The article is devoted to the Russian Symbolist poet Vyacheslav Ivanov’s perception of Evgeny Boratynsky’s poetry. The specific focus is on Ivanov’s interest concerning the way Boratynsky’s lyrics relate to his philosophy of art. The article examines various types of lyrics in which Ivanov echoes Boratynsky’s poetry. One of these is a revival of the genre of “friendly epistles,” a genre that was popular in Russian poetry of the Golden Age. In poems of this type, Ivanov uses some of (...) the artistic principles typical of “Pushkin era” poems and refers to Boratynsky’s works. The article features Ivanov’s address to Boratynsky in the poem “Before Boratynsky’s portrait,” which serves Ivanov as a means to express his main aesthetic concepts. The article concludes with a suggestion that one of the reasons why these poets belong to the tradition of “the poetry of thought” is the influence of Goethe on both. (shrink)

The author analyzes the transformations of Hellenic theologys content and forms in the epoch of early antique classics. The general orientation of such transformations is the generalization of mythological gods meanings into the abstract implications of the Absolute, which is not yet sacral in its full sense and not transcendent. Besides, this period is the end of the decentralization of consciousness. Cognitive limitations to the development of abstract conceptual thinking and the rational component of consciousness are removed. This processs main (...) points transform mythology into artistic and aesthetic creativity, religious consciousness, and theology. Rationalism is always critical. Critical rationalism inevitably leads to historicism. Therefore, the formation of a historical attitude strengthens at the sight of the critical approach. The world's mythological image is increasingly being questioned. Its content is being transferred to the past. Finally, the era of early classicism comes into play. It is a time when theology becomes a field of philosophical and theoretical reflection on myth and an area of its artistic and aesthetic experience. The most influential form of such an understanding of myth was the theater. The ancient theater served as a spiritual and practical form of ancient theology, a subject embodiment of theology in stage action. (shrink)

This article exposes criterial bases of the development of social quality in the USSR and Russia. The causes of the increased volatility of the state-monopoly capitalism emerging in Russia from the 1990s and in the first decade of the twenty-first century are analyzed. Characteristics of social quality such as a high proportion of low-paid employees, a low standard of living and a high economic inequality are considered. The impact of the precarity of employment on these processes is demonstrated. Risk factors (...) of precarity of employment such as type of labor contract, form of employment, working conditions and wages (in particular, volatility and discreteness of payments) are analyzed. The evaluation of scale of the precarity of employment in the formal sector in Russia is made; the distribution of workers in precarity of employment by kinds of economic activity and the deviation of their average wages are introduced. Overcoming the instability of development is linked to the transition to a society of people-humanistic socialism. (shrink)

Within the article the attempt is made to study the perception of the XVIII century philosopher Hryhorii Skovoroda’s image and its philosophy through the prism of the later national identities. The fact is stressed that the statement of the issue concerning the Hryhorii Skovoroda’s image Ukrainization and the history of its solution turns out to be the consequence of the process of establishing the Ukrainian modern self-identity which started in the ХІХ century. The situation is emphasized that within “all-Russian” identity (...) one can come across its three variations: Skovoroda is a “Russian” (meaning “all-Russian”); Skovoroda is a “Malorussian” (meaning a representative of a regional variant of a “Russian” identity) and Skovoroda is a “Ukrainian” (meaning a native from the land that is called Ukraine). At the end of the ХІХ century Skovoroda’s image was interpreted within Ukrainian personal identity. The conclusion is made that during ХІХ—ХХ centuries and even nowadays two national identities for Skovoroda’s personality remain relevant: Ukrainian and Russian. The Russian one is a result of the XVIII—XIX centuries “all-Russian” syncretism state being transferred into the modern particular Russian national self-identity. The process of Hryhorii Skovoroda’s image Ukrainization (in other words its extraction from the “all-Russian” context) developed through several stages. At the beginning of the ХІХ century he was “Ukrainian” because he had a Ukrainian territorial identity and was related to Slobidska-Ukrainian province. Later he became “Ukrainian” because he represented “simple” Ukrainian people. Finally he is “Ukrainian” because he belongs to the Ukrainian ethnic nation and therefore his philosophy belongs to Ukrainian philosophical culture. (shrink)

The responsibility of the subjects is the most important basis of the social life. Recurrences of irresponsible behaviour on the all levels of the modern society do the problem of the purposeful cultivation of the liberty and the morality to be more actual nowadays. The liberty and the morality realized by any personality become the prerequisites of the responsibility that are so necessary for the society. Became the true reality the responsibility provides the sustainable reproduction of all system of feelings, (...) convictions and actions and raises the liberty to the higher and more deliberate stage. Responding to the changes of the time the philosophy has to be urged to clarify the idea of the closing of the social anthropology, aksiologiya and ethics. (shrink)

