Results for 'Sasha Biro'

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  1.  18
    Adam Graves: The Phenomenology of Revelation in Heidegger, Marion, and Ricoeur.Sasha Biro - 2023 - International Journal for Philosophy of Religion 93 (1):73-76.
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  2.  18
    Levinas's Reception of the Mythic.Sasha L. Biro - 2017 - Journal of Speculative Philosophy 31 (3):422-431.
    Levinas's project throughout Totality and Infinity and in his earlier works Existence and Existents and Time and the Other is to situate the primacy of the ethical as foundational first philosophy. For Levinas, myth is intimately connected to being, the being before reflection and thought. The entering into reflection and thought Levinas terms transcendence, the epoché, or first ethical gesture. In order to situate his ethics, Levinas turns to the Cartesian notion of infinity: the idea of infinity as an overflowing (...)
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  3.  24
    Reading in a Time of Crisis in advance.Sasha L. Biro - forthcoming - Teaching Philosophy.
  4.  12
    Disrupting Symmetry: Jean-Luc Nancy and Luce Irigaray on Myth and the Violence of Representation.Sasha L. Biro - 2019 - Eidos. A Journal for Philosophy of Culture 3 (2):62-74.
    Through myths that pattern and repeat we figure the world to ourselves. The desire to be done with myth, to surpass mythic thinking in favor of a “more” rational way of thinking, is but one way of perpetrating violence in the guise of similitude. The rejection of muthos by logos is itself a form of violence, with significant ramifications. The following analysis will explore the work of Luce Irigaray’s Speculum of the Other Woman, and Jean-Luc Nancy’s Inoperative Community, focusing on (...)
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  5.  52
    Automata presenting structures: A survey of the finite string case.Sasha Rubin - 2008 - Bulletin of Symbolic Logic 14 (2):169-209.
    A structure has a (finite-string) automatic presentation if the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  6.  20
    Catastrophism: the apocalyptic politics of collapse and rebirth.Sasha Lilley - 2012 - Oakland, Calif.: PM Press.
    Amid a global zeitgeist of impending catastrophe, this book explores the culture of fear so prevalent in today's politics, economic climate, and religious extremism.
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  7. From teachers to testers: How parents talk to novice and expert children in a natural history museum.Sasha Palmquist & Kevin Crowley - 2007 - Science Education 91 (5):783-804.
     
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  8.  51
    Rescuing ?Begging the question?J. I. Biro - 1977 - Metaphilosophy 8 (4):257-271.
  9.  10
    The Political is Personal – Or, Why have a Revolution (from within or without) When you can have Soma?Sasha Claire McInnes - 2001 - Feminist Review 68 (1):160-166.
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  10.  14
    Third Line.Sasha Opeiko & Martin Stevens - 2015 - International Journal of Žižek Studies 9 (1).
    Third Line is an installation of video projections and selected artefacts presented at the 2014 International Žižek Studies Conference: Parallax Future in Art and Design, Ideology, and Philosophy, with the support of the Ontario Arts Council. Third Line represents a self-referential and speculative study of haiku structure, in conjunction with the idea of optical interference and parallax. The title refers to Žižek’s explanation of the haiku function: the third line of haiku stands for the momentary event where reality loses its (...)
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  11. Work Me, Lord" : Janis Joplin's Kozmic Blues.Sasha Tamar Strelitz - 2022 - In James Rovira (ed.), Women in rock, women in romanticism. New York: Routledge.
     
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  12.  72
    Ethical aspects of brain computer interfaces: a scoping review.Sasha Burwell, Matthew Sample & Eric Racine - 2017 - BMC Medical Ethics 18 (1):60.
    Brain-Computer Interface is a set of technologies that are of increasing interest to researchers. BCI has been proposed as assistive technology for individuals who are non-communicative or paralyzed, such as those with amyotrophic lateral sclerosis or spinal cord injury. The technology has also been suggested for enhancement and entertainment uses, and there are companies currently marketing BCI devices for those purposes as well as health-related purposes. The unprecedented direct connection created by BCI between human brains and computer hardware raises various (...)
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  13. Building sustainable science curriculum: Acknowledging and accommodating local adaptation.Sasha Alexander Barab & April Lynn Luehmann - 2003 - Science Education 87 (4):454-467.
     
