Results for 'G. C. Nayak'

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  1. Indian philosophy and its social concerns: With special reference to the concept of Dharma.G. C. Nayak - 2001 - Journal of Dharma 26 (2):252-267.
     
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  2.  26
    The mādhyamika attack on essentialism: A critical appraisal.G. C. Nayak - 1979 - Philosophy East and West 29 (4):477-490.
  3. Obituary: Professor Ganeswar Misra.G. C. Nayak - 1986 - Philosophy East and West 36 (4):443 -.
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  4.  5
    Are Jeevanmukta and Bodhisattva Ideals Asymmetrical?G. C. Nayak - 1995 - Indian Philosophical Quarterly 22 (3):215-223.
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  5. Acharya Nagarjuna's Philosophical Contribution Some Salient Features.G. C. Nayak - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 1--227.
     
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  6. Approach of Hinduism to its scriptures+ Vedas.G. C. Nayak - 1996 - Journal of Dharma 21 (4):307-319.
     
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  7. Analytical studies in Buddhist philosophy.G. C. Nayak (ed.) - 1984 - Bhubaneswar: P.G. Dept. of Philosophy, Utkal University.
    Papers presented at the All India Seminar on "Analytical Studies in Buddhist Philosophy", Bhubaneswar, December 1980.
     
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  8.  20
    Dharma.G. C. Nayak - 1993 - Social Philosophy Today 9:247-257.
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  9. Ethical considerations in vedanta, a scientific approach.G. C. Nayak - 1996 - Journal of Dharma 21 (2):204-209.
     
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  10.  8
    Essays in analytical philosophy.G. C. Nayak - 1978 - Cuttack: Santosh Publications.
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  11. Hindutva: The spirit of Hinduism.G. C. Nayak - 2004 - Journal of Dharma 29 (1):27-36.
     
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  12.  20
    Plotinus and Sankara Some Significant Affinities and Divergences.G. C. Nayak - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--215.
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  13.  7
    Philosophical enterprise and the scientific spirit.G. C. Nayak - 1994 - Delhi: Ajanta.
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  14.  11
    Philosophical reflections.G. C. Nayak - 1987 - Delhi: Motilal Banarsidass.
    On Indic philosophy, with reference to topics in Buddhism and Vedanta; articles.
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  15. The Concept of Freedom in Sartre and Sankara.G. C. Nayak - 1998 - Indian Philosophical Quarterly 25 (1):119-132.
     
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  16. Understanding Sankara Vedanta.G. C. Nayak - 1995 - Journal of the Indian Council of Philosophical Research 13:71-82.
     
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  17.  16
    Dharma.G. C. Nayak - 1993 - Social Philosophy Today 9:247-257.
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  18. Philosophical Reflections.G. C. Nayak - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):469-469.
     
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  19. Tataḥ kim.G. C. Nayak - 1990 - Purī: Prajñāloka.
    Articles on Indic philosophy and religion.
     
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  20. G. C. Nayak, "Philosophical Reflections". [REVIEW]J. N. Mohanty - 1991 - Journal of Indian Philosophy 19 (4):421.
     
