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  1.  48
    Beyond the Categories of Truth.Abbas Ahsan - 2021 - Axiomathes 32 (6):1297-1329.
    In the course of this paper, I shall argue that an absolute ineffable God of Islam is contradictory beyond the ordinary categories (substantive or insubstantive) of truth. In order to demonstrate my thesis, I shall refer to a metaphysical and epistemological inquiry. In virtue of both of these inquires, I shall establish that the contradictory assumption ‘the God of Islam is absolutely ineffable’ cannot be false in a substantive or an insubstantive sense. The metaphysical inquiry shall comprise of two related (...)
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  2.  85
    Islamic Contradictory Theology . . . Is there any such Thing?Abbas Ahsan - 2021 - Logica Universalis 15 (2).
    The application of paraconsistent logics to theological contradictions is a fascinating move. Jc Beall’s (J Anal Theol, 7(1): 400–439, 2019) paper entitled ‘Christ—A Contradiction: A Defense of ‘Contradictory Christology’ is a notable example. Beall proposes a solution to the fundamental problem of Christology. His solution aims at making the case, and defending the viability of, what he has termed, ‘Contradictory Christology’. There are at least two essential components of Beall’s ‘Contradictory Christology’. These include the dogmatic statements of Chalcedon and FDE (...)
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  3.  73
    The logical inconsistency in making sense of an ineffable God of Islam.Abbas Ahsan - 2020 - Philotheos 20 (1):68-116.
    With the advent of classical logic we are continuing to observe an adherence to the laws of logic. Moreover, the system of classical logic exhibits a prominent role within analytic philosophy. Given that the laws of logic have persistently endured in actively defining classical logic and its preceding system of logic, it begs the question as to whether it actually proves to be consistent with Islam. To consider this inquiry in a broader manner; it would be an investigation into the (...)
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  4.  86
    A Realist Approach in Analytic Theology and the Islamic Tradition.Abbas Ahsan - 2017 - Philosophy and Theology 29 (1):101-132.
    I shall argue that the prominent realist methodological approach that is adopted by majority of analytic theologians is inconsistent with the Islamic tradition. I will propose that the realist outlook is constituted of two essential components – metaphysical theological realism and epistemic theological realism – both of which fail to be amenable with the Islamic tradition. The prime reason for this, as I shall demonstrate, is that both metaphysical theological realism and epistemic theological realism divest the Islamic God of absolute (...)
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  5.  57
    The Paradox of an Absolute Ineffable God of Islam.Abbas Ahsan - 2019 - Philotheos 19 (2):227-259.
    The laws of logic and two of the broader theories of truth are fundamental components that are responsible for espousing an ontology and meaningfulness in matters of analytic philosophy. In this respect they have persisted as conventional attitudes or modes of thought which most, if not all, of analytic philosophy uses to philosophize. However, despite the conceptual productivity of these components they are unable to account for matters that are beyond them. These matters would include certain theological beliefs, for instance, (...)
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  6.  33
    Analytic Theology and its Method.Abbas Ahsan - 2020 - Philotheos 20 (2):173-211.
    I shall present an analysis of analytic theology as primarily characterised by Michael Rea (2011). I shall establish that if analytic theology is essentially characterised with the ambitions outlined by Rea, then it corresponds to a theological realist view. Such a theological realist view would subsequently result in an onto-theology. To demonstrate this, I shall examine how an onto-theological approach to a God of the Abrahamic Faiths (namely, a transcendent God) would prove to be (theologically) incompatible and even hostile. In (...)
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  7.  23
    Quine’s Ontology and the Islamic Tradition.Abbas Ahsan - 2019 - American Journal of Islamic Social Sciences 2 (36):20-63.
    Analytic theologians seem to unreservedly prioritize a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach is inconsistent with the Islamic tradition. I demonstrated that this inconsistency lies between two primary theses which constitute realism and an absolutely transcendent and ineffable God of the Islamic tradition. I had established how each of these theses proved responsible, in different ways, for divesting the Islamic God of His absolute transcendence. In (...)
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  8. The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 30 (2):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth of (...)
