Results for 'Wang Dazhou'

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  1.  18
    Philosophy of Engineering, East and West.Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang - 2018 - Springer Verlag.
    This co-edited volume compares Chinese and Western experiences of engineering, technology, and development. In doing so, it builds a bridge between the East and West and advances a dialogue in the philosophy of engineering. Divided into three parts, the book starts with studies on epistemological and ontological issues, with a special focus on engineering design, creativity, management, feasibility, and sustainability. Part II considers relationships between the history and philosophy of engineering, and includes a general argument for the necessity of dialogue (...)
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  2.  51
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  3.  52
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  4. Laozi / Wang Bi Zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  5. Wang Chong Connaissance Politique Et Vérité En Chine Ancienne.Nicolas Zufferey & Ch ung Wang - 1995
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  6. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  7.  41
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  8. Wang Xue Zhi Guang.Pinglüe Zhao & Xiaoxin Wang (eds.) - 2010 - Xi Nan Jiao Tong da Xue Chu Ban She.
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  9.  17
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  10.  1
    A Study on ‘The Teachings of Four Sentences’ of Shou-Ren Wang.Hae-Wang Jung - 2018 - Cogito 85:143-176.
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  11. The Philosophy of Wang Yang-Ming.Wang Yang-Ming & Frederick Goodrich Henke - 1917 - International Journal of Ethics 27 (2):241-244.
     
