本书从中国美学与审美教育史的角度考察了中国古代美育思想;既按先秦、魏晋南北朝、唐宋、明清历史顺序阐述了孔、孟、老、庄到程、朱、王阳明等的美育思想,又列出专章或专节探讨了不同门类的美育实践,如画论、书论 、戏曲论。.

A quite popular approach to solving the Causal Exclusion Problem is to adopt a counterfactual theory of causation. In this paper, I distinguish three versions of the Causal Exclusion Argument. I argue that the counterfactualist approach can block the first two exclusion arguments, because the Causal Inheritance Principle and the Upward Causation Principle upon which the two arguments are based respectively are problematic from the perspective of the counterfactual account of causation. However, I attempt to show that the counterfactualist approach (...) is unable to refute a sophisticated version (i.e. the third version) of the exclusion argument in that the Downward Causation Principle, a premise of the third exclusion argument, is actually implied by the counterfactual theory of causation. Therefore, even if other theories of causation might help the non-reductive physicalist to solve the exclusion problem, the counterfactual theory of causation cannot. (shrink)

以严复的中西文化观为核心,将中国与西欧这两大思想文化体系,在历史的纵向发展与时代的横向座标这一大背景下,作宏观与微观的对比分析。.

Several theories, both ancient and recent, suggest that having the time to contemplate a decision should increase moral awareness and the likelihood of ethical choices. Our findings indicated just the opposite: greater time for deliberation led to less ethical decisions. Post-hoc analyses and a followup experiment suggested that decision makers act as if their previous choices have created or lost moral credentials: after an ethical first choice, people acted significantly less ethically in their subsequent choice but after an unethical first (...) choice, people acted significantly more ethically in their subsequent choice. These findings provide the basis for a model of compensatory ethics. (shrink)

Many philosophers insist that the most plausible solution to the exclusion problem is to adopt the so-called ‘autonomy approach’, which denies either upward or downward causation between mental and physical properties. But the question of whether the autonomy approach is compatible with respectable theories of causation has seldom been discussed in the literature. This paper considers two influential theories of causation, the counterfactual account and the regularity account. I argue that neither the counterfactual theory nor the regularity theory can support (...) the autonomy approach – while the counterfactual approach fails to block downward causation, the regularity approach is unable to refute upward causation. (shrink)

The Exclusion Argument, which aims to deny the causal efficacy of irreducible mental properties, is probably the most serious challenge to non-reductive physicalism. Many proposed solutions to the exclusion problem can only reject simplified exclusion arguments, but fail to block a sophisticated version I introduce. In this paper, I attempt to show that we can refute the sophisticated exclusion argument by appeal to a sophisticated understanding of causation, what I call the 'Dual-condition Conception of Causation'. Specifically, I argue that the (...) dual-condition account of causation gives strong support to the so-called 'Autonomy Solution', which contends that even if mental properties are unable to cause (fundamental) physical properties, they can still cause higher-level properties (such as mental, behavioral, and social properties)—if so, human agency would be preserved in the physical world. (shrink)

There are two putative disanalogies between moral explanations and other sorts of higher-order explanations. First, moral properties epistemically depend on their non-normative base properties. Some might thus argue that the explanatory role of moral properties entirely derive from the role of non-normative base properties. Second, moral explanations seem to be characteristically mediated by our moral beliefs, attitudes, and sensibilities, etc., in a way in which most higher-order explanations are not. It could thus be argued that alleged moral explanations are just (...) an elliptical form of psychological explanation. These arguments against moral explanation don’t seem to challenge many other kinds of higher-order explanations. In my paper, I attempt to show that the two putative disanalogies do not in the end raise serious challenges to the explanatory efficacy of the moral. In doing so, I appeal to a unificationist account of explanation to vindicate the explanatory efficacy of moral properties. I argue that moral facts or properties can have explanatory power due to their distinctive unifying role (even if they are irreducible to non-normative properties). (shrink)

The Exclusion Argument has afflicted non-reductionists for decades. In this article, I attempt to show that emergentism—the view that mental entities can downwardly cause physical entities in a non-overdetermining way—is the most plausible approach to solving the exclusion problem. The emergentist approach is largely absent in contemporary philosophy of mind, because emergentism rejects the Causal Closure of Physics, a doctrine embraced by almost all physicalists. This article, however, challenges the consensus on causal closure and defends a physicalist version of emergentism. (...) On closer examination, I find that neither physical evidence nor physicalist considerations can satisfactorily support causal closure. Moreover, I argue that two competing approaches that accept causal closure, compatibilism and autonomism, involve ad hoc postulations of mental causation. Therefore, all things considered, emergentism is the best option available to non-reductive physicalists. (shrink)

