Results for 'Stoep Jan'

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  1.  42
    Towards a sociological turn in contextualist moral philosophy.Jan Van Der Stoep - 2004 - Ethical Theory and Moral Practice 7 (2):133-146.
    Contextualist moral philosophers criticise hands-off liberal theories of justice for abstracting from the cultural context in which people make choices. Will Kymlicka and Joseph Carens, for example, demonstrate that these theories are disadvantageous to cultural minorities who want to pursue their own way of life. I argue that Pierre Bourdieu's critique of moral reason radicalises contextualist moral philosophy by giving it a sociological turn. In Bourdieu's view it is not enough to provide marginalised groups or subgroups with equal access to (...)
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  2.  15
    Government Communication as a Normative Practice.Peter Jansen, Jan Van Der Stoep & Henk Jochemsen - 2017 - Philosophia Reformata 82 (2):121-145.
    The network society is generally challenging for today's communication practitioners because they are no longer the sole entities responsible for communication processes. This is a major change for many of them. In this paper, it will be contended that the normative practice model as developed within reformational philosophy is beneficial for clarifying the structure of communication practices. Based on this model, we argue that government communication should not be considered as primarily an activity that focuses on societal legitimation of policy; (...)
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  3.  23
    Religie, maatschappelijke orde en geweld.Jan van der Stoep - 2008 - Philosophia Reformata 73 (1):85-99.
    Religie wordt vaak opgevat als een illusionaire macht waarmee onderscheid wordt gemaakt tussen het seculiere en het sacrale en daarmee tussen mensen die wel en mensen die niet uitverkoren zijn. Macht en geweld vallen in een dergelijke opvatting vrijwel samen. Aan de hand van het werk van Pierre Bourdieu laat ik zien dat dit leidt, hetzij tot een positie waarin ieder onderscheidend vermogen tussen wat waar of niet waar is verdwijnt, hetzij tot een positie waarin de criteria zo hoog worden (...)
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  4. Do minorities need cultural rights? The case of the Griqua people in South Africa.Jan der Stoep In Conversatiovann, Cecil le Fleur & Johannes Kraalshoek - 2008 - In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From our side: emerging perspectives on development and ethics. South Africa: UNISA Press.
  5. Do minorities need cultural rights? The case of the Griqua people in South Africa.Jan van der Stoep In Conversation, Cecil le Fleur & Johannes Kraalshoek - 2008 - In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From our side: emerging perspectives on development and ethics. South Africa: UNISA Press.
  6.  37
    Government communication as a normative practice.Jansen Peter, Stoep Jan & Jochemsen Henk - 2017 - Philosophia Reformata 82 (2):121-145.
    The network society is generally challenging for today's communication practitioners because they are no longer the sole entities responsible for communication processes. This is a major change for many of them. In this paper, it will be contended that the normative practice model as developed within reformational philosophy is beneficial for clarifying the structure of communication practices. Based on this model, we argue that government communication should not be considered as primarily an activity that focuses on societal legitimation of policy; (...)
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  7. Jan van der Stoep, Pierre Bourdieu en de politieke filosofie van het multiculturalisme. Kampen 2005: Kok. 268 pagina’s. ISBN 9043511986. [REVIEW]B. C. Wearne - 2006 - Philosophia Reformata 71 (2):195-198.
    Review of Jan van der Stoep's published PhD dissertation on the work of Pierre Bourdieu.en de politieke filosofie van het multiculturalisme Kok Kampen 2005. My review is in English. van der Stoep's book is in Dutch with an English summary.
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  8.  26
    Kees Boersma, Jan van der Stoep, Maarten Verkerk, Ad Vlot , Aan Babels stromen. Een bevrijdend perspectief op ethiek en techniek. Amsterdam 2002: Buijten en Schipperheijn. 312 pagina’s. ISBN 9058810682. [REVIEW]P. Blokhuis - 2003 - Philosophia Reformata 68 (1):86-88.
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  9.  26
    Henk Jochemsen and Jan van der Stoep, editors, Different Cultures, One World: Dialogue between Christians and Muslims about globalizing technology, Amsterdam 2010: Rozenberg Publishers. 160 pages. ISBN 9789036101776. [REVIEW]Maarten J. Verkerk - 2011 - Philosophia Reformata 76 (1):153-154.
