Results for 'Stacie Chappell'

844 found
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  1.  13
    A Required GVV Ethics Course.Stacie Chappell, Dave Webb & Mark Edwards - 2011 - Journal of Business Ethics Education 8 (1):308-319.
    Business schools around the globe are seeking effective ways of incorporating business ethics into their programs (Melé 2008, Swanson 2004). Indications from both the market and accrediting bodies suggest best-practice programs will include ethics education. However, the debate continues as to whether meaningful learning is best achieved through stand-alone ethics experiences or via an integrated theme across the program of study (Tesfayohannes & Driscoll 2010, Wilhelm 2005). While many examples of required ethics-experiences can be found, to date, there is only (...)
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  2.  26
    10.5840/jbee20118122.Stacie Chappell, Dave Webb & Mark Edwards - 2000 - Journal of Business Ethics Education 1 (1):308-319.
    Business schools around the globe are seeking effective ways of incorporating business ethics into their programs. Indications from both the market and accrediting bodies suggest best-practice programs will include ethics education. However, the debate continues as to whether meaningful learning is best achieved through stand-alone ethics experiences or via an integrated theme across the program of study. While many examples of required ethics-experiences can be found, to date, there is only one business school that we are aware of that has (...)
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  3.  34
    Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues.Stacie Chappell, Mark G. Edwards & Dave Webb - 2013 - Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values (GVV), to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  4.  4
    Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues.Stacie Chappell, Mark G. Edwards & Dave Webb - 2013 - Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values (GVV), to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  5.  61
    A Common Humanity: Thinking about Love and Truth and Justice.Timothy Chappell - 2002 - Mind 111 (442):411-414.
  6. Imagining Fact and Fiction.Stacie Friend - 2008 - In Kathleen Stock & Katherine Thomson-Jones (eds.), New Waves in Aesthetics. Palgrave-Macmillan. pp. 150-169.
  7.  48
    Bodily Natures: Science, Environment, and the Material Self.Stacy Alaimo (ed.) - 2010 - Indiana University Press.
    How do we understand the agency and significance of material forces and their interface with human bodies? What does it mean to be human in these times, with bodies that are inextricably interconnected with our physical world? Bodily Natures considers these questions by grappling with powerful and pervasive material forces and their increasingly harmful effects on the human body. Drawing on feminist theory, environmental studies, and the sciences, Stacy Alaimo focuses on trans-corporeality, or movement across bodies and nature, which has (...)
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  8.  52
    Material Feminisms.Stacy Alaimo & Susan Hekman (eds.) - 2008 - Indiana University Press.
    By insisting on the importance of materiality, this volume breaks new ground in philosophy, feminist theory, cultural studies, science studies, and other fields where the body and nature collide.
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  9. Idealism Without God.Helen Yetter-Chappell - 2017 - In K. Pearce & T. Goldschmidt (eds.), Idealism: New Essays in Metaphysics. Oxford University Press.
    I develop a nontheistic (quasi-)Berkeleyan idealism. The basic strategy is to peel away the attributes of God that aren't essential for role he plays in idealist metaphysics. God's omnibenevolence, his desires, intentions, beliefs, his very status as an agent ... aren't relevant to the work he does. When we peel all these things away, we're left with a view on which reality is a vast unity of consciousness, weaving together sensory experiences of colors, shapes, sounds, sizes, etc. into the trees, (...)
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  10. Emotion in Fiction: State of the Art.Stacie Friend - 2022 - British Journal of Aesthetics 62 (2):257-271.
    In this paper, I review developments in discussions of fiction and emotion over the last decade concerning both the descriptive question of how to classify fiction-directed emotions and the normative question of how to evaluate those emotions. Although many advances have been made on these topics, a mistaken assumption is still common: that we must hold either that fiction-directed emotions are (empirically or normatively) the same as other emotions, or that they are different. I argue that we should reject this (...)
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  11. Fiction and Emotion: The Puzzle of Divergent Norms.Stacie Friend - 2020 - British Journal of Aesthetics 60 (4):403-418.
    A familiar question in the literature on emotional responses to fiction, originally put forward by Colin Radford, is how such responses can be rational. How can we make sense of pitying Anna Karenina when we know there is no such person? In this paper I argue that contrary to the usual interpretation, the question of rationality has nothing to do with the Paradox of Fiction. Instead, the real problem is why there is a divergence in our normative assessments of emotions (...)
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  12.  29
    Agency vulnerability, participation, and the self-determination of indigenous peoples.Stacy J. Kosko - 2013 - Journal of Global Ethics 9 (3):293-310.
    Journal of Global Ethics, Volume 9, Issue 3, Page 293-310, December 2013.
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  13. Recovery without normalisation: It's not necessary to be normal, not even in psychiatry.Zsuzsanna Chappell & Sofia M. I. Jeppsson - 2023 - Clinical Ethics 18 (3):298-305.