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  21.  47
    Time Travel and Changing the Past: (Or How to Kill Yourself and Live to Tell the Tale).G. C. Goddu - 2004 - Ratio 16 (1):16-32.
    According to the prevailing sentiment, changing the past is logically impossible. The prevailing sentiment is wrong. In this paper, I argue that the claim that changing the past entails a contradiction ultimately rests upon an empirical assumption, and so the conclusion that changing the past is logically impossible is to be resisted. I then present and discuss a model of time which drops the empirical assumption and coherently models changing the past. Finally, I defend the model, and changing the past, (...)
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  22.  29
    Changing, Annulling and Otherwising the Past.G. C. Goddu - 2021 - Philosophies 6 (3):71.
    Despite a growing number of models argument for the logical possibility of changing the past there continues to be resistance to and confusion surrounding the possibility of changing the past. In this paper I shall attempt to mitigate the resistance and alleviate at least some of the confusion by distinguishing changing the past from what Richard Hanley calls ‘annulling’ the past and distinguishing both from what I shall call ‘otherwising’ the past.
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  23.  43
    What is a “Real” Argument?G. C. Goddu - 2009 - Informal Logic 29 (1):1-14.
    Numerous informal logi- cians and argumentation theorists restrict their theorizing to what they call “real” arguments. But is there a clear distinction to be made between “real” and “non-real” arguments? Here I explore four possible accounts of the alleged distinction and argue that none can serve the theoretical uses to which the distinction is most often put. Résumé: Plusieurs logiciens construction formels et théoriciens de l’argument- ation limitent leur non de théories à ce qu’ils appellent des arguments « authentiques ». (...)
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  24.  22
    Refining Hitchcock’s Definition of ‘Argument’.G. C. Goddu - unknown
    David Hitchcock, in his recent “Informal Logic and the Concept of Argument”, defends a recursive definition of ‘argument.’ I present and discuss several problems that arise for his definition. I argue that refining Hitchcock’s definition in order to resolve these problems reveals a crucial, but minimally explicated, relation that was, at best, playing an obscured role in the original definition or, at worst, completely absent from the original definition.
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  25.  58
    The 'Most Important and Fundamental' Distinction in Logic.G. C. Goddu - 2002 - Informal Logic 22 (1).
    In this paper I argue that the debate over the purported distinction between deductive and inductive arguments can be bypassed because making the distinction is unnecessary for successfully evaluating arguments. I provide a foundation for doing logic that makes no appeal to the distinction and still performs all the relevant tasks required of an analysis of arguments. I also reply to objections to the view that we can dispense with the distinction. Finally, I conclude that the distinction between inductive and (...)
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  26.  43
    Against the "Ordinary Summing" Test for Convergence.G. C. Goddu - 2003 - Informal Logic 23 (3):215-236.
    One popular test for distinguishing linked and convergent argument structures is Robert Yanal's Ordinary Summing Test. Douglas Walton, in his comprehensive survey of possible candidates for the linked/convergent distinction, advocates a particular version of Yanal's test. In a recent article, Alexander Tyaglo proposes to generalize and verifY Yanal's algorithm for convergent arguments, the basis for Yanal's Ordinary Summing Test. In this paper I will argue that Yanal's ordinary summing equation does not demarcate convergence and so his Ordinary Summing Test fails. (...)
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  27.  15
    Still no solution to non-verbal measures of analogical reasoning: Reply to Walker and Gopnik (2017).G. C. Glorioso, S. L. Kuznar, M. Pavlic & D. J. Povinelli - 2021 - Cognition 214 (C):104288.
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  28.  14
    Time Travelers (and Everyone Else) Cannot Do Otherwise.G. C. Goddu - 2024 - Philosophies 9 (1):28.
    Many defenders of the possibility of time travel into the past also hold that such time travel places no restrictions on what said time travelers can do. Some hold that it places at least a few restrictions on what time travelers can do. In attempting to resolve this dispute, I reached a contrary conclusion. Time travelers to the past cannot do other than what they in fact do. Using a very weak notion of can, I shall argue that the correspondingly (...)
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  29.  15
    Commentary on Yanal.G. C. Goddu - unknown
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  30.  48
    The Nature of Time By Ulrich Meyer.G. C. Goddu - 2015 - Analysis 75 (1):167-169.
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  31.  17
    Causality in Buddhist Philosophy.G. C. Pande - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 370–380.
    The Buddhist philosophy of causality is primarily a theory (naya) of the human world. Its methodology, however, is objective and critical. It rejects the weight of mere authority or tradition, relies upon experience and reason, and emphasizes the critical examination and verification of all opinions. Although the Buddhist conception of knowledge and truth has a strong empirical and pragmatic bias (cf. Nyāya‐bindu 1.1), its conception of experience does not exclude introspection, rational intuition or mystical intuition (cf. Nyāya‐bindu 1.7–11). Although its (...)
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  32.  34
    Interpretive Authenticity: Performances, Versions, and Ontology.Nemesio G. C. Puy - forthcoming - Estetika: The European Journal of Aesthetics 59 (2):135-152.
    _Winner of the Fabian Dorsch ESA Essay Prize._ Julian Dodd defends the view that, in musical work-performance practice, interpretive authenticity is a more fundamental value than score compliance authenticity. According to him, compliance with a work’s score can be sacrificed in cases where it conflicts with interpretative authenticity. Stephen Davies and Andrew Kania reject this view, arguing that, if a performer intentionally departs from a work’s score, she is not properly instantiating that work and hence not producing an authentic performance (...)
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  33.  36
    MIND. A quarterly Review, etc., edit. by G. C. Robertson. October 1878.G. C. Robertson - 1879 - Revue Philosophique de la France Et de l'Etranger 7:98 - 101.
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  34.  41
    MIND: A quarterly Review, etc., edited by G. C. Robertson.G. C. Robertson - 1877 - Revue Philosophique de la France Et de l'Etranger 3:546 - 550.
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  35. Skepticism, relevant alternatives, and deductive closure.G. C. Stine - 1976 - Philosophical Studies 29 (4):249--261.
  36.  48
    Linguistic Rules.G. C. J. Midgley - 1959 - Proceedings of the Aristotelian Society 59:271 - 290.
    G. C. J. Midgley; XIV—Linguistic Rules, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 271–290, https://doi.org/10.1093/aristot.
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  37. Lexical access with and without awareness.C. A. Fowler, G. Woldford, R. Slade & L. Tassinary - 1981 - Journal of Experimental Psychology 110:341-62.
     
