Results for 'H. Schmitz'

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  1.  56
    A model-based analysis of impulsivity using a slot-machine gambling paradigm.Saee Paliwal, Frederike H. Petzschner, Anna Katharina Schmitz, Marc Tittgemeyer & Klaas E. Stephan - 2014 - Frontiers in Human Neuroscience 8.
  2. Die weltanschauung der halbgebildeten.Oscar A. H. Schmitz - 1914 - München: G. Müller.
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  3. Aristotle and Plato (questionable) unwritten doctrine.H. Schmitz - 1992 - Philosophisches Jahrbuch 99 (1):142-157.
     
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  4. Body and soul in western philosophy.H. Schmitz - 1978 - Philosophisches Jahrbuch 85 (2):221-241.
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  5. 'Cogito ergo sum', observations on the concept and the recent book by brand, Hartmut.H. Schmitz - 1984 - Philosophisches Jahrbuch 91 (2):382-391.
     
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  6. Die Poesie als Topik des Praktischen-Uberlegungen zu Aristoteles' Dichtungsbegriff.H. -G. Schmitz - 1989 - Philosophisches Jahrbuch 96 (1):20-33.
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  7. Ethos and rationalization.H. Schmitz - 1988 - Philosophisches Jahrbuch 95 (2):225-234.
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  8. The “new phenomenology”.H. Schmitz - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 491--494.
  9. Was bleibt vom Bewesstsein?H. Schmitz - 2004 - Fenomenologia 2:23-40.
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  10.  11
    Effects of Re microalloying on glass formation and mechanical properties of Zr–Cu–Al alloys.S. Schmitz, W. Löser, H. Klauß, C. Mickel & B. Büchner - 2013 - Philosophical Magazine 93 (7):847-857.
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  11. Science looks at spirituality David hay and spirituality as a natural phenomenon: Bringing Pawel M. Socha biological and psychological perspectives together Ellen Goldberg cognitive science and hathayoga.Harold J. Morowitz, Charley D. Hardwick, Ann Pederson, Gregory R. Peterson, Karl E. Peters, Nicole Schmitz-Moormann, James F. Salmon, S. J. Paul H. Carr, Michael W. DeLashmutt & James E. Huchingson - 2005 - Zygon 40 (3-4):788.
     
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  12.  45
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by policymakers and (...)
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  13. H. Schmitz: Die Wahrnehmung.Gernot Böhme - 1980 - Philosophische Rundschau 27:264.
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  14.  21
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by policymakers and (...)
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  15. "Hinweise auf": N. J. H.DENT: A Rousseau Dictionary.Heinz-Gerd Schmitz - 1993 - Philosophische Rundschau 40 (1/2):158-160.
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  16.  4
    Musique, rationalité, langage: l'harmonie, du monde au matériau.Antonia Soulez, François Schmitz & Jan Sebestik - 1998 - Editions L'Harmattan.
    Les origines grecques de la conception d'harmonie (H. Dufourt) - Du monde au matériau : le devenir-musical du timbre (A. Soulez) - La musique est-elle un langage? (R. Casati et J. Dokic) - Le devenir du matériau musical au XXe siècle (M. Solomos) - Hauteur, timbre, harmonie, synthèse (J.C. Risset) et d'autres articles...
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  17. H. Schmitz, Die Wahrnehmung. [REVIEW]Hans Sachsse - 1980 - Philosophisches Jahrbuch 87 (2):408.
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  18.  4
    A Study on the Relation between Art and Play in the Modern Aesthetic Theories - Focused on the Theories of W. Benjamin and H. Schmitz. 하선규 - 2019 - Journal of the Daedong Philosophical Association 89:383-410.
    예술과 유희는 철학적, 미학적, 문화사적으로 자주 논의되어 온 문제이다. 그런데 유희는 단순히 예술의 한 특징이나 측면이 아니라, 예술과 삶, 예술과 문화, 예술과 사회, 예술과 정치, 예술과 인간(몸) 등과 직, 간접적으로 연관되어 있는 대단히 중요한 예술철학적 주제이다. 필자는 본고에서 예술과 유희의 문제를 두 명의 독일 사상가들인 발터 벤야민(Walter Benjamin, 1892-1940)과 헤르만 슈미츠(Hermann Schmitz, 1928- )의 이론을 통해 고찰하고자 한다. 철학적 입장과 방법론이 현저하게 다르지만, 두 사상가는 예술과 유희의 존재론적, 인식론적 의미에 대해 각기 매우 독창적이며 의미심장한 이론을 전개한다. 벤야민은 거시적인 ‘토대와 (...)