Graham Priest 2002 argues that all logical paradoxes that include set-theoretic paradoxes and semantic paradoxes share a common structure, the Inclosure Schema, so they should be treated as one family. Through a discussion of Berry's Paradox and the semantic notion ?definable?, I argue that (i) the Inclosure Schema is not fine-grained enough to capture the essential features of semantic paradoxes, and (ii) the traditional separation of the two groups of logical paradoxes should be retained.

As is well known the derivative of a computable and C1 function may not be computable. For a computable and C∞ function f, the sequence {f} of its derivatives may fail to be computable as a sequence, even though its derivative of any order is computable. In this paper we present a necessary and sufficient condition for the sequence {f} of derivatives of a computable and C∞ function f to be computable. We also give a sharp regularity condition on an (...) initial computable function f which insures the computability of its derivative f′. (shrink)

Semantic normativism, which is the view that semantic properties/concepts are some kind of normative properties/concepts, has become increasingly influential in contemporary meta-semantics. In this paper, I aim to argue that semantic normativism has difficulty accommodating the causal efficacy of semantic properties. In specific, I raise an exclusion problem for semantic normativism, inspired by the exclusion problem in the philosophy of mind. Moreover, I attempt to show that the exclusion problem for semantic normativism is peculiarly troublesome: while we can solve mental-physical (...) exclusion by adopting the so-called ‘autonomy approach’, a similar autonomy solution to semantic exclusion is implausible if semantic properties are understood as normative properties. (shrink)

Wet markets, a ‘traditional’ form of food retail, have maintained their popularity in urban China despite the rapid expansion of ‘modern’ supermarket chains. Their continued popularity rests in the freshness of their food. Chinese consumers regard freshness as the most important aspect of food they buy, but what constitutes ‘freshness’ in produce is not simply a given. Freshness is actively produced by a range of actors including wholesalers, vendors as well as consumers. The paper examines what fresh food means to (...) consumers in the Chinese market. It argues that wet markets create a sense of freshness that resonates with this culinary culture through their sensoria, atmosphere, and trust between food vendors and consumers. Together these respond to desires for and reproduce criteria used to evaluate freshness. Within a fragmented food trade system, wet market vendors have an advantage in offering ‘freshness’ through their ability to connect various wholesalers, agencies, and middlemen, and shorten supply chains. The paper is based on participatory observation, a consumer survey and in-depth interviews of various stakeholders in southern China, especially Sanya in Hainan and Guangzhou in Guangdong. This study suggests that this cultural construction of freshness creates a niche for small-scale players and ‘traditional’ markets in an increasingly concentrated global food system. (shrink)

Employing a unique dataset of Chinese non-listed firms, this paper investigates the effects of the presence of 19 governance structures on 20 employees’ interest indicators. In general, we find that firms with the governance structures pay workers higher hourly wages, require less monthly working hours, and have a smaller chance of wage arrears. Meanwhile, the shares of total wage and welfare expenditures in total sales revenue are lower in these firms, which results in higher profitability. Moreover, firms with the governance (...) structures invest significantly more into training and provide employees with better fringe benefits. Considering the low labor protection standard and the weak external regulations of China’s labor market, we explain the positive findings thusly: corporate governance structures induce managers to adjust wage payments to the “efficiency wage” level, which is the best balance point for the interests of both shareholders and employees and, therefore, for maintaining the stakeholder relationships. We also find the governance structures that give blockholders superpower are negatively associated with employees interests. These results highlight the importance of giving enough discretion to managers in order to successfully find the common ground for creating mutual values for shareholders and employees. (shrink)

Contemporary virtue ethicists have attempted to offer a virtue-based account of right action. However, such an account is faced by a daunting challenge, the ‘supererogation problem’ as it may be called. Since what a virtuous person would characteristically do is often beyond the scope of moral duty, virtue ethics seems to have difficulty in accommodating the distinction between obligation and supererogation. This essay aims to meet this challenge by recommending a Confucian virtue theory of supererogation.

本书以著名的“索卡尔事件”为线索,展现了后现代反科学思潮出现的历史背景,突出讨论了“索卡尔事件”所引发的科学卫士与后现代思想家之间的“科学大战”。分析批判了“强纲领”的科学知识社会学。.

