Results for 'Sherwin Sapin'

266 found
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  1.  6
    How we die: reflections on life's final chapter.Sherwin B. Nuland - 1994 - New York: Published by Random House Large Print in association with Alfred A. Knopf.
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  2. An Essay on Private Remedies.Emily L. Sherwin - 1993 - Canadian Journal of Law and Jurisprudence 6 (1):89-112.
    One of the assumptions of our legal system is that when a violation of law has occurred, we (society) should provide a remedy for individuals who were harmed. More specifically, we should provide them with corrective remedies—remedies that place them as nearly as possible in the position they would be in if no wrong had occurred. This principle is not universal. There are legal wrongs, usually statutory, for which only public officials can seek a judicial remedy. And where private remedies (...)
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  3. No longer patient: feminist ethics and health care.Susan Sherwin - 1992 - Philadelphia: Temple University Press.
    Her careful building of positions, her unique approaches to analyzing problems, and her excellent insights make this an important work for feminists, those ...
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  4.  50
    Women in Clinical Studies: A Feminist View.Susan Sherwin - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (4):533.
    There is significant evidence that the health needs of women and minorities have been neglected by a medical research community whose agendas and protocols tend to focus on more advantaged segments of society. In response, the National Institutes of Health and Food and Drug Administration in the United States have recently issued new policies aimed at increasing the utilization of women in clinical studies. As well, the U.S. Congress passed the NIH Revitalization Act of 1993, which specifically mandates increased inclusion (...)
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  5.  2
    Histoire de la navigation du XVe au XXe siècle. F. Marguet.L. Sapin - 1933 - Isis 19 (1):235-237.
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  6.  19
    Diagnosis Difference : The Moral Authority of Medicine.Susan Sherwin - 1998
    In lieu of an abstract, here is a brief excerpt of the content:Hypatia 16.3 (2001) 172-176 [Access article in PDF] Book Review Diagnosis: Difference: The Moral Authority of Medicine Diagnosis: Difference: The Moral Authority of Medicine. By Abby L. Wilkerson. Ithaca: Cornell University Press, 1998. In this compact volume, Abby Wilkerson makes several important contributions to the burgeoning literature of feminist (bio)ethics by providing substantive arguments in support of some of the key intuitive beliefs that are central to much feminist (...)
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  7.  31
    Alan H. Goldman, Practical Rules: When We Need Them and When We Don't:Practical Rules: When We Need Them and When We Don't.Emily Sherwin - 2003 - Ethics 113 (2):414-417.
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  8.  12
    A surgeon's valedictory.Sherwin B. Nuland - 1993 - Perspectives in Biology and Medicine 37 (2):159-172.
  9. The concept of a person in the context of abortion.Susan Sherwin - 1981 - Bioethics Quarterly 3 (1):21-34.
    The paper investigates the significance of the question of the fetus's status as a person for resolving the moral issues of abortion. It considers and evaluates several proposed solutions to this question. It also attempts to explain how different questions about the permissibility of abortion are appropriate to discussions at different levels of decision-making: the pregnant woman, the health professional, and the social policy level. The author's own conclusions to all these questions are offered along with other popular views.
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  10.  67
    Don Quixote and the Problem of Idealism and Realism in Business Ethics.Sherwin Klein - 1998 - Business Ethics Quarterly 8 (1):43-63.
    I discuss the characters Don Quixote and Sancho Panza and their relationship in order to understand better the place of idealistictheory and realistic practice in business ethics. The realism of Sancho Panza is required to make the idealism of Don Quixote effective.Indeed, the interaction and development of these characters can serve as a model for both the effective communication between andblending of the idealistic moral theoretician and the practical businessperson. Specifically, I argue that a quixotified Sancho Panza,as a combination of (...)
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  11.  47
    The head, the heart, and business virtues.Sherwin Klein - 2002 - Journal of Business Ethics 39 (4):347 - 359.
    In Section I, I criticize the view, implied by the concept of rational economic man, that feelings are inherently opposed to rationality. I attempt to show that emotions or feelings are essential to the proper functioning of reason, rational objectivity, and practical rationality or rational decision making. In addition, I argue that emotions can help to resolve certain ethical dilemmas. In Section II, I consider business writers who criticize business for overemphasizing the head at the expense of feelings or the (...)
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  12.  14
    Enlarging the scope of mental measurement.Sherwin Cody - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (21):572-579.
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  13.  2
    Enlarging the Scope of Mental Measurement.Sherwin Cody - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (21):572-579.
