Results for 'Deepak Kapur'

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  1.  23
    Geometric reasoning and artificial intelligence: Introduction to the special volume.Deepak Kapur & Joseph L. Mundy - 1988 - Artificial Intelligence 37 (1-3):1-11.
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  2.  13
    Proof by consistency.Deepak Kapur & David R. Musser - 1987 - Artificial Intelligence 31 (2):125-157.
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  3.  16
    A multi-level geometric reasoning system for vision.Michele Barry, David Cyrluk, Deepak Kapur, Joseph Mundy & Van-Duc Nguyen - 1988 - Artificial Intelligence 37 (1-3):291-332.
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  4.  10
    Computational Logic: Essays in Honor of Alan Robinson.Jean-Louis Lassez, G. Plotkin & J. A. Robinson - 1991 - MIT Press (MA).
    Reflecting Alan Robinson's fundamental contribution to computational logic, this book brings together seminal papers in inference, equality theories, and logic programming. It is an exceptional collection that ranges from surveys of major areas to new results in more specialized topics. Alan Robinson is currently the University Professor at Syracuse University. Jean-Louis Lassez is a Research Scientist at the IBM Thomas J. Watson Research Center. Gordon Plotkin is Professor of Computer Science at the University of Edinburgh. Contents: Inference. Subsumption, A Sometimes (...)
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  5.  42
    The Processes of Scientific Discovery: The Strategy of Experimentation.Deepak Kulkarni & Herbert A. Simon - 1988 - Cognitive Science 12 (2):139-175.
    Hans Krebs' discovery, in 1932, of the urea cycle was a major event in biochemistry. This article describes a program, KEKADA, which models the heuristics Hans Krebs used in this discovery. KEKADA reacts to surprises, formulates explanations, and carries out experiments in the same manner as the evidence in the form of laboratory notebooks and interviews indicates Hans Krebs did. Furthermore, we answer a number of questions about the nature of the heuristics used by Krebs, in particular: How domain‐specific are (...)
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  6.  24
    Classical Indian Philosophy: A Reader.Deepak Sarma - 2011 - Columbia University Press.
    Deepak Sarma completes the first outline in more than fifty years of India's key philosophical traditions, inventively sourcing seminal texts and clarifying language, positions, and issues. Organized by tradition, the volume covers six schools of orthodox Hindu philosophy: Mimamsa (the study of the earlier Vedas, later incorporated into Vedanta), Vedanta (the study of the later Vedas, including the _Bhagavad Gita_ and the _Upanishads_), Sankhya (a form of self-nature dualism), Yoga (a practical outgrowth of Sankhya), and Nyaya and Vaisesika (two (...)
  7. Why it is wrong to be always guided by the best: Consequentialism and friendship.Neera Badhwar Kapur - 1991 - Ethics 101 (3):483-504.
    I take friendship to be a practical and emotional relationship marked by mutual and (more-or-less) equal goodwill, liking, and pleasure. Friendship can exist between siblings, lovers, parent and adult child, as well as between otherwise unrelated people. Some friendships are valued chiefly for their usefulness. Such friendships are instrumental or means friendships. Other friendships are valued chiefly for their own sakes. Such friendships are noninstrumental or end friendships. In this paper I am concerned only with end friendships, and the challenge (...)
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  8.  29
    A Communitarian Utility Function and its Social and Economic Implications: Basant K. Kapur.Basant K. Kapur - 1999 - Economics and Philosophy 15 (1):43-62.
    The term ‘communitarianism’ is often identified with ‘altruism’: an individual is taken to be communitarian-minded if he or she is concerned with the well-being of others, and not only with his or her own well-being. While communitarianism may embrace altruism, it is most appositely viewed as having a broader connotation. Consider, for example, the puzzle of voting behaviour, discussed by Amitai Etzioni and many others ). Casting one's vote entails a cost, albeit usually a small one: however, if there are (...)
