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  1. Complementary Opposition.Ilexa Yardley - 2023 - Https://Medium.Com/the-Circular-Theory/.
    Complementarity (complementary identity). Where it comes from. Why (and how) it works.
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  2. Mind-Body Parallelism and Spinoza's Philosophy of Mind.Ruben Noorloos - 2022 - Dissertation, Central European University
    Mind-body parallelism is the view that mind and body stand in the same “order and connection,” as Spinoza put it, or that corresponding mental and physical states have corresponding causal explanations in terms of other mental and physical states. This dissertation investigates the nature and role of mind-body parallelism, as well as other forms of parallelism, in Spinoza’s philosophy of mind. In doing so, it also considers how Spinoza’s views relate to current discussions. In present-day philosophy of mind, mind-body parallelism (...)
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  3. Descartes on Subjects and Selves.Vili Lähteenmäki - 2021 - In Patricia Kitcher (ed.), The Self: A History. New York: Oxford University Press. pp. 99-117.
    Descartes makes a double commitment about selves. While he argues that the ‘I’ is nothing but a thinking thing he also identifies it with the union of the mind and body. This chapter explores this tension by analyzing Descartes’ account of our experience of ourselves and argues that in the background of Descartes’ usage of ‘I’ in reference to both the mind and the union is an idea of a subject of experience taking herself in one or the other way. (...)
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  4. Malebranche on Intelligible Extension: A Programmatic Interpretation.Andrew Dennis Bassford - 2020 - Metaphysica: International Journal for Ontology and Metaphysics 21 (2):199-221.
    The purpose of this essay is exegesis. I explicate Nicolas Malebranche's (1674, 1678, 1688, 1714) concept of intelligible extension. I begin by detailing how the concept matured throughout Malebranche's work, and the new functions it took on within his metaphysical system. I then examine Gustav Bergmann's “axiomatic” interpretation, as well as the criticism of it offered by Daise Radner. I argue that Radner's criticism of the interpretation is only partly successful; some of her objections can be met; others cannot. I (...)
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  5. I. Kant and C.G. Jung on the prospects of Scientific Psychology.Valentin Balanovskiy - 2017 - Estudos Kantianos 5 (1):375-390.
    This study aims to show a similarity of Kant’s and Jung’s approaches to an issue of the possibility of scientific psychology, hence to explicate what they thought about the future of psychology. Therefore, the article contains heuristic material, which can contribute in a resolving of such methodological task as searching of promising directions to improve philosophical and scientific psychology. To achieve the aim the author attempts to clarify an entity of Kant’s and Jung’s objections against even the possibility of scientific (...)
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  6. Semantic Normativity and Semantic Causality.Lei Zhong - 2017 - Philosophy and Phenomenological Research 94 (3):626-645.
    Semantic normativism, which is the view that semantic properties/concepts are some kind of normative properties/concepts, has become increasingly influential in contemporary meta-semantics. In this paper, I aim to argue that semantic normativism has difficulty accommodating the causal efficacy of semantic properties. In specific, I raise an exclusion problem for semantic normativism, inspired by the exclusion problem in the philosophy of mind. Moreover, I attempt to show that the exclusion problem for semantic normativism is peculiarly troublesome: while we can solve mental-physical (...)
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  7. Whether Jung Was a Kantian?Valentin Balanovskiy - 2016 - Con-Textos Kantianos 4:118-126.
    Researchers often talk about a powerful heuristic potential of the Kantian heritage, but sometimes they do not show concrete examples in defense of this opinion outside Kantianism and Neo- Kantianism. This article contains an attempt to demonstrate that on the example of how efficiently C.G. Jung used Kant’s ideas to construct the theoretical basis of analytical psychology in general and his conception of archetypes in particular, we can see the urgency of Kant’s heritage not only for his direct spiritual successors. (...)
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  8. (5 other versions)Н.Я. Грот и К.Г. Юнг: О вкладе русской философии в развитие аналитической психологии.Valentin Balanovskiy - 2016 - Voprosi Filosofii (The Problems of Philosophy) 6:115-124.
    In this article is discussed an issue, how Nicolas von Grot’s theory of psychic energy had an influence upon theoretical basis of the analytical psychology, firstly, upon the concept of ‘libido’, which denotes a universal psychic energy. Also the author analyzes C.G. Jung’s objections against some moments of Grot’s argumentation and shows, how these objections can be eliminated through the Jung’s concept of psychoid factor’ (‘psychoid’) -/- В данной статье рассматривается влияние энергетизма Н.Я. Грота на формирование теоретического базиса аналитической психологии (...)
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  9. Psychology without a Soul, Philosophy without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In João Constâncio (ed.), Nietzsche and the Problem of Subjectivity. Boston: De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this paper (...)
