Results for 'Yigal Levin'

995 found
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  1.  3
    War and peace in Jewish tradition: from the biblical world to the present: the Third Annual Conference of the Israel Heritage Department Ariel, Israel.Yigal Levin & Amnon Shapira (eds.) - 2012 - New York: Routledge.
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
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  2. War and peace in Jewish tradition: from the biblical world to the present: the Third Annual Conference of the Israel Heritage Department Ariel, Israel.Yigal Levin & Amnon Shapira (eds.) - 2012 - New York: Routledge.
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  3.  9
    How Much Aristotle Is in Levine and Boaks’s Leadership Theory?Jacqueline Boaks & Michael P. Levine - 2017 - Business Ethics Journal Review 5 (8):47-50.
    While accepting and welcoming our main thesis and project, Schäfer and Hühn’s Commentary on our paper focuses on two main criticisms, both of which seem to us mistaken. The first of these is that our paper falsely argues “that the existing definitions of leadership out there fall short in describing the role of ethics in leadership.” The second seems to be a belief that (i) we claim to be offering an entirely new definition of leadership and misrepresenting its nature because (...)
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  4.  8
    How Much Aristotle Is in Levine and Boaks’s Leadership Theory?: Response to Schäfer and Hühn.Boaks Jacqueline & Levine Michael - forthcoming - Business Ethics Journal Review:47-50.
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  5.  46
    A Reply to Paul Nolan's 'What's Darwinian About Historical Materialism? A Critique of Levine and Sober'.Elliott Sober & Andrew Levine - 2003 - Historical Materialism 11 (3):177-181.
    In our essay ‘What’s Historical About Historical Materialism?’, we drew two contrasts between the Darwinian theory of evolution (ET) and the Marxist theory of historical materialism (HM).1 We described the former as a ‘micro-theory’ and the latter as a ‘macro-theory’. We also argued that, in Darwinian theory, evolution is driven by exogenous forces, specifically, by natural selection induced by environmental factors; whereas historical materialism sees the transformation of a society from feudalism to capitalism and then to socialism as a consequence (...)
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  6. Levine RJ, Building a new consensus.Dubler N. N. Levine С - 1991 - IRB: Ethics & Human Research 13:1-17.
  7. Devarim ʻal ḥinukh ṿe-ḥevrah.Yigal Allon, Yosef Yonai & Israel - 1992 - Yerushalayim: Miśrad ha-ḥinukh ṿeha-tarbut. Edited by Yosef Yonai.
     
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  8. Social Epistemology as a New Paradigm for Journalism and Media Studies.Yigal Godler, Zvi Reich & Boaz Miller - forthcoming - New Media and Society.
    Journalism and media studies lack robust theoretical concepts for studying journalistic knowledge ‎generation. More specifically, conceptual challenges attend the emergence of big data and ‎algorithmic sources of journalistic knowledge. A family of frameworks apt to this challenge is ‎provided by “social epistemology”: a young philosophical field which regards society’s participation ‎in knowledge generation as inevitable. Social epistemology offers the best of both worlds for ‎journalists and media scholars: a thorough familiarity with biases and failures of obtaining ‎knowledge, and a strong (...)
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  9. Review symposium on Donald Levine : On Visions and Its Critics.Donald N. Levine - 1997 - History of the Human Sciences 10 (2):168-173.
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  10. Introduction to Ethics: An Open Educational Resource, collected and edited by Noah Levin.Noah Levin, Nathan Nobis, David Svolba, Brandon Wooldridge, Kristina Grob, Eduardo Salazar, Benjamin Davies, Jonathan Spelman, Elizabeth Cady Stanton, Kristin Seemuth Whaley, Jan F. Jacko & Prabhpal Singh (eds.) - 2019 - Huntington Beach, California: N.G.E Far Press.
    Collected and edited by Noah Levin -/- Table of Contents: -/- UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 The (...)
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  11.  5
    The Soviet Mind: Russian Culture under Communism: by Isaiah Berlin, edited by Henry Hardy, Washington DC, Brookings Institution Press, 2016, xl + 246 pp., $22.00.Yigal Liverant - 2020 - The European Legacy 25 (7-8):873-875.
