidarity.
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  45.  41
    Politicizing COVID-19 Vaccines in the Press: A Critical Discourse Analysis.Ali Haif Abbas - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):1167-1185.
    Undoubtedly and unfortunately, COVID-19 pandemic has been politicized in media see Abbas, Rui Zhang. Although vaccines play a crucial role in eliminating the pandemic, they have been politicized by media. This article aims to show how COVID-19 vaccines are politicized in the press. The article collects some selected reports on vaccines taken from American and Chinese media. The reports are analyzed according to an analytical framework suggested by the researcher. The framework and data collection and description are clearly presented (...)
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  46. Quale impostazione per la filosofia morale? Ricerche di filosofia morale, vol. 1.Giuseppe Abbá - 1996
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  47. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  48.  5
    Philosophy of Jihad in Islam: theory & practice.Yūsuf ʻAbbās - 2015 - Lahore: Rational Publications.
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  49.  5
    Taʼwīlīyat al-naṣṣ al-ʻIrfānī fī al-fikr al-ʻArabī al-Islāmī: aʻmāl muhdāh ilá al-Ustādh ʻAbd al-Majīd al-Ṣaghīr, Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-Taṭwān bi-sharākah maʻa Markaz Abī al-Ḥasan al-Ashʻarī lil-Buḥūth al-ʻIqdīyah al-tābiʻ lil-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ.Aḥmad ʻAbbādī (ed.) - 2021 - Taṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
    Language and languages; linguistics; Arabic language; sufism.
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  50. The Living Fiqh, or Practical Theology, of Muslim Humanitarianism.Abbas Barzegar - 2020 - In Ray Jureidini & Said Fares Hassan (eds.), Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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