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  1. Critique du structuralisme à partir de Michel Foucault: l'homme est-il mort?Michel Ngueti - 2013 - Paris: L'Harmattan.
  2. Déplacements post-structuraux: Deleuze, Derrrida, Lyotard.Claude Smith - 2017 - Paris: L'Harmattan.
  3. The little crystalline seed: the ontological significance of mise en abyme in post-Heideggerian thought.Iddo Dickmann - 2019 - Albany: State University of New York Press.
    Mise en abyme is a term from literary theory denoting a work that doubles itself within itself, for example a story placed within a story or a play within a play. Proliferating in experimental fiction in midcentury France, this technique had a strong impact on contemporary literary theory, but also, as this book project argues, on post-Heideggerian and post-structuralist philosophy. The Little Crystalline Seed focuses on how three of these thinkers invoke the concept of mise en abyme in order to (...)
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  4. The Meanings of Violence: Introduction.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 1-9.
  5. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 171-190.
  6. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2021 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  7. Paul Veyne e a revolução da história: possibilidades em meio ao debate filosófico.Gustavo Ruiz da Silva - 2021 - Revista Opinião Filosófica 1 (12):1-25.
    This article aims to grope how Paul Veyne's thought operates from his interlocutors. For this, seeking to clarify the “methodological” issues of his historiographic making and his aesthetic bases, a series of relations will be introduced between the mentioned author and Nietzsche, Deleuze, Foucault, and Borges. Starting from Nietzsche, in the first part, entitled “Veyne and the relational methodology”, it will be justified how it is possible to make a historiographical theory that merges philosophy and anthropology in its constitution. In (...)
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  8. A IMAGEM DE SI: ENTRE OBEDIÊNCIA E SUBJETIVIDADES DISSONANTES.Gustavo Ruiz da Silva - 2020 - Cippus 2 (8):59-67.
    Este artigo relaciona Foucault, Veyne, Clastres e seus possíveis interlocutores, estabelecendo possibilidades de um mundo outro a partir de suas perspectivas acerca das diferentes subjetividades e suas formações. Primeiramente, analisa-se o entendimento moderno de Estado e suas relações de comando-obediência; depois, introduz-se possíveis potencialidades transformadoras de nosso mundo; e, por fim, um breve comentário sobre a filosofia ameríndia.
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  9. What Is Structuralism?Peter Caws - 1968 - Partisan Review 35 (1).
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  10. The Edinburgh Companion to Poststructuralism.Benoît Dillet, Iain Mackenzie & Robert Porter (eds.) - 2013 - Edinburgh: Edinburgh University Press.
    Written by experts in their field, this Companion surveys the challenges and provocations raised by the major voices of poststructuralism: Foucault, Deleuze, Derrida, Cixous, Lyotard, Guattari, Kristeva, Irigaray, Barthes and Baudrillard. Thematically organised and clearly written, it will guide students and researchers in philosophy, literature, art, geography, politics, sociology, law, film and cultural studies around the nature and contemporary relevance of poststructuralism.
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  11. The Early Husserl Between Structuralism and Transcendental Philosophy.Simone Aurora - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 31-43.
    Phenomenology and structuralism are commonly understood as two opposing and largely incompatible schools of thought. Indeed, if the former is thought of as the philosophy of subjectivity par excellence, and the latter as the tradition in which the “death of man” is declared, it seems difficult to challenge the antagony between them. On closer inspection, however, it becomes clear that this picture represents an oversimplification and turns out to be, to a great extent, fallacious. The aim of this paper is (...)
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  12. The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern.Alex Dubilet - 2018 - New York: Fordham University Press.
    Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, one that reveals the immanence of an impersonal and dispossessed life without a why. Rather than align immanence with the enclosures of the subject, Dubilet engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between (...)
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  13. The Umwelt of Uexküll and Merleau-Ponty.Agustin Ostachuk - 2013 - Ludus Vitalis 21 (39):45-65.
    The organism against its environment. The organism against other organisms, competing and struggling for life. Antagonism and confrontment as the only possible relation in nature. The tendency to anthropomorphize nature and explain it using concepts and facts from the human sphere. A stroll through the worlds of Uexküll and Merleau-Ponty in the search of alternative knowledge that allow us to understand relation from another point of view. A counterpoint and identification of common tonalities between the research programs from both thinkers (...)
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  14. The Theory of Two Sciences: Bourgeois and Proletarian Science.Agustin Ostachuk - 2015 - Revista Iberoamericana de Ciencia, Tecnología y Sociedad 10 (Suppl 1):191-194.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same worldview? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the theory of two (...)
