Results for 'A. Huddleston'

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  1. The Conversation Argument for Actual Intentionalism.A. Huddleston - 2012 - British Journal of Aesthetics 52 (3):241-256.
    Proponents of actual intentionalism hold that an author’s actual intentions should constrain the proper interpretation of his or her works. If, for example, we have good reason to think Proust intends his character Marcel to set out to write a different novel from In Search of Lost Time itself, then that is how we should interpret the text. After decades of being denigrated as the ‘intentional fallacy’, actual intentionalism has enjoyed a renaissance in philosophical aesthetics in recent years, thanks in (...)
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  2.  2
    The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos by Keith Lemna.Elizabeth A. Huddleston - 2021 - Newman Studies Journal 18 (2):108-110.
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  3. Nietzsche on Nihilism: A Unifying Thread.Andrew Huddleston - 2019 - Philosophers' Imprint 19.
    Nihilism is one of Nietzsche’s foremost philosophical concerns. But characterizing it proves elusive. His nihilists include those in despair in the wake of the “death of God.” Yet they also include believing Christians. We have, among these nihilists, those fervently committed to frameworks of cosmic meaning. But we also have those who lack any such commitment, epitomized in the “last man.” We have those who want to escape this life. And we have those who wouldn’t dream of such a prospect. (...)
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  4.  8
    The Metaphysical Society (1869–1880): Intellectual Life in Mid-Victorian England ed. by Catherine Marshall, Bernard Lightman, and Richard England. [REVIEW]Elizabeth A. Huddleston - 2020 - Newman Studies Journal 17 (2):113-116.
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  5. Di pietro) 410.J. A. De Vito, P. H. Reaney, Claude Lapointe, Rodney D. Huddleston, Giorgio Tagliacozzo & Hayden V. White - 1973 - Foundations of Language 9:444.
  6.  10
    The Forgotten Jesuit of Catholic Modernism: George Tyrrell's Prophetic Theology by Anthony M. Maher.Elizabeth A. Huddleston - 2019 - Newman Studies Journal 16 (1):128-130.
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  7.  52
    Nietzsche on the Decadence and Flourishing of Culture.Andrew Huddleston - 2019 - Oxford: Oxford University Press.
    In 1872 Nietzsche shocked the European philological community with the publication of the Birth of Tragedy. In this fervid first book Nietzsche looked to ancient Greek culture in the hope of finding the path to a revitalization of modern German culture. Cultural health was at this point unquestionably his paramount concern. Yet postwar Nietzsche scholarship has typically held that after his Untimely Meditations which followed soon after, Nietzsche’s philosophy took a sharply individualist turn—an interpretation largely due to Walter Kaufmann’s noble (...)
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  8.  83
    Normativity and the Will to Power: Challenges for a Nietzschean Constitutivism.Andrew Huddleston - 2016 - Journal of Nietzsche Studies 47 (3):435-456.
    The past decade and a half has seen a considerable flowering of interest in Nietzsche’s metaethics. In this time, Nietzsche has been presented with nearly as wide a range of views in metaethics as there are exegetical options on the table—views ranging from nihilism to subjective realism to expressivism to fictionalism to objective realism to, most recently, constructivism and constitutivism. Interpreters must square Nietzsche’s apparently skeptical remarks about the objectivity of value with his seeming commitment to a certain privileged set (...)
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  9.  55
    Nietzsche's aesthetics.Andrew Huddleston - 2020 - Philosophy Compass 15 (11):1-10.
    We find numerous discussions of art and aesthetics stretching from Nietzsche's first book The Birth of Tragedy to his final books of 1888. In what follows, I seek to give an overview of Nietzsche's views. I proceed in a roughly chronological fashion, but try to group key themes together insofar as possible.
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  10. “Consecration to Culture”: Nietzsche on Slavery and Human Dignity.Andrew Huddleston - 2014 - Journal of the History of Philosophy 52 (1):135-160.
    In the Infamous Opening Sections from Part IX of Beyond Good and Evil, Nietzsche celebrates a strident kind of elitism and countenances, in however attenuated a form, the institution of slavery. “Every enhancement of the type ‘man,’” he writes, “has so far been the work of an aristocratic society—and it will be so again and again—a society that believes in the long ladder of an order of rank and difference in worth [Werthverschiedenheit] between man and man, and that needs slavery (...)