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  19. Hermann Schmitz, the" new phenomenology.Joseph Mairura Okwema, W. H. Williams & Zofja Zdybicka - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 491.
     
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  20.  51
    Doing philosophy historically.Peter H. Hare (ed.) - 1988 - Buffalo, N.Y.: Prometheus Books.
    Can original philosophy be done while simultaneously engaging in the history of philosophy? Such a possibility is questioned by analytic philosophers who contend that history contaminates good philosophy, and by historians of philosophy who insist that theoretical predecessors cannot be ignored. Believing that both camps are misguided, the contributors to this book present a case for historical philosophy as a valuable enterprise. The contributors include: Todd L. Adams, Lilli Alanen, Jos? Bernardete, Jonathan Bennett, John I. Biro, Phillip Cummins, Georges Dicker, (...)
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  21. Sexualphilosophie: eine einführende Annäherung.Yiftach J. H. Fehige - 2007 - LIT.
    This book is an introduction to philosophy of sex. The history of philosophy of sex is depicted (from Plato to Herman Schmitz) to set up the background against which the philosophy of sex by Herman Schmitz is analyzed. This leads to the discussion of topics like masturbation, the ontology of the sexed human body, and same-sex marriage.
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  22.  46
    Reifying Analogy in Natural Theology.Duane H. Larson - 1999 - Zygon 34 (2):339-344.
    Karl Schmitz‐Moormann argues that the doctrines of God and Creation, usually explicated in Roman Catholic theology by using the analogy of being, must rather be conceived in light of evolution and an analogy of becoming. God the Trinity, characterized by unity, information, and freedom, provides the image toward which the creation tends in its evolutionary processes. Informed by Teilhard and others, the author hereby provides more of a new research program for theology's engagement with natural science than a fully (...)
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  23.  2
    BLUMENBERG, H., Der Mann vom Mond. Über Ernst Jünger. Schmitz, A.; Lepper, M. (Hrsg.), Suhrkamp, Frankfurt, 2007, 186 pp. [REVIEW]Carlos Ortiz de Landázuri - 2008 - Anuario Filosófico 41 (3):695-698.
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  24.  45
    The Second Sophistic T. Schmitz: Bildung und Macht. Zur sozialen und politischen Funktion der zweiten Sophistik in der griechischen Welt der Kaiserzeit . Pp. 270. Munich: C. H. Beck, 1997. Paper, DM 98. ISBN: 3-406-4285-. [REVIEW]Simon Swain - 1999 - The Classical Review 49 (01):159-.
  25.  7
    Sciences de la Renaissance, VIIIe Congrès International de Tours, par A. Buck, P. Costabel, A.G. Denus, A. Dupront, M.-H. Durand, A. Flocon, K. Goldammer, M.-D. Grmek, J.-C. Margolin, P. Mesnard. R.-H. Popkin, F. Russo, G. de Santillana, R. Schmitz, P. Spezlali, R. Taton, W. Voisé, W.-P.-D. Wightman. Paris, Librairie Philosophique J. Vrin, 1973. 20 × 26, 308 p. [REVIEW]Angèle Kremer-Marietti - 1975 - Revue de Synthèse 96 (79-80):371-377.
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  26.  7
    Irritation und Improvisation: zum kreativen Umgang mit Unerwartetem.Robert Gugutzer (ed.) - 2018 - Freiburg: Verlag Karl Alber.