The importance of the topic of the article lies in the fact that in our time there is a need for innovation of the educational process, the use of innovations in teacher self-training is therefore important teacher self-education in a pedagogical context. The purpose of the article is the need to explore and substantiate the importance of teacher self-education in a pedagogical post-historical context. The article provides a theoretical foundation of the concepts of self-education and self-development of the teacher in (...) the pedagogical context the conditions of the effectiveness of self-education of teachers in the current system of education are highlighted; the structure of readiness for self-education of teachers in a postmodern society, as the present period of modernization of education, undergoing reforms of different parties, makes higher demands on the professional competence of teachers is presented. Today it will be obvious that society needs a constantly learning mobile teacher and his improvement of personal and professional qualities. It is important to note that the training of a teacher who meets the requirements of today's professional activity is continuous, not continuous only during basic training, but also during continuing education courses and self-study, because the knowledge and skills acquired at university are no longer sufficient to solve new school problems. (shrink)

У статті розглянута філософська проблема винесення світогляду в конкурентне середовище, пов'язана з імперативом його поширення в соціумі. Представлено аналіз компонентів мотивації поширення своїх переконань у найбільш полярних позиціях – атеїзмі й теїзмі. На прикладі екстеріоризації релігійної картини світу, зокрема православної місії, продемонстровано внутрішнє протиріччя ідеї місії і базових основ православ'я. Розглянуто питання про розробку конструктивного типу експлікації і поширення світогляду. Доведено, що природність сприйняття власних метафізичних тверджень, відсутність високого градусу його винесення в конкурентне середовище, що пов'язано з імперативом його поширення, (...) могла б сприяти більш конструктивному діалогу світоглядів і, за необхідності, світоглядним дискусіям. (shrink)

We present a general classification of the conditions under which cognitive science, concerned, e.g. with decision making, requires the use of quantum theoretical notions. The analysis is done in the frame of the mathematical approach based on the theory of quantum measurements. We stress that quantum effects in cognition can arise only when decisions are made under uncertainty. Conditions for the appearance of quantum interference in cognitive sciences and the conditions when interference cannot arise are formulated.

As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.

The paradox of biological diversity is the key problem of theoretical ecology. The paradox consists in the contradiction between the competitive exclusion principle and the observed biodiversity. The principle is important as the basis for ecological theory. On a relatively simple model we show a mechanism of indefinite coexistence of complete competitors which violates the known formulations of the competitive exclusion principle. This mechanism is based on timely recovery of limiting resources and their spatio-temporal allocation between competitors. Because of limitations (...) of the black-box modeling there was a problem to formulate the exclusion principle correctly. Our white-box multiscale model of two-species competition is based on logical deterministic individual-based cellular automata. This approach provides an automatic deductive inference on the basis of a system of axioms, and gives a direct insight into mechanisms of the studied system. It is one of the most promising methods of artificial intelligence. We reformulate and generalize the competitive exclusion principle and explain why this formulation provides a solution of the biodiversity paradox. In addition, we propose a principle of competitive coexistence. (shrink)

This article provides a comprehensive analysis of the stock market reaction to green bond issuance announcements for a large, international sample of listed companies. Existing empirical studies find mixed results regarding this issue. Using a sample of 595 green bonds issued between 2014 and 2021, we conducted a series of event studies to analyze the changes in issuer returns and liquidity following the announcements. We find that the market reaction is significantly negative, more severe compared to conventional bond issues, but (...) improves over time. Green bonds issued by companies with poor environmental performance or without prior experience in issuing such bonds generate a more negative market reaction. We also find that stock liquidity improves for issuers with good environmental performance. Our findings have significant implications as they suggest the existence of economies of scale in repeated issuances of green bonds and/or increasing reliability in the bond’s greenness. (shrink)

No research explored intellectual capital about green innovation or environmental management. This study wanted to fill this research gap, and proposed a novel construct – green intellectual capital – to explore the positive relationship between green intellectual capital and competitive advantages of firms. The empirical results of this study showed that the three types of green intellectual capital – green human capital, green structural capital, and green relational capital – had positive effects on competitive advantages of firms. Moreover, this study (...) found that green relational capital was the most common among these three types of green intellectual capital, and the three types of green intellectual capital of Medium & Small Enterprises (SMEs) were all significantly less than those of large enterprises in the information and electronics industry in Taiwan. In sum, companies investing many resources and efforts in green intellectual capital could not only meet the trends of strict international environmental regulations and popular environmental consciousness of consumers, but also eventually obtain corporate competitive advantages. (shrink)