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  14.  14
    Resistance to extinction following sequences of partial and continuous reinforcement in a human choice task.Sherwin B. Cotler & John E. Nygaard - 1969 - Journal of Experimental Psychology 81 (2):270.
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  15.  20
    Diagnosis: Difference: The Moral Authority of Medicine.Susan Sherwin - 2001 - Hypatia 16 (3):172-176.
  16.  83
    Embodiment and Agency.Sue Campbell, Letitia Meynell & Susan Sherwin (eds.) - 2009 - Pennsylvania State University Press.
  17.  29
    Is a Moral Organization Possible?Sherwin Klein - 1988 - Business and Professional Ethics Journal 7 (1):51-73.
  18. Abortion Through a Feminist Ethics Lens.Susan Sherwin - 1991 - Dialogue 30 (3):327-.
    Abortion has long been a central issue in the arena of applied ethics, but, the distinctive analysis of feminist ethics is generally overlooked in most philosophic discussions. Authors and readers commonly presume a familiarity with the feminist position and equate it with liberal defences of women's right to choose abortion, but, in fact, feminist ethics yields a different analysis of the moral questions surrounding abortion than that usually offered by the more familiar liberal defenders of abortion rights. Most feminists can (...)
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  19.  62
    The Natural Roots of Capitalism and Its Virtues and Values.Sherwin Klein - 2003 - Journal of Business Ethics 45 (4):387 - 401.
    When we think of theories that attempt to root capitalism in nature, the one that comes most readily to mind is Social Darwinism. In this theory, nature - driven by Darwinian natural selection (the struggle for existence and the survival of the fittest) - is interpreted to imply, when applied to human activities, that extreme competition will allow the most "fit" competitors to rise to the top and to survive in this "struggle for existence," and this process of dog-eat-dog competition (...)
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  20.  41
    Platonic Virtue Theory and Business Ethics.Sherwin Klein - 1989 - Business and Professional Ethics Journal 8 (4):59-82.
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  21.  12
    How We Die.Joseph J. Fins & Sherwin B. Nuland - 1995 - Hastings Center Report 25 (2):38.
    Book reviewed in this article: How We Die. By Sherwin B. Nuland. New York: Alfred A. Knopf.
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  22.  14
    Law, Culture and Visual Studies.Richard K. Sherwin & Anne Wagner (eds.) - 2014 - Dordrecht: Imprint: Springer.
    The proposed volumes are aimed at a multidisciplinary audience and seek to fill the gap between law, semiotics and visuality providing a comprehensive theoretical and analytical overview of legal visual semiotics. They seek to promote an interdisciplinary debate from law, semiotics and visuality bringing together the cumulative research traditions of these related areas as a prelude to identifying fertile avenues for research going forward. Advance Praise for Law, Culture and Visual Studies This diverse and exhilarating collection of essays explores the (...)
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  23.  43
    An Analysis and Defense of Aristotle’s Method in Nicomachean Ethics i and x.Sherwin Klein - 1988 - Ancient Philosophy 8 (1):63-72.
  24.  18
    The Value of Endoxa in Ethical Argument.Sherwin Klein - 1992 - History of Philosophy Quarterly 9 (2):141 - 157.
  25. Plato’s Parmenides and St. Thomas’s Analysis of God as One and Trinity.Sherwin Klein - 1991 - The Thomist 55 (2):229-244.
    In lieu of an abstract, here is a brief excerpt of the content:PLATO'S PARMENIDES AND ST. THOMAS'S ANALYSIS OF GOD AS ONE AND TRINITY SHERWIN KLEIN Fairleigh Dickinson University Hackensack, New Jersey IN HIS CRITICISM of the Neopfatonic interpretation of the Parmenides, Cornford says, "The fanguage throughout is as dry and prosaic as a textbook on algebra; there is little here to suggest that the One has any religious significance as there is in the other case to suggest that (...)
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  26.  48
    Platonic Reflections on Global Business Ethics.Sherwin Klein - 2011 - Business and Professional Ethics Journal 30 (1-2):137-173.
    In part 1 of the paper, I develop a Platonic business ethic, emphasizing Plato’s Republic. I approach business ethics from a virtue ethics position, and I attempt to show that a Platonic craftsmanship model infuses a corporation with a type of managerial wisdom and justice, molds temperate and courageous corporate characters, and entails a morally fine type of self-interest. I also show that it is basic to two influential management theories.In part 2, I use Amartya Sen’s Development as Freedom to (...)
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  27. Relational Autonomy, Self-Trust, and Health Care for Patients Who Are Oppressed.Carolyn McLeod & Susan Sherwin - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
  28.  57
    Comparative political theory, indigenous resurgence, and epistemic justice: From deparochialization to treaty.Daniel Sherwin - 2022 - Contemporary Political Theory 21 (1):46-70.