    In this paper, we argue that there are reasons to believe that an implicit bias for normalcy influences what are considered medically necessary treatments in psychiatry. First, we outline two prima facie reasons to suspect that this is the case. A bias for ‘the normal’ is already documented in disability studies; it is reasonable to suspect that it affects psychiatry too, since psychiatric patients, like disabled people, are often perceived as ‘weird’ by others. Secondly, psychiatry's explicitly endorsed values of well-being (...)
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  14.  39
    Hedonistic Utilitarianism.Timothy Chappell - 1998
    1 Department of Philosophy, University of Dundee, Dundee DD1 4HN. t.d.j.chappell@dundee.ac.uk.
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  15. Virtue and Salience.Richard Yetter Chappell & Helen Yetter-Chappell - 2016 - Australasian Journal of Philosophy 94 (3):449-463.
    This paper explores two ways in which evaluations of an agent's character as virtuous or vicious are properly influenced by what the agent finds salient or attention-grabbing. First, we argue that ignoring salient needs reveals a greater deficit of benevolent motivation in the agent, and hence renders the agent more blameworthy. We use this fact to help explain our ordinary intuition that failing to give to famine relief is in some sense less bad than failing to help a child who (...)
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  16. Idealism and the Best of All (Subjectively Indistinguishable) Possible Worlds.Helen Yetter-Chappell - 2024 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind Vol 4. Oxford University Press.
    The space of possible worlds is vast. Some of these possible worlds are materialist worlds, some may be worlds bottoming out in 0s and 1s, or other strange things we cannot even dream of… and some are idealist worlds. From among all of the worlds subjectively indistinguishable from our own, the idealist ones have uniquely compelling virtues. Idealism gives us a world that is just as it appears; a world that’s fit to literally enter our minds when we perceive it. (...)
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  17.  30
    A definition and ethical evaluation of overdiagnosis.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):705-714.
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  18.  17
    Ecofeminism and the science classroom: A practical approach.Stacy K. Zell - 1998 - Science & Education 7 (2):143-158.
  19. The Real Foundation of Fictional Worlds.Stacie Friend - 2017 - Australasian Journal of Philosophy 95 (1):29-42.
    I argue that judgments of what is ‘true in a fiction’ presuppose the Reality Assumption: the assumption that everything that is true is fictionally the case, unless excluded by the work. By contrast with the more familiar Reality Principle, the Reality Assumption is not a rule for inferring implied content from what is explicit. Instead, it provides an array of real-world truths that can be used in such inferences. I claim that the Reality Assumption is essential to our ability to (...)
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  20. The Problem of Moral Demandingness: New Philosophical Essays.Timothy Chappell (ed.) - 2009 - New York: Palgrave Macmillan.
    How much can morality demand of well-off Westerners as a response to the plight of the poor and starving in the rest of the world, or in response to environmental crises? Is it wrong to put your friends and family first? And what do the answers to these questions tell us about the nature of morality? This collection of eleven new essays from some of the world's leading moral philosophers brings the reader to the cutting edge of this contemporary ethical (...)
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  21. Mind-Body Meets Metaethics: A Moral Concept Strategy.Helen Yetter-Chappell & Richard Yetter Chappell - 2013 - Philosophical Studies 165 (3):865-878.
    The aim of this paper is to assess the relationship between anti-physicalist arguments in the philosophy of mind and anti-naturalist arguments in metaethics, and to show how the literature on the mind-body problem can inform metaethics. Among the questions we will consider are: (1) whether a moral parallel of the knowledge argument can be constructed to create trouble for naturalists, (2) the relationship between such a "Moral Knowledge Argument" and the familiar Open Question Argument, and (3) how naturalists can respond (...)
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  22.  49
    Idealization and Problem Intuitions: Why No Possible Agent is Indisputably Ideal.Helen Yetter-Chappell - 2019 - Journal of Consciousness Studies 26 (9-10):270-279.
    This paper explores one way in which the meta-problem may shed light on existing debates about the hard problem (though not directly on the hard problem itself). I'll argue that the possibility of a suitable agent without problem intuitions would undercut the dialectical force of arguments against physicalism. Standard antiphysicalist arguments begin from intuitions about what's ideally conceivable, and argue from there to the falsity of physicalism. For these arguments to be dialectically effective, there must be a shared conception of (...)
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  23. Get Acquainted With Naïve Idealism.Helen Yetter-Chappell - forthcoming - In Robert French & Berit Brogaard (eds.), The Roles of Representations in Visual Perception. Springer.
