Results for 'Stanisław Dylak'

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  1. Wiedza a praktyka nauczycielska czyli o dyskursie tego co prywatne z tym co publiczne.Stanisław Dylak - 2003 - Colloquia Communia 75 (2):244-257.
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  2.  7
    Democracy-- the power of illusion.Stanisław Filipowicz - 2013 - New York: Peter Lang.
    Democracy - hope or illusion? Blooming, failing or declining? Our doubts and hesitation make part of unbending efforts to endorse and explain democracy. Who is right - the custodians of promise or the prophets of decline? The book concentrates on doubts. The author tries to explore «the other side of the moon», emphasizing the role of critical thinking, opposing a main-current optimism. Defending democracy we want to generate hope, but hoping may be a dangerous craft. Protecting our hope we are (...)
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  3.  4
    Świadomość i pamięć: uzasadnienie dualizmu antropologicznego.Stanisław Judycki - 2000 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
  4.  3
    Filozofia kultury: próba personalistycznego ujęcia problematyki.Stanisław Kowalczyk - 1996 - Lublin: Wydawn. Katolickiego Uniwersytetu Lubelskiego..
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  5.  37
    Stanisław Kowalczyk. Wolność naturą i prawem człowieka, Indywidualny i społeczny wymiar wolności [Freedom - A Human's Nature and One's Right. The Individual and Social Aspects of Freedom].Stanisław A. Wargacki - 1970 - Forum Philosophicum: International Journal for Philosophy 7 (1):260-262.
    The book by professor Stanisław Kowalczyk, renowned scholar in the field of social philosophy, is, without doubt, one of the most important studies on the idea of freedom. The concept of freedom is as old as mankind. It has many meanings and has been interpreted in many different ways. For instance, we also have the word „liberty," which means „freedom or right" and is synonymous with the word freedom, which means „the condition of being free." The author indicates that (...)
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  6.  5
    History of Philosophy as a Memory.Stanisław Buda - 2019 - Philosophical Discourses 1:129-142.
    In the first part I focus on the issue of progress, in particular progress in philosophy. Philosophical progress has a special property that it shares with the process of becoming a better person. It is constantly finding yourself “on the way”. This path is not only anchored in the Absolutely Perfect but it conditions and stimulates the reflection towards the truth about the relationship between Him and us. We can assume that the core of this reflection is philosophy. The second (...)
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  7.  6
    Charakterystyka i kierunki rozwoju kosmologii przyrodniczej.Stanisław Mazierski - 1970 - Roczniki Filozoficzne 18 (3):13-26.
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  8. Nauka o wieczności świata w Glosae super Platonem Bernarda z Chartres.Stanisław Bafia - 2000 - Studia Philosophiae Christianae 36 (2):25-40.
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  9.  9
    Jerzy Łoś 1920–1998; Elements of Biography.Stanisław Balcerzyk, Wiktor Bartol, Ewa Orłowska, Andrzej Wieczorek & Agnieszka Wojciechowska-Waszkiewicz - 2000 - Studia Logica 65 (3):301 - 314.
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  10.  9
    Antropologia filozoficzna.Stanisław Czerniak & Jarosław Rolewski (eds.) - 2004 - Toruń: Uniwersytet Mikołaja Kopernika, Instytut Filozofii.
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  11.  7
    Cieszkowski a katolicyzm. Pseudofilozoficzne kontrowersje.Stanisław Borzym - 1999 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 13:103-108.
    Stosunek polskiej filozofii katolickiej do Augusta Cieszkowskiego był ambiwalentny. Z jednej strony, uważano go za wybitnego filozofa polskiego, żarliwie religijnego i inspirowanego tradycją chrześcijańską, z drugiej strony, jego myśl budziła liczne zastrzeżenia doktrynalne (ewolucyjna perspektywa religii, możliwość realizacji Królestwa Bożego na ziemi, wątki panteizujące, ograniczanie wolnej woli, uzurpowanie sobie prawa do absolutyzmu poznawczego, jeśli chodzi o "Boże plany", uznanie Boga przed stworzeniem świata za nierozwiniętą jeszcze Możność, "elitarna" koncepcja nieśmiertelności jednostkowej za zasługi). Z dzisiejszej perspektywy filozofia Cieszkowskiego budzi opór ze (...)