The focus of the article is scientific rationality. Drawing from the historical development of science, the author identifies three main types of scientific rationality: classical rationality, nonclassical rationality, and post-nonclassical rationality. They are distinguished based on such criteria as 1) features of systematic organization of the objects studied by science; 2) the system of ideals and norms used in research; 3) different types of philosophical-methodological reflection on cognitive activity. The essay discusses each of the three identified types providing a thorough (...) analysis of their main features and characteristics. (shrink)

This paper presents a series of analysis of social transformations, from the standpoints of civilizations and formations. The idea of multiple models of development of civilization is exposed. The fundamental values underscoring the traditional and technogenic models are presented. The contemporary crises are studied in its link to globalization. It is argued that, in order to overcome these crises, a substantial transformation of the values of the techngenic civilisation is needed. The upraising values in the spheres of religion, politics, law (...) and scientific rationality are seen as a first step towards a new model of development of our civilization. (shrink)

Turning to the question of typology of the known civilizations, the essay divides them into two large groups – traditional and technogenic – and discusses the central characteristics and main differences of both of them.

No research explored intellectual capital about green innovation or environmental management. This study wanted to fill this research gap, and proposed a novel construct - green intellectual capital - to explore the positive relationship between green intellectual capital and competitive advantages of firms. The empirical results of this study showed that the three types of green intellectual capital - green human capital, green structural capital, and green relational capital - had positive effects on competitive advantages of firms. Moreover, this study (...) found that green relational capital was the most common among these three types of green intellectual capital, and the three types of green intellectual capital of Medium & Small Enterprises were all significantly less than those of large enterprises in the information and electronics industry in Taiwan. In sum, companies investing many resources and efforts in green intellectual capital could not only meet the trends of strict international environmental regulations and popular environmental consciousness of consumers, but also eventually obtain corporate competitive advantages. (shrink)

Semiotic and linguistic studies of the 20th century have been important mostly in two senses — (1) they have opened a road for comparative research on the origin and development of language and other systems of signs adding a new dimension to the history of culture; (2) they have shown a possibility of uniting different fields of humanities around semiotics suggesting a way to trespass separation and atomisation of different trends in investigating culture. In the 21st century one may hope (...) for closer integration of semiotics and exact and natural sciences. The points of intersection with the mathematical logic, computer science and information theory that already exist might lead to restructuring theoretical semiotics making it a coherent and methodologically rigid discipline. At the same time, the continuation of neurosemiotic studies promises a breakthrough in understanding those parts of the work of the brain that are most intimately connected to culture. From this point of view semiotics may play an outstanding role in the synthesis of biological science and humanities. In my mind that makes it a particularly important field of future research. (shrink)

Recent studies have demonstrated neural overlap between resting state activity and self-referential processing. This “rest-self” overlap occurs especially in anterior cortical midline structures like the perigenual anterior cingulate cortex (PACC). However, the exact neurotemporal and biochemical mechanisms remain to be identified. Therefore, we conducted a combined electroencephalography (EEG)-magnetic resonance spectroscopy (MRS) study. EEG focused on pre-stimulus (e.g., prior to stimulus presentation or perception) power changes to assess the degree to which those changes can predict subjects’ perception (and judgment) of subsequent (...) stimuli as high or low self-related. MRS measured resting state concentration of glutamate, focusing on PACC. High pre-stimulus (e.g., prior to stimulus presentation or perception) alpha power significantly correlated with both perception of stimuli judged to be highly self-related and with resting state glutamate concentrations in the PACC. In sum, our results show (i) pre-stimulus (e.g., prior to stimulus presentation or perception) alpha power and resting state glutamate concentration to mediate rest-self overlap that (ii) dispose or incline subjects to assign high degrees of self-relatedness to perceptual stimuli. (shrink)

What is the significance of bodily awareness for bodily action? The orthodox philosophical account from O'Shaughnessy claims that bodily awareness is necessary for bodily action. Whilst O'Shaughnessy's account appears to be consonant with the phenomenology of ordinary agency, it falls afoul to empirical counterexamples. The failure of O'Shaughnessy's account and its cousins might suggest that bodily action does not depend on bodily awareness. On the contrary, I argue that the contrast between the character of afferented and deafferented agency shows that (...) bodily awareness is crucial to explaining the distinctive character of bodily action in neurologically normal agents. In particular, the capacity to feel one's body ‘from the inside’ appears to be a condition on the capacity to act with one's body in a way that is not like remote control. This dependency of capacities is at once empirically adequate and in tune with the phenomenology of ordinary agency. (shrink)