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  11. Nietzsche’s meta-axiology: against the skeptical readings.Andrew Huddleston - 2014 - British Journal for the History of Philosophy 22 (2):322-342.
    In this paper, I treat the question of the meta-axiological standing of Nietzsche's own values, in the service of which he criticizes morality. Does Nietzsche, I ask, regard his perfectionistic valorization of human excellence and cultural flourishing over other ideals to have genuine evaluative standing, in the sense of being correct, or at least adequate to a matter-of-fact? My goal in this paper is modest, but important: it is not to attribute to Nietzsche some sophisticated meta-axiological view, because I am (...)
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  12.  45
    VI—Aesthetic Beautification.Andrew Huddleston - 2022 - Proceedings of the Aristotelian Society 122 (2):119-139.
    Aesthetic beautification is a familiar artistic phenomenon. Even as they face death, heroes and heroines in operas still sing glorious music. Characters in Shakespearean tragedies still deliver beautifully eloquent speeches in the throes of despair. Even when depicting suffering and horror, paintings can still remain a transfixing delight for the eyes. In such cases, the work of art represents or expresses something to which we would, in ordinary life, attribute a negative valence, but it does so beautifully. Doubtless there is (...)
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  13. Naughty beliefs.Andrew Huddleston - 2012 - Philosophical Studies 160 (2):209-222.
    Can a person ever occurrently believe p and yet have the simultaneous, occurrent belief q that this very belief that p is false? Surely not, most would say: that description of a person’s epistemic economy seems to misunderstand the very concept of belief. In this paper I question this orthodox assumption. There are, I suggest, cases where we have a first-order mental state m that involves taking the world to be a certain way, yet although we ourselves acknowledge that we (...)
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  14.  19
    Nietzsche on the Decadence and Flourishing of Culture: Reply to Critics.Andrew Huddleston - 2020 - Journal of Nietzsche Studies 51 (2):231-240.
    ABSTRACT This article was presented in January 2020 to the North American Nietzsche Society at the American Philosophical Association Eastern Division Meeting as part of a book symposium on Andrew Huddleston's Nietzsche on the Decadence and Flourishing of Culture (2019). Here the author replies to critical commentaries by Kristin Gjesdal and Jacqueline Scott.
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  15. In Defense of Artistic Value.Andrew Huddleston - 2012 - Philosophical Quarterly 62 (249):705-714.
    Is there a distinctively artistic value that works of art have over and above their aesthetic value? No, Dominic McIver Lopes claims in a recent paper. He canvases various non-aesthetic options for underwriting artistic value. Yet he dispenses too quickly with a promising account of artistic value that would look to the artwork's status as an achievement as the basis of its value: On this achievement-based view, the value of the work of art as art (that is, its distinctively artistic (...)
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  16.  9
    Adorno's Aesthetic Model of Social Critique.Andrew Huddleston - 2019 - In Peter Eli Gordon (ed.), A companion to Adorno. Hoboken: Wiley. pp. 237–249.
    Aesthetics, in many ways, is at the center of Adorno's philosophical enterprise. Politics and social critique are, in turn, very much at the fore in his aesthetics. His art criticism is thereby bound up with social and political critique. That much is of course a truism about Adorno. In this essay, I shall suggest that Adorno's social criticism (in one of its main manifestations) is related to his art criticism in another interesting way as well. Specifically, their form is similar. (...)
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  17.  4
    The Value of Our Values.Andrew Huddleston - 2019 - In John Shand (ed.), A Companion to Nineteenth Century Philosophy (Blackwell Companions to Philosophy). Hoboken: Wiley-Blackwell. pp. 339–364.
    This chapter begins with some brief biographical information and some general remarks about Friedrich Nietzsche's philosophical methodology and style. Throughout his life, Nietzsche's books had a very small circulation. But by the end of his life, he was beginning to receive greater acclaim, and he was to have an enormous influence, not just within philosophy, but in the wider cultural sphere. In some recent literature on Nietzsche, the divide between naturalism and non‐naturalism has figured prominently. This reflects a broader debate (...)
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  18.  14
    Will to Nothingness: An Essay on Nietzsche’s On the Genealogy of Morality, by Bernard Reginster.Andrew Huddleston - forthcoming - Mind.