In Zhong (Philos Phenomenol Res 83:129–147, 2011; Analysis 72:75–85, 2012), I argued that, contrary to what many people might expect, the counterfactual theory of causation will generate (rather than solve) the exclusion problem. Recently some philosophers raise an incisive objection to this argument. They contend that my argument fails as it equivocates between different notions of a physical realizer (see Christensen and Kallestrup in Analysis 72:513–517, 2012). However, I find that their criticism doesn’t threaten the central idea of my (...) view. In this paper, I make two separate responses that appeal to two unequivocal notions of physical realizers, respectively. I aim to show that a modified argument that uses either notion would work. (shrink)

Pneumatic muscle actuators own excellent compliance and a high power-to-weight ratio and have been widely used in bionic robots and rehabilitated robots. However, the high nonlinear characteristics of PMAs due to inherent construction and pneumatic driving principle bring great challenges in applications acquired accurately modeling and controlling. To tackle the tricky problem, a single PMA mass setup is constructed, and a back propagation neural network is employed to identify the dynamics of the setup. An offline model is built up using (...) sampled data, and online modifications are performed to further improve the quality of the model. An adaptive controller based on BPNN is designed using gradient descent information of the built-up model. Experiments of identifying the PMA setup using BPNN and position tracking by adaptive BPNN controller are performed, and results demonstrate the good capacity in accurate controlling of the PMA setup. (shrink)

Relying on social capital to promote farmers’ adoption of green control technology is of great significance for the governance of rural environment and the realization of sustainable agricultural development. Based on the survey data of 754 farmers in Shandong Province, this paper uses the Probit model and the instrumental variable method to empirically analyze the impact of social capital on farmers’ green control technology adoption behavior. The results show that: social capital has a promoting influence on farmers’ green control technology (...) adoption behavior; the influence of the three dimensions of social capital on farmers’ green control technology adoption behavior is in turn social norms, social networks, and social trust; social networks play an enhanced moderating role in the process of social trust and social norms promoting farmers’ green control technology adoption behavior; education level, the number of family labor force and annual family income level have a significant positive impact on farmers’ green control technology adoption behavior, while age has a significant negative impact. Therefore, the government should make full use of social capital to promote farmers to adopt green control technology. (shrink)

The dominant way to define physical entities is by appeal to ideal physics (as opposed to current physics). However, it has been worried that physicalism understood in terms of ideal physics would be too liberal to rule out “psychism”, the view that mentality exists at the fundamental metaphysical level. In this article, I argue that whereas physicalism is incompatible with some psychist cases, such as the case of “phenomenalism” in which ideal physics adopts mental concepts to denote fundamental entities, physicalism (...) should accommodate a certain type of psychist case in which fundamental mental entities are denoted by non-mental concepts in ideal physics. In so doing, I propose a distinctive account of physical entities, which asserts that physical entities are entities denoted by non-mental natural concepts in ideal physics. Physicalism thus understood is expected to be neither too liberal nor too demanding. (shrink)

The phenomenon of psychopathy has been regarded as a putative challenge to motivational internalism, which asserts a necessary connection between moral judgment and motivation. An increasingly popular internalist response to the psychopathy challenge is to argue that psychopaths do not make genuine moral judgments because they lack moral emotions (e.g., sympathy and guilt), which are alleged to be causally constitutive of moral judgments. In this paper, I attempt to reject the emotion-based internalist response by appeal to most recent empirical research (...) on psychopathy, moral cognition, and moral dilemmas. I argue that emotion is not causally responsible for even normal people’s moral judgment (although emotion may titrate the severity of moral judgment). (shrink)

A response to two commentaries by Gwen Adshead and Shaun Gallagher on my feature article "Internalism, Emotionism, and the Psychopathy Challenge".