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  10.  8
    Body, Community, Language, World.Jan Patočka - 1998 - Open Court Publishing.
    Body, Community, Language, World, here made available in English for the first time is Patocka's presentation of phenomenology as a living tradition - as a philosophical heritage that requires to be rethought and redirected in light of possibilities that it has itself uncovered. Jan Patocka lived for most of his adult life in Communist Czechoslovakia where he was at times banned from publishing or teaching. Mentor of Vaclav Havel, Patocka defied the regime as one of the spokespersons for Charta 77, (...)
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  11. Foundations of a Probabilistic Theory of Causal Strength.Jan Sprenger - 2018 - Philosophical Review 127 (3):371-398.
    This paper develops axiomatic foundations for a probabilistic-interventionist theory of causal strength. Transferring methods from Bayesian confirmation theory, I proceed in three steps: I develop a framework for defining and comparing measures of causal strength; I argue that no single measure can satisfy all natural constraints; I prove two representation theorems for popular measures of causal strength: Pearl's causal effect measure and Eells' difference measure. In other words, I demonstrate these two measures can be derived from a set of plausible (...)
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  12. The Epistemic and the Deontic Preface Paradox.Lina M. Lissia & Jan Sprenger - manuscript
    This paper generalizes the (epistemic) preface paradox beyond the principle of belief aggregation and constructs a similar paradox for deontic reasoning. The analysis of the deontic case yields a solution strategy---restricting belief/obligation aggregation rather than giving it up altogether---that can be transferred to the epistemic case. Our proposal amounts to a reasonable compromise between two goals: (i) sticking to bridge principles between evidence and belief, such as the Lockean Thesis, and (ii) obtaining a sufficiently strong logic of doxastic and deontic (...)
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  13. Willful Ignorance.Jan Willem Wieland - 2017 - Ethical Theory and Moral Practice 20 (1):105-119.
    Michelle Moody-Adams suggests that “the main obstacle to moral progress in social practices is the tendency to widespread affected ignorance of what can and should already be known.” This explanation is promising, though to understand it we need to know what willful (affected, motivated, strategic) ignorance actually is. This paper presents a novel analysis of this concept, which builds upon Moody-Adams (1994) and is contrasted with a recent account by Lynch (2016).
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  14. The Epistemic Condition.Jan Willem Wieland - 2017 - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press.
    This introduction provides an overview of the current state of the debate on the epistemic condition of moral responsibility. In sect. 1, we discuss the main concepts ‘ignorance’ and ‘responsibility’. In sect. 2, we ask why agents should inform themselves. In sect. 3, we describe what we take to be the core agreement among main participants in the debate. In sect. 4, we explain how this agreement invites a regress argument with a revisionist implication. In sect. 5, we provide an (...)
     
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  15. Are Liberty and Equality Compatible?Jan Narveson & James P. Sterba - 2012 - Cambridge University Press.
    Are the political ideals of liberty and equality compatible? This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compatible, and in fact leads to the requirements of a substantive ideal of equality. Of (...)
     
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  16. Reconceptualizing Pain-related Behavior: Introducing the Concept of Bodily Doubt.Anthony Vincent Fernandez, Jan Hartvigsen, Susanne Ravn, Peter Stilwell & Alice Kongsted - 2023 - European Journal of Pain 1.
    The aim of the article is to introduce a new concept of “pain-related bodily doubt,” which complements current concepts currently in use, such as pain-related fear, pain catastrophizing, and pain self-efficacy. This new concept, adapted from recent philosophical work on illness experience, has the potential to positively contribute to pain research and clinical practice by providing a vocabulary for clinicians and patients to discuss implicit or tacit dimensions of pain-related experiences.
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  17. Framing a vision of the world: essays in philosophy, science, and religion, in honor of Professor Jan van der Veken.André Cloots, Santiago Sia & Jan van der Veken (eds.) - 1999 - Leuven: Leuven University Press.
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  18.  57
    How Are Species Discovered?Jan G. Michel - 2019 - Grazer Philosophische Studien 96 (3):419-441.
    The aim of this paper is twofold: The general aim is to shed light on the structure of species discoveries new to biology by bringing together a practice-oriented philosophy of science perspective with a philosophy of language perspective. The more specific aim is to argue that and to show how the overall structure of biological species discoveries comprises aspects of both institutional and non-institutional reality. The author proceeds as follows: he shows that placing the focus on the topic of scientific (...)