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  10. Norman Sieroka: Leibniz, Husserl, and the Brain. [REVIEW]Kristjan Laasik - 2015 - Phenomenological Reviews.
    Norman Sieroka’s book is about “the systematic, structural relations between phenomenological and (neuro)physiological aspects of perception, consciousness, and time, with a specific focus on hearing” (p. 4), based on Leibniz’s and Husserl’s views. While Sieroka displays a great depth of knowledge in his discussions of these two philosophers, his main aims are not exegetic, but consist, rather, in casting new light on the said philosophical and interdisciplinary issues. However, the scope of his interpretative project is ambitious. There is, on the (...)
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  11. Sophisticated Exclusion and Sophisticated Causation.Lei Zhong - 2014 - Journal of Philosophy 111 (7):341-360.
    The Exclusion Argument, which aims to deny the causal efficacy of irreducible mental properties, is probably the most serious challenge to non-reductive physicalism. Many proposed solutions to the exclusion problem can only reject simplified exclusion arguments, but fail to block a sophisticated version I introduce. In this paper, I attempt to show that we can refute the sophisticated exclusion argument by appeal to a sophisticated understanding of causation, what I call the 'Dual-condition Conception of Causation'. Specifically, I argue that the (...)
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  12. Spinoza’s Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas.Yitzhak Y. Melamed - 2012 - Philosophy and Phenomenological Research 86 (3):636-683.
    In this paper, I suggest an outline of a new interpretation of core issues in Spinoza’s metaphysics and philosophy of mind. I argue for three major theses. (1) In the first part of the paper I show that the celebrated Spinozistic doctrine commonly termed “the doctrine of parallelism” is in fact a confusion of two separate and independent doctrines of parallelism. Hence, I argue that our current understanding of Spinoza’s metaphysics and philosophy of mind is fundamentally flawed. (2) The clarification (...)
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  13. Can Counterfactuals Solve the Exclusion Problem?Lei Zhong - 2010 - Philosophy and Phenomenological Research 83 (1):129-147.
    A quite popular approach to solving the Causal Exclusion Problem is to adopt a counterfactual theory of causation. In this paper, I distinguish three versions of the Causal Exclusion Argument. I argue that the counterfactualist approach can block the first two exclusion arguments, because the Causal Inheritance Principle and the Upward Causation Principle upon which the two arguments are based respectively are problematic from the perspective of the counterfactual account of causation. However, I attempt to show that the counterfactualist approach (...)
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  14. Continental Philosophy of Science (Blackwell Readings in Continental Philosophy).Henri Bergson - 2005 - Malden MA: Blackwell.
  15. (1 other version)Psychophysical parallelism and positive metaphysics.Henri Bergson - 2005 - In Continental Philosophy of Science (Blackwell Readings in Continental Philosophy). Malden MA: Blackwell.
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  16. (1 other version)Psychophysical Parallelism and Positive Metaphysics.Henri Bergson - 2005 - In Gary Gutting (ed.), Continental Philosophy of Science. Blackwell. pp. 59–68.
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  17. Cogprints.Michael Heidelberger - 2003
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  18. Logical Empiricism: Historical & Contemporary Perspectives.Michael Heidelberger - 2003 - Pittsburgh: University of Pittsburgh Press.
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  19. (1 other version)The mind-body problem in the origin of logical empiricism: Herbert Feigl and psychophysical parallelism.Michael Heidelberger - 2003 - In Logical Empiricism: Historical & Contemporary Perspectives. Pittsburgh: University of Pittsburgh Press. pp. 233--262.
    It is widely held that the current debate on the mind-body problem in analytic philosophy began during the 1950s at two distinct sources: one in America, de- riving from Herbert Feigl's writings, and the other in Australia, related to writings by U. T. Place and J. J. C. Smart (Feigl [1958] 1967). Jaegwon Kim recently wrote that "it was the papers by Smart and Feigl that introduced the mind-body problem as a mainstream metaphysical Problematik of analytical philosophy, and launched the (...)
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  20. (1 other version)The mind-body problem in the origin of logical empiricism: Herbert Feigl and psychophysical parallelism.Michael Heidelberger - 2003 - In Cogprints. pp. 233--262.
    In the 19th century, "Psychophysical Parallelism" was the most popular solution of the mind-body problem among physiologists, psychologists and philosophers. (This is not to be mixed up with Leibnizian and other cases of "Cartesian" parallelism.) The fate of this non-Cartesian view, as founded by Gustav Theodor Fechner, is reviewed. It is shown that Feigl's "identity theory" eventually goes back to Alois Riehl who promoted a hybrid version of psychophysical parallelism and Kantian mind-body theory which was taken up by Feigl's teacher (...)
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  21. Chaotic dynamics and psychophysical parallelism.Robert A. M. Gregson - 2000 - Behavioral and Brain Sciences 23 (4):541-542.