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  9. ChatGPT is not OK! That’s not (just) because it lies.Deepak P. - forthcoming - AI and Society:1-2.
  10.  60
    From Quanta to Qualia: How a Paradigm Shift Turns Into Science.Menas C. Kafatos Deepak Chopra - 2014 - Philosophy Study 4 (4).
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  11. Vyāvahārika naitikatā.Kali Das Kapur - 1972
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  12.  35
    Altruism versus self-interest: Sometimes a false dichotomy*: Neera Kapur Badhwar.Neera Kapur Badhwar - 1993 - Social Philosophy and Policy 10 (1):90-117.
    In the moral philosophy of the last two centuries, altruism of one kind or another has typically been regarded as identical with moral concern. When self-regarding duties have been recognized, motivation by duty has been sharply distinguished from motivation by self-interest . Accordingly, from Kant, Mill, and Sidgwick to Rawls, Nagel, and Gauthier, concern for our own interests, whether long-term or short-term, has typically been regarded as intrinsically nonmoral. So, for example, although Thomas Nagel regards both prudence and altruism as (...)
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  13.  18
    Reinventar El Cuerpo, Resucitar El Alma: Cómo Crear Un Nuevo Tú.Deepak Chopra - 2010 - Vintage Español.
    TRASCIENDE LOS OBSTÁCULOS QUE AFECTAN A TU CUERPO Y A TU ESPÍRITU 15 años después de su gran clásicoCuerpos sin edad, mentes sin tiempo, Deepak Chopra revisa el “milagro olvidado”—la capacidad infinita de renovación y cambio del ...
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  14.  18
    You are the universe: discovering your cosmic self and why it matters.Deepak Chopra - 2017 - New York: Harmony Books. Edited by Minas C. Kafatos.
    When you gaze out at the night sky with its awe-inspiring display of stars and galaxies, do you ever ask yourself if it could be possible that you are actually looking into a mirror? What if we inhabit a universe that perfectly fits our needs here on Earth -- a truly human universe? That's the bold thesis author Deepak Chopra and physicist Menas Kafatos set out to prove: quite literally, "You are the universe." The startling truth is that the (...)
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  15.  39
    Should a Cosmopolitan Worry about the "Brain Drain"?Devesh Kapur & John McHale - 2006 - Ethics and International Affairs 20 (3):305-320.
    This essay asks if a cosmopolitan—who we take to be generally supportive of freer international migration—should worry about the adverse effects on those remaining behind in poor countries.
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  16.  15
    Metahuman: unleashing your infinite potential.Deepak Chopra - 2019 - New York: Harmony.
    Is it possible to venture beyond daily living and experience heightened states of awareness? Deepak Chopra says that higher consciousness is available here and now. “Metahuman helps us harvest peak experiences so we can see our truth and mold the universe’s chaos into a form that brings light to the world.”—Dr. Mehmet Oz, attending physician, New York–Presbyterian, Columbia University New York Times bestselling author Deepak Chopra unlocks the secrets to moving beyond our present limitations to access a field (...)
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  17.  13
    Reviving the Invisible Hand: The Case for Classical Liberalism in the Twenty-First Century.Deepak Lal - 2008 - Princeton University Press.
    Reviving the Invisible Hand is an uncompromising call for a global return to a classical liberal economic order, free of interference from governments and international organizations. Arguing for a revival of the invisible hand of free international trade and global capital, eminent economist Deepak Lal vigorously defends the view that statist attempts to ameliorate the impact of markets threaten global economic progress and stability. And in an unusual move, he not only defends globalization economically, but also answers the cultural (...)
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  18.  10
    Must We Burn Sade?Deepak Narang Sawhney (ed.) - 1999 - Humanity Books.
    The Marquis de Sade has been labeled everything from a sadomasochistic pornographer to the fiction writer responsible for the ideas that led to the Nazi death camps. Must We Burn Sade? peels away the negative legacy that has shrouded Sade for too long. Deepak Narang Sawhney points out that "Sade's legacy has been neglected, recreated, fictionalized, and venerated by medical guilds, literary hacks, religious detractors, and intellectual movements. In the past two centuries, Sade has come to represent many things (...)