    At the heart of Bernard Reginster’s thought-provoking book on Nietzsche’s Genealogy of Morality is a new conception of the doctrine of the will to power, and an.
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  19.  32
    Moral Psychology with Nietzsche by Brian Leiter.Andrew Huddleston - 2020 - Journal of Nietzsche Studies 51 (2):288-293.
    Brian Leiter's Moral Psychology with Nietzsche draws together seven of his previous papers, expands and updates them, and weaves them together into a unified naturalist line of interpretation. The fundamental positions largely remain the same. The reader already familiar with Leiter's work will thus not be in for major surprises, but will have much to learn from reading the new exegetical and philosophical details in this book.The "moral psychology" indicated in the book's title is construed very broadly to encompass, for (...)
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  20. Choice Emblems, Natural, Historical, Fabulous, Moral and Divine; for the Improvement and Pastime of Youth Serving to Display the Beauties and Morals of the Ancient Fabulists: The Whole Calculated to Convey the Golden Lessons of Instruction Under a New and More Delightful Dress. Written for the Amusement of the Right Honourable Lord Newbattle.John Huddlestone Wynne, J. Chapman & George Riley - 1775 - Printed by J. Chapman, ... For George Riley, ..
     
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  21.  34
    Finding Content in Absolute Music.Andrew Huddleston - manuscript
    It has sometimes been held that instrumental music on its own, without text or program, is a kind of ‘pure’ or ‘absolute’ music, having no significant truck with extra-musical reality. While bird calls and canon shots might get countenanced, nothing in the vein of a philosophical worldview, a rich narrative, or a socio-political subtext is going to make the formalist’s strict cut. There has been considerable discussion in the analytic aesthetics of music about these issues and about closely-related ones concerning (...)
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  22. Ressentiment.Andrew Huddleston - 2021 - Ethics 131 (4):670-696.
    Nietzsche famously discusses a psychological condition he calls ressentiment, a condition involving toxic, vengeful anger. I offer a free-standing theory in philosophical psychology of the familiar...
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  23.  98
    Nietzsche on the health of the soul.Andrew Huddleston - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (1-2):135-164.
    Health is a central concept in Nietzsche’s work. Yet in the most philosophically sophisticated secondary literature on Nietzsche, there has been fairly little sustained treatment of just what Nietzschean health consists in. In this paper, I aim to provide an account of some of the central marks of this health: resilience, discipline, vitality, a certain positive condition of the will to power, a certain tendency toward integration, and so on. This exposition and discussion will be the main task of the (...)
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  24.  51
    Nietzsche and the hope of normative convergence.Andrew Huddleston - 2017 - In Peter Singer (ed.), Does Anything Really Matter?: Essays on Parfit on Objectivity. New York, NY: Oxford University Press. pp. 169-194.
    Book synopsis: The first full and sustained discussion of Parfit's views on objectivity in ethics Leading philosophers respond to Parfit's criticisms and advance our understanding of the arguments An essential companion volume to Parfit's On What Matters, Volume Three In the first two volumes of On What Matters Derek Parfit argues that there are objective moral truths, and other normative truths about what we have reasons to believe, and to want, and to do. He thus challenges a view of the (...)
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  25.  95
    What is Enshrined in Morality? Understanding the Grounds for Nietzsche’s Critique.Andrew Huddleston - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):281-307.
    It is a truism that Nietzsche is a critic of morality. But what does Nietzsche have against this institution of morality? I consider the prominent interpretation of Brian Leiter’s that Nietzsche takes morality to task for its bad effects in hampering the flourishing of great individuals and cultures. There are good reasons, I argue, to resist this reading as the best, and certainly as the exclusive, account of the grounds for Nietzsche’s criticism of morality. I go on to propose an (...)
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  26. Effect of 30 Hz theta burst transcranial magnetic stimulation on the primary motor cortex in children and adolescents.Ernest V. Pedapati, Donald L. Gilbert, Paul S. Horn, David A. Huddleston, Cameron S. Laue, Nasrin Shahana & Steve W. Wu - 2015 - Frontiers in Human Neuroscience 9:132790.
