Results for 'Sayan Mukherjee'

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  1. Review by Janam MUKHERJEE.Mukherjee Janam - 2008 - International Journal on Humanistic Ideology 1:201-202.
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  2.  24
    A Study on the Relationship between Higher Religious Education Students' Learning ClimatePerceptions with Academic Self-Efficacy and Academic Achievement.Yunus Emre Sayan & Mustafa Tavukçuoğlu - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):833-855.
    Today, which is described as the information age, it is expected from schools where knowledge is produced, education-training activities are carried out, and education is realized, to raise a self-confident student profile in accordance with the requirements of this age. The learning climate is important in this regard. Learning climate, which is one of the new components used instead of organizational climate and school climate in the climate literature, includes all kinds of factors related to learning ability; human factors are (...)
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  3.  15
    Enhanced vacuum-photoconductivity of chemically synthesized ZnO nanostructures.Sayan Bayan, Sheo K. Mishra, Purushottam Chakraborty, Dambarudhar Mohanta, Ravi Shankar & Rajneesh K. Srivastava - 2014 - Philosophical Magazine 94 (9):914-924.
  4.  47
    Does Increased Equity Ownership Lead to More Strategically Involved Boards?Sayan Chatterjee - 2008 - Journal of Business Ethics 87 (1):267 - 277.
    According to Jay Lorsch, boards will be increasingly expected to exercise more leadership, even strategic leadership, in the running of a firm. In order to align directors to the best interest of the firm, directors are increasingly required to purchase the equity of the companies on whose board they serve, and in the majority of cases, the minimum shareholding is 1000 shares. The rationale for this is that the directors will take the perspective of real owners of the company, partly (...)
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  5. Structure and Violence.Mukherjee Janam - 2008 - International Journal on Humanistic Ideology 1:65-84.
  6.  16
    Logical and Nomological Obstacles to Foreknowledge of the Future.Erdinç Sayan & Hasan Cagatay - 2019 - Principia: An International Journal of Epistemology 23 (2):345-360.
    A famous puzzle called “Grandmother Paradox” is used to argue against the feasibility of traveling backward in time because of the logical and nomological problems such travel involves, and not only because we don’t have the technology to make it reality. The same kind of problems would be encountered in leaping forward in time and then returning to the time of departure. We argue that a similar family of problems also arise in our having foreknowledge of the future without making (...)
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  7.  26
    Philosophy and Cartoons.Erdinç Sayan & Tevfik Aytekin - 2016 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 3 (3):1-12.
    Our aim in this essay is to take a look at cartoons under philosophical light. What are some of the similarities between philosophy and the art of cartooning? In what ways can cartoons be helpful to philosophy? What are some of the problems cartoons pose for philosophy? Perhaps the most basic philosophical question concerning cartoons is, “What is a cartoon?”. We argue that it is not easy to pin down necessary and sufficient conditions for something being a cartoon. We defend (...)
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  8.  39
    A dual system model of preferences under risk.Kanchan Mukherjee - 2010 - Psychological Review 117 (1):243-255.
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  9.  35
    Methodology in social research: dilemmas and perspectives: essays in honor of Ramkrishna Mukherjee.Ramkrishna Mukherjee & Partha N. Mukherji (eds.) - 2000 - Thousand Oaks: Sage Publications.
    This volume constitutes a lucid introduction to methodology in social research. It will enable social science researchers trained in a particular field to look beyond and relate to other methodological domains.
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  10.  8
    How to find a good explanation for clustering?Sayan Bandyapadhyay, Fedor V. Fomin, Petr A. Golovach, William Lochet, Nidhi Purohit & Kirill Simonov - 2023 - Artificial Intelligence 322 (C):103948.
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  11.  10
    Pedagogy of Performative Silence.Sayan Dey - 2022 - Philosophy and Global Affairs 2 (1):15-40.
    Usually, during any form of communication in an institutional classroom and beyond, the phenomenon of “silence” is regarded as a form of epistemological and ontological absence. To elaborate further, the act of remaining silent is usually equated with incapability and nothingness. The authenticity and relevance of building and sharing knowledge with one another are mostly judged on the basis of one’s capability to verbally express. But silence as a form of communication and knowledge dissemination has been an integral part of (...)