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  14.  38
    Knowability, believability and begging the question: A reply to Sanford.J. I. Biro - 1984 - Metaphilosophy 15 (3-4):239-247.
  15. The Demand for Systematicity and the Authority of Theoretical Reason in Kant.Sasha Mudd - 2017 - Kantian Review 22 (1):81-106.
  16. Situationally embodied curriculum: Relating formalisms and contexts.Sasha Barab, Steve Zuiker, Scott Warren, Dan Hickey, Adam Ingram‐Goble, Eun‐Ju Kwon, Inna Kouper & Susan C. Herring - 2007 - Science Education 91 (5):750-782.
  17.  18
    Postmodern Feminist Politics: The Art of the (Im)Possible?Sasha Roseneil - 1999 - European Journal of Women's Studies 6 (2):161-182.
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  18. Priority of Practical Reason in Kant.Sasha Mudd - 2013 - European Journal of Philosophy 24 (1):78-102.
    Throughout the critical period Kant enigmatically insists that reason is a ‘unity’, thereby suggesting that both our theoretical and practical endeavors are grounded in one and the same rational capacity. How Kant's unity thesis ought to be interpreted and whether it can be substantiated remain sources of controversy in the literature. According to the strong reading of this claim, reason is a ‘unity’ because all our reasoning, including our theoretical reasoning, functions practically. Although several prominent commentators endorse this view, it (...)
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  19. The sociological thesis of tocqueville's the old regime and the revolution.Sasha Reinhard Weitman - forthcoming - Social Research: An International Quarterly.
     
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  20.  41
    Distributed hippocampal patterns that discriminate reward context are associated with enhanced associative binding.Sasha M. Wolosin, Dagmar Zeithamova & Alison R. Preston - 2013 - Journal of Experimental Psychology: General 142 (4):1264.
  21.  28
    Isomorphic but not lower base-isomorphic cylindric algebras of finite dimension.Balázs Biró - 1989 - Notre Dame Journal of Formal Logic 30 (2):262-267.
  22.  16
    The Neo-Fregean Argument.John Biro - 1995 - In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference one Hundred Years later. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 185--206.
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  23.  29
    Der Bahá’í-Glaube als Weltreligion.Sasha Dehghani - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):260-285.
    For a century the Bahá’í Faith has been classified, within the German academy, as a world religion. This article highlights the major historical milestones in this process of recognition. The process was initiated on the eve of the First World War by the two Jewish Germanophone orientalists Goldziher and Vambery. In the inter-war period, the categorization of this faith as a world religion – rather than a sect of Islam, as it had once been viewed – was further propelled by (...)
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  24. BREDIN Hugh and Liberato Santoro-Brienza: Philosophies of Art and.Biro Matthew & Anselm Kiefer - 2000 - British Journal for the History of Philosophy 8 (3):571-575.
     
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  25.  3
    Intimate Citizenship: A Pragmatic, Yet Radical, Proposal for a Politics of Personal Life.Sasha Roseneil - 2010 - European Journal of Women's Studies 17 (1):77-82.
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  26. Epistemic Normativity, Argumentation, and Fallacies.Harvey Siegel & John Biro - 1997 - Argumentation 11 (3):277-292.
    In Biro and Siegel we argued that a theory of argumentation mustfully engage the normativity of judgments about arguments, and we developedsuch a theory. In this paper we further develop and defend our theory.
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  27.  48
    Kant’s Groundwork of the Metaphysics of Morals.Sasha Mudd - 2014 - International Journal of Philosophical Studies 22 (2):281-286.
  28.  23
    Racing The Classics: Ethos and Praxis.Sasha-Mae Eccleston & Dan-El Padilla Peralta - 2022 - American Journal of Philology 143 (2):199-218.
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  29. At the university of pennsylvania.Sasha Bernier, Annie Cho, Molly Davidson-Welling, Allison Foley, Matt Friedman, Mani Golzari, Allison Hester, Kate Mcmahon, Joanne Mulder & Sandra Sandoval - 2006 - Philosophy 9.
     
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  30. A szerbek és 1848.Bíró László - 1998 - História 3:23-25.
     