    Fourteen healthy children (13.8±2.2 years, range 10 to 16; M:F=5:9) received 30 Hz intermittent theta burst transcranial magnetic stimulation (iTBS) with a stimulation intensity of 70% of resting motor threshold (RMT) with a total of 300 (iTBS300) pulses. All volunteers were free of neurologic, psychiatric and serious medical illnesses, not taking any neuropsychiatric medications, and did not have any contraindications to Transcranial Magnetic Stimulation. Changes in the mean amplitudes of motor-evoked potentials from baseline following iTBS were expressed as a ratio (...)
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  27.  22
    Safety and tolerability of theta burst stimulation vs. single and paired pulse transcranial magnetic stimulation: a comparative study of 165 pediatric subjects.Yaejee H. Hong, Steve W. Wu, Ernest V. Pedapati, Paul S. Horn, David A. Huddleston, Cameron S. Laue & Donald L. Gilbert - 2015 - Frontiers in Human Neuroscience 9.
  28.  2
    Healing Ground: Walking the Farms of Vermont.John Huddleston - 2011 - Center for American Places.
    In Healing Ground artist John Huddleston considers, in prose and photographs, a fertile landscape that has been continuously farmed for centuries. Here, the family farm endures bolstered by a new interest in local, sustainable food production. With a democratic attention, Huddleston records agricultural cycles of life and death and the seasonal transformations of the fields. The landscape is dotted with Huddleston's own sculptures, works composed from natural materials that reflect and comment on climate, geography, and agricultural practices. (...)
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  29.  41
    Why (and How) We Read Nietzsche.Andrew Huddleston - 2018 - Journal of Nietzsche Studies 49 (2):233-240.
    This essay is one of ten contributions to a special editorial feature in The Journal of Nietzsche Studies 49.2, in which authors were invited to address the following questions: What is the future of Nietzsche studies? What are the most pressing questions its scholars should address? What texts and issues demand our urgent attention? And as we turn to these issues, what methodological and interpretive principles should guide us? The editorship hopes this collection will provide a starting point for discussions (...)
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  30. Hegel on Comedy: Theodicy, Social Criticism, and the 'Supreme Task' of Art.Andrew Huddleston - 2014 - British Journal of Aesthetics 54 (2):227-240.
    According to Hegel, art in its ‘supreme task’ is engaged in ‘bringing to our minds and expressing the Divine, the deepest interests of mankind, and the most comprehensive truths of the spirit’. Raymond Geuss, in a highly illuminating paper, has connected Hegel’s conception of art’s supreme task with the project of theodicy. In this paper I explore Hegel’s aesthetics of comedy through this theodicy-based framework Geuss has proposed, and I consider what light this framework can shed on comedy and, reciprocally, (...)
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  31. Normativity and Meta-Normativity in the Philosophy of Art.Andrew Huddleston - manuscript
    In this paper, I suggest that we need to enrich our discussion of meta-normativity in the philosophy of art by moving beyond the traditional focus on aesthetic value, the putative properties underwriting such value, and the related concepts, discourse, and judgments. When it comes to much of the normativity arising in our engagement with art (in interpretation, performance, staging, display, and appreciation) such matters of aesthetic value are not decisive, and they are often beside the point. In these spheres, the (...)
     
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  32.  25
    Nietzsche on decadence and its remedies.Andrew Huddleston - unknown
    Event synopsis: This conference will explore Friedrich Nietzsche's critical relation to Kantian political philosophy. Taking 'Kantian politics' to include modern and contemporary Kantian theories as well as Kant's own theories, the conference will examine Nietzsche's engagement with such Kantian themes as autonomy and rights, equality and democracy, morality and politics, war and cosmopolitanism, history and anthropology. The speakers are renowned scholars of political philosophy from the United States and Europe, and the format of the conferences involves the pre-circulation of papers (...)
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  33. Book Review of Scruton's Aesthetics. [REVIEW]Andrew Huddleston - 2014 - British Journal of Aesthetics 54 (1):104-107.
    Few philosophers have published at the impressively prolific rate that Roger Scruton has. Of the forty-two books by Scruton listed in a special bibliography at the end of Scruton’s Aesthetics, no fewer than nine of them have been devoted to topics in aesthetics. The present volume, edited by Andy Hamilton and Nick Zangwill, arises out of a 2008 conference devoted to Scruton’s seminal work in this field. While sympathetic in tone, the majority of the essays critically engage with Scruton’s views (...)