    Rather paradoxically, the personal and intellectual roots of Sir Isaiah Berlin, an influential contributor to liberal political theory and Western political thought, stem from East-European autocra...
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  12.  28
    Consciousness and Cognition. [REVIEW]Joseph Levine - 2004 - Mind 113 (451):596-599.
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  13.  8
    Hermann Levin Goldschmidt and the Futurology of an Uncertain Future.Nils Roemer - 2023 - Philosophy Today 67 (3):595-603.
    This article discusses Hermann Levin Goldschmidt’s philosophical work, first published in 1976 as within the context of the field of futurology. Whereas his historical work seeks to restore a legacy that the Holocaust destroyed, his philosophical argument against the futurologists reclaims the future from the realms of forecasting and planning. Goldschmidt gains this unique philosophical position on the future from the perspective of German Jewish philosophers and scholars who shaped his historical work. The intersection of different lines of inquiry (...)
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  14. Causation and the Silly Norm Effect.Levin Güver & Markus Kneer - 2023 - In Stefan Magen & Karolina Prochownik (eds.), Advances in Experimental Philosophy of Law. Bloomsbury Press. pp. 133–168.
    In many spheres, the law takes the legal concept of causation to correspond to the folk concept (the correspondence assumption). Courts, including the US Supreme Court, tend to insist on the "common understanding" and that which is "natural to say" (Burrage v. United States) when it comes to expressions relating to causation, and frequently refuse to clarify the expression to juries. As recent work in psychology and experimental philosophy has uncovered, lay attributions of causation are susceptible to a great number (...)
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  15.  16
    Birds of a Feather: Vāmana Bhaṭṭa Bāṇa's Haṃsasandeśa and Its Intertexts.Yigal Bronner - 2021 - Journal of the American Oriental Society 133 (3):495.
    Courier poetry is perhaps the richest and most vital literary genre of premodern South Asia, with hundreds of poems in a great variety of languages. But other than dubbing these poems “imitations” of Kālidāsa’s classical model, existing scholarship offers very little explanation of why this should be the case: why poets repeatedly turned to this literary form, exactly how they engaged with existing precedents, and what, if anything, was new in these many poems. In hopes of raising and beginning to (...)
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  16.  57
    Review of Axel Honneth: The Struggle for Recognition: The Moral Grammar of Social Conflicts[REVIEW]Andrew Levine - 1998 - Ethics 108 (3):619-622.
  17. Der Nihilismus im Licht einer kritischen Philosophie..Hermann Levin-Goldschmidt - 1941 - Thayngen,: Druck von K. Augustin.
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  18. Francis Bacon, 1561-1626.Israel Levine - 1925 - Port Washington, N.Y.,: Kennikat Press.
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  19. Semantik.Poul Levin - 1968 - København,: Nyt Nordisk Forlag.
     
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  20. V. I. Lenin i sovremeniye problemy teorii poznanii︠a︡.G. A. Levin - 1970 - Minsk,: Izd. BGU.
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  21.  61
    What does Death have to do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  22.  36
    Vastutas tu: Methodology and the New School of Sanskrit Poetics. [REVIEW]Gary Tubb & Yigal Bronner - 2008 - Journal of Indian Philosophy 36 (5-6):619-632.
    Recognizing newness is a difficult task in any intellectual history, and different cultures have gauged and evaluated novelty in different ways. In this paper we ponder the status of innovation in the context of the somewhat unusual history of one Sanskrit knowledge system, that of poetics, and try to define what in the methodology, views, style, and self-awareness of Sanskrit literary theorists in the early modern period was new. The paper focuses primarily on one thinker, Jagannātha Paṇḍitarāja, the most famous (...)
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  23. Levin and Ghins on the “no miracle” argument and naturalism.Mario Alai - 2012 - European Journal for Philosophy of Science 2 (1):85-110.