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  12.  10
    An Assessment of the Faith Problems that Have Been Raised Recently in Terms of Religious Education.Yunus Emre Sayan & Mehmet Emin Günel - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1091-1089.
    Acceptance or rejection of the existence of Allah is a phenomenon that completely affects a person's view of life. Societies want their faith to be maintained by the next generation in order to maintain their peace and order. It is difficult for a parent who believes in Allah to communicate and have a healthy dialogue with his children who have become atheists. At this point, the deviations of belief in the existence of god, such as atheism and deism, which have (...)
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  13.  81
    A mereological look at motion.Erdinç Sayan - 1996 - Philosophical Studies 84 (1):75 - 89.
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  14.  17
    A Closer Look at the Chinese Nation Argument.Erdinç Sayan - 1987 - Philosophy Research Archives 13:129-136.
    Ned Block’s Chinese Nation Argument is offered as a counterexample to Turing-machine functionalism. According to that argument, one billion Chinese could be organized to instantiate Turing-machine descriptions of mental states. Since we wouldn’t want to impute qualia to such an organized population, functionalism cannot account for the qualitative character of mental states like pain. Paul Churchland and Patricia Churchland have challenged that argument by trying to show that an adequate representation of the complexity of mind requires at least 10 30,000,000 (...)
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  15. Fodor on Causes of Mentalese Symbols.Tevfik Aytekin–Erdinç Sayan - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1):3-15.
  16. Misrepresentation and Robustness of Meaning.Erdinç Sayan & Tevfik Aytekin - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):21-38.
    According to Fodor, robustness of meaning is an essential aspect of intentionality, and his causal theory of content can account for it. Robustness of meaning refers to the fact that tokenings of a symbol are occasionally caused by instantiations of properties which are not expressed by the symbol. This, according to Fodor, is the source of the phenomenon of misrepresentation. We claim that Fodor’s treatment of content and misrepresentation is infected with a couple of flaws. After criticizing Fodor’s theory of (...)
     
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  17.  16
    The Bayesian Theory of Confirmation, Idealizations and Approximations in Science.Erdinç Sayan - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 37:281-289.
    My focus in this paper is on how the basic Bayesian model can be amended to reflect the role of idealizations and approximations in the confirmation or disconfirmation of any hypothesis. I suggest the following as a plausible way of incorporating idealizations and approximations into the Bayesian condition for incremental confirmation: Theory T is confirmed by observation P relative to background knowledge B iff Pr&B) > PrandB), where I is the conjunction of idealizations and approximations used in deriving the prediction (...)
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  18. Revolutionizing Agency: Sameness and Difference in the Representation of Women by Rokeya Sakhawat Hossain and Mahasweta Devi.Prasita Mukherjee - 2012 - Argument: Biannual Philosophical Journal 2 (1):117-128.
    In this paper the sameness and difference between two distinguished Indian authors, Rokeya Sakhawat Hossain (1880–1932) and Mahasweta Devi (b. 1926), representing two generations almost a century apart, will be under analysis in order to trace the generational transformation in women’s writing in India, especially Bengal. Situated in the colonial and postcolonial frames of history, Hossain and Mahasweta Devi may be contextualized differently. At the same time their subjects are also differently categorized; the former is not particularly concerned with subalterns (...)
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  19.  26
    Discharge Decisions and the Dignity of Risk.Debjani Mukherjee - 2015 - Hastings Center Report 45 (3):7-8.
    Mrs. Smith's eyes filled with tears as she said, “I feel like I've done something wrong. Are they punishing me because I've been refusing therapy and won't go to a nursing home?” She acknowledged that she hadn't always listened to her doctors but said that she knew better now and wanted to go home and see if she could make it work. Many staff members at our rehabilitation hospital had explained their safety concerns to her, and some had enlisted her (...)
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  20.  31
    Affirmation of Modernization Theory and Negation of Depeendency Theory.Subrata Mukherjee - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:477-497.