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  12.  26
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  13. Wang's Paradox.Michael Dummett - 1975 - Synthese 30 (3-4):201--32.
  14.  13
    La Philosophie Morale de Wang Yang-Ming.John K. Shryock & Wang Tch'angtche - 1937 - Journal of the American Oriental Society 57 (3):352.
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  15.  2
    A Contemplation of the Philosophy of the Heart and Mind: An Exposition of Wang Yangming’s Philosophy. By Guorong Yang.Zhonglian Shi & Junjiang Wang - 2001 - Journal of Chinese Philosophy 28 (3):339-352.
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  16. Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  17.  14
    The Relationship Between Synsedimentary Fault Activity and Reservoir Quality — A Case Study of the Ek1 Formation in the Wang Guantun Area, China.Xixin Wang, Yuming Liu, Jiagen Hou, Shaohua Li, Qiangqiang Kang, Shuang Sun, Ling Ji, Jian Sun & Rui Ma - 2020 - Interpretation 8 (3):SM15-SM24.
    The activity of synsedimentary faults plays an important role in controlling the distribution of sand bodies in basins and furthermore the porosity and permeability of reservoirs. We have used fault interpretation, the method of image and granularity size analysis, and the seismic pumping effect to investigate the control of the activity of the Kongdong fault on the development degree of the dissolution pores and grain size, further studying the controlling mechanism of the activity of synsedimentary faults on reservoir quality. The (...)
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  18.  6
    The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
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  19.  49
    Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界: Beijing 北京: Peking University Press 北京大學出版社, 2011, 582 Pages.Weiwei Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):153-156.
  20. Si Wang Yu Yi Xue Lun Li.Ping Wang - 2005 - Wuhan da Xue Chu Ban She.
    本书系统论述了与人的优死有关的生理学、哲学、心理学、伦理学及社会学等问题,同时系统地探讨了死亡标准、临终关怀、安乐死及死亡教育等优死实践问题。.
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  21. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  22. Wang Chong Ji Qi Wen Xue Si Xiang.Zhili Wang - 2007 - Qi Lu Shu She.
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  23. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  24. Wang Jiuxing Wen Ji =.Jiuxing Wang - 2005 - Hebei da Xue Chu Ban She.
    本书内容包括王玖兴先生生前发表的哲学文章、王玖兴所译著作的导言部分以及王玖兴所作未曾发表的哲学文章,在附录里介绍了王玖兴先生的简历、访谈录和他的纪念文章。.
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  25. Wang Shanzhong Mei Yu Mei Xue Wen Xuan =.Shanzhong Wang - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
    本书按文章的相关相近性质分为三卷:第一卷的主要内容是专著美感教育研究和有关美学美育,现实美,自然美诸问题的文章;第二卷既有论述马克思主义经典作家关于悲剧,艺术的不朽魅力和美的规律等方面的思想的文章,又 有探讨我国古代美学思想,特别是音乐美学思想的文章,还有评述马克思主义美学家蔡仪美学思想的一组文章;第三卷的主要部分是探讨体育与美育的关系以及体育运动美的特点,种类和欣赏等问题的论著,还有关于社会主义文 学与人道主义,与人情,与意识形态性等的关系的文章.
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  26. Wang Weiguang Zi Xuan Ji =.Weiguang Wang - 2007 - Xue Xi Chu Ban She.
    作者是中央党校副校长。书中收入作者的文章27篇,内容分为关于马克思主义哲学理论,关于马克思主义中国化,关于重大现实问题等三个部分。从一个侧面反映了我国改革开放以来科研成果学社会主义理论研究的历程;反映 了中国特色社会主义理论与实践的发展。.
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  27.  1
    Wang Yangming: Huan Xing Nei Xin de Liang Zhi.Yunliang Wang - 2008 - Zhongguo Fa Zhan Chu Ban She.
    本书用浅易、生动的语言描述了王阳明的言论与事迹。其主要内容包括:“贵族”不是一天养成的、天才和他的土壤、一门心思学马援、圣人必可学而至等。.
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  28. Wang Yuxi Shu Mo Jing.Yuxi Wang - 2004 - Xi Ling Yin She.
    王玉玺先生用隶、行两体书写“墨经”,内容包括:世界观;认识论;逻辑学;方法论;历史观;经济学等。.
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  29. Wang Yangming Yu Yangming Wen Hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Zhonghua Shu Ju.
    本书共由八讲组成, 分别是圣人必可学而至、王阳明的心学体系、事功与兵学、文学思想与诗文创作、教育思想与实践、阳明后学、阳明学在近现代的影响, 阳明文化与贵州旅游. 每个论题论述集中, 深度适中, 叙述性语言通俗流畅, 故事性强, 很适合大众读者阅读. 为启发读者思考, 增强阅读效果, 在每一讲之后适量设置了一些名词解释、简答讨论题. 另配合相关文字, 设置了一些图片、碑刻和阳明书法作品等, 具有极佳的观赏性.
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  30.  32
    Wang Yangming on ‘Unquestioning Obedience’ and Epistemic Superiority.Daryl Ooi - forthcoming - Philosophy East and West.
    Within various contexts, such as politics and parenting, Confucianism has been criticized on the basis that it endorses ‘unquestioning obedience’ to authorities. In recent years, several philosophers have argued against this view by appealing to textual evidence from Classical Confucian philosophers. In this essay, I examine Wang Yangming’s views on this subject, arguing that Wang teaches that criticism of those who stand in a socially superior role relation is not only permitted, but encouraged. From this, I consider the (...)
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  31. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  32. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang[REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  33.  66
    Wang Chong's Epistemology of Testimony.Esther Klein & Colin Klein - 2016 - Asia Major Third Series 29 (2):115-147.
    In this paper we analyses the work of the first century Chinese philosopher Wang Chong as in part grappling with epistemology of testimony. Often portrayed as a curmudgeonly skeptic, Wang Chong actually best seen as a demanding piecemeal non-reductionist, which is to say he believed that testimony was a basic source of evidence unless subject to a defeater (non-reductionism), but also that we should evaluate testimony on a claim-by-claim basis (piecemeal) rather than accepting a whole source on the (...)
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  34.  16
    Aesthetics, Morality, and the Modern Community: Wang Guowei, Cai Yuanpei, and Lu Xun.Ban Wang - 2020 - Critical Inquiry 46 (3):496-514.
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  35.  43
    Instructions for Practical Living and Other Neo-Confucian WritingsThe Philosophy of Wang Yang-Ming.David S. Nivison, Wang Yang-Ming, Wing-Tsit Chan & Frederick Goodrich Henke - 1964 - Journal of the American Oriental Society 84 (4):436.
  36.  39
    Wang Yangming and the Way of World Philosophy.Hwa Yol Jung - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):461-486.
    This essay attempts to contextualize the importance of Wang Yangming’s 王陽明 philosophy in terms of world philosophy in the manner of Goethe’s innovative plan for “world literature” (Weltliteratur). China has the long history of philosophizing rather than non-philosophy contrary to the glaring and inexcusable misunderstanding of Hegel the Eurocentric universalist or monist. In today’s globalizing world of multicultural pluralism, ethnocentric universalism has become outdated and outmoded. Transversality, which is at once intercultural, interspecific, interdisciplinary, and intersensorial, is a far more (...)
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  37. The Philosophy of Wang Yang-Ming.Yang-Ming Wang & Frederick Goodrich Henke - 1964 - Paragon Book Reprint.
     
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  38. The Philosophy of Wang Yang-Ming.Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts - 1916 - Open Court.
     