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  34.  17
    Book review: "The Development of Ethics: A Historical and Critical Study" by Terence Irwin (Oxford University Press, 2009). [REVIEW]Andrew Huddleston - unknown
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  35.  29
    A Nietzsche for Our Times? Andrew Huddleston on Nietzsche on the Decadence and Flourishing of Culture.Kristin Gjesdal - 2020 - Journal of Nietzsche Studies 51 (2):212-220.
    ABSTRACT This article, a version of which was presented in January 2020 to the North American Nietzsche Society at the American Philosophical Association Eastern Division Meeting, is a commentary on Andrew Huddleston's 2019 monograph, Nietzsche on the Decadence and Flourishing of Culture. While praising Huddleston's balancing of systematic and critical scholarship, the article also takes up the wider framework in which Nietzsche's contribution should be understood and the possible limitations to his philosophical contribution.
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  36.  50
    Interpretation and Conversation: A Response to Huddleston.Anthony Jannotta - 2014 - British Journal of Aesthetics 54 (3):371-380.
    The conversation argument for actual intentionalism compares our encounters with artworks to conversations to support the interpretive policy that artists’ intentions should constrain our interpretations of their artworks. Andrew Huddleston argues that intentionalists cannot appeal to conversation, because either the metaphor is inapt or, if the metaphor is more aptly construed , it will be incompatible with the intentionalist’s interpretive policy. I argue that, once constraint is understood properly, Huddleston’s conversational requirements obtain; thus the conversation metaphor is apt. (...)
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  37.  15
    Nietzsche on Morality and the Affirmation of Life by Daniel Came (ed.). [REVIEW]James A. Mollison - 2024 - Journal of Nietzsche Studies 55 (1):110-116.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nietzsche on Morality and the Affirmation of Life ed. by Daniel CameJames A. MollisonDaniel Came, ed., Nietzsche on Morality and the Affirmation of Life Oxford: Oxford University Press, 2022. 220 pp. isbn: 978-0-198-72889-4. Hardback, $70.00Daniel Came's most recent edited collection features original essays from leading figures in the field. As most of its chapters are well-written and well-argued, it will interest Nietzsche scholars generally. It's difficult to narrow (...)
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  38. Nietzsche on Morality and the Affirmation of Life ed. by Daniel Came (review).James A. Mollison - 2024 - Journal of Nietzsche Studies 55 (1):110-116.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nietzsche on Morality and the Affirmation of Life ed. by Daniel CameJames A. MollisonDaniel Came, ed., Nietzsche on Morality and the Affirmation of Life Oxford: Oxford University Press, 2022. 220 pp. isbn: 978-0-198-72889-4. Hardback, $70.00Daniel Came's most recent edited collection features original essays from leading figures in the field. As most of its chapters are well-written and well-argued, it will interest Nietzsche scholars generally. It's difficult to narrow (...)
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  39. Nietzsche on the Decadence and Flourishing of Culture by Andrew Huddleston[REVIEW]Tom Stern - 2020 - Journal of Nietzsche Studies 51 (1):125-133.
    Andrew Huddleston’s book sets out a vision of Nietzsche as a philosopher of culture. His approach sheds light on some familiar problems and opens up a new way of thinking about cultural criticism. Nietzsche’s concern, he argues, lies with both the instrumental and final value of both individuals and whole cultures. In terms of the Anglophone secondary literature, this places Huddleston between Leiter, who tends to suggest that individuals are all that matters, and Young, who tends to suggest (...)
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  40.  24
    Does Anything Really Matter?: Parfit on Objectivity.Peter Singer (ed.) - 2016 - New York, NY: Oxford University Press UK.
    In the first two volumes of On What Matters Derek Parfit argues that there are objective moral truths, and other normative truths about what we have reasons to believe, and to want, and to do. In defending his view, Parfit argues that if there are no objective normative truths, nihilism follows, and nothing matters. He criticizes many leading contemporary philosophers working on ethics, including Simon Blackburn, Stephen Darwall, Allen Gibbard, Frank Jackson, Peter Railton, Mark Schroeder, Michael Smith, and Sharon Street. (...)
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  41.  25
    Decadent Philosophy's Misunderstanding of the Body and the Artistic Flourishing of Culture: Comments on Nietzsche on the Decadence and Flourishing of Culture.Jacqueline Scott - 2020 - Journal of Nietzsche Studies 51 (2):221-230.