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  9.  48
    The Possibility of Analytic Philosophy in United Kingdom Madrasas.Abbas Ahsan - 2021 - Journal of Islamic and Muslim Studies 6 (1):56-83.
    In the course of this article, I address the following question: why does analytic philosophy, which predominates throughout higher education in the United Kingdom, not feature prominently in UK madrasas (Islamic schools)? I provide two responses to this question. The first focuses on a possible intellectual conflict between the types of philosophy that are practiced in madrasas and in mainstream institutions of higher education. The second response focuses on the kind of philosophy that various organizations promote and practice in communities (...)
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  10.  25
    God Beyond the Boundary-Stones of Thought.Abbas Ahsan - 2020 - American Journal of Islam and Society 37 (3-4):50-97.
    In this paper I make the case for epistemic relativism: the radical view that all human knowledge/truth is relative. I extend the application of epistemic relativism to include necessary laws such as the laws of logic. I argue that the truth of such laws are relative to human thought, which are ultimately instances derived from our experiences. These experiences act as limitations to which we are conceptually bound. As a result of this, we cannot apprehend God’s omnipotence. This includes God’s (...)
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  11. Islamic Mystical Dialetheism: Resolving the Paradox of God’s Unknowability and Ineffability.Abbas Ahsan - 2022 - Philosophia 50 (3):925-964.
    Dialetheism is the view that some contradictions are true. Resorting to either metaphysical dialetheism or semantic dialetheism may seem like an appropriate resolve to certain theological contradictions. At least for those who concede to theological contradictions, and take dialetheism seriously. However, I demonstrate that neither of these types of dialetheism would serve to be amenable in resolving an Islamic theological contradiction. This is a theological contradiction that I refer to as ‘the paradox of an unknowable and ineffable God’. As a (...)
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  12.  68
    Torn Between the Contours of Logic: Exploring Logical Normativity in Islamic Philosophical Theology.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):(SI10)5-41.
    Western contemporary logic has been used to advance the field of Islamic philosophical theology, which historically utilised Aristotelian-Avicennian logic, on grounds of there being an inherent normativity in logic. This is in spite of the surrounding controversy on the status of logic in the Islamic theological tradition. The normative authority of logic means that it influences the content of what we ought to believe and how we ought to revise those beliefs. This paper seeks to demonstrate that, notwithstanding the incompatible (...)
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  13.  27
    Introduction to the Special Issue on Interactions Between Analytic and Islamic Philosophy/Theology.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):1-14.
    This article is an introduction to the special issue on interactions between analytic and Islamic philosophy/theology. Islamic philosophy and theology have historically demonstrated the aptitude and scope in being able to engage with philosophical rationalist traditions beyond classical Islamic civilisation. Articles in this special issue of the European Journal of Analytic Philosophy provide a new and fresh outlook of the relation and influences between Islamic philosophical and theological traditions and the Western (analytic) philosophical tradition.
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  14.  13
    Rastrgan između obrisa logike.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):10-41.
    Zapadna suvremena logika korištena je za unapređenje islamske filozofske teologije, koja je povijesno koristila aristotelovsko-avicenovsku logiku, na temelju toga što se logika shvaćala kao inherentno normativna. To je usprkos kontroverzama o statusu logike u islamskoj teološkoj tradiciji. Normativni autoritet logike znači da ona utječe na sadržaj onoga u što bismo trebali vjerovati i na to kako bismo trebali revidirati ta uvjerenja. Ovaj rad nastoji pokazati da je, bez obzira na nekompatibilne razlike između dvaju sustava, temeljna značajka zapadne suvremene logike i (...)
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  15.  10
    Islamic contradictory theology.Abbas Ahsan - unknown
    There are two overarching aims of the five collated papers that make up my thesis. The first is to demonstrate that making sense of an ineffable Islamic God in virtue of classical logic and various truth theories (under the purview of analytic philosophy) motivates a theological contradiction. The second is to offer a solution to this problem. I spend a substantial part of my thesis establishing the first of these aims. The reason for this is twofold. Firstly, it is to (...)
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