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  19.  8
    An Exposition of the Notion Self and Identity in the Philosophy of Rāmānuja: A Critical Study.Deepak Kumar Sethy - forthcoming - Journal of the Indian Council of Philosophical Research:1-19.
    The proposed study endeavors to delve into the philosophical concepts of self and identity as elucidated by the eminent Indian philosopher Rāmānujachārya. This critical examination aims to underscore Rāmānuja’s perspective on the self, surpassing the limitations inherent in both physical and mentalist accounts of human existence. The study specifically directs attention to queries surrounding self-ownership, the constancy of identity amidst change, consciousness, and its interconnection with the self. Unlike explanations that reduce the notion of self to either the body or (...)
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  20. Pātañjala yoga praveśa: mūla sūtra, anuvāda sahita: sapariśishṭa.Gokulchand Kapur - 1970 - Vārāṇasī: Māsṭara Khelāṛī Lāla Saṅkaṭā Prasāda. Edited by Patañjali.
     
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  21. Pātañjala Yoga praveśa.Gokulchand Kapur - 1970 - Vārāṇasī: Māsṭara Khelāṛī Lāla Saṅkaṭā Prasāda. Edited by Patañjali.
     
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  22.  9
    Rāja karegā k̲h̲ālasa te hora nibandha.Kapur Singh - 2007 - Ammritasara: Siṅgha Bradaraza. Edited by Guramukha Siṅgha.
    Articles on Sikh ethos, history, and philosophy.
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  23.  49
    AI safety: necessary, but insufficient and possibly problematic.Deepak P. - forthcoming - AI and Society:1-3.
  24.  27
    Cortical connections and the functional organization of posterior parietal cortex.Deepak N. Pandya & Benjamin Seltzer - 1980 - Behavioral and Brain Sciences 3 (4):511-513.
  25.  48
    Epistemologies and the limitations of philosophical inquiry: doctrine in Mādhva Vedānta.Deepak Sarma - 2005 - New York: RoutledgeCurzon.
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine (...)
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  26. Altruism Versus Self-Interest: Sometimes a False Dichotomy.Neera Kapur Badhwar - 1993 - Social Philosophy and Policy 10 (1):90-117.
    In the moral philosophy of the last two centuries, altruism of one kind or another has typically been regarded as identical with moral concern. When self-regarding duties have been recognized, motivation by duty has been sharply distinguished from motivation by self-interest. I think this view is wrong: self-interest can be the motive of a moral act. My chief concern is to argue that self-interested action -- i.e., action motivated by rational self-interest -- can be moral, but the data I use (...)
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  27.  22
    The Divine Side of Enterprise.Deepak Danak - 2010 - Journal of Human Values 16 (1):71-86.
    This article analyzes the past, the present, and the future of business institution in society in terms of its management approaches by using the framework of human evolution, and discovers a trend that explains three paradigms in business management that have been witnessed so far. Extending the trend, it projects another two paradigm shifts to take place in future, and establishes that the business management practice is going to evolve further where it will turn from its present status of ‘result-oriented (...)
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  28. Sexual Subalterns, Human Rights and the Limits of the Liberal Imaginary.Ratna Kapur - 2017 - In Alejandro Abraham-Hamanoiel (ed.), Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  29.  7
    When Children Die, What Can Theater Do?Jyotsna Kapur - 2022 - The Acorn 22 (2):143-159.
    At the height of the Nazi Holocaust in 1942, children in an orphanage in the Warsaw Ghetto performed Rabindranath Tagore’s 1912 play Dak Ghar (The Post Office). They were in the care of Janusz Korczak, a socialist, pedia­trician, and one of the world’s first child rights advocates. The play centers on a young boy, Amal, who is confined in quarantine and on his death bed. This article attempts to understand why Korczak may have chosen Dak Ghar and how this play (...)
