Results for 'T. A. Heslop'

997 found
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  1.  10
    A walrus ivory pyx and the visitatio sepulchri.T. A. Heslop - 1981 - Journal of the Warburg and Courtauld Institutes 44 (1):157-160.
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  2.  2
    St Anselm and the Good Samaritan Window at Canterbury Cathedral.T. A. Heslop - 2014 - Journal of the Warburg and Courtauld Institutes 77 (1):1-33.
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  3.  55
    Architecture and Interpretation: Essays for Eric Fernie.Jill Franklin, T. A. Heslop & Christine Stevenson (eds.) - 2012 - Boydell Press.
    Essays centred on the methods, pleasures, and pitfalls of architectural interpretation.
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  4. Genevra Kornbluth, Engraved Gems of the Carolingian Empire. University Park, Pa.: Pennsylvania State University Press, 1995. Pp. xxv, 139 plus many black-and-white illustrations; color frontispiece. $45. [REVIEW]T. A. Heslop - 1998 - Speculum 73 (1):213-215.
  5.  5
    Shahr-i hazār ḥakīm: ḥawzah-ʼi falsafī, ʻirfānī-i Tihrān.ʻAbbās Ṭāramī - 2003 - Tihrān: Rawzanah.
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  6.  12
    Conjectures and Observations on Catullus 63.T. A. J. Hockings - 2023 - Classical Quarterly 73 (2):648-659.
    This article discusses textually problematic passages in Catullus 63, a particularly corrupt poem from a particularly corrupt manuscript tradition. It proposes new conjectures and revives several old ones. Throughout there are notes on punctuation, conjecture attribution and an analysis of the structure of Attis’ lament.
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  7. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  8. al-Maʻrifah wa-al-sulṭah ʻinda al-Fārābī.Masʻūd ʻAbd al-Qādir Ṭāhir - 2010 - [Tripoli, Libya]: Akādīmīyat al-Fikr al-Jamāhīrī.
  9.  2
    Satpratipakṣagranthah̤. Gadhadharabhaṭṭācārya - 1996 - Vārāṇasī: Caukhambā Vidyābhavana. Edited by Raghunātha Śiromaṇi & Jvālāprasāda Gauda.
    Supercommentary on portion of Tattvacintāmaṇi of Gaṅgeśa, dealing with an argument liable to a valid objection (satpratipakṣa), one of the five forms of fallacious middle term hetvābhāsa.
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  10.  4
    al-Falsafah al-siyāsīyah bayna al-tanẓīr wa-al-mumārasah: fī al-akhlāq, al-sulṭah al-ḥiwār, al-tarjamah wa-al-tarbiyah.ʻIzz al-Dīn Khaṭṭābī - 2016 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  11.  8
    al-Akhlāq fī al-Islām: fī ḍawʼ al-Kitāb wa-al-Sunnah wa-āthār al-ṣaḥābah raḍiya Allāh ʻanhum.Saʻīd ibn ʻAlī ibn Wahf Qaḥṭānī - 2015 - [al-Riyāḍ]: [Saʻīd ibn ʻAlī ibn Wahf al-Qaḥṭānī].
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  12.  2
    Dz︠h︡erela filosofsʹkoï terminolohiï.T. A. Kharytonova - 1992 - Kyïv: Nauk. dumka.
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  13.  2
    Jawāmiʻ al-akhlāq wa-al-siyāsah wa-al-ḥikmah.Muḥammad al-ʻArabī Khaṭṭābī (ed.) - 1993 - [Rabat]: al-Munaẓẓamah al-Islāmīyah lil-Tarbiyah wa-al-Thaqāfah wa-al-ʻUlūm (Īsīskū).
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  14. Dawr al-usrah al-Saʻūdīyah fī tanmiyat al-ḥiwār ladá al-abnāʼ min manẓūr tarbawī Islāmī.JawāHir Bint DhīB QaḥṬāNī - 2011 - al-Riyāḍ: Markaz al-Malik ʻAzīz lil-Ḥiwār al-Waṭanī.
     
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  15. Vyutpattivādaḥ: Sunandākhyahindīṭīkāvibhūṣitaḥ. Gadādharabhaṭṭācārya - 2001 - Vāraṇasī: Bhāratīya Vidyā Prakāśana. Edited by Sacidānanda Miśra.
    Neo-Nyaya treatise on verbal testimony presenting semantic approaches to Sanskrit case and suffix by Gadādharabhaṭṭācārya, 17th/18th cent.; includes Sunandā Hindi commentary.
     