    Zum Alltag gehort, dass nicht immer alles glatt lauft. Uberraschendes passiert, Routinen greifen nicht mehr, das Selbstverstandliche wird problematisch. Wie reagieren Menschen auf solche Irritationen, die aus dem "plotzlichen Einbruch des Neuen" (H. Schmitz) resultieren? Wie es scheint, haufig spontan, intuitiv, improvisierend. Was aber heisst Improvisation und wie gelingt sie? Und wie spielen Irritation und Improvisation in alltaglichen und beruflichen Situationen konkret zusammen? Die Beitrage des Buches behandeln diese Fragen aus der Perspektive der Neuen Phanomenologie. Mit Beitragen von Heinz (...)
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  27.  27
    Expanding the Use of Continuous Sedation Until Death and Physician-Assisted Suicide.Samuel H. LiPuma & Joseph P. Demarco - 2024 - Journal of Medicine and Philosophy 49 (3):313-323.
    The controversy over the equivalence of continuous sedation until death (CSD) and physician-assisted suicide/euthanasia (PAS/E) provides an opportunity to focus on a significant extended use of CSD. This extension, suggested by the equivalence of PAS/E and CSD, is designed to promote additional patient autonomy at the end-of-life. Samuel LiPuma, in his article, “Continuous Sedation Until Death as Physician-Assisted Suicide/Euthanasia: A Conceptual Analysis” claims equivalence between CSD and death; his paper is seminal in the equivalency debate. Critics contend that sedation follows (...)
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  28.  19
    Can You Hear Nature Sing? Enacting the Syilx Ethical Practice of Nʕawqnwixʷ to Reconstruct the Relationships Between Humans and Nature.Grace H. Fan - forthcoming - Journal of Business Ethics:1-20.
    This study sheds new insight on how historically oppressed and marginalized actors are able to pursue environmental sustainability based on alternative worldviews (e.g., Indigenous worldviews) rather than succumbing to those dominant in the Western society, based on a study of the Syilx (“Okanagan”) people in British Columbia, Canada. We found that the Syilx people enacted the ethical practice of _nʕawqnwixʷ_ (“the reciprocal gentle dropping of thoughts, like water, into everyone’s minds to address the issue at the centre of discussion and (...)
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  29.  23
    Accounting for Doing Gender.Don H. Zimmerman & Candace West - 2009 - Gender and Society 23 (1):112-122.
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  30. al-Taḥqīqāt al-marḍīyah li-ḥal ḥāshyat al-zāhid ʻalá al-Risālah al-Quṭbīyah.Muḥammad ʻAbd al-Ḥalīm ibn Muḥammad Amīn Allāh Laknawī - 1894 - Miṣr: Maṭbaʻat al-Yūsufī. Edited by Maḥmūd al-Imām Manṣūrī.
  31. Oben und Unten.Kurt Röttgers & Monika Schmitz-Emans (eds.) - 2013 - Verlag Die blaue Eule.
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  32.  24
    Moral Philosophy or Unphilosophic Morals?: A Critical Notice of Early Greek Ethics, edited by David Conan Wolfsdorf.T. H. Irwin - 2024 - Mind 133 (529):226-241.
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  33.  65
    Hegel Society of America 1970 Conference.Frederick G. Weiss - 1969 - The Owl of Minerva 1 (2):4-5.
    Celebrations of the second centenary of Hegel's birth have already begun, and more are planned. The Sixteenth Annual Wheaton College Philosophy Conference, "The Philosophy of Hegel on the 200th Anniversary of His Birth", was held November 6th and 7th at Wheaton, Illinois. Errol Harris of Northwestern delivered the Keynote lecture titled "The Importance of Hegel Today". Other papers read included "Hegel's Dialectic" by William Young of the University of Rhode Island; "Hegel and Contemporary Theology" by Merold Westphal of Yale; "Hegel (...)
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  34.  15
    Disability and the Good Human Life.Jerome E. Bickenbach, Franziska Felder & Barbara Schmitz (eds.) - 2013 - Cambridge University Press.
    This collection of original essays, from both established scholars and newcomers, takes up a debate that has recently flared up in philosophy, sociology, and disability studies on whether disability is intrinsically a harm that lowers a person's quality of life. While this is a new question in disability scholarship, it is also touches on one of the oldest philosophical questions: What is the good human life? Historically, philosophers have not been interested in the topic of disability, and when they are (...)