    In this paper, I present a new realist idealist account of perception, on which perception is not essentially representational. Perception, rather, involves an overlapping of two phenomenal unities: the perceiving subject, and the phenomenal tapestry of reality. This renders it intelligible that we can stand in precisely the same relation to distal objects of perception as we do to our own pains. The resulting view captures much that naïve realists take to be central to perception. But, I argue, such a (...)
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  24.  33
    A definition and ethical evaluation of overdiagnosis: response to commentaries.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):722-724.
    Overdiagnosis is an emerging problem in health policy and practice: we address its definition and ethical implications. We argue that the definition of overdiagnosis should be expressed at the level of populations. Consider a condition prevalent in a population, customarily labelled with diagnosis A. We propose that overdiagnosis is occurring in respect of that condition in that population when the condition is being identified and labelled with diagnosis A in that population ; this identification and labelling would be accepted as (...)
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  25.  25
    Aristotle and Augustine on freedom: two theories of freedom, voluntary action, and akrasia.Timothy D. J. Chappell - 1995 - New York: St. Martin's Press.
  26.  58
    Practical rationality for pluralists about the good.Chappell Timothy - 2003 - Ethical Theory and Moral Practice 6 (2):161-177.
    I argue that if a normative theory of practical rationality is to represent an adequate and coherent response to a plurality of incommensurable goods, it cannot be a maximising theory. It will have to be a theory that recognises two responses to goods as morally licit – promotion and respect – and one as morally illicit – violation. This result has a number of interesting corollaries, some of which I indicate. Perhaps the most interesting is that it makes the existence (...)
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  27.  33
    Beware Dichotomies and Grand Abstractions: Attending to Particularity and Practice in Empirical Bioethics.Stacy M. Carter - 2009 - American Journal of Bioethics 9 (6-7):76-77.
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  28. Seeing through eyes, mirrors, shadows and pictures.Helen Yetter-Chappell - 2018 - Philosophical Studies 175 (8):2017-2042.
    I argue that we can see in a great many cases that run counter to common sense. We can literally see through mirrors, in just the same way that we see through our eyes. We can, likewise, literally see through photographs, shadows, and paintings. Rather than starting with an analysis of seeing, I present a series of evolving thought experiments, arguing that in each case there is no relevant difference between it and the previous case regarding whether we see. In (...)
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  29. An Encounter between Death and an Abbess: The Mortuary Roll of Elisabeth ‘sConincs, Abbess of Forest.Stacy Boldrick - 2000 - Bulletin of the John Rylands Library 82 (1):29-48.
  30.  40
    Undomesticated ground: recasting nature as feminist space.Stacy Alaimo - 2000 - Ithaca, N.Y.: Cornell University Press.
    In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space.
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  31. Dualism all the way down: why there is no paradox of phenomenal judgment.Helen Yetter-Chappell - 2022 - Synthese 200 (2):1-24.
    Epiphenomenalist dualists hold that certain physical states give rise to non-physical conscious experiences, but that these non-physical experiences are themselves causally inefficacious. Among the most pressing challenges facing epiphenomenalists is the so-called “paradox of phenomenal judgment”, which challenges epiphenomenalism’s ability to account for our knowledge of our own conscious experiences. According to this objection, we lack knowledge of the very thing that epiphenomenalists take physicalists to be unable to explain. By developing an epiphenomenalist theory of subjects and mental states, this (...)
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  32. The great beetle debate: A study in imagining with names.Stacie Friend - 2011 - Philosophical Studies 153 (2):183-211.
    Statements about fictional characters, such as “Gregor Samsa has been changed into a beetle,” pose the problem of how we can say something true (or false) using empty names. I propose an original solution to this problem that construes such utterances as reports of the “prescriptions to imagine” generated by works of fiction. In particular, I argue that we should construe these utterances as specifying, not what we are supposed to imagine—the propositional object of the imagining—but how we are supposed (...)
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  33.  23
    The name of the game: a Wittgensteinian view of ‘invasiveness’.Stacy S. Chen, Connor T. A. Brenna, Matthew Cho, Liam G. McCoy & Sunit Das - 2024 - Journal of Medical Ethics 50 (4):240-241.
    In their forthcoming article, ‘What makes a medical intervention invasive?’ De Marco, Simons, and colleagues explore the meaning and usage of the term ‘invasive’ in medical contexts. They describe a ‘Standard Account’, drawn from dictionary definitions, which defines invasiveness as ‘incision of the skin or insertion of an object into the body’. They then highlight cases wherein invasiveness is employed in a manner that is inconsistent with this account (eg, in describing psychotherapy) to argue that the term invasiveness is often (...)
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  34. Memory permanence versus memory replacement in sentence recall.Stacy Lynette Birch & W. F. Brewer - 1990 - Bulletin of the Psychonomic Society 28 (6):526-526.
     
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  35. Toshio Shibata.Staci Boris - 1998 - Museum of Contemporary Art, Chicago.