A brief history of environmental consciousness in the western world places our views in perspective and provides a context for understanding the maze of related and unrelated thoughts, philosophies, and practices that we call “environmentalism”. Environmental ethics is a collection of independent ethicalgeneralizations, not a tight, rationally ordered set of rules. Environmental ethics is a collection of interrelated independent tendencies - a process field that is brought together for a long time. Ethics really results from people’s perceptions, attitudes and behaviour. (...) Society is facing many important decisions about the useof science and technology. These decisions affect the environment, human health, society and international policy. To resolve these issues, and develop principles to help us make decisions we need to involve anthropology, sociology, biology, medicine, religion, psychology, philosophy, and economics; we must combine the scientific rigour of biological data, with the values of religion and philosophy to develop a world-view. The goal of environmental ethics is not to convince us that we should be concerned about the environment. Instead of it, environmental ethics focuses on the moral foundation of environmental responsibility, and how far this responsibility extends. The challenge of duty-based eco-centrism is to explain how conflicts are to be resolved between human‐centered duties and environment-centered ones. An adequate duty-based approach to environmental obligation requires prioritizing environmental duties according to a ranked importance of the various ecosystems in question. Conflicts between prioritized environmental and human duties, then, can only be resolved on a case by case basis. Although eco-centrism fails as a normative theory, eco-centrism may have merit as a way of expressing emotionaloutrage at environmental damage and demanding change. (shrink)

Version Control systems like CVS and Subversion have transformed collaboration workflows in software engineering, and made possible the globally distributed project teams we know from the Open Source Phenomenon. On the other hand, XML is coming of age as a basis for document formats, and even though XML as a text-based format is amenable to version control in principle, the fact that version control systems work on files makes difficult the integration of fragment access techniques like XPath, XQuery that are (...) currently revolutionizing XML workflows. In this paper we present the TNTBase system, an open-source versioned XML database obtained by integrating Berkeley DB XML into the Subversion Server. The.. (shrink)

This research provides an analysis of the role of ‘natural consciousness’ and ‘absolute knowledge’ in the process of establishing the notion of philosophy in Hegel’s The Phenomenology of Spirit. The author seeks to show that ‘natural consciousness’ does not disappear in the first approaches to The Phenomenology, but rather, it continues to act as the subject of the ‘experience of consciousness’ until the end. The material analysis directly related to the evolution of ‘natural consciousness’ in the first stages of ‘experience’ (...) particularly supports the hypothesis about the philosopher’s work on the book. The results obtained can be seen as a validation of the idea that the usual notions of overcoming ‘natural consciousness’ already in the first ‘experiences of consciousness’ do not correspond to its fundamental role in establishing the notion of philosophy in The Phenomenology of Spirit. It represents not only the starting point of the phenomenological movement but it is also involved in the ‘reversals of consciousness’ at every stage of the ‘experience,’ which is important to take into account for the correct evaluation of the specificity of The Phenomenology of Spirit and the comprehension of the nature of philosophical knowledge as the main result of this Hegelian work. (shrink)

Nowadays the real threat has appeared: "thinking man" will disappear from the planet, and his place will be taken by "information consuming man." The rapidly evolving spiritually dependent consumer will turn into a completely controlled human being. A value orientation that we did not create will entirely determine all our choices and dominate our attention. Both the values and the products of mass culture are being spread among consumers as extensively as possible by mechanisms of culture manufacture, in accord with (...) the technological opportunities of the modern culture industry, connected in many ways with the mass media, and are being consumed on the same level as other products offered in the modern market. It becomes clear that the ecology of consciousness, along with the ecology of human life, is the most urgent and the most current problem of contemporary society.The main tasks of a global ecology of consciousness are to understand the conditional character of the external system of values and the radical reorientation that is appropriate to it; to create a culture of life as the realization of the original boundlessly disclosing free spirit, manifested in the encounter of man and world; and to return from captivity to imaginary things to life as dialogue with the world. First of all it is necessary to advance to a deep ecological understanding of the world—an understanding of nature, completed in the "noosphere," as the unique and perfect home of human consciousness. When a human being recognizes "the internal eco-crisis" and discovers the chaos and senselessness behind the imaginary clarity, he inevitably realizes the necessity for radical changes. His activity is initiated by the deepest satisfaction accompanying the expansion of the bounds of perception. We are speaking about the integral human being, personifying in himself both nature and civilization at the point of their intersection, removing the contradictions between the physical and the spiritual, between naturalness and technological progress. (shrink)