Straw burning is one of the important causes of environmental pollution in rural China. As an important green production technology, straw returning is beneficial to the improvement of rural environment and the sustainable development of agriculture. Based on the improved planned behavior theory, taking the survey data of 788 farmers in Shandong, Henan, Hubei, and Hunan provinces as samples, this paper uses a multi-group structural equation model to explore the driving mechanism of subjective cognition on the adoption behavior of farmers’ (...) straw returning technology. The results show that behavioral attitude, subjective norm, and perceived behavioral control, which represent subjective cognition, all have significant driving effects on farmers’ intention to adopt straw returning technology. Behavioral intention plays a mediating role in the process of subjective cognition driving farmers’ adoption behavior of straw returning technology. Government support has a moderating role in the path from farmers’ behavioral intention to behavioral response. The subjective cognition of different types of farmers has a significant driving effect on the adoption intention of straw returning technology, but the driving strength weakens with the increase of the degree of farmers’ concurrent occupation. This study provides guidance for improving the government’s straw returning policy and regulating straw returning behavior. (shrink)

作為中華文化主幹並深深楔入中華民族生命形態塑造的儒學，在經歷了近代的跌宕起伏後也隨著時代變遷恢復生機回歸社會。中國大陸儒學傳承者們則開始從儒家文化系統與吾土吾民的精神生活、與國家國族建構的內在關係出發 來理解把握其意義，探索其當代功能及實現形式，在問題意識、學術範式和經典譜系等方面都形成了具有自己時代特徵的成果，並引起方方面面的關注。儒家網不僅是對這一成果集中展示的平臺，也是這一文化復興運動的重要參 與者。本書詳細介紹了儒家網在當下儒家復興中所處的位置和所起的作用，意在通過瞭解儒家網的發展歷程，推動傳統文化創造性轉化，促進儒家復興與中華民族復興的同頻共振，以對今後儒學的良性發展起到推動作用。.

Several leading moral philosophers have recently proposed a soft version of moral realism, according to which moral facts—though it is reasonable to postulate them—cannot metaphysically explain other facts (Dworkin 2011; Parfit 2011; Scanlon 2014). However, soft moral realism is faced with what I call the “Hard Problem”, namely, the problem of how this soft version of moral metaphysics could accommodate moral knowledge. This paper reconstructs three approaches to solving the Hard Problem on behalf of the soft realist: the autonomy approach, (...) the intuitionist approach, and the third-factor approach. I then argue that none of them is successful. (shrink)

中国文化领域里有一条《道》。它由来已久,无不贯通,是中国传统文化的理路,构成中华民族精神的脉络。中国哲学的独到精神有二,亦是这《道》之精髓:以《人》为本——中国哲学有独特的人文历史传统,在总体上呈现无 神论倾向。以《和》为本——中国哲学强调综合思维,总结《共生》规律,灾质是一种和谐之《道》。另外,中国哲学在表述上遵循非逻辑化特征,具有诗化特色和无穷魅力。.

Recently some philosophers suggested an exclusion problem for moral non-naturalism, which is similar to the exclusion problem in philosophy of mind. In this article, the author aims to advance the discussion of exclusion in morality by investigating two influential solutions to the exclusion problem: the autonomy solution and the overdetermination solution. The author attempts to show that the moral non-naturalist can solve the exclusion problem in a way that is different from the approach to solving mental-physical exclusion. First, the author (...) argues that while the autonomy solution to mental exclusion may work, a similar autonomy approach to moral exclusion is implausible. Second, the author argues that whereas the overdetermination solution to mental exclusion fails, a similar overdetermination solution to moral exclusion is promising. (shrink)

v. 1. Chapters I, 1-XI, 34, and XX, 64-XXI, 65-66 --.

This study investigated whether and how a person's varied series of lexical categories corresponding to different discriminatory characteristics of the same colors affect his or her perception of colors. In three experiments, Chinese participants were primed to categorize four graduated colors—specifically dark green, light green, light blue, and dark blue—into green and blue; light color and dark color; and dark green, light green, light blue, and dark blue. The participants were then required to complete a visual search task. Reaction times (...) in the visual search task indicated that different lateralized categorical perceptions of color corresponded to the various priming situations. These results suggest that all of the lexical categories corresponding to different discriminatory characteristics of the same colors can influence people's perceptions of colors and that color perceptions can be influenced differently by distinct types of lexical categories depending on the context. (shrink)

China’s efforts in Universal Health Coverage since the birth of the People’s Republic in 1949 has passed four stages: 1949–1983, Maoist UHC; 1984–2003, Deng’s Free-market healthcare experiment; 2004–2008, response to people’s call and restorative efforts; 2009-present, reducing fragmentation, co-payment and improving primary care. The efforts of the first three stages aimed more at extending coverage and service scope, and those of the fourth stage for better equity, quality, and affordability. This article updates recent efforts in the fourth stage and looks (...) ahead to the future after 2018, with the hope of providing references for the world in healthcare reform and development. (shrink)

Volume 17, Issue 4, September 2020, Page 468-470.