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  19.  43
    Vom Transhumanismus zur These des erweiterten Geistes: Ethische Implikationen?Jan G. Michel - 2018 - In Benedikt Paul Göcke & Frank Meier-Hamidi (eds.), Designobjekt Mensch. Herder. pp. 199–224.
    Jan G. Michel klärt in seinem Artikel "Vom Transhumanismus zur These des erweiterten Geistes: Ethische Implikationen?" zunächst eine eindeutige These des Transhumanismus, den er als die Position versteht, dass menschliche Personen ihre gegenwärtigen physischen und mentalen Limitationen durch die von den Wissenschaften zur Verfügung gestellten Technologien erweitern können. Im Anschluss daran wendet er sich der in der Philosophie des Geistes und der Kognitionswissenschaft diskutierten sogenannten These des erweiterten Geistes zu und argumentiert, dass entgegen des ersten Eindrucks der für diese Debatte (...)
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  20.  6
    Clinical Ethics Consultation: Theories and Methods, Implementation, Evaluation.John-Stewart Gordon & Jan Schildmann - 2010 - Routledge.
    This volume brings together a group of researchers from different European countries and disciplines who are involved in Clinical Ethics Consultation. The work provides a discussion on the theories and methods underlying CEC and on the issues of implementation and evaluation.
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  21.  15
    Searching in an unfamiliar environment: a phenomenologically informed experiment.Madeleine Alcock, Jan M. Wiener & Doug Hardman - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    Wayfinding is generally understood as the process of purposefully navigating to distant and non-visible destinations. Within this broad framework, uninformed searching entails finding one’s way to a target destination, in an unfamiliar environment, with no knowledge of its location. Although a variety of search strategies have been previously reported, this research was largely conducted in the laboratory or virtual environments using simplistic and often non-realistic situations, raising questions about its ecological validity. In this study, we explored how extant findings on (...)
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  22.  13
    Translators' Preface.Matyas Moravec & Jan Potoček - 2023 - Bergsoniana 3 (1).
    Translators' Preface to three texts on Henri Bergson by Jan Patočka: "Review of 'Bergson' by Vladimir Jankélévitch"; "Preface to Henri Bergson, The Two Sources of Morality and Religion"; "Bergson" (encyclopedia entry).
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  23.  21
    A much misread proposition from Proclus' elements of theology.Jan Opsomer - 2015 - Classical Quarterly 65 (1):433-438.
    Proposition 28 from Proclus'Elements of Theologyis consistently cited as saying that every producing causefirstbrings about effects that are like it andtheneffects that are unlike it. This is a theorem to which Proclus is indeed committed, but I argue that it is not what Proclus is claiming here. At this stage of his general argument, he merely argues that every cause produces things that are like it, without saying anything about other products than the immediate ones. The standard interpretation of proposition (...)
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  24. Defending a Functional Kinds Approach to Law.Jan Mihal - 2017 - Australian Journal of Legal Philosophy 42:121-144.
    In this paper, I defend the possibility that law is a functional kind by replying to objections from Leslie Green and Brian Tamanaha. I also show how Kenneth Ehrenberg’s approach to law’s functions in his latest book concedes too much to these objections. A functional kinds approach to law is possible and, for someone interested in showing the importance of law’s functions, preferable. I first explore Tamanaha’s objection and show that the possibility of functional equivalents does not pose a problem (...)
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  25.  8
    Why do people seem to be more utilitarian in VR than in questionnaires?Bartosz Maćkiewicz, Jan Wodowski & Joanna Andrusiewicz - forthcoming - Philosophical Psychology.
    Several experimental studies on moral judgment and moral decision-making show that in virtual reality people tend to make more “characteristically utilitarian” decisions than when responding to standard questionnaires. An explanation of this phenomenon that has been considered by many authors states that the feature of VR studies that is responsible for this effect is the visual salience of the harmful consequences of “deontological” decisions. The present paper makes three points, the first of which is theoretical: we argue that this explanation, (...)
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  26. Resolving the Debate on Libertarianism and Abortion.Jan Narveson - 2016 - Libertarian Papers 8:267-272.
    I take issue with the view that libertarian theory does not imply any particular stand on abortion. Liberty is the absence of interference with people’s wills—interests, wishes, and desires. Only entities that have such are eligible for the direct rights of libertarian theory. Foetuses do not; and if aborted, there is then no future person whose rights are violated. Hence the “liberal” view of abortion: women (especially) may decide whether to bear the children they have conceived. Birth is a good (...)
