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Thomas Tuozzo [15]Thomas M. Tuozzo [11]
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Thomas M. Tuozzo
University of Kansas
  1.  54
    Plato’s Charmides: Positive Elenchus in a 'Socratic' Dialogue.Thomas M. Tuozzo - 2011 - Cambridge University Press.
    Machine generated contents note: Part I. Approaching the Dialogue: 1. Methodological preliminaries; 2. Historical and cultural context; Part II. Appropaching the Argument: 3. The opening scene; 4. Dialectic in the Charmides; Part III. The Dialectical Investigation: 5. Sophrosyne and its value; 6. Sophrosyne as self-knowledge: two reformulations; 7. Possibility of self-knowledge: Critian formulation; 8. Possibilitiy of self-knowledge; Socratic formulation; 9. Return of the value question; 10. Socrates' final speech and closing scene; 11. Sophrosyne, knowledge, and the good.
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  2.  49
    Conceptualized and Unconceptualized Desire in Aristotle.Thomas Tuozzo - 1994 - Journal of the History of Philosophy 32 (4):525-549.
  3.  54
    The General Account of Pleasure in Plato's Philebus.Thomas Tuozzo - 1996 - Journal of the History of Philosophy 34 (4):495-513.
    The General Account of Pleasure in Plato's Philebus THOMAS M. TUOZZO 1. INTRODUCTION DOES PLATO IN THE Philebus present a single general account of pleasure, applicable to all of the kinds of pleasure he discusses in that dialogue? Gosling and Taylor think not;' Dorothea Frede has recently reasserted a version of the contrary, traditional view. 2 The traditional view, I shall argue in this essay, is correct: the Philebus does contain a general account of pleasure applicable to all pleasures. Nonetheless, (...)
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  4.  31
    Saving Diotima’s Account of Erotic Love in Plato’s Symposium.Thomas M. Tuozzo - 2021 - Ancient Philosophy 41 (1):83-104.
  5.  39
    Aristotle on the Apparent Good: Perception, Phantasia, Thought, and Desire.Thomas M. Tuozzo - 2014 - Philosophical Review 123 (3):339-342.
  6. How Dynamic Is Aristotle’s Efficient Cause?Thomas Tuozzo - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):447-464.
    Aristotle says that arts such as medicine, the soul, and the heavenly Unmoved Movers are all efficient causes. Because the arts do not seem to fit the model of an efficient cause that does something, scholars have posited two classes of efficient cause, “energetic” and “non-energetic” ones, and have classified the arts, the soul, and the Unmoved Movers as non-energetic. I argue that, once the way an Aristotelian efficient cause produces motion is properly understand, this distinction is not needed: all (...)
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  7.  78
    Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle's Ethics.Thomas Tuozzo - 1992 - Apeiron 25 (4):129 - 154.
  8.  30
    Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle's Ethics.Thomas Tuozzo - 1995 - Apeiron 28 (4):129-154.
  9.  55
    Colloquium 5.Thomas M. Tuozzo - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):182-191.
  10.  17
    Rethinking the Division of Pleasure in Plato’s Philebus.Thomas Tuozzo - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):325-329.
    In the Philebus Socrates presents his division of the kinds of pleasures and pains to an interlocutor who confesses himself incapable of employing the dialectical method of division that this task ideally requires and is committed to defending a hedonist theory of value. These two features of his interlocutor affect the way in which Socrates presents his accounts of pleasure and pain. The philosophical reader needs to rethink the accounts of pleasure and pain to produce an account that is free (...)
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  11.  28
    'Appearing Equal' at Phaedo 74 B 4-C 6: An Epistemic Interpretation.Thomas M. Tuozzo - 2018 - Oxford Studies in Ancient Philosophy 54.
    The argument at Phaedo 74 B 4‐C 6 that the equal itself is ‘something different from’ sets of physical equals depends on Leibniz's Law: there is a property that perceptible equals have that the equal itself does not have. What I call the ‘epistemic interpretation’ holds that the property is an epistemic one: having appeared unequal. The ‘ontological interpretation’ holds that the property is not epistemic, but simply the property of being unequal. The most natural reading of the text favours (...)
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  12.  48
    "Plato. Republic", Translated by Robin Waterfield. [REVIEW]Thomas M. Tuozzo - 1995 - Ancient Philosophy 15 (2):613.
  13.  35
    Nancy Sherman, "The Fabric of Character: Aristotle's Theory of Virtue". [REVIEW]Thomas M. Tuozzo - 1992 - Journal of the History of Philosophy 30 (1):134.
  14.  30
    The Socratic Paradox and Its Enemies.Thomas M. Tuozzo - 2009 - Ancient Philosophy 29 (1):203-208.
  15.  38
    What's Wrong with These Cities? The Social Dimension of Sophrosune in Plato's Charmides.Thomas Tuozzo - 2001 - Journal of the History of Philosophy 39 (3):321-350.
  16.  33
    The Ethics (P.) Gottlieb The Virtue of Aristotle's Ethics. Pp. Xx + 241. Cambridge: Cambridge University Press, 2009. Cased, £45. ISBN: 978-0-521-76176-5. [REVIEW]Thomas M. Tuozzo - 2011 - The Classical Review 61 (2):408-410.
  17.  34
    Aristotle as Modern Moral Philosopher. [REVIEW]Thomas Tuozzo - 1997 - Phronesis 42 (3):335 - 344.
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  18.  3
    Rethinking Deduction Five of Plato’s Parmenides.Thomas Tuozzo - 2021 - Plato Journal 22.
    The fifth “deduction” in Plato’s Parmenides concerns the consequences that follow for a one from the hypothesis that it is not. I argue that the subject of this hypothesis is, effectively, any Form, considered just insofar as it is one Form. The hypothesis, I further argue, does not concern any essential aspect of a Form, but rather posits its contingent non-instantation. The motion this deduction attributes to its one is a special type of motion: motion into and out of instantiation.
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  19.  88
    Aristotle's Theory of the Good and Its Causal Basis.Thomas Tuozzo - 1995 - Phronesis 40 (3):293-314.
  20.  30
    Why Are There Two Definitions of Shape in Plato’s Meno?Thomas Tuozzo - 2003 - Southwest Philosophy Review 19 (1):161-168.
  21.  18
    What's Wrong with These Cities? The Social Dimension Of.Thomas M. Tuozzo - 2001 - Journal of the History of Philosophy 39 (3):321-350.
  22.  17
    Aristotle's Ethics Retranslated. [REVIEW]Thomas Tuozzo - 2004 - Philosophical Quarterly 54 (215):309–314.
  23.  11
    Review: Aristotle as Modern Moral Philosopher. [REVIEW]Thomas Tuozzo - 1997 - Phronesis 42 (3):335 - 344.
  24. Edward C. Halper, One and Many in Aristotle's Metaphysics. The Central Books Reviewed By.Thomas M. Tuozzo - 1993 - Philosophy in Review 13 (2):93-95.
  25.  4
    Review: Aristotle's Ethics Retranslated. [REVIEW]Thomas Tuozzo - 2004 - Philosophical Quarterly 54 (215):309 - 314.