    ABSTRACT This article, presented in January 2020 to the North American Nietzsche Society at the American Philosophical Association Eastern Division Meeting, is a commentary on Andrew Huddleston's 2019 monograph, Nietzsche on the Decadence and Flourishing of Culture. The focus is on Nietzsche's critical and positive arguments about the psychological and physiological nature of decadence, Nietzsche's conception of cultural health, and the role of art and artists in Nietzschean flourishing cultures.
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  42.  18
    Identifying Predictors of Psychological Distress During COVID-19: A Machine Learning Approach.Tracy A. Prout, Sigal Zilcha-Mano, Katie Aafjes-van Doorn, Vera Békés, Isabelle Christman-Cohen, Kathryn Whistler, Thomas Kui & Mariagrazia Di Giuseppe - 2020 - Frontiers in Psychology 11.
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  43. Disability Rights as a Necessary Framework for Crisis Standards of Care and the Future of Health Care.Laura Guidry-Grimes, Katie Savin, Joseph A. Stramondo, Joel Michael Reynolds, Marina Tsaplina, Teresa Blankmeyer Burke, Angela Ballantyne, Eva Feder Kittay, Devan Stahl, Jackie Leach Scully, Rosemarie Garland-Thomson, Anita Tarzian, Doron Dorfman & Joseph J. Fins - 2020 - Hastings Center Report 50 (3):28-32.
    In this essay, we suggest practical ways to shift the framing of crisis standards of care toward disability justice. We elaborate on the vision statement provided in the 2010 Institute of Medicine (National Academy of Medicine) “Summary of Guidance for Establishing Crisis Standards of Care for Use in Disaster Situations,” which emphasizes fairness; equitable processes; community and provider engagement, education, and communication; and the rule of law. We argue that interpreting these elements through disability justice entails a commitment to both (...)
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  44.  60
    Susan Schneider on Artificial Consciousness and Moral Standing.A. Vaidya & R. Krishnaswamy - forthcoming - Analysis.
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  45.  13
    The Infinite: Third Edition.A. W. Moore - 2018 - Routledge.
    This third edition of The Infinite includes a new part 'Infinity Superseded' which contains two new chapters refining Moore's ideas through a re-examination of the ideas of Spinoza, Hegel, and Nietzsche. Much of this is heavily influenced by the work of Deleuze. There is also a new technical appendix on still unresolved issues about different infinite sizes.
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  46.  70
    ‘We’re the First Port of Call’ – Perspectives of Ambulance Staff on Responding to Deaths by Suicide: A Qualitative Study.Pauline A. Nelson, Lis Cordingley, Navneet Kapur, Carolyn A. Chew-Graham, Jenny Shaw, Shirley Smith, Barry McGale & Sharon McDonnell - 2020 - Frontiers in Psychology 11.
  47.  17
    Automatic and controlled antecedents of suicidal ideation and action: A dual-process conceptualization of suicidality.Michael A. Olson, James K. McNulty, David S. March, Thomas E. Joiner, Megan L. Rogers & Lindsey L. Hicks - 2022 - Psychological Review 129 (2):388-414.
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  48. Temporal experience and the present in George P. Adams’ eternalism.A. R. J. Fisher - 2023 - British Journal for the History of Philosophy 31 (2):355-376.
    In the early twentieth century, many philosophers in America thought that time should be taken seriously in one way or another. George P. Adams (1882-1961) argued that the past, present and future are all real but only the present is actual. I call this theory ‘actualist eternalism’. In this paper, I articulate his novel brand of eternalism as one piece of his metaphysical system and I explain how he argued for the view in light of the best explanations of temporal (...)
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  49.  4
    Interpreting pictures of polyhedral scenes☆.A. K. Macworth - 1973 - Artificial Intelligence 4 (2):121-137.
  50.  18
    The History of Philosophy.A. C. Grayling - 2019 - New York, NY, USA: Penguin Press.
    'Updating Bertrand Russell for the 21st century... a cerebrally enjoyable survey, written with great clarity and touches of wit... The non-western section throws up some fascinating revelations' Sunday Times The story of philosophy is an epic tale: an exploration of the ideas, views and teachings of some of the most creative minds known to humanity. But since the long-popular classic Bertrand Russell's History of Western Philosophy, first published in 1945, there has been no comprehensive and entertaining, single-volume history of this (...)
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