Results for 'Edward Sapir'

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  1.  60
    Selected Writings of Edward Sapir in Language, Culture and Personality.Edward Sapir & David Goodman Mandelbaum - 1949 - University of California Press Cambridge University Press.
  2. Edward Sapir, Selected Writings of, in Language, Culture and Personality. Ed. D. G. Mandelbaum. [REVIEW]L. J. Russell - 1951 - Mind 60:418.
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  3.  12
    Edward Sapir: Linguist, Anthropologist, Humanist. Regna Darnell.Joan Mark - 1991 - Isis 82 (4):776-776.
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  4.  16
    Book Reviews : Regna Darnell, Edward Sapir: Linguist, Anthropologist, Humanist. University of California Press, Berkeley, 1990. Pp. 480, $42.50. [REVIEW]Robert Macmillan - 1993 - Philosophy of the Social Sciences 23 (1):130-132.
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  5.  5
    Distant Genetic Relationship and Edward Sapir.Alan S. Kaye - 1992 - Semiotica 91 (3-4):273-300.
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  6.  8
    Selected Writings of Edward Sapir in Language, Culture, and Personality.Marvin K. Opler - 1951 - Philosophy and Phenomenological Research 11 (3):441-444.
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  7. MANDELBAUM, Editor, Selected Writings of Edward Sapir[REVIEW]Opler Opler - 1950 - Philosophy and Phenomenological Research 11:441.
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  8.  7
    Language an Introduction to the Study of Speech. --.Edward Sapir - 1968 - Harcourt, Brace & World.
    A seminal 1921 work by the linguist Edward Sapir, outlining his influential ideas and hypotheses on language and its speakers.
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  9. Gibt Es Ein Sprachliches Relativitätsprinzip? Untersuchungen Zur Sapir-Whorf-Hypothese.Helmut Gipper, Edward Sapir & Benjamin Lee Whorf - 1972 - S. Fischer.
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  10. El relativismo lingüístico en la obra de Edward Sapir. Una revisión de tópicos infundados.María Xosé Fernández Casas - 2003 - Teorema: International Journal of Philosophy 22 (3):115-129.
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  11. New Perspectives in Language, Culture, and Personality. Proceedings of the Edward Sapir Centenary Conference. [REVIEW]P. Swiggers - 1989 - Tijdschrift Voor Filosofie 51:160.
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  12. Grading, a Study in Semantics.Edward Sapir - 1944 - Philosophy of Science 11 (2):93-116.
    The first thing to realize about grading as a psychological process is that it precedes measurement and counting. Judgments of the type “A is larger than B” or “This can contains less milk than that” are made long before it is possible to say, e.g., “A is twice as large as B” or “A has a volume of 25 cubic feet, B a volume of 20 cubic feet, therefore A is larger than B by 5 cubic feet,” or “This can (...)
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  13. Taal.Edward Sapir & Pierre Swiggers - 1989 - Tijdschrift Voor Filosofie 51 (1):159-160.
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  14.  22
    κν́βδα, a Karian Glossknbda, a Karian Gloss.Edward Sapir - 1936 - Journal of the American Oriental Society 56 (1):85.
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  15.  9
    Hebrew "Helmet," a Loanword, and Its Bearing on Indo-European Phonology.Edward Sapir - 1937 - Journal of the American Oriental Society 57 (1):73-77.
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  16. Totality. --.Edward Sapir - 1966 - Kraus Reprint.
     