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  15. Life as Normative Activity and Self-realization: Debate surrounding the Concept of Biological Normativity in Goldstein and Canguilhem.Agustin Ostachuk - 2015 - História, Ciências, Saúde - Manguinhos 22 (4):1199-1214.
    The influence of Kurt Goldstein on the thinking of Georges Canguilhem extended throughout his entire work. This paper seeks to examine this relationship in order to conduct a study of the norm as a nexus or connection between the concept and life. Consequently, this work will be a reflection on the approach to life as a normative activity and self-realization. For this, it will be necessary to redefine the concepts of health and disease, and make a crossover between the two. (...)
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  16. The Quest for a Holistic and Historical-Developmental Theory of the Organism.Agustin Ostachuk - 2019 - Ludus Vitalis 27 (51):23-42.
    In this work the doctrine of organicism will be addressed, as explained and seen mainly by Bertalanffy. We will study how this doctrine represents and embodies the ambiguity of Kantian teleology as a regulative principle, and how this same problem leads to consider a real problem as a knowledge problem. It will be concluded that organicism, conceived in this way, does not represent a true holism, but what we will call a syn-holism, a synthesis or assembly, and that to obtain (...)
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  17. Women of Color Structural Feminisms.Elena Ruíz - forthcoming - In Shirley-Anne Tate (ed.), The Palgrave Handbook on Critical Race And Gender.
    One way to track the many critical impacts of women of color feminisms is through the powerful structural analyses of gendered and racialized oppression they offer. This article discusses diverse lineages of women of color feminisms in the global South that tackle systemic structures of power and domination from their situated perspectives. It offers an introduction to structuralist theories in the humanities and differentiates them from women of color feminist theorizing, which begins analyses of structures from embodied and phenomenological st¬¬andpoints--with (...)
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  18. Philosophy of history: thoughts on a possible revival.J. G. Merquior - 1988 - History of the Human Sciences 1 (1):23-31.
  19. Philosophy, Language and the Political -- Poststructuralism in Perspective.Franson D. Manjali & Marc Crépon - 2018 - New Delhi: Aakar Books.
    The book is based on the proceedings of the conference on 'Philosophy, Language and the Political - Reevaluating Poststructuralism' held at Jawaharlal Nehru University, New Delhi, on the 10th, 11th and 12th December 2014. Several scholars from India and abroad participated in it. The book comprises 17 papers that were presented at the event, besides three additional papers, plus a Preface by Marc Crepon, as well as a description of the conference and a thematic introduction, both by Franson Manjali. -/- (...)
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  20. Of Humans and Other Portentous Beings: On Primo Levi’s Storie naturali.Roberto Farneti - 2006 - Critical Inquiry 32 (4):724.
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  21. L’effet de réel revisited: Barthes and the affective image.Sirkka Knuuttila - 2008 - Sign Systems Studies 36 (1):113-135.
    This article addresses Barthes’s development from a structuralist semiotician towards an affectively responding reader in terms of ‘postrational’ subjectivity. In light of his whole oeuvre, Barthes anticipates the understanding of emotion as an integral part of cognition presented in contemporary social neuroscience. To illustrate Barthes’s growing awareness of the importance of this epistemological move, the article starts from his textual ‘reality effect’ as a critical vehicle of realist representation. It then shifts to his attempt at conceptualising an affective reading which (...)
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  22. A Map of Terms: The “Cultural Code” and “Ethnic Psychology” in Roland Barthes’ S/Z and “Introduction to the Structural Analysis of Narratives”.Raymond J. Wilson Iii - 2000 - American Journal of Semiotics 15 (1/4):267-286.
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  23. Narrative between Action and Transformation: A. J. Greimas' Narratological Models.Rafael Duarte Oliveira Venancio - 2016 - SSRN Electronic Journal 2016.
    The French theorist A. J. Greimas, inspired by such studies, is considered one of the founders of Narratology through the construction of models of analysis where these invariables would be centered in the subject of the narrative and based on the action and the transformation of them. The objective of the present essay is to analyze the ideas of Greimas, as well as to look for the logical mechanism that resides in each model.
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  24. Beata Stawarska: Saussure’s Philosophy of Language as Phenomenology: Undoing the Doctrine of the Course in General Linguistics: Oxford University Press, 2015, 286 pp, $74.00. [REVIEW]Elena Ruiz - 2016 - Human Studies 39 (3):481-486.
  25. Saussure: Signs, System and Arbitrariness.David Holdcroft - 1991 - Cambridge University Press.
    The Swiss linguist Ferdinand de Saussure has exerted a profound influence not only on twentieth century linguistics but on a whole range of disciplines within the humanities and social sciences. His central thesis was that the primary object in studying a language is the state of that language at a particular time – a so-called synchronic study. He went on to claim that a language state is a socially constituted system of signs that are quite arbitrary and that can only (...)