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  35.  8
    The Introduction of Basic Income is a Pillar of a Socio-cultural Revolution.Jan H. M. Stroeken - 2024 - Basic Income Studies 19 (1):1-14.
    The article proposes to defend the basic income as a pillar of a socio-cultural revolution. This is done exclusively from a literature review and articulation of different works. The introduction section presents the characteristics of a basic income. Section 2 brings how it would mitigate current capitalism problems, which are: increasing inequality, lack of equality of opportunity, means tested social security and its bureaucracy, narrow definition of paid work and future of labor. On Section 3, the author does a literature (...)
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  36.  17
    Supersession and compensation for historical injustice.Lukas H. Meyer & Timothy Waligore - forthcoming - Critical Review of International Social and Political Philosophy.
    This article examines the relationship between Jeremy Waldron’s supersession thesis and compensation. Recently, Waldron has argued that claims for material compensation for the original injustice cannot be superseded. He limits supersession to issues of restitution. Waldron’s supersession thesis is frequently cited by opponents of claims based on historical injustice, so his view of compensation warrants close examination. In our article, we explain the details of Waldron’s ‘simple model’ of compensation, offer an internal critique of it, and try to sympathetically reconstruct (...)
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  37. Lehnert, Martin (2011). Amoghavajra: His Role in and Influence on the Development of Buddhism. In: Orzech, C; Sørensen, H; Payne, R. Esoteric Buddhism and the Tantras in East Asia. Leiden, Boston: Brill, 351-359.Martin Lehnert, C. Orzech, H. Sørensen & R. Payne (eds.) - 2011
     
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  38.  4
    CHAPTER 10 Curated Panel: ‘New Materialisms across the Natural Sciences and Humanities: Trajectories, Inspirations and Stirrings’.Peta Hinton, Dagmar Lorenz-Meyer, Josef Barla, Veit Braun, Claude Draude, Waltraud Ernst, Xin Liu, Natasha Mauthner, Sigrid Schmitz, Jiřina Šmejkalová & Marianna Szczygielska - 2024 - In Felicity Colman & Iris van der Tuin (eds.), Methods and Genealogies of New Materialisms. Edinburgh University Press. pp. 212-238.
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  39.  4
    Getting to the Bottom of “Things” (wù 物).Robert H. Gassmann - 2018 - In Carine Defoort & Roger T. Ames (eds.), Having a Word with Angus Graham: At Twenty-Five Years Into His Immortality. Albany, NY: Suny Series in Chinese Philoso. pp. 111-135.
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  40.  4
    Human Perfection in Byzantine Theology: Attaining the Fullness of Christ by Alexis Torrance (review).Joshua H. Lim - 2023 - Nova et Vetera 21 (1):373-381.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Human Perfection in Byzantine Theology: Attaining the Fullness of Christ by Alexis TorranceJoshua H. LimHuman Perfection in Byzantine Theology: Attaining the Fullness of Christ by Alexis Torrance, Changing Paradigms in Historical and Systematic Theology (Oxford: Oxford University Press, 2020), ix + 239 pp.As a part of the series Changing Paradigms in Historical and Systematic Theology, Alexis Torrance's Human Perfection in Byzantine Theology examines the role of Christ's human (...)
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  41.  4
    Introduction to Buddhist East Asia.Robert H. Scott & James McRae - 2023 - In Robert H. Scott & James McRae (eds.), Introduction to Buddhist East Asia. SUNY Press. pp. 1-31.
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  42.  5
    Reconciling Opposites: A Study of ὑπεναντίον in Aristotle.Susan H. Prince - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 251-272.
    At On Generation and Corruption I.7.323b1–324a5, Aristotle claims that his new method of analysis for fundamental bodies and properties resolves a traditional apparent incompatibility between opposed principles applied by different philosophical authorities to the problem of affecting and being affected (poiein and paschein): that the like interacts with the unlike, and that the like interacts with the like. Twice in this passage, Aristotle uses a form of the term hupenantion (etymologically, ‘sub-oppositional’) in an extended discussion that includes his declaration of (...)
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  43.  19
    Spirit: Chapter Six of Hegel's Phenomenology of Spirit.Daniel E. Shannon - 2001 - Indianapolis, IN, USA: Hackett Publishing.
