Results for 'Ruben Ardila'

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  1.  18
    A Philosophy of Science for Personality Theory. Joseph F. Rychlak.Ruben Ardila - 1970 - Philosophy of Science 37 (2):315-316.
  2.  8
    Philosophy Of Psychology.Mario Bunge & Rubén Ardila - 1987 - New York: Springer.
    This book is about some topical philosophical and methodological prob lems that arise in the study of behavior and mind, as well as in the treatment of behavioral and mental disorders. It deals with such questions as 'What is behavior a manifestation of?', 'What is mind, and how is it related to matter?', 'Which are the positive legacies, if any, of the major psychological schools?', 'How can behavior and mind best be studied?', and 'Which are the most effective ways of (...)
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  3. Bertrand Russell como sicólogo.Rubén Ardila - 1971 - Ideas Y Valores 38 (38):119-26.
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  4.  9
    Alba E. Mustaca (1943-2023). In memoriam.Andrés M. Pérez-Acosta & Rubén Rubén Ardila - 2024 - Acta Colombiana de Psicología 27 (1):7-14.
    ISSN:1909-9711 (En línea) Misión La Revista Acta Colombiana de Psicología publica hallazgos originales de las investigaciones en Psicología y de esta disciplina en diálogo con otras, con el propósito de divulgarlas a la comunidad universitaria y a todas las personas interesadas en conocer sus nuevos avances y aplicaciones a distintos campos y necesidades de la sociedad contemporánea.
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  5.  27
    Neurosis y psicoterapia, un estudio histórico by José M. López Piñero; José M. Morales Meseguer. [REVIEW]Ruben Ardila - 1974 - Isis 65:260-260.
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  6.  15
    Why Broca's Area Damage Does Not Result in Classical Broca's Aphasia.Alfredo Ardila, Byron Bernal & Monica Rosselli - 2016 - Frontiers in Human Neuroscience 10:186902.
  7.  15
    Compliance-aware engineering process plans: the case of space software engineering processes.Julieth Patricia Castellanos-Ardila, Barbara Gallina & Guido Governatori - 2021 - Artificial Intelligence and Law 29 (4):587-627.
    Safety-critical systems manufacturers have the duty of care, i.e., they should take correct steps while performing acts that could foreseeably harm others. Commonly, industry standards prescribe reasonable steps in their process requirements, which regulatory bodies trust. Manufacturers perform careful documentation of compliance with each requirement to show that they act under acceptable criteria. To facilitate this task, a safety-centered planning-time framework, called ACCEPT, has been proposed. Based on compliance-by-design, ACCEPT capabilities permit to design Compliance-aware Engineering Process Plans, which are able (...)
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  8.  8
    Hacerse presente un tiempo por venir.Yerson Y. Carrillo-Ardila - 2022 - Pensamiento 78 (299):957-978.
    Este artículo busca presentar una discusión sobre el concepto de progreso moral kantiano. Primero, evaluaremos el sentido general que posee éste, buscando con esto situarlo dentro del contexto de la filosofía de la historia. Seguido, examinaremos cómo ha sido abordado dentro de algunos opúsculos de filosofía de la historia de Kant; allí veremos que tal concepto comúnmente decanta en la idea de avance, gracias al mejoramiento de las disposiciones naturales o al perfeccionamiento de la moralidad. Si bien, lo anterior resulta (...)
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  9.  17
    Reflexiones en torno al concepto de Religión.Jorge Aurelio Díaz Ardila - 2015 - Estudios de Filosofía (Universidad de Antioquia) 51.
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  10.  14
    Violencia sexual en La familia de Pascual Duarte.Juan Antonio Garrido Ardila - 2015 - Arbor 191 (772):a226.
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  11. Explaining Explanation.David-Hillel Ruben - 1990 - Abingdon, UK: Routledge.
    This book introduces readers to the topic of explanation. The insights of Plato, Aristotle, J.S. Mill and Carl Hempel are examined, and are used to argue against the view that explanation is merely a problem for the philosophy of science. Having established its importance for understanding knowledge in general, the book concludes with a bold and original explanation of explanation.
  12. ¿ En qué consiste para Hegel el Idealismo?Jorge Aurelio Díaz Ardila - 1984 - Universitas Philosophica 2:33-46.