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  27.  11
    A Far-Future Paleontology: The Baffling Case of Brunaspis enigmatica.Anne-Sophie Milon & Jan Zalasiewicz - 2023 - Substance 52 (3):31-44.
    In lieu of an abstract, here is a brief excerpt of the content:A Far-Future Paleontology: The Baffling Case of Brunaspis enigmaticaAnne-Sophie Milon (bio) and Jan Zalasiewicz (bio)Paleontologists, for more than two centuries, have studied and debated the petrified remains of plants and animals that have evolved over the past three billion years on Earth. They have argued over the grand concepts that they reveal, such as biological evolution and climate change, and also the many specific questions thrown up by these (...)
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  28.  51
    Balanced Wonder: A Philosophical Inquiry into the Role of Wonder in Human Flourishing.Jan Pedersen - 2015 - Dissertation, Durham University
    The phenomenon of wonder has fascinated scholars for centuries, yet today the subject is understudied and not rooted in any specific academic discipline. Attempts at building a preliminary account of wonder reveals that the experience of wonder is characterised by seven properties: wonder is sudden, extraordinary and personal; intensifies the cognitive focus; intensifies the use of imagination; instigates awareness of ignorance; causes temporary displacement; makes the world newly present; and brings emotional upheaval. Furthermore, wonder can be distinguished from other similar (...)
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  29. Bibliography.Jan Philipp Reemtsma - 2012 - In Trust and Violence: An Essay on a Modern Relationship. Princeton University Press. pp. 359-380.
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  30. Some notes on the university as studium : a place of collective public study.Jan Masschelein - 2017 - In Claudia Ruitenberg (ed.), Reconceptualizing study in educational discourse and practice. New York: Routledge, Taylor & Francis Group.
  31.  2
    Antropismus: o nové lidství.Jan Blahoslav Čapek - 2014 - Praha: Ústav T.G. Masaryka, o.p.s.. Edited by Martin Kučera.
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  32. Řeči a naučení hlubokých mudrců.Jan Češka - 1982 - Praha: Odeon.
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  33.  11
    Editorial: History of Logic in Contemporary China (1949–2021).Bo Chen & Jan Vrhovski - 2022 - Asian Studies 10 (2):11-14.
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  34.  8
    Wo men de yu yan: ying yong, zheng yi, xiu ci = Our language: application, argumentation and rhetoric.Wei-jan Chi - 2022 - Xinbei Shi: INK yin ke wen xue sheng huo za zhi chu ban gu fen you xian gong si.
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  35.  21
    Animal Research, Safeguards, and Lessons from the Long History of Judicial Torture.Adam Clulow & Jan Lauwereyns - 2020 - Journal of Animal Ethics 10 (2):103-114.
    For animal research, the precautionary principle was written into public policy through the so-called three R’s of replacement, reduction, and refinement. These guidelines, as developed by Russell and Burch six decades ago, aimed to establish safeguards against the abuse of animals in the pursuit of science. While these safeguards, which started from the basic premise that science itself would benefit from a reduction of animal suffering, seem compelling at first, the three R’s have in practice generated a degree of confusion (...)
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  36. Curriculum as Felt Through Six Layers of an Aesthetically Embodied Skin : The Arch-Writing on the Body.Jan Jagodzinski - 2016 - In William F. Pinar & William M. Reynolds (eds.), Understanding curriculum as phenomenological and deconstructed text. Kingston, NY: Educators International Press.
     
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  37. Fink's position within the phenomenological movement and the origins of his cosmology of play.Giovanni Jan Giubilato - 2024 - In Steve Stakland (ed.), The phenomenology of play: encountering Eugen Fink. New York: Bloomsbury Academic.
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  38. Mity i rzeczywistość literacka.Jan Górec-Rosiński - 1973 - Warszawa]: Książka i Wiedza.
     
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  39. Wolność odmówiona?Jan Górec-Rosiński - 1984 - Warszawa: Książka i Wiedza. Edited by Jan Górec-Rosiński.
     
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  40.  21
    Defending Hans Jonas’ Environmental Ethics: On the Relation between Philosophy of Nature and Ethics.Jan Cornelius Schmidt - 2013 - Environmental Ethics 35 (4):461-479.