    The plank of the dependency theory is that unless there is a transition to socialism and a complete break with the metropolitan countries, the peripheral status of the dependent countries would continue. After the Second World War with the emergence of many new nations, as a consequence of decolonization, the question of development assumed paramount importance for these countries. Raul Prebisch (1950) understood the nineteenth century paradigm of free trade as inoperative and disadvantageous to the raw materials exporting countries. The (...)
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  21.  19
    Experiencing Community in a Covid Surge.Debjani Mukherjee - 2020 - Hastings Center Report 50 (3):10-11.
    As I organize a pile of ethics consult chart notes in New York City in mid‐April 2020, I look at the ten cases that I have co‐consulted on recently. Nine of the patients were found to be Covid positive. The reasons for the consults are mostly familiar—surrogate decision‐making, informed refusal of treatment, goals of care, defining futility. But the context is unfamiliar and unsettling. Bioethicists are in pandemic mode, dusting off and revising triage plans. Patients and potential patients are fearful—of (...)
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  22.  10
    Gendered Embodiment of the Ethnographer during Fieldwork in a Conflict Region of India.Shruti Mukherjee - 2020 - Social Epistemology 34 (1):43-54.
    1. Manipur is a state in the Northeast region of India with a history of ongoing militarized social structure. ‘Northeast’ is a term used to label an entire region by the Indian state, which has a...
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  23.  30
    Learning from Lingering Angst.Debjani Mukherjee - 2011 - Hastings Center Report 41 (3):9-10.
    I am leading a debriefing session—the second part of a three-part model we have started for ethics consultations at our rehabilitation hospital. The debriefing is loosely organized. We begin with follow-up from a recent ethics consultation. For some team members, this is a time to learn how ethics was involved and how things got resolved. I then ask for their responses to the case: what went right, what went wrong.One team member remarks, "I was angry at Maria's daughter. She never (...)
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  24. Moving from Acquaintance to Truth.Anirban Mukherjee - forthcoming - Drsti.
    This paper is an attempt to explicate Bertrand Russell’s articulation of acquaintance and knowledge by acquaintance. The main aim of this paper is to show how the acquaintance might lead to knowledge of truths, owing to its foundational nature. In talking about acquaintance and it difference from knowledge by acquaintance we realize that acquaintance is foundational in nature and may lead to knowledge of truths owing to the very same nature.
     
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  25. R&D cooperation in emerging industries, asymmetric innovative capabilities and rationale for technology parks.Vivekananda Mukherjee & Shyama V. Ramani - 2011 - Theory and Decision 71 (3):373-394.
    Starting from the premise that firms are distinct in terms of their capacity to create innovations, this article explores the rationale for R&D cooperation and the choice between alliances that involve information sharing, cost sharing or both. Defining innovative capability as the probability of creating an innovation, it examines firm strategy in a duopoly market, where firms have to decide whether or not to cooperate to acquire a fixed cost R&D infrastructure that would endow each firm with a firm-specific innovative (...)
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  26.  89
    Partnerships for Development: Four Models of Business Involvement.Ananya Mukherjee Reed & Darryl Reed - 2008 - Journal of Business Ethics 90 (S1):3 - 37.
    Over the last two decades there has been a proliferation of partnerships between business and government, multilateral bodies, and/or social actors such as NGOs and local community organizations engaged in promoting development. While proponents hail these partnerships as an important new approach to engaging business, critics argue that they are not only generally ineffective but also serve to legitimate a neo-liberal, global economic order which inhibits development. In order to understand and evaluate the role of such partnerships, it is necessary (...)
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  27.  21
    Extracting the Evaluations of Stereotypes: Bi-factor Model of the Stereotype Content Structure.Pablo Sayans-Jiménez, Isabel Cuadrado, Antonio J. Rojas & Juan R. Barrada - 2017 - Frontiers in Psychology 8.
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  28.  16
    Education for Fullness: A Study of the Educational Thought and Experiment of Rabindranath Tagore.H. B. Mukherjee - 2016 - Routledge.