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  13.  5
    Razón y responsabilidad.Jorge Aurelio Díaz Ardila - 1992 - Estudios de Filosofía (Universidad de Antioquia) 5:37-48.
    El artículo es una defensa de la concepción de la libertad de Spinoza y de su actualidad en el debate moderno de la ética. Los referentes críticos son los planteamientos racionalistas del Siglo XVII, el formalismo ético del siglo XVIII, y la desfiguración de Spinoza en las concepciones de Horkheimer y Adorno.
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  14.  17
    Idareta, Francisco. “La ontologización cristiana de la trascendencia del Dios hebreo según E. Lévinas”.Jorge Aurelio Díaz Ardila - 2014 - Ideas Y Valores 63 (154):312-313.
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  15.  16
    Freud's Mexico: Into the Wilds of Psychoanalysis.Rubén Gallo - 2010 - MIT Press.
    Freud's Mexican disciples, Mexican books, Mexican antiquities, and Mexican dreams.
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  16. La Teoría de la Acción en Sócrates.Juan David Ardila - 2009 - A Parte Rei 65:8.
     
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  17.  30
    II_– _David-Hillel Ruben.David-Hillel Ruben - 1997 - Aristotelian Society Supplementary Volume 71 (1):229-246.
    One of the essential distinctions in action theory is that between activity and passivity. I address this distinction in this article.
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  18. Anti-realism and aesthetic cognition.Ruben Berrios - unknown
    Ruben Berrios Queen’s University Belfast Anti-realism and Aesthetic Cognition Abstract At the core of the debate between scientific realism and anti-realism is the question of the relation between scientific theory and the world. The realist possesses a mimetic conception of the relation between theory and reality. For the realist, scientific theories represent reality. The anti-realist, in contrast, seeks to understand the relations between theory and world in non-mimetic terms. We will examine Cartwright’s simulacrum account of explanation in order to (...)
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  19.  13
    El sufrimiento frente a la etapa final de la vida.Rubén Óscar Revello & Maria de la Victoria Rosales - 2023 - Persona y Bioética 27 (1):e2716.
    La complejidad de una enfermedad terminal pone en evidencia la vulnerabilidad del ser humano ante el dolor y el sufrimiento, y acentúa la crisis subjetiva que acompaña no solo al paciente, sino también al médico que lo asiste. Revisamos la propuesta de un estudio posicionado en la ética del cuidado de quienes necesitan atención integral en el final de la vida. Nos referimos a la investigación titulada “Final de vida, cuidados paliativos y empatía. Manejo de la empatía como recurso fundamental (...)
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  20.  5
    Vigilar y programar: sobre la dimensión política del software.Rubén Jordán - 2021 - Estudios de Filosofía (Universidad de Antioquia) 19:168-179.
    El presente artículo explora el carácter farmacológico de la tecnología a partir del caso del software libre de navegación anónima por internet y su potencial político. Se defiende la tesis de que el software, que es la base del sistema de vigilancia y control psicopolítico neoliberal descrito por Byung-Chul Han, puede ser al mismo tiempo, cuando se implementa en programas de código abierto que camuflan nuestra huella digital, una herramienta para la resistencia y emancipación. Esto se debe a que dicha (...)
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  21.  23
    The dark side of Eureka: Artificially induced Aha moments make facts feel true.Ruben E. Laukkonen, Benjamin T. Kaveladze, Jason M. Tangen & Jonathan W. Schooler - 2020 - Cognition 196 (C):104122.
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  22.  26
    How to Detect Insight Moments in Problem Solving Experiments.Ruben E. Laukkonen & Jason M. Tangen - 2018 - Frontiers in Psychology 9.
  23.  13
    Health-Oriented Leadership and Mental Health From Supervisor and Employee Perspectives: A Multilevel and Multisource Approach.Ruben Vonderlin, Burkhard Schmidt, Gerhard Müller, Miriam Biermann, Nikolaus Kleindienst, Martin Bohus & Lisa Lyssenko - 2021 - Frontiers in Psychology 11.