    An impressive review of brain neurophysiology provides the basis for modelling the dynamics of transmission in neural circuits, using appropriate nonlinear mathematics. The coverage is unbalanced, however: the parallel dynamics at the level of behaviour and sensory-cognitive processes are sparsely addressed, so the final chapter fails to indicate the complexity and subtlety of relevant modern work.
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  22. Actions, Norms, Values.Friedrich Kambartel - 1999 - Hawthorne: De Gruyter.
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  23. Remarks on psycho-physical parallelism.Friedrich Kambartel - 1999 - In Actions, Norms, Values. Hawthorne: De Gruyter.
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  24. On psychophysical parallelism.Henryk Mehlberg - 1995 - Axiomathes 6 (1):39-57.
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  25. Connectionist hysteria: Reducing a Freudian case study to a network model.Dan Lloyd - 1994 - Philosophy, Psychiatry, and Psychology 1 (2):69-88.
    Connectionism—also known as parallel distributed processing, or neural network modeling—offers promise as a framework to unite clinical and cognitive psychology, and as a tool for studying conscious and unconscious mental activity. This paper describes a neural network model of the case study of Lucy R., from Freud and Breuer's Studies on Hysteria. Though very simple in architecture, the network spontaneously displays analogues of repression and hallucination, corresponding to Lucy R.'s symptoms. Salient elements of Lucy's conscious experience are represented in the (...)
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  26. Spinoza And The Sciences.Marjorie Grene & Debra Nails - 1986 - Dordrecht: Kluwer Academic Publishers.
    The chapters of the book do not situate Spinoza among the natural philosophical giants who opened the way to modern science. Rather they explore Spinoza's relation to the sciences in a variety of ways. Contributors: Joseph Agassi, Thomas Cook, Marjorie Grene, Hans Jonas, André Lecrivain, Genevieve Lloyd, Alexandre Matheron, Nancy Maull, Debra Nails, Michel Paty, Richard H. Popkin, David Savan, Heine Siebrand, and Joe D. Van Zandt.
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  27. (1 other version)Parallelism and complementarity.Hans Jonas - 1986 - In Marjorie Grene & Debra Nails (eds.), Spinoza And The Sciences. Dordrecht: Kluwer Academic Publishers.
  28. (1 other version)Parallelism and complementarity.Hans Jonas - 1986 - In Marjorie Grene & Debra Nails (eds.), Spinoza And The Sciences. Dordrecht: Kluwer Academic Publishers. pp. 237--247.
  29. (1 other version)A note on Natsoulas on psychophysiological parallelism.Kendon Smith - 1985 - Behaviorism 13 (1):83-84.
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  30. Parallelism, interactionism, and causation.Laird Addis - 1984 - Midwest Studies in Philosophy 9 (1):329-344.
    One may gather from the arguments of two of the last papers published before his death that J. L. Mackie held the following three theses concerning the mind/body problem : (1) There is a distinct realm of mental properties, so a dualism of properties at least is true and materialism false.
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  31. (1 other version)Gustav Bergmann's psychophysiological parallelism.Thomas Natsoulas - 1984 - Behaviorism 12 (1):41-70.
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  32. The parallelism of attributes.R. B. A. Wise - 1982 - Philosophical Papers 11 (October):23-37.
  33. Science and ethics, their parallelism and some of its consequences.Henry Margenau - 1979 - Epistemologia 2:167.
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  34. Parallelism and Pointing in Rolle's Rhythmical Style.Lois K. Smedick - 1979 - Mediaeval Studies 41 (1):404-467.
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  35. Parallelism and non-parallelism in homology.J. Westenberg - 1938 - Acta Biotheoretica 4 (1):33-50.
  36. Some historical steps towards parallelism.Albert G. A. Balz - 1935 - Philosophical Review 44 (6):544-566.
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  37. (1 other version)Psychophysical parallelism: A psychological episode in history.Alfred H. Lloyd - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (21):561-570.
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  38. Dualism, parallelism and infinitism.Alfred H. Lloyd - 1911 - Mind 20 (78):212-234.
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  39. VI.—The Theory of Psycho-physical Parallelism as a Working Hypothesis in Psychology.H. Wildon Carr - 1911 - Proceedings of the Aristotelian Society 11 (1):129-143.
  40. The Parallelism of Religion and Art.Basil de Sélincourt - 1906 - Hibbert Journal 5:397.
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  41. (1 other version)Brief Critique of Psychological Parallelism.G. T. Ladd - 1904 - Philosophical Review 13:87.
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  42. Brief critique of "psycho-physical parallelism".Ladd George Trumbull - 1903 - Mind 12 (47):374-380.
  43. The alleged proof of parallelism from the conservation of energy.Leon M. Solomons - 1899 - Philosophical Review 8 (2):146-165.
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