    On the basis of Levin’s claim that truth is not a scientific explanatory factor, Michel Ghins argues that the “no miracle” argument (NMA) is not scientific, therefore scientific realism is not a scientific hypothesis, and naturalism is wrong. I argue that there are genuine senses of ‘scientific’ and ‘explanation’ in which truth can yield scientific explanations. Hence, the NMA can be considered scientific in the sense that it hinges on a scientific explanation, it follows a typically scientific inferential pattern (...)
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  24.  21
    Modernity and the Hegemony of Vision.David Michael Levin (ed.) - 1993 - University of California Press.
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
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  25.  28
    Blindspots.Michael Levin - 1991 - Noûs 25 (3):389-392.
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  26.  62
    Levin on the abnormality of homosexuality.David Robjant - 2005 - Think 4 (11):5.
    David Robjant also criticizes Levin's article from Think 10.
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  27.  36
    Singing to God, Educating the People: Appayya Dīkṣita and the Function of Stotras.Yigal Bronner - 2007 - Journal of the American Oriental Society 127 (2):113-130.
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  28.  89
    Causation, Foreseeability, and Norms.Levin Güver & Markus Kneer - 2023 - Proceedings of the Annual Meeting of the Cognitive Science Society 45:888–895.
    A growing body of literature has revealed ordinary causal judgement to be sensitive to normative factors, such that a norm-violating agent is regarded more causal than their non-norm-violating counterpart. In this paper, we explore two competing explanations for this phenomenon: the Responsibility View and the Bias View. The Bias View, but not the Responsibility View, predicts features peripheral to the agent’s responsibility to impact causal attributions. In a series of three preregistered experiments (N = 1162), we present new evidence that (...)
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  29.  24
    Levine on Brandom’s Account of Objectivity.Byeong D. Lee - 2022 - International Journal of Philosophical Studies 30 (1):35-55.
    On Brandom’s view, we can understand objectivity in terms of the view that what is objectively correct potentially transcends any given attitude. But Levine challenges this view. He distinguishes between two questions of objectivity: ‘How do we grasp the concept of objectivity?’ and ‘What determines the difference between what is correct and what is merely taken to be correct?’ And he argues that Brandom’s account of objectivity fails to address the second question of objectivity. Furthermore, based on classical pragmatist views, (...)
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  30.  37
    What is new and what is navya: Sanskrit poetics on the eve of colonialism. [REVIEW]Yigal Bronner - 2002 - Journal of Indian Philosophy 30 (5):441-462.
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  31.  9
    Neural markers of errors as endophenotypes in neuropsychiatric disorders.Dara S. Manoach & Yigal Agam - 2013 - Frontiers in Human Neuroscience 7.
  32.  3
    6. Decline and Fall: Ocularcentrism in Heidegger's Reading of the History of Metaphysics.David Michael Levin - 1993 - In Modernity and the Hegemony of Vision. University of California Press. pp. 186-217.
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  33.  41
    Swinburne's heaven: One hell of a place: Michael Levine.Michael Levine - 1993 - Religious Studies 29 (4):519-531.
    Discussions of immortality have tended to focus on the nature of personal identity and, in a related way, the mind/body problem. Who is that is going to survive, and is it possible to survive bodily destruction? There has been far less discussion of what immortality would be like; e.g. the nature of heaven. Richard Swinburne, however, has recently discussed ‘heaven’, and has constructed a novel theodicy fundamentally based on his conception of what heaven is like. I shall criticize both his (...)
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  34.  34
    ‘If there is a God, any Experience which seems to be of God, will be Genuine’1: MICHAEL P. LEVINE.Michael P. Levine - 1990 - Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  35.  55
    Review of : Equality and Liberty: A Defense of Radical Egalitarianism[REVIEW]Andrew Levine - 1986 - Ethics 96 (2):416-417.
  36.  28
    Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE.Michael P. Levine - 1992 - Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  37.  16
    A Question of Priority: Revisiting the Bhāmaha-Daṇḍin Debate. [REVIEW]Yigal Bronner - 2012 - Journal of Indian Philosophy 40 (1):67-118.