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  39.  20
    Review of Zhuiqiu Kexue Jingshen: Zhong-Xi Kexue Bijiao Yu Rongtong de Zhexue Toushi 追求科學精神: 中西科學比較與融通的哲學透視 by Wang Shanbo 王善博.Chenyang Li & Wang Shanbo [Wang][Shan][Bo] - 1999 - Philosophy East and West 49 (1):86.
    At the twenty-second World Congress of Philosophy held in Seoul, Korea, from July 29 to August 5, 2008, a panel was convened to debate the ideas for a "democracy with Confucian characteristics'' in Daniel A. Bell's Beyond Liberal Democracy (Princeton: Princeton University Press, 2006). While all participants welcome the attempt to remedy the shortcomings of liberal democracy with Confucian teachings, Fred Dallmayr worries that Bell's political thinking for an East Asian context may "point beyond democracy tout court/' For Sor-hoon Tan, (...)
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  40.  8
    Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World.Daniel A. Bell & Wang Pei - 2020 - Princeton University Press.
    A trenchant defense of hierarchy in different spheres of our lives, from the personal to the political All complex and large-scale societies are organized along certain hierarchies, but the concept of hierarchy has become almost taboo in the modern world. Just Hierarchy contends that this stigma is a mistake. In fact, as Daniel Bell and Wang Pei show, it is neither possible nor advisable to do away with social hierarchies. Drawing their arguments from Chinese thought and culture as well (...)
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  41.  29
    Active and Passive Scene Recognition Across Views.Ranxiao Frances Wang & Daniel J. Simons - 1999 - Cognition 70 (2):191-210.
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  42. Tian di da Ru Wang Chuanshan =.Lixin Wang - 2011 - Yuelu Shu She.
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  43. Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji.Yuanxiang Wang - 2004 - Guangxi Shi Fan da Xue Chu Ban She.
    本书是浙江大学王元骧教授七十寿庆暨浙江大学文艺学研究所成立五周年纪念文集。全书分为王元骧先生的文艺学道路、文艺学思想的自由探索、文艺学思想的现代性解释三辑。.
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  44.  32
    Response by Wang Shik Jang: A Christian Response To.Shik-Jang Wang - 1996 - Buddhist-Christian Studies 16:188-190.
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  45.  13
    On" Joy" as Aesthetic Value: Based on Wang Jiucheng's Stamp Cartoons.Wang Xu-Xiao - 2011 - Journal of Aesthetic Education (Misc) 3:013.
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  46.  15
    Wang Bi's Commentary on the Analects: A Confucian-Daoist Critique of Effable Morality.Paul J. D'Ambrosio - 2019 - Philosophy East and West 69 (2):357-375.
    Despite the wide use of "Neo-Daoism" to refer to Wei-Jin Xuanxue 玄學, scholars who research this philosophy often describe the movement as generally being much more than a "continuation of Daoism."1 Feng Youlan 馮友蘭, who introduced the term "Neo-Daoism," gives the second section of his chapter on "Neo-Taoism: The Rationalists" the title "A Reinterpretation of Confucius". Feng explains that "some of the important Confucian Classics were accepted by the Neo-Taoists, though in the process they were reinterpreted according to the spirit (...)
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  47.  21
    Wang Yangming's Theory of the Unity of Knowledge and Action Revisited: An Investigation From the Perspective of Moral Emotion.Yinghua Lu - 2019 - Philosophy East and West 69 (1):197-214.
    This article is an extension of my previous article, which describes pure knowing as the ability and criteria for making moral judgment.1 Due to apparent contradictions among Wang Yangming's statements, there are controversies over the evaluation and interpretation of Wang's idea of the relation between moral knowledge 2 and moral action. Generally, on the one hand, Wang admits that there are people who commit wrong actions even though they recognize that these actions are wrong. He claims not (...)
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  48. Book Review: WANG Kai, Tianran Yü Xiuwei: Xunzi Daode Zhexue de Jingshen 天然与修为:荀子道德哲学的精神 (Human Nature and Self-Cultivation: The Spirit of Moral Philosophy of Xunzi). Beijing: Beijing Daxue Chubanshe, 2011. 306 Pp. ISBN: 978730118549. [REVIEW]Wang Wenjuan - 2012 - Frontiers of Philosophy in China 7 (4):688-691.
     
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  49. Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  50.  73
    Hao Wang as Philosopher and Interpreter of Gödel.Charles Parsons - 1998 - Philosophia Mathematica 6 (1):3-24.
    The paper undertakes to characterize Hao Wang's style, convictions, and method as a philosopher, centering on his most important philosophical work From Mathematics to Philosophy, 1974. The descriptive character of Wang's characteristic method is emphasized. Some specific achievements are discussed: his analyses of the concept of set, his discussion, in connection with setting forth Gödel's views, of minds and machines, and his concept of ‘analytic empiricism’ used to criticize Carnap and Quine. Wang's work as interpreter of Gödel's (...)
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