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  36.  8
    Case Study: Shouldering the Burden of Care.Stacy J. Sanders & Eva Feder Kittay - 2005 - Hastings Center Report 35 (5):14.
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  37.  50
    Shouldering the burden of care.Stacy J. Sanders & Eva Feder Kittay - 2005 - Hastings Center Report 35 (5):14-15.
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  38. The wixárika (huichol) altar : Place of the souls, stairway of the sun.Stacy B. Schaefer - 2003 - In Douglas Sharon & James Edward Brady (eds.), Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.
     
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  39. Locke on the Suspension of Desire.Chappell - 1998 - Locke Studies 29:23-38.
    In the first edition of the Essay concerning Human Understanding, Locke claims that human beings have freedom of action - that is, that some of their actions are free - but that they do not have freedom of will - that is, that none of their volitions are free. Volitions themselves are actions for Locke; they are operations of the will and hence acts of willing. And volitions give rise to other actions: an action that follows and is caused by (...)
     
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  40. Fiction as a Genre.Stacie Friend - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):179--209.
    Standard theories define fiction in terms of an invited response of imagining or make-believe. I argue that these theories are not only subject to numerous counterexamples, they also fail to explain why classification matters to our understanding and evaluation of works of fiction as well as non-fiction. I propose instead that we construe fiction and non-fiction as genres: categories whose membership is determined by a cluster of nonessential criteria, and which play a role in the appreciation of particular works. I (...)
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  41. Infinity goes up on trial: Must immortality be meaningless?Timothy Chappell - 2007 - European Journal of Philosophy 17 (1):30-44.
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  42.  52
    Cyborg and Ecofeminist Interventions: Challenges for an Environmental Feminism.Stacy Alaimo - 1994 - Feminist Studies 20 (1):133.
  43.  81
    Infinity Goes Up On Trial: Must Immortality Be Meaningless?Timothy Chappell - 2009 - European Journal of Philosophy 17 (1):30-44.
    Critically debates the distinction of different types of boredom and its impact on Williams’s argument, as well as the question of why personal identity should be threatened by eternally having new ground projects.
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  44. Fictive Utterance And Imagining II.Stacie Friend - 2011 - Aristotelian Society Supplementary Volume 85 (1):163-180.
    The currently standard approach to fiction is to define it in terms of imagination. I have argued elsewhere that no conception of imagining is sufficient to distinguish a response appropriate to fiction as opposed to non-fiction. In her contribution Kathleen Stock seeks to refute this objection by providing a more sophisticated account of the kind of propositional imagining prescribed by so-called ‘fictive utterances’. I argue that although Stock's proposal improves on other theories, it too fails to provide an adequate criterion (...)
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  45. The Virtues of Thrasymachus.Chappell - 1993 - Phronesis 38 (1):1-17.
    I deny that Thrasymachus' argument or position in Republic I is confused. He doesn't think that either justice or injustice is either a virtue or a vice. He thinks that justice is a DEvice.
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  46.  25
    The Meaning of Informed Consent: Genome Editing Clinical Trials for Sickle Cell Disease.Stacy Desine, Brittany M. Hollister, Khadijah E. Abdallah, Anitra Persaud, Sara Chandros Hull & Vence L. Bonham - 2020 - AJOB Empirical Bioethics 11 (4):195-207.
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  47. This heaven gives me migraines”: The problems and promise of landscapes of leisure.Stacy Warren - 1993 - In S. James & David Ley (eds.), Place/Culture/Representation. Routledge. pp. 173--86.
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  48.  20
    Professionalizing early childhood education as a field of practice: a guide to the next era.Stacie G. Goffin - 2015 - St. Paul, MN: Redleaf Press.
    Where do you begin the important conversation about professionalizing early childhood education (ECE) as a field of practice? This book is the tool you need to advance the conversation and shape the future of ECE. Professionalizing Early Childhood Education As a Field of Practice provides an overview of the topic, a participant guide, a conversation workbook, and a facilitator guide to move the conversation forward. Each section supports deep thought and creative discussions to make the overall conversation meaningful and productive (...)
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  49. Fictional characters.Stacie Friend - 2007 - Philosophy Compass 2 (2):141–156.
    If there are no fictional characters, how do we explain thought and discourse apparently about them? If there are, what are they like? A growing number of philosophers claim that fictional characters are abstract objects akin to novels or plots. They argue that postulating characters provides the most straightforward explanation of our literary practices as well as a uniform account of discourse and thought about fiction. Anti-realists counter that postulation is neither necessary nor straightforward, and that the invocation of pretense (...)
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  50.  99
    Liabilities of Queer Anti-Racist Critique.Stacy Douglas, Suhraiya Jivraj & Sarah Lamble - 2011 - Feminist Legal Studies 19 (2):107-118.
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