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  30.  42
    Cited: Derrida on anthropological prejudice in Austin and Husserl.Deepak Mistrey - 2006 - South African Journal of Philosophy 25 (1):1-26.
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  31.  17
    Variable Search Space Converging Genetic Algorithm for Solving System of Non-linear Equations.Deepak Mishra & Venkatesh Ss - 2020 - Journal of Intelligent Systems 30 (1):142-164.
    This paper introduce a new variant of the Genetic Algorithm whichis developed to handle multivariable, multi-objective and very high search space optimization problems like the solving system of non-linear equations. It is an integer coded Genetic Algorithm with conventional cross over and mutation but with Inverse algorithm is varying its search space by varying its digit length on every cycle and it does a fine search followed by a coarse search. And its solution to the optimization problem will converge to (...)
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  32.  25
    Architecture and connections of the premotor areas in the rhesus monkey.Deepak N. Pandya & Helen Barbas - 1985 - Behavioral and Brain Sciences 8 (4):595-596.
  33.  17
    Mata Tirtha: a Sacred Geography.Deepak Shimkhada - 2019 - Journal of Dharma Studies 2 (1):31-39.
    Tucked away in the foothill of a mountain in the Kathmandu Valley, Mātā Tirtha defies the description of a sacred tirtha. It is neither situated between the confluences of two rivers nor is it dedicated to the God Viṣṇu, as are most of the tirthas in India. And yet, Mātā Tirtha continues to become popular within the valley among citizens of all faiths. What is unique about Mātā Tirtha? This paper sets out to trace its origins by examining its history, (...)
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  34.  11
    Exploring Gender in South-Asian Cultural Memory Through Artistic Process.Deepak Srinivasan - 2020 - World Futures 76 (5-7):383-406.
    My artistic inquiries draw from gender and sexuality in public space and use performance as process. In inspiration, the works emerge as aesthetic responses to post-colonial, gendered public identi...
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  35.  11
    On Gender, Alterity and Human Rights: Freedom in a Fishbowl.Ratna Kapur - 2019 - Feminist Review 122 (1):167-171.
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  36. The nature and significance of friendship.Neera Kapur Badhwar - 1993 - In Friendship: a philosophical reader. Ithaca, N.Y.: Cornell University Press.
     
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  37. AHRC Research Centre for Law, Gender and Sexuality, University of Kent, UK. The AHRC Research Centre for Law, Gender and Sexuality is very pleased to be hosting two events at the University of Kent in summer 2006.Ratna Kapur, Margaret Davies & Ziba Mir-Hosseini - 2006 - Feminist Legal Studies 14:139.
  38.  5
    Can Indian Spiritual Practices Be Used in Psychotherapy?R. L. Kapur - 2009 - In George Derfer, Zhihe Wang & Michel Weber (eds.), The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 20--103.
  39. Emancipatory feminist theory in postcolonial India: unmasking the ruse of liberal internationalism.Ratna Kapur - 2010 - In Aakash Singh & Silika Mohapatra (eds.), Indian political thought: a reader. New York: Routledge.
  40.  54
    Well-Being: Happiness in a Worthwhile Life.Neera Kapur Badhwar - 2014 - , US: Oup Usa.
    This book offers a new argument for the ancient claim that well-being as the highest prudential good -- eudaimonia -- consists of happiness in a life according to virtue. Virtue is a source of happiness, but happiness also requires external goods.
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  41.  11
    The Future of God: a practical approach to spirituality for our times.Deepak Chopra - 2014 - New York: Harmony.
    Arguing against militant atheist thought, the author maintains that faith and spirituality are valuable practices that should be maintained, and outlines a path toward discovering God within intended to transform everyday life.
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  42.  42
    Productive Failure in Learning Math.Manu Kapur - 2014 - Cognitive Science 38 (5):1008-1022.