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  26. Kritische notities bij Ferdinand de Saussure's Cours.D. M. Bakker - 1984 - Philosophia Reformata 49 (1):1-34.
  27. Philosophy and the Spontaneous Philosophy of the Scientists and Other Essays. Louis Althusser, Gregory Elliott, Ben Brewster, James H. Kavanagh, Thomas E. Lewis, Grahame Lock, Warren Montag. [REVIEW]Alasdair MacIntyre - 1991 - Isis 82 (3):603-604.
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  28. Donner à voir l’idéologie: Althusser and Aesthetic Ideology.Thomas Albrecht - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):1-28.
  29. Resisting Ideology: On Butler’s Critique of Althusser.Matthew Lampert - 2015 - Diacritics 43 (2):124-147.
    Judith Butler has built her theory of interpellation through critical engagement with the work of Louis Althusser. For Butler, interpellation explains how the subject emerges in and through language, and her critique of Althusser is meant to open up psychic and discursive space for resisting status quo interpellations and the dominant ideology. In this essay, I argue that Butler’s account of interpellation suffers from two problems: first, she misreads Althusser; second (and more importantly), her account is isolating and politically demotivating. (...)
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  30. Roman Jakobson: Life, Language and Art.Richard Bradford - 1994 - Routledge.
    In _Roman Jakobson_ Richard Bradford reasserts the value of Jakobson's work, arguing that he has a great deal to offer contemporary critical theory and providing a critical appraisal the sweep of Jakobson's career. Bradford re-establishes Jakobson's work as vital to our understanding of the relationship between language and poetry. By exploring Jakobson's thesis that poetry is the primary object language, _Roman Jakobson: Life, Language, Art_ offers a new reading of his work which includes the most radical elements of modernism. This (...)
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  31. Incidents.Teresa Lavender Fagan (ed.) - 2010 - Seagull Books.
    French philosopher and literary theorist Roland Barthes was one of the leading influences on the post-structuralist movement in twentieth-century literary thought, and some of his best-known works, like _S/Z_, speak directly to the essential and individual relationship between a reader and a literary text. In _Incidents_, readers have the privilege of going inside the life and thought of Barthes, through a book that is a testament to Barthes’ belief that a literary work should invite the full, active participation of the (...)
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  32. The Linguistics of the 1900s from Ferdinand de Saussure to Gustave Guillaume Between Synchrony and Diachrony.Rocco Pititto - 2016 - In The Concept of Time in Early Twentieth-Century Philosophy. Springer Verlag.
    According to Gustave Guillaume, a linguist endowed with incontestable speculative depth, though misunderstood by the linguists and philosophers of his time and rather ignored in linguistic textbooks, language has a temporal architecture, determined by the articulation of time, which from the present, is projected into the future, while having and maintaining its roots in the past. The present is only the interval between the past and the future. As such, time, however, cannot be represented by way of itself: it requires (...)
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  33. Introduction to Louis Althusser, ‘Some Questions Concerning the Crisis of Marxist Theory and of the International Communist Movement’.Warren Montag - 2015 - Historical Materialism 23 (1):141-151.
    In July 1976, Althusser delivered a lecture in Spain on the topic of the dictatorship of the proletariat. At the moment that many Western European Communist parties sought formally or informally to distance themselves from the dictatorships of both West and East, Althusser proposed to examine the emergence of the concept of the proletarian dictatorship in a specificity. The debates of the mid-seventies, he argued, obscured or repressed the concept’s corollary: the dictatorship of the bourgeoisie, a notion that made visible (...)
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  34. Mimesis and ideology - from Plato to Althusser.Mladen Dolar - 2015 - Filozofija I Društvo 26 (1):156-178.
    The moment one imitates something, it sticks, it marks the imitator, there is no innocent imitation. Imitation necessarily affects the one who imitates, for better or for worse, and the making of a simple copy of something necessarily affects the original. This is perhaps the briefest way to describe Plato?s concerns about the nature of mimesis in the Republic. The purpose of this paper is to give a brief account of looking at the mysterious magic powers of mimesis and of (...)
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  35. Course in General Linguistics: Translated by Wade Baskin. Edited by Perry Meisel and Haun Saussy.Perry Meisel (ed.) - 2011 - Cambridge University Press.
    The founder of modern linguistics, Ferdinand de Saussure inaugurated semiology, structuralism, and deconstruction and made possible the work of Jacques Derrida, Roland Barthes, Michel Foucault, and Jacques Lacan, thus enabling the development of French feminism, gender studies, New Historicism, and postcolonialism. Based on Saussure's lectures, _Course in General Linguistics_ traces the rise and fall of the historical linguistics in which Saussure was trained, the synchronic or structural linguistics with which he replaced it, and the new look of diachronic linguistics that (...)