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  38. On the ontological category of computer-generated music scores.Nemesio G. C. Puy - 2017 - Journal of Creative Music Systems 1 (2).
    This article is devoted to examining the ontological foundations of computer-generated music scores. Specifically, we focus on the categorial question, i.e., the inquiry that aims to determine the kind of ontological category that musical works belong to. This task involves considerations concerning the existence and persistence conditions for musical works, and it has consequences for the determination of what it is to compose a musical work. Our contention is that not all the possible answers to the categorial question in the (...)
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  39. Time travel and changing the past: (Or how to kill yourself and live to tell the tale).G. C. Goddu - 2003 - Ratio 16 (1):16–32.
    According to the prevailing sentiment, changing the past is logically impossible. The prevailing sentiment is wrong. In this paper, I argue that the claim that changing the past entails a contradiction ultimately rests upon an empirical assumption, and so the conclusion that changing the past is logically impossible is to be resisted. I then present and discuss a model of time which drops the empirical assumption and coherently models changing the past. Finally, I defend the model, and changing the past, (...)
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  40. A treatise of human nature.David Hume & D. G. C. Macnabb (eds.) - 1969 - Harmondsworth,: Penguin Books.
    One of Hume's most well-known works and a masterpiece of philosophy, A Treatise of Human Nature is indubitably worth taking the time to read.
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  41. Avoiding or changing the past.G. C. Goddu - 2011 - Pacific Philosophical Quarterly 92 (1):11-17.
    Some philosophers argue that any attempt to model changing the past will either be contradictory or really model avoiding the past. Using Nicholas Smith's (1997) argument as a basis, I formulate a generic version of this Avoidance Argument. I argue that the Avoidance Argument fails because (i) it involves an equivocation of what is meant by ‘bifurcation of the time of an event’ and (ii) resolving the equivocation results in the falsity of at least one of the premises. Hence, the (...)
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  42.  16
    XIV—Linguistic Rules.G. C. J. Midgley - 1959 - Proceedings of the Aristotelian Society 59 (1):271-290.
    G. C. J. Midgley; XIV—Linguistic Rules, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 271–290, https://doi.org/10.1093/aristot.
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  43. A General Argument Against Superluminal Transmission through the Quantum Mechanical Measurement Process.G. C. Ghirardi, A. Rimini & T. Weber - 1980 - Lettere Al Nuovo Cimento 27:294--298.
  44.  25
    Social scaling of extrapersonal space: Target objects are judged as closer when the reference frame is a human agent with available movement potentialities.C. Fini, M. Brass & G. Committeri - 2015 - Cognition 134:50-56.
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  45.  6
    Charles Wesley‘s interpretation of some biblical prophecies according to a previously unpublished letter dated 25 April 1754.Kenneth G. C. Newport - 1995 - Bulletin of the John Rylands Library 77 (2):31-52.
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  46.  51
    Do dynamical reduction models imply that arithmetic does not apply to ordinary macroscopic objects?G. C. Ghirardi & A. Bassi - 1999 - British Journal for the Philosophy of Science 50 (1):49-64.
    We analyse a recent paper in which an alleged devastating criticism of the so called GRW proposal to account for the objectification of the properties of macroscopic systems has been presented and we show that the author has not taken into account the precise implications of the GRW theory. This fact makes his conclusions basically wrong. We also perform a survey of measurement theory aimed to focus better on the physical and the conceptual aspects of the so-called macro-objectification problem.
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  47.  9
    Sneaking a Look at God's Cards: Unraveling the Mysteries of Quantum Mechanics.G. C. Ghirardi - 2004
    Quantum mechanics, which describes the behavior of subatomic particles, seems to challenge common sense. Waves behave like particles; particles behave like waves. You can tell where a particle is, but not how fast it is moving--or vice versa. An electron faced with two tiny holes will travel through both at the same time, rather than one or the other. And then there is the enigma of creation ex nihilo, in which small particles appear with their so-called antiparticles, only to disappear (...)
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  48. The problem of self-knowledge (I & II).C. J. G. Wright - 2001 - In Crispin Wright (ed.), Rails to Infinity: Essays on Themes from Wittgenstein's Philosophical Investigations. Cambridge, Mass.: Harvard University Press.
  49.  17
    Informed consent in pragmatic trials: results from a survey of trials published 2014–2019.Jennifer Zhe Zhang, Stuart G. Nicholls, Kelly Carroll, Hayden Peter Nix, Cory E. Goldstein, Spencer Phillips Hey, Jamie C. Brehaut, Paul C. McLean, Charles Weijer, Dean A. Fergusson & Monica Taljaard - 2022 - Journal of Medical Ethics 49 (1):34-40.
    ObjectivesTo describe reporting of informed consent in pragmatic trials, justifications for waivers of consent and reporting of alternative approaches to standard written consent. To identify factors associated with (1) not reporting and (2) not obtaining consent.MethodsSurvey of primary trial reports, published 2014–2019, identified using an electronic search filter for pragmatic trials implemented in MEDLINE, and registered in ClinicalTrials.gov.ResultsAmong 1988 trials, 132 (6.6%) did not include a statement about participant consent, 1691 (85.0%) reported consent had been obtained, 139 (7.0%) reported a (...)
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  50. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1960 - Frankfurt am Main: [Suhrkamp]. Edited by C. K. Ogden.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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