    As political theorists address the parochial foundations of their field, engagement with the Indigenous traditions of Turtle Island is overdue. This article argues that theorists should approach such engagement with caution. Indigenous nations’ politics of knowledge production may differ from those of de-parochializing political theorists. Some Indigenous communities, in response to violent histories of knowledge extraction, have developed practices of refusal. The contemporary movement of resurgence engages Indigenous traditions of political thought toward the end of promoting Indigenous intellectual and political (...)
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  29.  8
    An Analysis and Defense of Aristotle’s Method in Nicomachean Ethics i and x.Sherwin Klein - 1988 - Ancient Philosophy 8 (1):63-72.
  30.  19
    An Aristotelian View of Theory and Practice in Business Ethics.Sherwin Klein - 1998 - International Journal of Applied Philosophy 12 (2):203-222.
    In this paper, I argue that an Aristotelian approach to business ethics would place theory and practice in business ethics in proper balance. I attempt to show this in two parts. In part one, I suggest that Aristotle’s balanced view of the relation between theory and practice in political philosophy can be applied to corporate life;Aristotle’s sophisticated ethical and political inquiries should help advocates of corporate culture to construct theories that are theoretically, practically, and ethically sound. In part two, I (...)
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  31.  10
    Drucker’s Knowledge Society and Socratic Sōphrosynē.Sherwin Klein - 1993 - Business and Professional Ethics Journal 12 (4):51-71.
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  32.  10
    Emotions and Practical Reasoning.Sherwin Klein - 1998 - Business and Professional Ethics Journal 17 (3):3-29.
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  33. Hume's Argument for the Moral Sense in the Treatise.Sherwin Klein - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (53):25-50.
     
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  34.  25
    Kant's Methodology in "Grundlegung," Section One.Sherwin Klein - 1988 - Modern Schoolman 65 (4):227-244.
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  35. Mental perception, rational justification in inquiry and socratic recolection in "Meno".Sherwin Klein - 1994 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 29 (63).
     
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  36.  6
    Plato on the Relation Between Character Education and Rationality.Sherwin Klein - 1989 - Southern Journal of Philosophy 27 (2):239-254.
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  37.  1
    Platonic Paidea And Business Statesmanship.Sherwin Klein - 1988 - International Journal of Applied Philosophy 4 (2):63-75.
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  38.  9
    Socratic Dialectic in the Meno.Sherwin Klein - 1986 - Southern Journal of Philosophy 24 (3):351-363.
  39.  13
    Technology, Corporations, and Contemporary Globalization.Sherwin Klein - 2011 - International Journal of Applied Philosophy 25 (2):187-200.
    I explore certain interconnections and commonalities among technology, corporations, and contemporary globalization in order to best understand the dangerous ethical and social consequences that accrue from them. I begin by discussing the notion of means becoming ends. Technology as means and corporate instrumental values tend to become endsin-themselves. I then suggest that technologist’s and corporate manager’s quantitative methods are ill-equipped to deal with questions of intrinsic value or ends, which are qualitative. Moreover, “development,” a key term in globalization discussions, is (...)
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  40. The Development and Defense of a Method of Elimination Applicable to the Problem of Justifying Fundamental Principles in Ethics.Sherwin Klein - 1981 - Dissertation, University of Virginia
    The purpose of this dissertation is to develop and defend a method of elimination for determining justifiable basic normative ethical principles. The method is developed by considering Books I and X of Aristotle's Nicomachean Ethics and Plato's Meno. The method requires consideration on two different "levels." Aristotle and Plato use regulative endoxic premises as the evaluative criteria of the method. Such premises, which ideally are based upon universal agreement, guide an inquiry of our sort, i.e., determine the elimination or nonelimination (...)
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  41. The Myth of the Gendered Chromosome: Sex Selection and the Social Interest.Victoria Seavilleklein & Susan Sherwin - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (1):7-19.
    Sex selection technologies have become increasingly prevalent and accessible. We can find them advertised widely across the Internet and discussed in the popular media—an entry for “sex selection services” on Google generated 859,000 sites in April 2004. The available services fall into three main types: preconception sperm sorting followed either by intrauterine insemination of selected sperm or by in vitro fertilization ; preimplantation genetic diagnosis, by which embryos created by IVF are tested and only those of the desired sex are (...)
