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Jacqueline Scott [10]Jacqueline Renee Scott [2]Jacqueline R. Scott [1]
  1.  22
    “This Land of Thorns Is Not Habitable”: Diagnosing the Despair of Racialized Meta-oppression.Jacqueline Renée Scott - 2024 - Critical Philosophy of Race 12 (1):126-144.
    ABSTRACT This article addresses the growing literature in critical race studies, which holds that racism is permanent or incurable, and that by adopting this pessimistic view of racism, we can enact improved and healthier racialized lives. I argue that the focus on curing anti-Black racism, and the failure to do so in the civil rights era and its aftermath has left people of all races, to varying degrees, stuck in pessimistic states of racialized anger, resentment, guilt, and shame. These pessimistic (...)
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  2.  69
    Situated Black Women's Voices in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia 23 (2):160-189.
  3.  32
    Decadent Philosophy's Misunderstanding of the Body and the Artistic Flourishing of Culture: Comments on Nietzsche on the Decadence and Flourishing of Culture.Jacqueline Scott - 2020 - Journal of Nietzsche Studies 51 (2):221-230.
    ABSTRACT This article, presented in January 2020 to the North American Nietzsche Society at the American Philosophical Association Eastern Division Meeting, is a commentary on Andrew Huddleston's 2019 monograph, Nietzsche on the Decadence and Flourishing of Culture. The focus is on Nietzsche's critical and positive arguments about the psychological and physiological nature of decadence, Nietzsche's conception of cultural health, and the role of art and artists in Nietzschean flourishing cultures.
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  4.  18
    Critical Affinities: Nietzsche and African American Thought.Jacqueline Scott & A. Todd Franklin (eds.) - 2006 - State University of New York Press.
    _Explores convergences between the ideas of Friedrich Nietzsche and African American thought._.
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  5. Racial Nihilism as Racial Courage: The Potential for Healthier Racial Identities.Jacqueline Scott - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):297-330.
  6.  80
    Situated Voices: Black Women in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia 23 (2):160 - 189.
  7.  24
    Editor's Introduction.Jacqueline Scott - 1999 - Southern Journal of Philosophy 37 (S1):1-2.
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  8. Nietzsche and Politics.Jacqueline Scott - 1999 - Dept. Of Philosophy, University of Memphis.
     
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  9.  20
    Nietzsche and the Problem of Women’s Bodies.Jacqueline R. Scott - 1999 - International Studies in Philosophy 31 (3):65-75.
  10.  9
    Nietzsche’s Portraiture.Jacqueline Scott - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 27:91-96.
    Richard Wagner always represented for Nietzsche the Germany of that time. By examining Nietzsche's relationship to Wagner throughout his writings, one is also examining Nietzsche's relationship to his culture of birth. I focus on the writings from the late period in order to clarify Nietzsche's view of his own project regarding German culture. I show that Nietzsche created a portrait of Wagner in which the composer was a worthy opponent-someone with whom he disagreed but viewed as an equal. Wagner was (...)
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  11.  4
    Toward A Place Where I Can Bring All Of Me.Jacqueline Scott - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 203-223.
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  12. Nietzsche and decadence: The revaluation of morality. [REVIEW]Jacqueline Scott - 1998 - Continental Philosophy Review 31 (1):59-78.
    The creation of moralities is necessary for the enhancement of the species, yet, the assigning of values is a sign of decadence. According to Nietzsche, this is the problem of decadence with which human beings (in particular philosophers) must contend: they must place a value on life, but placing a value on life (even on one's individual life) is problematic because it involves fracturing the whole of life into pieces. The primary objective in this paper is to address Nietzsche's own (...)
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