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  12.  18
    “Universalism” According to Władysław Leopold Jaworski and Othmar Spann.Stanisław Borzym - 2007 - Dialogue and Universalism 17 (3-4):37-47.
    Polish conservative thinker Władysław Leopold Jaworski developed an interest for the theories of Austrian philosopher Othmar Spann. Both accepted universalism, both also believed that universalism was inspired by romantic tradition, although Spann sought its roots much further back in history, even as far as Aristotle. Both authors staunchly criticized modern-day individualism and liberalism, which they considered fatal. In their opinion individualism and liberalism upset the primacy of totality in social thought, which led to multiple pathologies. Despite their accentuation of totality, (...)
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  13.  19
    Gunkel’s Deconstruction: Between the Fetish and the Need for a Dialectical Renewal.Stanisław Chankowski - 2022 - Studia Philosophiae Christianae 58 (2):109-128.
    The purpose of the essay is to critically analyze the influence of J. Derrida’s deconstruction on David J. Gunkel’s book Deconstruction (MIT Press 2021). Gunkel’s handbook is aimed at making deconstruction a tool of critical thinking accessible to non-professionals. It turns out that accomplishing this task comes at the expense of precisely the critical potential of deconstruction itself. Gunkel is well aware that his arguments are sometimes superficial and overlook deeper problems that should be addressed. Such a failure takes the (...)
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  14.  5
    Variability of Practice, Information Processing, and Decision Making—How Much Do We Know?Stanisław H. Czyż - 2021 - Frontiers in Psychology 12.
    Decision-making is a complex action requiring efficient information processing. Specifically, in movement in which performance efficiency depends on reaction time, e.g., open-loop controlled movements, these processes may play a crucial role. Information processing includes three distinct stages, stimulus identification, response selection, and response programming. Mainly, response selection may play a substantial contribution to the reaction time and appropriate decision making. The duration of this stage depends on the number of possible choices an individual has to “screen” to make a proper (...)
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  15.  12
    CLERGY IN LATE ANTIQUE ITALY - (I.) Mossong Der Klerus des spätantiken Italiens im Spiegel epigraphischer Zeugnisse. Eine soziohistorische Studie. (Klio 36.) Pp. xii + 696. Berlin and Boston: De Gruyter, 2022. Cased, £122, €133.95, US$154.99. ISBN: 978-3-11-074543-6. [REVIEW]Stanisław Adamiak - 2024 - The Classical Review 74 (1):210-212.
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  16. Podstawowe wiadomości o państwowe I prawje.Stanisław Bednarski - 1961 - Warszawa,: Iskry. Edited by Kolczyṅski, Janusz & [From Old Catalog].
     
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  17. The distribution of properly Σ20 e-degrees.Stanislaw Bereznyuk, Richard Coles & Andrea Sorbi - 2000 - Journal of Symbolic Logic 65 (1):19-32.
    We show that for every enumeration degree $a there exists an e-degree c such that $a \leq c , and all degrees b, with $c \leq b , are properly Σ 0 2.
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  18. Is Christian Belief Supernatural? Grace, Nature and the Cognitive Science of Religion.Stanisław Ruczaj - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    The Cognitive Science of Religion represents a contemporary attempt at a naturalistic explanation of religion. There is debate as to whether its account of how religious beliefs arise is reconcilable with the religious account, which holds that religious beliefs are caused by God. In my paper, I argue that these two accounts cannot be reconciled when it comes to the specific question of how Christian religious beliefs arise if one accepts an important theological doctrine of the supernaturality of Christian belief. (...)