    Hans Jonas’ anti-visionary conservation-oriented environmental philosophy—prominently articulated in his seminal book The Imperative of Responsibility: In Search of an Ethics for the Technological Age —had a tremendous impact on public and philosophical debates throughout the 1980s and the 1990s. Jonas argues that the “environmental crisis” reveals an underlying fundamental “crisis” in the human-nature relation. The crisis challenges the metaphysical foundations of our Western culture—including the dominant way humans view and deal with nature. Environmental ethics, therefore, requires critical reflection on and (...)
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  41. Truth-makers and Convention T.Jan Woleński - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    This papers discuss the place, if any, of Convention T (the condition of material adequacy of the proper definition of truth formulated by Tarski) in the truth-makers account offered by Kevin Mulligan, Peter Simons and Barry Smith. It is argued that although Tarski’s requirement seems entirely acceptable in the frameworks of truth-makers theories for the first-sight, several doubts arise under a closer inspection. In particular, T-biconditionals have no clear meaning as sentences about truth-makers. Thus, truth-makers theory cannot be considered as (...)
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  42.  6
    Lachen und Politik. Zur Funktion von Humor in der politischen Kommunikation des römischen Principats.Jan B. Meister - 2014 - Klio 96 (1):26-48.
    Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 26-48.
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  43.  30
    How to Distinguish Simple Objectless Ideas.Jan Claas - 2022 - History and Philosophy of Logic 44 (4):422-441.
    Bernard Bolzano offers a criterion of individuation for ideas, according to which ideas are distinct if and only if they represent different objects or are composed differently. It fails to individuate ideas that are both simple and fail to represent, in particular syncategorematic ideas and logical constants. However, Bolzano also provides the means to close this gap. He suggests that we can distinguish ideas if they are not substitutable for each other in propositions, which we can, in turn, distinguish in (...)
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  44.  68
    Frege-Inspired Neo-Descriptivism and Its Problems.Jan G. Michel - 2015 - In Dieter Schott (ed.), Frege: Freund(e) und Feind(e). Berlin: Logos. pp. 161-175.
    In this paper, I mainly pursue the following two goals: on the one hand, I want to show how a central Fregean insight is tried to be captured within a two-dimensional strategy. On the other hand, I want to show that, in the light of Saul Kripke’s arguments against descriptivism, this strategy is faced with a fundamental problem. I proceed in four steps: in a first step, I bring together the passages that contain a central Fregean insight as a source (...)
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  45.  3
    Pascal als apologetische prediker.Willem Jan Aalders - 1941 - Assen,: Van Gorcum.
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  46.  20
    Madhyamaka and Yogācāra: allies or rivals?Jay L. Garfield & Jan Westerhoff (eds.) - 2015 - New York: Oxford University Press.
    Madhyamaka and Yogacara are the two principal schools of Mahayana Buddhist philosophy. While Madhyamaka asserts the ultimate emptiness and conventional reality of all phenomena, Yogacara is usually considered to be idealistic. This collection of essays addresses the degree to which these philosophical approaches are consistent or complementary. Indian and Tibetan doxographies often take these two schools to be philosophical rivals. They are grounded in distinct bodies of sutra literature and adopt what appear to be very different positions regarding the analysis (...)
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  47.  4
    Refleksje nad oświatą.Jan Szczepański - 1973 - Warszawa]: Państwowy Instytut Wydawniczy.
  48.  6
    Z zagadnień analitycznej filozofii prawa =.Jan Woleński - 1980 - Warszawa: Państwowe Wydawn. Nauk..
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  49. Blame Transfer.Jan Willem Wieland & Philip Robichaud - 2017 - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press.
    Many philosophers accept derivative blameworthiness for ignorant conduct – the idea that the blameworthiness for one’s ignorance can ‘transfer’ to blameworthiness for one’s subsequent ignorant conduct. In this chapter we ask the question what it actually means that blameworthiness would transfer, and explore four distinct views and their merits. On views (I) and (II), one’s overall degree of blameworthiness is determined by factors relevant to one’s ignorance and/or one’s subsequent conduct, and transfer only involves an increase in scope. On views (...)
     
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  50.  6
    In stilte: een filosofie van de afzondering.Jan-Hendrik Bakker - 2015 - Amsterdam: Uitgeverij Atlas Contact.
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