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  42.  27
    Feminist Perspectives in Medical Ethics.Gilbert Meilaender, Susan Sherwin, Helen Bequaert Holmes & Laura M. Purdy - 1993 - Hastings Center Report 23 (3):43.
    Book reviewed in this article: No Longer Patient: Feminist Ethics & Health Care. By Susan Sherwin Feminist Perspectives in Medical Ethics. Edited by Helen Bequaert Holmes and Laura M. Purdy.
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  43.  8
    Grundlagen, Rahmen, Linsen: Die Rolle von Theorien in der Bioethik.Susan Sherwin - 2021 - In Nikola Biller-Andorno, Settimio Monteverde, Tanja Krones & Tobias Eichinger (eds.), Medizinethik. Springer Fachmedien Wiesbaden. pp. 31-39.
    Susan Sherwin ist eine kanadische Philosophin und Wegbereiterin der feministischen Ethik. Bis zu ihrer Emeritierung war sie lange Zeit Professorin an der Dalhousie University in Halifax, Kanada. In ihrem Text „Foundations, Frameworks, Lenses: The Role of Theories in Bioethics“ von 1999 plädiert sie für eine kritische Reflexion gängiger Metaphern in der Bioethik.
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  44.  82
    Whither Bioethics Now? The Promise of Relational Theory.Susan Sherwin & Katie Stockdale - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):7-29.
    This article reflects on the work of feminist bioethicists over the past ten years, reviewing how effective feminists have been in using relational theory to reorient bioethics and where we hope it will go from here. Feminist bioethicists have made significant achievements using relational theory to shape the notion of autonomy, bringing to light the relevance of patients' social circumstances and where they are situated within systems of privilege and oppression. But there is much work to be done to reorient (...)
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  45.  17
    Visualizing law in the age of the digital baroque: arabesques and entanglements.Richard K. Sherwin - 2011 - New York, NY: Routledge.
    law's oscillation between power and meaning -- Law's screen life : visualizing law in practice -- Images run riot : law on the landscape of the neo-baroque -- Theorizing the visual sublime : law's legitimation reconsidered -- The digital challenge : command and control culture and the ethical sublime -- Conclusion : visualizing law as integral rhetoric : harmonizing the ethical and the aesthetic.
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  46.  64
    Infelicitous Sex.Emily Sherwin - 1996 - Legal Theory 2 (3):209-231.
    Proposing and consenting to sex are things that ordinary people manage to do all the time, yet legal regulation of sex seems to be an intractable problem. No one is satisfied with rape law, but no one knows quite what to do about it.
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  47.  70
    Feminist and Medical Ethics: Two Different Approaches to Contextual Ethics.Susan Sherwin - 1989 - Hypatia 4 (2):57-72.
    Feminist ethics and medical ethics are critical of contemporary moral theory in several similar respects. There is a shared sense of frustration with the level of abstraction and generality that characterizes traditional philosophic work in ethics and a common commitment to including contextual details and allowing room for the personal aspects of relationships in ethical analysis. This paper explores the ways in which context is appealed to in feminist and medical ethics, the sort of details that should be included in (...)
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  48.  25
    Commentary.John Hubert & Susan Sherwin - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (4):366-370.
    According to the present argument, worries that some individuals might make premature or unnecessary choices for themselves regarding euthanasia should further motivate and help shape our discussions about healthcare system reform. The reason for this is that in some cases individuals with chronic or terminal illnesses may have their lives made more unbearable than they otherwise might have been by the failure of the healthcare system to respond appropriately to their needs. Until these apparent inadequacies are remedied, there will remain (...)
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  49. Feminist ethics and the metaphor of AIDS.Susan Sherwin - 2001 - Journal of Medicine and Philosophy 26 (4):343 – 364.
    This paper looks at a range of metaphors used within HIV/AIDS discussions and research in support of the claim that bioethicists should pay serious attention to metaphors. Metaphors shape the ways we think about problems and the types of solutions we investigate. HIV/AIDS is an especially rich field for the investigation of metaphor, since the struggles for dominance among different metaphorical options has been very evident. In the field of medical resarch as well as in the area of public policy, (...)
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  50.  55
    Feminist Ethics and In Vitro Fertilization.Susan Sherwin - 1987 - Canadian Journal of Philosophy 17 (sup1):264-284.
    New technology in human reproduction has provoked wide ranging arguments about the desirability and moral justifiability of many of these efforts. Authors of biomedical ethics have ventured into the field to offer the insight of moral theory to these complex moral problems of contemporary life. I believe, however, that the moral theories most widely endorsed today are problematic and that a new approach to ethics is necessary if we are to address the concerns and perspectives identified by feminist theorists in (...)
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