    The link between leadership and mental health at the workplace is well established by prior research. However, most of the studies have addressed this relationship from a single-source perspective. The aim of this study was to examine how supervisor and employee ratings of health-oriented leadership correspond to each other and which sources are predictive for employee mental health. We assessed data within 99 teams containing 713 employees in 11 different companies in Southern Germany. Supervisors and their staff completed questionnaires on (...)
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  24. Traditions and True Successors.David-Hillel Ruben - 2013 - Social Epistemology 27 (1):32 - 46.
    What constitutes numerically one and the same tradition diachronically, at different times? This question is the focus of often violent dispute in societies. Is it capable of a rational resolution? Many accounts attempt that resolution with a diagnosis of ambiguity of the disputed concept-Islam, Marxism, or democracy for example. The diagnosis offered is in terms of vagueness, namely the vague criteria for sameness or similarity of central beliefs and practices.
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  25.  7
    Alfabetización mediática y digital en México. Un análisis bibliométrico 2000-2021.Rubén Oliver Espinoza & Janneth Trejo Quintana - forthcoming - Voces de la Educación:52-82.
    Se explora el desarrollo del campo de la Alfabetización Mediática y Digital en México, entre 2000 y 2021, mediante el análisis bibliométrico de publicaciones en Scopus y Web of Science, a partir del uso de frases sinónimas. Se observa una incipiente y dispersa producción científica en dicha área del conocimiento para el periodo de estudio.
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  26.  17
    Travail et processus constituant : en suivant le fil d'Ariane.Rubén Espinoza - 2003 - Multitudes 4 (4):165-174.
    How can we picture the days of December 19th and 20th 2001 ? Where can we trace its origins and driving force? Which has been the leading subject? Are there any clues which enable us to recognize the movement as well as the obstacles it will have to overcome? The labour of the movement in Argentina does not only show the peculiarities of our history, but it also refutes the series of arguments on universal circulation asserting that the passage front (...)
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  27.  26
    Can observing a Necker cube make you more insightful?Ruben E. Laukkonen & Jason M. Tangen - 2017 - Consciousness and Cognition 48:198-211.
  28.  15
    De la realidad a la ficción, de la literatura al periodismo.Clemencia Ardila J. - 2015 - Co-herencia 12 (22):227-248.
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  29.  7
    Escenarios distópicos en la literatura colombiana.Clemencia Ardila - 2019 - Co-herencia 16 (30):11-26.
    La literatura colombiana no ha sido ajena a imaginar escenarios futuros; a conjeturar acerca de cómo el espacio geográfico de nuestras ciudades se transforma, producto de nuevos modelos de organización social y política; a predecir el destino de los colombianos de los años o siglos venideros, a trazar la cartografía del país del mañana. Particularmente, en los primeros años del 2000 se publican dos novelas: El cerco de Bogotá de Santiago Gamboa e Iménez de Luis Noriega, que focalizan su atención (...)
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  30.  37
    Incertidumbre en la medición de la velocidad para la simulación de objetos en movimiento.William Ardila Urueña, Hugo Armando Gallego Becerra & Hoover Orozco Gallego - forthcoming - Scientia.
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  31.  30
    Simulación de un sistema masa resorte amortiguador con circuitos electrónicos.William Ardila Urueña, José Andrés Chaves Osorio & Edwin Andrés Quintero Salazar - forthcoming - Scientia.
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  32. Tus ojos mi epitafio.Emma Lucía Ardila - unknown
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  33. The metaphysics of the social world.David-Hillel Ruben - 1985 - London: Routledge & Kegan Paul.
    A careful elaboration and defence of holism in the philosophy of the social sciences, with regard both to particulars and properties. The last chapter addresses the issue of the irreducibility of holistic explanation in the social sciences.
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  34.  55
    The active and the passive: David -Hillel Ruben.David-Hillel Ruben - 1997 - Aristotelian Society Supplementary Volume 71 (1):229-246.
    How to draw the distinction between activity and passivity? Whatever that might be, the causal theory of action cannot give the right answer, as it offers an essentially passive account of human action.
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  35. Idareta, Francisco. “La ontologización cristiana de la trascendencia del Dios hebreo según E. Lévinas”.Jorge Díaz Ardila - 2014 - Ideas Y Valores 63 (154):312-313.
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  36.  47
    Varieties of Social Explanation: An Introduction to the Philosophy of Social Science.David-Hillel Ruben & Daniel Little - 1993 - Philosophical Review 102 (1):120.