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  16.  4
    Vyutpattivāda: mūla evaṃ Tattvabodhinī nāmaka Hindī ṭīkā sahita. Gadādharabhaṭṭācārya - 2001 - Āgarā: Nārāyaṇa Prakāśana. Edited by Harinārāyaṇa Tivārī.
    Neo-Nyaya treatise on verbal testimony presenting semantic approaches to Sanskrit case and suffix by Gadādhārabhaṭṭācārya, 17th/18th century; includes Tattvabodhinī Hindi commentary.
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  17.  3
    "Na ca" ratnamālikā.Māntiṭṭa Śāstr̥śarma Kuñcunampūtiri - 2003 - Vārāṇasī: Sampūrnaṇāndasaṃskr̥taviśvavidyālaye. Edited by Māntiṭṭa Śāstr̥śarma Kuñcunampūtiri.
    On fundamentals of Nyaya philosophy with Nūtanāloka autocommentary and Ālokaprakāśa commentary by disciples.
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  18. Caturdaśalakshaṇī: Raghunāthaśiromaṇikr̥tayā Dīdhityā, Gadhādharabhaṭṭācāryakr̥tayā Dīdhitiprakāśikayā [sahita]. Gadādharabhaṭṭācārya - 1999 - Chennai: Sri Kanchi Publications. Edited by N. Veezhinathan, Ramanuja Tatacharya, S. N. & Raghunātha Śiromaṇi.
    Supercommentary on Dīdhiti of Raghunātha Śiromaṇi, commentary on Vyādhikaraṇa section of Tattvacintāmaṇī by Gaṅgeśa, 13th cent. basic work on Navya-Nyaya philosophy.
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  19.  7
    Opposition to philosophy in Safavid Iran: Mulla Muḥammad-Ṭāhir Qummī's Ḥikmat al-ʻārifin.Muḥammad Ṭāhir Qummī (ed.) - 2017 - Boston: Brill.
    In Opposition to Philosophy in Safavid Iran Ata Anzali and S.M. Hadi Gerami offer a critical edition of what is arguably the most erudite and extensive critique of philosophy from the Safavid period. The editors' extensive introduction offers an in-depth analysis that places the work within the broader framework of Safavid intellectual and social history.
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  20.  6
    Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre. Edited by Rādhāraghunātha, Prativadi Bhayankara Annangaracharya & Parāśarabhaṭṭa.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
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  21. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
  22. Gādādharī: Tarkavācaspati-Śrīgaṅgeśopādhyāyaviracita-Tattvacintāmaṇinā Śrīraghunāthaśiromaṇiviracita-Didhityā ca garbhitā. Gadādharabhaṭṭācārya - 1970 - Vārāṇasī: Caukhambā Saṃskr̥ta Sīrīja Āphisa. Edited by Vindhyeśvarīprasāda Dvivedi, Kīrtyānanda Jhā, Satkari Mukhopadhyay, Gaṅgeśa & Raghunātha Śiromaṇi.
    Supercommentary on the inference (anumāna) part of Raghunātha Śiromaṇi's Tattvacintāmaṇidīdhiti, 16th century commentary on Gaṅgésa's Tattvacintāmaṇi, 13th century basic work of the neo-Nyaya school in Hindu philosophy.
     
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  23. Visayatavadah. Gadādharabhaṭṭācārya - 1940 - Benares City: J.K.D.H. Gupta, Chowkhamba Sanskrit Series Office. Edited by Ḍhuṇḍhirāja Śāstri.
     
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  24.  20
    Philosophy of Science and its Discontents.T. A. Ryckman - 1993 - Noûs 27 (2):261-264.
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  25.  28
    A Defence of Orthodoxy: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):241-248.
  26. A structuralist approach to truthlikeness.T. A. F. Kuipers - 1987 - In What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Rodopi. pp. 79--99.
     
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  27. The Shape of the Kantian Mind.T. A. Pendlebury - 2021 - Philosophy and Phenomenological Research 104 (2):364-387.
    Kant's readers have disagreed about whether, according to his account of cognition, concepts, representations of the understanding, are involved in intuitions, representations of sensibility. But proponents of the affirmative 'conceptualist' answer and those of the negative 'non-conceptualist' answer have alike presupposed that such involvement should be construed in a particular way: i.e., as the involvement of particular concepts in particular exercises of sensibility. I argue, on the contrary, that it should not be: that though, for Kant, no concepts are applied (...)
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  28.  10
    Current Themes in Theoretical Biology : A Dutch Perspective.T. A. C. Reydon & L. Hemerik - unknown
  29.  28
    When epistemic closure does and does not fail: a lesson from the history of epistemology.T. A. Warfield - 2004 - Analysis 64 (1):35-41.
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  30. Bergson, Henri.T. A. Goudge - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 287--95.
     
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  31.  93
    Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick.T. A. Ryckman - 1991 - Synthese 88 (1):57 - 95.
    In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis (...)
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  32. Tattvopaplavasiṃhaḥ: vistr̥tabhūmikā Hindīrūpāntarasahitaḥ anekavidhasūcī-pāṭhāntarādisaṃvalitaśca. Jayarāśibhaṭṭa - 1940 - Vārāṇasī: Bauddhabhāratī. Edited by Sukhlalji Sanghavi & Rasikalāla Choṭālāla Parīkha.
    On Cārvāka school of philosophy, with refutation of other schools in Hinduism, Buddhism, and Jainism.
     