In the late nineteenth and early twentieth centuries the need to rethink the status of space and time which Kant considered to be a priori forms of sensibility was prompted by the emergence of new approaches to the methodology of scientific cognition. In neo-Kantian interpretation these cognitive forms acquire a special epistemological status, manifesting themselves in theoretical research as “pre-given” foundations of knowledge. It seems necessary to conduct a comparative analysis of two interconnected neo-Kantian concepts, of Hermann Cohen and Ivan (...) Lapshin. Studying Kant’s philosophy since his student days, Lapshin gradually came to the conclusion that the need to clarify and develop Kant’s transcendental method was dictated by the development of scientific knowledge. Indeed, the works of the Russian neo-Kantian contain echoes and polemical adjustments of Cohen’s spatio-temporal ideas. Our study has revealed common epistemological attitudes in Cohen and Lapshin: the wish to improve elements of Kantian philosophy, adjusting them to prove the possibility of scientific-theoretical cognition and of overcoming psychologism and developing the logicistic approach to the critique of cognition. Each of the two authors developed their own “mechanism” of reducing space and time to a range of intellectual procedures for the construction of the object of knowledge. In Cohen’s account space and time pre-establish the language of observation and found all scientific-theoretical work. Lapshin, on the other hand, in discussing the formal and substantive features of these categories (the introduction of “axioms” of time, the need to specify the concepts of time and space through other categories), notes that their use in scientific judgment implies an epistemological givenness of the concept of the object. This I see as a variant of solving one and the same epistemological task. I submit that Lapshin worked out an independent concept of space and time as cognitive forms that are congruent with the spirit of European neo-Kantianism and contemporary science. (shrink)

Resumo: O objetivo deste artigo é discutir a evolução das formas de embalagens de mercadorias sob a perspectiva da evolução da mídia e da filosofia da arte. Primeiramente, analisamos a evolução histórica das embalagens de mercadorias, no processo de evolução dos meios, do design artesanal ao digital, revelando as mudanças dos meios de embalagem em diferentes períodos. Posteriormente, na perspectiva da filosofia da arte, tratamos da conotação da embalagem commodity, como forma de arte, e discutimos o uso de elementos artísticos (...) no design de embalagens e seu papel na transmissão de emoções e conceitos. Neste contexto, adotamos a evolução da filosofia da mídia e da arte como ponto de entrada para analisar a evolução das formas de embalagem de mercadorias. (shrink)

Статтю присвячено аналізу маловивченого аспекту здійснення підбору та підготовки кадрів для органів прокуратури в 1920-ті рр. На основі широкого кола джерел автором висвітлені кадрові проблеми відомства та показані основні заходи влади з виправлення ситуації й підвищення рівня професіоналізму співробітників. Розкрито причини конфліктів між прокуратурою й місцевою владою та відмічено вплив партії на кадрову політику відомства.

The question of constructing an evolutionary picture of the world based on the results obtained by extending classical mechanics is considered. The expansion of mechanics arose as a result of taking into account the role of the structure of bodies in their dynamics. It is shown that such an extension leads to the possibility of combining branches of physics, in particular, to the substantiation of the laws of thermodynamics, statistical physics, kinetics within the framework of the laws of classical mechanics. (...) It turned out that, according to the laws of classical mechanics, matter is infinitely divisible and can be represented by an infinite hierarchical structure from simple to complex. The expansion showed the existence of universal principles connecting the laws of the upper rung of the hierarchical ladder of matter with the laws of the lower rung. It is considered how they lead to the possibility of constructing a picture of the world based on the fundamental laws of nature. (shrink)

The essay examines the conditions that gave rise to undesirable trends in Russian economic transformation leading to creation of a market that the author refers to as a “wild” market opposing it to the form of market economy inherent in the West. Discussing specific archetypes of Russian mass consciousness and Russian system of fundamental values, the author emphasizes the importance of balancing the specific steps of contemporary economic reforms in the country against unique features of Russian mentality and cultural traditions.

The article discusses the unique role of philosophy and philosophers in the changing world in the era where the basic values of technogenic civilization are falling apart creating new challenges for humanity. Reflecting on classic and non-classic approaches to philosophy and their often opposing interpretations of its goals, the author proposes to understand philosophy as a reflection on the worldview universals of culture and as a means to construct its new meanings.