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  19.  4
    Filozofia polityczna w ujęciu polskich myślicieli katolickich w latach 1918-1939.Stanisław Krajski - 2006 - Warszawa: Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  20. Lenin- laicyzacja- wychowanie.Stanisław Wanat - 1970 - Człowiek I Światopogląd 1 (6):120-127.
     
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  21. Potrójna specyfika wartości chrześcijańskich.Stanisław Warzeszak - 1993 - Przeglad Filozoficzny - Nowa Seria 5 (1):135-137.
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  22. Nic nadzwyczajnego. Wielki fakt wiary i jego naturalistyczne wyjaśnienie.Stanisław Ruczaj - 2023 - Roczniki Filozoficzne 71 (4):131-147.
    In his book Między ukryciem a jawnością [Between Hiddenness and Openness] (2023), Professor Jacek Wojtysiak argues that on the assumption of atheistic naturalism, no convincing explanation can be given for the ‘great fact of faith,’ that is, the phenomenon of the historical persistence and universality of the belief in the existence of God. The purpose of this paper is to challenge this thesis. Drawing on selected theories from the field of the Cognitive Science of Religion, I sketch a naturalistic explanation (...)
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  23.  1
    Philosophiae & musicae: księga pamiątkowa z okazji jubileuszu 75-lecia urodzin księdza profesora Stanisława Ziemiańskiego SJ.Stanisław Ziemiański & Roman Darowski (eds.) - 2006 - Kraków: WAM.
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  24.  27
    Defensive Reactions of Polish Professional Philosophy to Irrationalism in the Early 20th Century.Stanislaw Borzym - 1984 - Dialectics and Humanism 11 (2):365-372.
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  25.  9
    Czas miniony.Stanisław Rainko - 2018 - Warszawa: Instytut Wydawniczy "Książka i Prasa".
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  26.  2
    O filozofowaniu Hindusów: artykuły wybrane.Stanisław Schayer - 1988 - Warszawa: Państwowe Wydawn. Nauk.. Edited by Marek Mejor.
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  27. Słabi i silni w teorii Sokratesa.Stanisław Schneider - 1897 - Przegląd Filozoficzny 4 (1).
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  28. Stanisław Brzozowski i mit nowoczesności.Stanisław Pieróg - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
     
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  29.  7
    The Development of Generalized Motor Program in Constant and Variable Practice Conditions.Stanisław H. Czyż, Martin Zvonař & Elric Pretorius - 2019 - Frontiers in Psychology 10.
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  30.  7
    Aksjologiczne podstawy ładu społeczno-gospodarczego.Stanisław Fel - 2019 - Lublin: Wydawnictwo KUL. Edited by Marek Wódka & Magdalena Zdun.
  31. Cud w epoce Rozumu.Stanisław Filipowicz - 1997 - Civitas 1 (1):103-120.
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  32. Europe as Fiction.Stanisław Filipowicz - 2009 - Civitas 11 (11).
     
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  33.  13
    Europe as Fiction.Stanisław Filipowicz - 2021 - Civitas. Studia Z Filozofii Polityki 11:40-51.
    What is the meaning of the “Europe” and the idea of unity? For when did a “united” Europe exist? Back when German emperors ineffectively tried to enforce their rule on a territory which was none too large anyway? Or when they were entangled in a dispute with the papacy? Or during the crusades against the Catharists? Or maybe during the Reformation or during the French Revolution when new coalitions of opponents arose? During the Napoleonic Wars which in themselves pay testimony (...)
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  34. Europa jako fikcja.Stanisław Filipowicz - 2006 - Civitas 9 (9).
     
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  35. Między buntem a nadzieją. Interpretacje nihilizmu rosyjskiego na tle filozofii Nietzschego.Stanisław Filipowicz - 1985 - Colloquia Communia 20 (3-6):49-76.