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  17.  1
    Indo-European Prevocalic S in Macedonian.Edward Sapir - 1939 - American Journal of Philology 60 (4):463.
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  18.  11
    How Does Language Shape the Way We Think.Adam Tuszynski - unknown
    Is it right to claim that the language, which we speak, strongly influences the way we think and behave? Do linguistic habits of cultures and nations create main differences in how people perceive and conceptualize reality? This thesis reviews and examines the most famous and influential formulations of the above problem conceived by Benjamin Lee Whorf, known as the linguistic relativity principle and demonstrates that even tough the turbulent intellectual climate and modern knowledge have modified the original form of the (...)
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  19.  50
    Husserl's Phenomenology in America (USA): The Human Science Legacy of Wilbur Marshall Urban and the Yale School of Communicology.Richard L. Lanigan - 2011 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:203-217.
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  20.  38
    Language in Culture.Hubert Alexander - 1956 - Review of Metaphysics 10 (2):282 - 288.
    The late Benjamin L. Whorf proposed "that the linguistic system of each language is not merely a reproducing instrument for voicing ideas but rather is itself the shaper of ideas, the program and guide for the individual's mental activity, for his analysis of impressions, for his synthesis of his mental stock in trade". Whorf went further, maintaining that each language conceals a hidden metaphysics, and that this metaphysics has a profound influence on normal behavior patterns. Whorf was a disciple of (...)
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  21.  18
    Language Polygenesis: A Probabilistic Model.David A. Freedman & William Wang - unknown
    Monogenesis of language is widely accepted, but the conventional argument seems to be mistaken; a simple probabilistic model shows that polygenesis is likely. Other prehistoric inventions are discussed, as are problems in tracing linguistic lineages. Language is a system of representations; within such a system, words can evoke complex and systematic responses. Along with its social functions, language is important to humans as a mental instrument. Indeed, the invention of language,that is the accumulation of symbols to represent emotions, objects, and (...)
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  22.  28
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  23.  13
    Interview: Edward W. Said.Edward W. Said - 1976 - Diacritics 6 (3):30.
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  24.  15
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77 (1):105-106.
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  25.  62
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  26.  6
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77:105-106.
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  27. The Autobiography of Edward, Lord Herbert of Cherbury.Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray - 1928 - Gregynog Press.
  28. Edward Pols's "Meditation on a Prisoner". [REVIEW]Edward H. Madden - 1976 - Philosophy and Phenomenological Research 37 (2):271.
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  29.  41
    Butler, Fanaticism and Conscience: Edward W. James.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  30. Hedging and the Ignorance Norm on Inquiry.Yasha Sapir & Peter van Elswyk - 2021 - Synthese 199 (3-4):5837-5859.
    What sort of epistemic positions are compatible with inquiries driven by interrogative attitudes like wonder and puzzlement? The ignorance norm provides a partial answer: interrogative attitudes directed at a particular question are never compatible with knowledge of the question’s answer. But some are tempted to think that interrogative attitudes are incompatible with weaker positions like belief as well. This paper defends that the ignorance norm is exhaustive. All epistemic positions weaker than knowledge directed at the answer to a question are (...)
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  31.  10
    II—Edward Harcourt.Edward Harcourt - 2004 - Aristotelian Society Supplementary Volume 78 (1):111-129.
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  32. The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729.Jonathan Edwards - 1997
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  33. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  34. Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood.Edward A. Maziarz & Thomas Greenwood - 1968 - Ungar.
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  35.  27
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  36.  15
    Memoirs of My Life.Edward Gibbon the Historian.The Transformation of the Roman World: Gibbon's Problem After Two Centuries. [REVIEW]Charles T. Wood, Edward Gibbon, Georges A. Bonnard, Joseph Ward Swain & Lynn White - 1968 - History and Theory 7 (1):144.
  37.  37
    Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney.Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) - 2009 - Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  38. Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard.Edward G. Ballard & Robert C. Whittemore - 1980 - Tulane University.
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  39.  12
    An Unpublished Letter of Edward Jenner.Edward Jenner - 1929 - Isis 13 (1):16-17.
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  40.  20
    Anthropomorphic Concepts of God*: EDWARD L. SCHOEN.Edward L. Schoen - 1990 - Religious Studies 26 (1):123-139.
    Three of the most venerable objections to anthropomorphic conceptions of the divine are traceable to Xenophanes and his critique of the early Greek gods. Though suitably revised, these ancient criticisms have persisted over the centuries, plaguing various religious communities, particularly those of classical Christian commitment. Xenophanes complained that anthropomorphism leads to unseemly characterizations, noting that both over the ages, the list of unseemly characteristics has expanded somewhat.
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  41.  89
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  42.  27
    Ronald L. Numbers , Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903–1961. New York: Garland Publishing, 1995. ISBN 0-8153-1801-4. $732.00 Set, Consisting Of: - Volume 1: Ronald L. Numbers , Antievolution Before World War I. Pp. Xvii + 403. ISBN 0-8153-1802-2. $65.00. - Volume 2: Ronald L. Numbers , Creation-Evolution Debates. Pp. Xiv + 505, Illus. ISBN 0-8153-1803-0. $65.00. - Volume 3: Ronald L. Numbers , The Antievolution Works of Arthur I. Brown. Pp. Xiv + 209. ISBN 0-8153-1804-9. $65.00. - Volume 4: William Vance TrollingerJr, , The Antievolution Pamphlets of William Bell Riley. Pp. Xxii + 221. ISBN 0-8153-1805-7. $55.00. - Volume 5: Paul Nelson , The Creationist Writings of Byron C. Nelson. Pp. Xxvi + 505, Illus. ISBN 0-8153-1806-5. $65.00. - Volume 6: Edward B. Davis , The Antievolution Pamphlets of Harry Rimmer. Pp. Xxxiv + 482, Illus. ISBN 0-8153-1807-3. $84.00. - Volume 7: Ronald L. Numbers , Selected Works of George McCready Price. Pp. Xvii. [REVIEW]Edward J. Larson - 1996 - British Journal for the History of Science 29 (2):250.
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  43.  41
    Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy[REVIEW]Edward Slowik - 2007 - Notre Dame Philosophical Reviews 2007 (1).
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  44. 10 James Gibson's Ecological Approach to Cognition Edward S. Reed.Edward S. Reed - 1987 - In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press. pp. 142.
     
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  45.  5
    An Unpublished Letter of Edward Jenner.Edward Jenner & George Sarton - 1929 - Isis 13:16-17.
  46.  37
    Andocides M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk). [REVIEW]Edward M. Harris - 1998 - The Classical Review 48 (01):18-20.
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  47. Cope: Master Naturalist. The Life and Letters of Edward Drinker Cope, with a Bibliography of His Writings Classified by Subjects.Edward Drinker Cope & Henry Fairfield Osborn - 1932 - Philosophy 7 (27):363-364.
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  48.  24
    Edwards, Finney, and Mahan on the Derivation of Duties.James E. Hamilton & Edward H. Madden - 1975 - Journal of the History of Philosophy 13 (3):347-360.
  49.  22
    Andocides - M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk).Edward M. Harris - 1998 - The Classical Review 48 (1):18-20.
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  50.  44
    How Subjectivity is Truth in the Concluding Unscientific Postscript: EDWARD J. HUGHES.Edward J. Hughes - 1995 - Religious Studies 31 (2):197-208.
    The present article returns to Søren Kierkegaard's Concluding Unscientific Postscript in order to delineate the complex relations that obtain between his concepts of subjectivity, inwardness and passion. Supporting concepts, such as appropriation, existence, and interest, are also referred to as aids in tracing these relationships. I argue that the entire gestalt of terms in the Concluding Unscientific Postscript is coherent, consistently used, and that Kierkegaard, despite the poetic format of his style, has constructed a rigorous philosophical anthropology that is neither (...)
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