    When learning a new math concept, should learners be first taught the concept and its associated procedures and then solve problems, or solve problems first even if it leads to failure and then be taught the concept and the procedures? Two randomized-controlled studies found that both methods lead to high levels of procedural knowledge. However, students who engaged in problem solving before being taught demonstrated significantly greater conceptual understanding and ability to transfer to novel problems than those who were taught (...)
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  43. Private Morality and Capitalism: Learning from the past.Deepak Lal - 2004 - In John H. Dunning (ed.), Making Globalization Good: The Moral Challenges of Global Capitalism. Oxford University Press.
  44.  19
    An Introduction to Mādhva Vedānta.Deepak Sarma - 2003 - Routledge.
    This introduction to the Madhva school of Vedanta is accessible to a wide audience with interest in Hinduism, Indian thought and in the comparative philosophy of religion.Deepak Sarma explores the philosophical foundations of Madhva Vedanta and then presents translations of actual debates between the Madhva and Advaita schools of Vedanta, thus positioning readers at the centre of the 700 year-old controversy between these two schools of Vedanta. Original texts of Madhvacarya are included in an appendix, in translation and in (...)
  45.  10
    Mine, Me, I: Śamkarāchārya on the Notion of Self and Identity: A Critical Study.Deepak Kumar Sethy - 2022 - Tattva - Journal of Philosophy 14 (1):19-41.
    The proposed study aims to explore the concepts of self and identity in the philosophy of Śamkarāchārya, the Vedantic philosopher. This critical study seeks to foreground Śamkara, the account of the self that overcomes the limitations of the physicalist and the mentalist accounts of the human self. It focuses on the questions of the ownership of the self, the stability of identity despite the change, the consciousness and its relation to the self. It explains the notion of self by equating (...)
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  46.  22
    ENERGY 2040: Aligning Innovation, Economics and Decarbonization.Deepak Divan & Suresh Sharma - 2024 - Springer Nature Switzerland.
    Access to energy is essential for our daily lives, economic growth, environment, and sustainability. However, our use of fossil fuels has contributed to global climate change, which poses a significant threat to society and life on this planet. Yet, it has been challenging to reconcile the perceived conflict between economics and climate change, which has created deep divisions in our society. ENERGY 2040: Aligning Innovation, Economics, and Decarbonization provides a holistic and comprehensive analysis of the ongoing energy transition and its (...)
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  47.  32
    The third world and globalization.Deepak Lal - 2000 - Critical Review: A Journal of Politics and Society 14 (1):35-46.
    Many in both developed and developing countries fear global economic integration. But developing‐country fears of volatile capital flows are unfounded, as are developed‐country fears of pauper wages due to low‐cost imports. Demands for “ethical trading” are as misplaced as the fears of Third‐World cultural nationalists that globalization will destroy their valued ways of life.
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  48.  38
    “Hindu” Bioethics?Deepak Sarma - 2008 - Journal of Law, Medicine and Ethics 36 (1):51-58.
    The author offers a commentary on the question, “Are there Hindu bioethics?” After deconstructing the term “Hindu,” the author shows that there are indeed no Hindu bioethics. He shows that from a classical and Brahminical perspective, medicine is an inappropriate and impure profession.
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  49.  53
    Response to Robert Zydenbos' review of.Deepak Sarma - 2006 - Philosophy East and West 56 (4):670-674.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Robert Zydenbos' Review of An Introduction to Mādhva VedāntaDeepak SarmaIntroductionI am grateful to the editors of Philosophy East and West for asking me to write a response to Zydenbos' review of my book, An Introduction to Mādhva Vedānta. To this end, I will address four issues: typographical errors, unfounded claims about my translations, content and problems of method and theory, and the future of scholarship in Mādhva (...)
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  50. Friendship: a philosophical reader.Neera Kapur Badhwar (ed.) - 1993 - Ithaca, N.Y.: Cornell University Press.
    Introduction: The Nature and Signif1cance of Friendship Neera Kapur Badhwar Philosophers have long recognized that friendship plays a central role in a ...
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