    As has been obvious to anyone who has looked at them, there is a special relationship between the two earliest extant works on Sanskrit poetics: Bhāmaha’s Kāvyālaṃkāra (Ornamenting Poetry) and Daṇḍin’s Kāvyādarśa (The Mirror of Poetry). The two not only share an analytical framework and many aspects of their organization but also often employ the selfsame language and imagery when they are defining and exemplifying what is by and large a shared repertoire of literary devices. In addition, they also betray (...)
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  38.  50
    Making Sense of Marx by Jon Elster. [REVIEW]Andrew Levine - 1986 - Journal of Philosophy 83 (12):721-728.
    A systematic, critical examination of Karl Marx's social theories and their philosophical presuppositions. Through extensive discussions of the texts Jon Elster offers a balanced and detailed account of Marx's views that is at once sympathetic, undogmatic and rigorous. Equally importantly he tries to assess 'what is living and what is dead in the philosophy of Marx', using the analytical resources of contemporary social science and philosophy. Professor Elster insists on the need for microfoundations in social science and provides a systematic (...)
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  39.  24
    ‘Can we speak literally of God?’: MICHAEL P. LEVINE.Michael P. Levine - 1985 - Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  40.  19
    Can There be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  41.  19
    Past, Present and Future. [REVIEW]Michael E. Levin - 1971 - Journal of Philosophy 68 (10):313-319.
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  42. History, Labour and Freedom: Themes from Marx by G.A. Cohen. [REVIEW]Andrew Levine - 1991 - Journal of Philosophy 88 (5):267-275.
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  43. What's wrong with racial profiling? Another look at the problem.Mathias Risse, Annabelle Lever & Michael Levin - 2007 - Criminal Justice Ethics 26 (1):20-28.
    In this paper I respond to Mathias Risse's objections to my critique of his views on racial profiling in Philosophy and Public Affairs. I draw on the work of Richard Sampson and others on racial disadvantage in the USA to show that racial profiling likely aggravates racial injustices that are already there. However, I maintain, clarify and defend my original claim against Risse that racial profiling itself is likely to cause racial injustice, even if we abstract from unfair background conditions. (...)
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  44.  69
    Levins and the Lure of Artificial Worlds.Seth Bullock - 2014 - The Monist 97 (3):301-320.
    What is it about simulation models that has led some practitioners to treat them as potential sources of empirical data on the real-world systems being simulated; that is, to treat simulations as ‘artificial worlds’within which to perform computational ‘experiments’? Here we use the work of Richard Levins as a starting point in identifying the appeal of this model building strategy, and proceed to account for why this appeal is strongest for computational modellers. This analysis suggests a perspective on simulation modelling (...)
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  45.  25
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  46.  20
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  47.  4
    Cause of Seamless Integration.Yigal Bronner - 2023 - Journal of the American Oriental Society 143 (2):271-287.
    This paper revisits the longstanding tradition concerning the dual authorship of the Light on Literature (Kāvyaprakāśa), the dominant treatise on Sanskrit poetics in the second millennium CE. The discussion focuses on one case study, a brief comment dismissing the ornament “cause” (hetu), found in the latter part of chapter 10 in the portion traditionally attributed to Mammaṭa’s successor Allaṭa (aka Alaka). This passage is analyzed in the broader context of the Light’s discussion of semantic capacities (chapter 2), suggestion (chapter 4), (...)
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  48.  52
    Richard Levins' philosophy of science.Michael Weisberg - 2006 - Biology and Philosophy 21 (5):603-605.
  49.  47
    Logics of Synonymy.Levin Hornischer - 2020 - Journal of Philosophical Logic 49 (4):767-805.
    We investigate synonymy in the strong sense of content identity. This notion is central in the philosophy of language and in applications of logic. We motivate, uniformly axiomatize, and characterize several “benchmark” notions of synonymy in the messy class of all possible notions of synonymy. This class is divided by two intuitive principles that are governed by a no-go result. We use the notion of a scenario to get a logic of synonymy which is the canonical representative of one division. (...)
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  50.  75
    Michael Levin on gay sex.Thomas Riggins - 2005 - Think 4 (11):97-100.
    Thomas Riggins responds to Michael Levin's provocative piece on homosexuality (in Issue 10).
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