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  1.  27
    Commonplace learning: Ramism and its German ramifications, 1543-1630.Howard Hotson - 2007 - New York: Oxford University Press.
    Ramism was the most controversial pedagogical movement to sweep through the Protestant world in the latter sixteenth century. This book, the first contextualized study of this rich tradition, has wide-ranging implications for the intellectual, cultural, and social histories not only of the Holy Roman Empire but also of the entire Protestant world in the crucial decades immediately preceding the advent of the "new philosophy" in the mid-seventeenth century.
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  2.  7
    Alsted and Leibniz: On God, the Magistrate and the Millennium.Johann Heinrich Alsted, Maria Rosa Antognazza & Howard Hotson (eds.) - 1998 - Wiesbaden: Harrassowitz in Kommission.
  3.  3
    Johann Heinrich Alsted 1588-1638: Between Renaissance, Reformation, and Universal Reform.Howard Hotson - 2000 - Clarendon Press.
    Johann Heinrich Alsted, professor of philosophy and theology at the Calvinist academy of Heborn, was a man of many parts. A deputy to the famous Synod of Dort and greatest encyclopaedist of his age, he was also a pioneer of Calvinist millenarianism and a devoted student of astrology, alchemy, Lullism, and the works of Giordano Bruno. From the mainstream Reformed tradition, Alsted and his circle inherited the zeal for further reformation of church, state, and society; but with this they blended (...)
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  4.  12
    bOOkS IN SUmmary.Sapir Abulafia, Howard Hotson & Richard A. Muller - 2010 - History and Theory 49 (2):447-450.
    James A. Diefenbeck, Wayward Reflections on the History ofPhilosophyThomas R. Flynn Sartre, Foucault and Historical Reason. Volume 1:Toward an Existential Theory of HistoryMark Golden and Peter Toohey Inventing Ancient Culture:Historicism, Periodization and the Ancient WorldZenonas Norkus Istorika: Istorinis IvadasEverett Zimmerman The Boundaries of Fiction: History and theEighteenth‐Century British Novel.
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  5.  19
    'A Generall Reformation of Common Learning'and its Reception in the English-Speaking World, 1560-1642.Howard Hotson - 2010 - In Hotson Howard (ed.), The Reception of Continental Reformation in Britain. pp. 193.
    This chapter provides a synthesis of the ‘Reformation of Common Learning’, which progressively developed from Peter Ramus’s pedagogy in the mid-sixteenth century to the work of the Moravian Comenius in the mid-seventeenth. The essay stretches the traditional periodisation and disciplinary boundaries often applied to reformation studies. By implication, it calls into question the understanding of a seventeenth-century ‘post-reformation’ era, a point underscored by mid-seventeenth-century writers such as Milton who spoke of reform as a continuous process. The wider intellectual currents that (...)
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  6.  2
    Highways of light to the invisible college: linking data on seventeenth-century intellectual diasporas.Howard Hotson - 2016 - Intellectual History Review 26 (1):71-80.
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  7. Johann Heinrich Alsted’s Relations with Silesia, Bohemia and Moravia: Patronage, Piety and Pansophia.Howard Hotson - 2000 - Acta Comeniana 14:13-36.
     
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  8.  9
    TheInternationalSociety forIntellectualHistory: Principles, Purpose andProspects.Howard Hotson - 2010 - Intellectual History Review 16 (1):21-24.
  9.  6
    The Reformation of Common Learning: Post-Ramist Method and the Reception of the New Philosophy, 1618 - 1670.Howard Hotson - 2020 - Oxford University Press.
    This book discusses the intersection of the great military and intellectual disruptions of the mid-seventeenth century. It examines how the Thirty Years' War scattered representatives of Ramism from central Europe into old and new institutions, especially into the northwest, the Dutch Republic, and England.
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  10. The reformation of common learning: post-Ramist method and the reception of the new philosophy, 1618-c.1670.Howard Hotson - 2020 - Oxford, United Kingdom: Oxford University Press.
    Ramism was the most innovative and disruptive educational reform movement to sweep through the international Protestant world in the latter sixteenth and early seventeenth centuries. During the 1620s, the Thirty Years' War destroyed the network of central European academies and universities which had generated most of this innovation. Students and teachers, fleeing the conflict in all directions, transplanted that tradition into many different geographical and cultural contexts in which it bore are wide variety of interrelated fruit. Within the Dutch Republic, (...)
     
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  11. Book Review. [REVIEW]Howard Hotson - 2005 - Acta Comeniana 19:207-211.
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