    This new annotated translation of Chapter Six of Hegel's _Phenomenology of Spirit_, the joint product of a group of scholars that included H. S. Harris, George di Giovanni, John W. Burbidge, and Kenneth Schmitz, represents an advance in accuracy and fluency on previous translations into English of this core chapter of the Phenomenology. Its notes and commentary offer both novice and scholar more guidance to this text than is available in any other translation, and it is thus well suited (...)
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  44.  17
    Consciousness and the Self, No Self Disagreement.David H. Lund - 2024 - Idealistic Studies 54 (1):49-69.
    My primary aim in this paper is to show that the structure of experience must include a subject (or self). I argue that the subjectless (No-Self) views of our experience must be rejected, primarily because without the consciousness-unifying function of a subject they are unable to account for the unities of consciousness present in our experience. In addition, I contend that such views fail in another respect. They emphasize the streaming of experience, the ever-changing flow of conscious events, but have (...)
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  45.  8
    The War Is Taking Place.Duane H. Davis - 2023 - Chiasmi International 25:127-141.
    While Merleau-Ponty’s political positions evolved over the course of his career, they are grounded in and guided by a remarkably consistent account of historicity. Praxis requires authentic historical engagement; and Merleau-Ponty was critical of inauthentic a-historical approaches throughout his career. I chart a trajectory of Merleau-Ponty’s position from The War Has Taken Place (1945), through some of the newly published material from the mid to late 1940’s Michel Dalissier’s monumental two volume collection of inédits, and the Introduction to Signs (1960). (...)
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  46.  6
    Hölderlin et Sophocle. Rythme et temps tragique dans les Remarques sur Œdipe et Antigone.Kathrin H. Rosenfield - 2008 - Philosophique 11:79-96.
    On sait qu’Hölderlin s’est délibérément opposé à la « conception régnante par rapport au monde Grec » (herrschende Griechenauffassung) et au classicisme de Weimar qui voit Sophocle comme le modèle de la mesure rationnelle. Déjà Hellingrath et Beissner ont signalé qu’il accentue « l’enthousiasme excentrique », c’est-à-dire, les tendances déstabilisantes arrachant le héros au centre de la vie proprement humaine. Ceci exige qu’on développe des remarques comme celle de Beissner qui défend l’idée...
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  47.  5
    Taʼammulātī dar falsafah-ʼi Falsafah-ʼi Islāmī =.Yad Allāh Yazdānʹpanāh - 2017 - Qum: Kitāb-i Fardā.
    daftar-i avval. Mabāḥis̲-i maʻrifatʹshinākhtī va ravishʹshinākhtī --.
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  48.  3
    Embodied performance with digital visual effects technology: Empirical results of a digital acting programme.Nicolaas H. Jacobs, Marth Munro & Chris Broodryk - 2024 - Technoetic Arts 22 (1):75-96.
    The impact of digital media and technology on performance arts is evident when digital visual effects (VFX) filming techniques are introduced on a film set. Digital technologies influence the film actor’s approach to be congruent to and authentic within the circumstances of the scene. Actors require an effective skillset and strategies to successfully deliver an embodied performance aligning with the various digital VFX techniques. Focusing on imagination, action and emotion that would facilitate such an embodied performance, we drew on relevant (...)
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  49.  12
    Hierarchical and dynamic relationships between body part ownership and full-body ownership.Sophie H. O'Kane, Marie Chancel & H. Henrik Ehrsson - 2024 - Cognition 246 (C):105697.
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  50.  10
    Salighed As Happiness?: Kierkegaard on the Concept Salighed.Abrahim H. Khan - 2006 - Wilfrid Laurier Press.
    This work is an exposition of Salighed, a concept at the heart of Kierkegaard's thought, and the dialectical starting point for his reflections on what it means to live a genuinely human life. Kierkegaard studies to date appear to have underestimated the importance of the word and the concepts that lie behind it—perhaps because the word appears easily translated into the English forms of "eternal happiness" or "blessedness." This, suggests Khan, does little justice to the concepts behind the word, and (...)
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