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  36.  9
    Trzy wykłady kopernikańskie.Stanisław Filipowicz - 2010 - Toruń: Wydawn. Naukowe UMK.
    Demokracja i erozja tradycji Oświecenia -- Mit, polityka, popkultura -- Przyjaźń i mizantropia : czego uczy nas liberalizm?
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  37.  1
    La philosophie de l'histoire des XIXe et XXe siècles: Pologne, Russie, Europe.Stanisław Fiszer & Antoine Nivière (eds.) - 2011 - Paris: Manuscrit.com.
    On trouve reunies dans ce volume les communications faites au Colloque international de Nancy, les 15-16 octobre 2010, portant sur La philosophie de l'histoire des XIXe et XXe siecles. Le colloque organise par le Centre de Recherche sur les Cultures Litteraires Europeennes (CERCLE) a eu vocation a rapprocher les historiosophies polonaises et russes dans le contexte de la pensee philosophique europeenne en commencant par le slavophilisme et l'occidentalisme, en passant par les theories de progres et les conceptions eschatologiques, et en (...)
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  38.  7
    Stanisław Ziemiański red.: Philosophia vitam alere. Prace dedykowane Profesorowi Romanowi Darowskiemu SJ z okazji 70-lecia urodzin.Stanisław Leśniak - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):286-288.
    The article reviews the book Philosophia Vitam Alere. Prace dedykowane Profesorowi Romanowi Darowskiemu SJ z okazji 70-lecia urodzin, edited by Stanisław Ziemiański S.J.
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  39.  26
    Max Scheler’s Pluralistic Conception of Knowledge.Stanisław Czerniak - 2021 - Dialogue and Universalism 31 (9999):83-94.
    This article aims to reconstruct Max Scheler’s conception of three types of knowledge, outlined in his late work Philosophical Perspectives (1928). Scheler distinguished three kinds of knowledge: empirical, used to exercise control over nature, eidetic (essential) and metaphysical. The author reviews the epistemological criteria that underlie this distinction, and its functionalistic assumptions. In the article’s polemic part he accuses Scheler of a) crypto-dualism in his theory of knowledge, which draws insufficient distinctions between metaphysical and eidetic knowledge; b) totally omitting the (...)
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  40.  4
    Around Richard Münch’s Academic Capitalism Theory.Stanisław Czerniak - 2020 - Dialogue and Universalism 30 (1):153-170.
    The author reviews the main elements of Richard Münch’s academic capitalism theory. By introducing categories like “audit university” or “entrepreneurial university,” the German sociologist critically sets today’s academic management model against the earlier, modern-era conception of academic work as an “exchange of gifts.” In the sociological and psychological sense, he sees the latter’s roots in traditional social lore, for instance the potlatch ceremonies celebrated by some North-American Indian tribes and described by Marcel Mauss. Münch shows the similarities between the old, (...)
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  41.  13
    Between Historicism and Essentialism.Stanisław Czerniak - 2016 - Dialogue and Universalism 26 (3):59-76.
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  42.  25
    Between the Philosophy of Science and Philosophical Anthropology. Gernot Böhme’s Critical Philosophy of Technology.Stanisław Czerniak - 2014 - Dialogue and Universalism 24 (4):125-145.
    The essay reconstructs the main aspects of Gernot Böhme’s philosophy of technolo-gy. In polemical reference to Max Horkheimer’s and Jürgen Habermas’ critical theory, Böhme asks about the rationality criteria of technology. He does not view his philosophy of technology as part of the philosophy of science but places it on the boundary between philosophical anthropology and social philosophy. Böhme reflects on the ethically negative, neutral and positive effects of the technification process both on the identity of contemporary humans and the (...)
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  43.  9
    Gernot Böhme’s Vision of the End of the Baconian Era.Stanisław Czerniak - 2012 - Dialogue and Universalism 22 (4):87-102.