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  31.  12
    Automata Presenting Structures: A Survey of the Finite String Case.Sasha Rubin, Werner DePauli-Schimanovich, T. U. Wien & Kurt Gödel-Ein Mathematischer Mythos - 2008 - Bulletin of Symbolic Logic 14 (2):169-209.
    A structure has a (finite-string)automatic presentationif the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  32.  23
    Hierarchy of Idea-Guided Action and Perception-Guided Movement.Sasha Ondobaka & Harold Bekkering - 2012 - Frontiers in Psychology 3.
  33.  20
    Deformities of Nature: Sleepwalking and Non-Conscious States of Mind in Late Eighteenth-Century Britain.Sasha Handley - 2017 - Journal of the History of Ideas 78 (3):401-425.
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  34.  75
    Epistemic autonomy: a criterion for virtue?Sasha Mudd - unknown
    Catherine Elgin proposes a novel principle for identifying epistemic virtue. Based loosely on Kant’s Categorical Imperative, it identifies autonomy as our fundamental epistemic responsibility, and defines the epistemic virtues as those traits of character needed to exercise epistemic autonomy. I argue that Elgin’s principle fails as a criterion of epistemic virtue because the instrumental conception of autonomy on which it relies leads to an untenable relativism. Despite this, I suggest that autonomy may yet furnish a plausible criterion for epistemic virtue, (...)
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  35.  22
    When more is not merrier: shared stressful experiences amplify.Sasha Nahleen, Georgia Dornin & Melanie K. T. Takarangi - 2019 - Cognition and Emotion 33 (8):1718-1725.
    ABSTRACTSharing experiences with others, even without communication, can amplify those experiences. We investigated whether shared stressful experiences amplify. Participants completed the Cold Pre...
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  36.  56
    One‐year‐old infants use teleological representations of actions productively.Gergely Csibra, Szilvia Bíró, Orsolya Koós & György Gergely - 2003 - Cognitive Science 27 (1):111-133.
    Two experiments investigated whether infants represent goal‐directed actions of others in a way that allows them to draw inferences to unobserved states of affairs (such as unseen goal states or occluded obstacles). We measured looking times to assess violation of infants' expectations upon perceiving either a change in the actions of computer‐animated figures or in the context of such actions. The first experiment tested whether infants would attribute a goal to an action that they had not seen completed. The second (...)
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  37.  59
    National Flags: A Sociological Overview.Sasha R. Weitman - 1973 - Semiotica 8 (4).
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  38.  16
    A Historical Phenomenology of (German) Fascism.Sasha Weitman - 2004 - Theory, Culture and Society 21 (3):159-164.
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  39.  16
    On the Elementary Forms of the Socioerotic Life.Sasha Weitman - 1998 - Theory, Culture and Society 15 (3-4):71-110.
    In this article I undertake an analysis of erotic sexual intercourse - commonly, and more accurately, designated as love-making - in the spirit of Durkheim's social analysis of religion. Thus, based on a phenomenological semiotic analysis of the peculiar things we do and feel in the course of making love, I propose, first, to uncover the implicit `logic' that generates and governs these distinctly sociable doings and sociable feelings. Second, I proceed to suggest that the sameself logic, albeit in an (...)
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  40.  19
    The Good Will and the Priority of the Right in Groundwork I.Sasha Mudd - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1993-2000.
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  41.  9
    Editorial: Gendering ethics/the ethics of gender.Sasha Roseneil & Linda Hogan - 2001 - Feminist Theory 2 (2):147-149.
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  42.  5
    Editorial statement.Sasha Roseneil & Gabriele Griffin - 2006 - Feminist Theory 7 (1):5-5.
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  43. The art of the (im) possible?Sasha Roseneil - 2001 - In Mary Evans (ed.), Feminism: Critical Concepts in Literary and Cultural Studies. Routledge. pp. 6--2.
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  44.  55
    The pragma-dialectician’s dilemma: Reply to Garssen and van Laar.Harvey Siegel & John Biro - 2010 - Informal Logic 30 (4):457-480.
    Garssen and van Laar in effect concede our main criticism of the pragma-dialectical approach. The criticism is that the conclusions of arguments can be ‘P-D reasonable’ yet patently unreasonable, epistemically speaking. The concession consists in the claim that the theory “remains restricted to the investigation of standpoints in the light of particular sets of starting points” which are “up to individual disputants to create” and the admission that all the relevant terms of normative appraisal have been redefined. We also discuss (...)
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  45.  49
    Primacy of Information About Means Selection Over Outcome Selection in Goal Attribution by Infants.Stephan Verschoor & Szilvia Biro - 2012 - Cognitive Science 36 (4):714-725.
    It has been shown that, when observing an action, infants can rely on either outcome selection information (i.e., actions that express a choice between potential outcomes) or means selection information (i.e., actions that are causally efficient toward the outcome) in their goal attribution. However, no research has investigated the relationship between these two types of information when they are present simultaneously. In an experiment that addressed this question directly, we found that when outcome selection information could disambiguate the goal of (...)
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  46. Understanding Moral Obligation: Kant, Hegel, Kierkegaard, written by Robert Stern.Sasha Mudd - 2016 - Journal of Moral Philosophy 13 (4):498-501.
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  47.  69
    What is Evidence of Evidence Evidence of?Fabio Lampert & John Biro - 2017 - Logos and Episteme 8 (2):195-206.
    Richard Feldman’s well-known principle about disagreement and evidence – usually encapsulated in the slogan, ‘evidence of evidence is evidence’, (EEE) – invites the question, what should a rational believer do when faced by such evidence, especially when the disagreement is with an epistemic peer? The question has been the subject of much controversy. However, it has been recently suggested both that the principle is subject to counterexamples and that it is trivial. If either is the case, the question of what (...)
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  48. Spinoza: Metaphysical Themes.Olli Koistinen & John Biro - 2004 - Philosophical Quarterly 54 (217):627-628.
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  49.  28
    Desacuerdos Profundos Sobre Ontología Científica.Bruno Borge, Sasha D. ́Onofrio & Ignacio Madroñal - 2022 - Cuadernos de Filosofía: Universidad de Concepción 40:139-156.
    Disagreements about scientific ontology have frequently been reconstructed as the result of a dispute between rival epistemic stances. In this paper, (i) we characterize some of these disagreements as deep disagreements. In addition, we show that deep disagreements about scientific ontology can arise not only from the adoption of different epistemic stances, but also between positions that fall within the same stance. The development of this point allows us, in turn, to establish a distinction between types of deep disagreement and (...)
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