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  36. Dossier: Étienne Balibar on Althusser's Dramaturgy and the Critique of Ideology.Elizabeth Weed & Ellen Rooney (eds.) - 2015 - Duke University Press.
    Most readers of Louis Althusser first enter his work through his writings on ideology. In an important new essay Étienne Balibar, friend and colleague of Althusser, offers an original reading of Althusser’s idea of ideology, drawing on both recently published posthumous writing and Althusser's work on the Piccolo Teatro di Milano. Balibar’s essay uncovers the intricate workings of interpellation through Althusser’s essays on the theater. If debates on dialectical materialism belong to a distant history, Balibar suggests, the question of ideology (...)
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  37. Continental Philosophy: An Introduction.David West - 2010 - Polity.
    This book is a fully updated and expanded new edition of _An Introduction to Continental Philosophy_, first published in 1996. It provides a clear, concise and readable introduction to philosophy in the continental tradition. It is a wide-ranging and reliable guide to the work of such major figures as Nietzsche, Habermas, Heidegger, Arendt, Sartre, Foucault, Derrida and Žižek. At the same time, it situates their thought within a coherent overall account of the development of continental philosophy since the Enlightenment. Individual (...)
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  38. Understanding Poststructuralism.James Williams - 2005 - Routledge.
    Understanding Poststructuralism presents a lucid guide to some of the most exciting and controversial ideas in contemporary thought. This is the first introduction to poststructuralism through its major theorists - Derrida, Deleuze, Foucault, Lyotard, Kristeva - and their central texts. Each chapter takes the reader through a key text, providing detailed summaries of the main points of each and a critical and detailed analysis of their central arguments. Ideas are clearly explained in terms of their value to both critical thinking (...)
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  39. Linguistique et psychanalyse : pour une approche logiciste.Jean-Jacques Pinto - 2004 - Marges Linguistiques 2 (novembre 2004):pp. 88-113.
    Nous envisagerons dans cet article la possibilité d'un abord pratique de la relation entre linguistique et psychanalyse : la modélisation linguistique des données mises au jour par la psychanalyse à partir de corpus tirés du discours courant. La validation de tels modèles d'après les critères requis par l'« approche logiciste » de J.-C. Gardin et J. Molino sera examinée sur un exemple précis que nous exposerons en détail : l'Analyse des Logiques Subjectives, modèle développé, publié et enseigné par nous depuis (...)
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  40. Roland Barthes on Photography the Critical Tradition in Perspective.Nancy M. Shawcross - 1997
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  41. Le Savoir des Anthropologues: Trois Essais.Dan Sperber - 1982 - Editions Hermann.
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  42. Experimental Typography, 1909-1924, and the Representation of Language.Johanna Ruth Drucker - 1986 - Dissertation, University of California, Berkeley
    The purpose of this dissertation is to apply linguistic theory to the analysis of typography in order to demonstrate that the visual representation of language enters into the production of meaning, and to question the way typography functions within the discourse of the philosophical concept of the 'Logos'. ;Experimental typography used in literary works and journals between 1909 and 1923 has been used as the material for study, partly because of its richness, and partly because of the hstorical moment in (...)
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  43. John Sturrock, ed., "Structuralism and Since: From Levi-Strauss to Derrida". [REVIEW]David Fisher - 1981 - Telos: Critical Theory of the Contemporary 48.
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  44. Althusser's Marxism.Tom Good - 1976 - Telos: Critical Theory of the Contemporary 1976 (30):226-230.
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  45. John M. Cuddihy, "The Ordeal of Civility. Freud, Marx, Lévi-Strauss".George L. Mosse - 1975 - Telos: Critical Theory of the Contemporary 25:221.
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  46. M.A. Macciocchi, "Letters from inside the PCI to Louis Althusser".Tom Good - 1973 - Telos: Critical Theory of the Contemporary 16:150.
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  47. Facticity and Contingency in Louis Althusser's Aleatory Materialism.Max Henninger - 2007 - Pli 18.
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  48. La Préparation du roman I et II: Cours et séminaires au Collège de France ; Roland Barthes. [REVIEW]Lucy O’Meara - 2004 - Radical Philosophy 125.
  49. The Concept of Mind in the Thought of Claude Levi-Strauss.Giorgio Salzano - 1977 - Dissertation, Drew University
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  50. Philosophische Probleme in der Sprachtheorie Ferdinand de Saussures.Renzo Raggiunti - 1990
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