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  33. Śrīmatsanatsujātīyam: Śrīmacchaṅkarabhagavatpādaviracitabhāṣyasahitam tathā Nīlakaṇṭhīvyākhyayā saṃvalitam: "Prajñā" Hindīvyākhyopetam. Nīlakaṇṭhabhaṭṭa, Bhāūśāstrī Vajhe, Kanhaiyālāla Jośī & Kapiladeva Giri (eds.) - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  34.  14
    A Theory of Communicative Competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (2):135-156.
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  35.  8
    Studies on the Cārvāka/Lokāyata.Rāmakr̥shṇa Bhaṭṭācārya - 2009 - [Firenze]: Società Editrice Fiorentina.
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  36.  10
    al-Ḥurrīyah al-lughawīyah: tafkīk tiqanīyāt al-ʻunf al-ramzī wa-sulṭat al-lughah.Jamʻān ibn Saʻīd Qaḥṭānī - 2021 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  37.  50
    A theory of communicative competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (1):135-156.
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  38. Kamalākarabhaṭṭaviracitaṃ Mīmāṃsākutūhalam: prakaraṇagranthaḥ. Kamalākarabhaṭṭa - 1987 - Vārāṇasyām: Prāptisthānam, Vikraya-vibhāgaḥ, Sampūrṇānandasaṃskr̥taviśvavidyālayasya. Edited by Pattabhirama Sastri & N. P..
     
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  39. Caturdaśalaksaṇī =. Gadādharabhaṭṭācārya - 1995 - Bangalore: Copies can be had from, Sri Dhirendracharya Sattigeri. Edited by Raghunātha Śiromaṇi & Dhīrendracārya Satyagrāma.
    Supercommentary on Dīdhiti of Raghunātha Śiromaṇi, commentary on Vyādhikaraṇa section of Tattvacintāmaṇi, basic work on Navya-Nyaya philosophy by Gaṅgeśa, 13th cent.
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  40.  8
    A Defence of Orthodoxy.T. A. Roberts - 1966 - Religious Studies 1 (2):241 - 248.
  41. Śaktivādah. Gadādharabhaṭṭācārya - 1929 - Banārasa Siṭī: Caukhamba Saṇskr̥ta Sārīja Āphisa. Edited by Dāmodara Śāstri & Harinātha Tarkasiddhanta Bhaṭṭācārya.
     
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  42.  50
    Professional values, self-esteem, and ethical confidence of baccalaureate nursing students.T. A. Iacobucci, B. J. Daly, D. Lindell & M. Quinn Griffin - 2013 - Nursing Ethics 20 (4):0969733012458608.
    Professional identity and competent ethical behaviors of nursing students are commonly developed through curricular inclusion of professional nursing values education. Despite the enactment of this approach, nursing students continue to express difficulty in managing ethical conflicts encountered in their practice. This descriptive correlational study explores the relationships between professional nursing values, self-esteem, and ethical decision making among senior baccalaureate nursing students. A convenience sample of 47 senior nursing students from the United States were surveyed for their level of internalized professional (...)
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  43.  23
    A history of Greek political thought.T. A. Sinclair - 1952 - Cleveland,: World Pub. Co..
    This book gives a general survey of political thought from Homer to the beginning of the Christian era. To the evidence of the philosophers is added that of Herodotus, Euripides, Thucydides, Polybius and others whose writings illustrate the course of Greek political thinking in the Classical and Hellenistic periods. This re-issues the second, updated edition of 1967.
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  44. Telesnyĭ opyt v strukture individualʹnogo znanii︠a︡.T. A. Rebeko - 2015 - Moskva: Institut psikhologii RAN.
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  45. Mīmāṃsāśāstramālā. Kamalākarabhaṭṭa - 1986 - Vārāṇasī: Veda-Mīmāṃsānusandhānakendram. Edited by Pattabhirama Sastri, N. P. & Anantabhaṭṭa.
     
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  46. al-ʻAql al-naqdī: falsafat al-taṣawwur al-thaqāfī.Sihām Ḥusayn Qaḥṭānī - 2011 - Mamlakat al-Baḥrayn: Farādīs lil-Nashr wa-al-Tawzīʻ.
     
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  47. Musā̄ʼalat al-ilāh: qirāʼah fī handasat al-waʻy.Sihām Ḥusayn Qaḥṭānī - 2007 - Mamlakat al-Baḥrayn: Farādīs lil-Nashr wa-al-Tawzīʻ.
     
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  48.  19
    Der Psychologismus Im Englishchen Empiricismus.T. A. Rattler - 1936 - New Scholasticism 10 (1):69-71.
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  49.  15
    Handschriftliche Forschungen und Mitteilungen zum Schrifttum des Wilhelm von Conches und zu Bearbeitungen seiner naturwissenschaftlichen Werke.T. A. Rattler - 1937 - New Scholasticism 11 (2):175-176.
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  50.  14
    Roland von Cremona O. P. und die Anfänge der Scholastik im Predigerorden.T. A. Rattler - 1937 - New Scholasticism 11 (2):170-171.
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