    The essay aims to reconstruct Gernot Böhme’s “end of the Baconian age” concept in the context of the main theses of the “finalization in science” idea which he developed in the 1970s and 80s. Böhme has since retreated from some parts of his theorem, arguing their invalidity in light of the “twilight” of the Baconian era in science begun by Francis Bacon’s methodological and philosophical program. Böhme polemizes with Bacon’s claim that the evolution of empirical science automatically enhances civilizational progress, (...)
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  44.  29
    Gernot Böhme’s Vision of the End of the Baconian Era.Stanisław Czerniak - 2012 - Dialogue and Universalism 22 (4):87-102.
    The essay aims to reconstruct Gernot Böhme’s “end of the Baconian age” concept in the context of the main theses of the “finalization in science” idea which he developed in the 1970s and 80s. Böhme has since retreated from some parts of his theorem, arguing their invalidity in light of the “twilight” of the Baconian era in science begun by Francis Bacon’s methodological and philosophical program. Böhme polemizes with Bacon’s claim that the evolution of empirical science automatically enhances civilizational progress, (...)
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  45.  6
    Maxa Schelera pluralistyczna koncepcja wiedzy.Stanisław Czerniak - 2020 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 2 (8):35-46.
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  46.  20
    Max Scheler—Bernhard Waldenfels.Stanisław Czerniak - 2018 - Dialogue and Universalism 28 (4):53-73.
    This comparative study of Max Scheler’s and Bernhard Waldenfels’ conceptions shows how they differ in their philosophical assumptions. Whereas Scheler’s strove to define the essence of suffering, which he saw in the objective situation of being a victim, Waldenfels emphasized the intentional aspect of suffering and its connections to activity. In this context Waldenfels introduced the distinction between suffering as a) that what happens to us, and b) that what we subjectively feel as “brutally” imposed upon us, ignoring all eidetic (...)
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  47.  20
    The Category of “Contingency” in Contemporary Anthropological Discourse.Stanisław Czerniak - 2018 - Dialogue and Universalism 28 (4):29-51.
    This comparative paper analyses in detail the contexts in which the “contingency” category was used by the philosophers mentioned in its title. While Odo Marquard and Richard Rorty situated contingency within the antifundamentalist discourse, especially in the sphere of philosophical anthropology, epistemology and ethics, Jürgen Habermas drew his conception of the contingency of human birth from the “human nature”— related discourse against modern-day genetic engineering. Marquard’s and Rorty’s theories differ in their philosophical assumptions. Among others, the author shows that none (...)
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  48.  5
    Three Interpretations of the “Ideology” Category. Max Horkheimer’s Conception of Ideology.Stanisław Czerniak - 2023 - Dialogue and Universalism 33 (1):91-109.
    The article consists of the following thematic threads: a) an overview of three interpretations of the term “ideology” in subject literature; b) a reconstruction of Max Horkheimer's ideology conception, presented in the first half of the 1930s in writings published in the Zeitschrift für Sozialforschung [Social Research Journal]; c) an attempt to answer the question to what degree this conception was paradigmatic for the early Frankfurt School (here, for comparative purposes, the author cites writings by Leo Löwenthal and Paul Landsberg, (...)
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  49. Stanisław Wyspiański jako poeta Szkic krytyczny.Stanisław Brzozowski - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
     
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  50.  9
    Karl Mannheim’s Sociology of Knowledge versus the Problem of Relativism and the Objectivity of Cognition.Stanisław Czerniak - 2023 - Dialogue and Universalism 33 (3):81-96.
    Below I ask whether the theoretical assumptions of the sociology of knowledge imply a subjectivistic and relativistic approach to cognition theory—a matter that has already been discussed in Polish subject literature (among others by Adam Schaff). Does the “social conditioning of cognition” conception propounded by the sociology of knowledge deny the existence of objective truth and adequate knowledge? Karl Mannheim himself called the sociology of knowledge an anti-relativist position. The critics of his anti-relativist argumentation say it is full of ambiguities (...)
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