  37. España y los españoles.Rubén Caba - 2011 - Arbor 187 (751):977-982.
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  38. The Physical Action Theory of Trying.David-Hillel Ruben - 2015 - Methode 4 (6).
    Metaphysically speaking, just what is trying? There appear to be two options: to place it on the side of the mind or on the side of the world. Volitionists, who think that to try is to engage in a mental act, perhaps identical to willing and perhaps not, take the mind-side option. The second, or world-side option identifies trying to do something with one of the more basic actions by which one tries to do that thing. The trying is then (...)
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  39.  6
    Tristes psicotrópicos: colapso climático, colapso mental.Rubens Akira Kuana - 2021 - Cadernos PET-Filosofia (Parana) 19 (1).
    Segundo Bruno Latour, “a ecologia nos enlouquece; e é daí que precisamos partir” (LATOUR, 2020a, p. 31). Propomos, portanto, que as imagens do Antropoceno sejam pensadas através de seus afetos: em especial a tristeza profunda. Através dos conceitos de psicopolítica (Byung-Chul Han) e cosmopolítica (Isabelle Stengers), este artigo demarca uma investigação inicial a respeito das possíveis relações entre depressão e clima; melancolia e cosmologia. Abordamos a racionalidade diagnóstica dos Modernos, assim como potenciais críticos e criativos do sujeito depressivo diante à (...)
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  40. Social wholes and parts.David-Hillel Ruben - 1983 - Mind 92 (366):219-238.
    To what extend can genuinely mereological considerations apply to talk of wholes and parts in discussions of the relationship between individual persons and the social groups, etc. to which they belong?
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  41.  61
    Business ethics in russia.Ruben G. Apressyan - 1997 - Journal of Business Ethics 16 (14):1561-1570.
    Most of the features of modern Russian business are transient, determined by the transitional character of the Russian economy and drastic changes in the social structure, ideology, and consciousness of Russian society in general. There are three main normative experiences in the traditions of Russian business: a) the experience of pre-Revolutionary business, specifically developed and practiced by the merchants of the old-believers extraction; b) the experience of socialist economy, which was more or less oriented to the public good and presupposed (...)
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  42.  2
    De kunst van het weldenken: lekenfilosofie en volkstalig rationalisme in de Nederlanden (1550-1600).Ruben Buys - 2009 - [Amsterdam, Netherlands]: Amsterdam University Press.
  43.  13
    Espacios Educativos en Red. Integrar Equipando, Caso Escuelas Técnicas en Alto Verde.Rubén Cabrera & Margarita Trlin - 2008 - Polis 1 (10-11):184-189.
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  44.  6
    Semantics and cognition.Ruben J. Kleiman - 1986 - Artificial Intelligence 29 (2):225-235.
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  45.  13
    Alojz JEMBRIH, Stipan Konzul and the “Bible Institute” in Urach.Ruben Knežević - 2008 - Kairos: Evangelical Journal of Theology 2 (1):137-138.
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  46.  14
    Novi testament 1563.(Pretisak).Ruben Knežević - 2009 - Kairos: Evangelical Journal of Theology 3 (1):178-181.
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  47. O revizijama Šarićevih biblijskih prijevoda s analizom postupka revizije prijevoda Judine poslanice.Ruben Knežević - 2007 - Kairos: Evangelical Journal of Theology 1:23-60.
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  48.  14
    On revisions of Šarić's Bible translations.Ruben Knežević - 2007 - Kairos: Evangelical Journal of Theology 1 (1):25-46.
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  49.  13
    Primjer prevođenja IV 4, 1-30 metodom transkulturalno adaptirane parafraze.Ruben Knežević - 2008 - Kairos: Evangelical Journal of Theology 2 (1):185-190.
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  50. ‘Except God, no substance can be conceived’: Spinoza on other substances.Ruben Noorloos - 2021 - Analysis 81 (4):656-65.
    This paper argues that Spinoza held substances other than God to be inconceivable. It uses this claim to develop a novel response to the Problem of Other Substances, the problem of explaining why some of Spinoza’s proofs for God’s existence cannot be used to prove the existence of a non-divine substance instead.
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