    Rabindranath Tagore is remembered today chiefly as a poet, and his fame as a poet has often eclipsed his great contributions to other fields of literature and life — especially education. Tagore pondered deeply on the fundamental problems of education — aims, curriculum, method, discipline, values and medium — and wrote and experimented on them freely and extensively. Tagore is perhaps the only literary genius in contemporary history who devoted a major part of his life to thinking about education and (...)
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  29.  17
    Managerial Transformation for TQM: Indian Insights.Sanjoy Mukherjee - 1998 - Journal of Human Values 4 (1):77-93.
    The paper outlines an indigenous approach to managerial transformation for TQM primarily based on the classical wisdom literature of India. It lays emphasis on the transformation of the subjective domain of the individual as a prior requirement for ensuring quality in other dimensions of the organization. An indepth exploration of a model of the human being, purpose of life and meaning of work have been attempted with specific methodological implications for the individual and the organization. Finally, it provides directions for (...)
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  30.  14
    When It Is Green and Not Blue.Srimati Mukherjee - 2006 - Feminist Studies 32 (3):620.
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  31.  20
    Watching the embryo: Evolution of the microscope for the study of embryogenesis.Sharada Iyer, Sulagna Mukherjee & Megha Kumar - 2021 - Bioessays 43 (6):2000238.
    Embryos and microscopes share a long, remarkable history and biologists have always been intrigued to watch how embryos develop under the microscope. Here we discuss the advances in microscopy which have greatly influenced our current understanding of embryogenesis. We highlight the evolution of microscopes and the optical technologies that have been instrumental in studying various developmental processes. These imaging modalities provide mechanistic insights into the dynamic cellular and molecular events which drive lineage commitment and morphogenetic changes in the developing embryo. (...)
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  32.  5
    A modified melting law at high pressures.K. Mukherjee - 1967 - Philosophical Magazine 15 (135):603-606.
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  33.  11
    Monovacancy formation energy and debye temperature of close-packed metals.K. Mukherjee - 1965 - Philosophical Magazine 12 (119):915-918.
  34.  9
    Sciences and methods.Bijoy Mukherjee & Rajkumar Raychoudhury (eds.) - 2015 - Kolkata: The Asiatic Society.
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  35.  9
    The Yavanajātaka of Sphujidhvaja, the Śakakāla and the Kaniṣka EraThe Yavanajataka of Sphujidhvaja, the Sakakala and the Kaniska Era.B. N. Mukherjee - 1982 - Journal of the American Oriental Society 102 (2):361.
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  36.  9
    World, the expression of the absolute.Rajeshwar Mukherjee - 2020 - Ramtek: Kavikulaguru Kalidas Sanskrit University and New Bharatiya Book Corporation, New Delhi. Edited by Srinivasa Varakhedi & Madhusudan Penna.
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  37.  52
    Is marxist philosophy withering away?Erdinç Sayan - 1993 - Studies in East European Thought 45 (4):313 - 315.
    Gorbachev's ascent to power in the Soviet Union in 1985 and the events that followed appear to have led to a dramatic decline in philosophers' interest in Marxist philosophy. The magnitudes of philosophical literature on Marx, Engels, Lenin, and Hegel recorded in annual volumes ofThe Philosopher's Index have all been shrinking in recent years. In the 1992 volume, the share of the publications on Marx within all philosophical publications has dropped to almost one-third of what it was on average in (...)
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  38.  32
    Misrepresentation and Robustness of Meaning.Tevfik Aytekin–Erdinç Sayan - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):21-38.
  39.  16
    Special Theory of Relativity and the Intrinsicality of Spacetime Shape.Erdinç Sayan - 2014 - Philosophy Study 4 (7).
  40.  3
    Turkish Texts in Old Gravestones of Azerbaijan.Yüksel Sayan - 2010 - Journal of Turkish Studies 6:1745-1764.
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  41.  26
    Non-conventional Entrepreneurial Learning: Spiritual Insights from India.Sanjoy Mukherjee - 2007 - Journal of Human Values 13 (1):23-34.
    Spirit connotes the life-breath that enlivens both individuals and organizations. The role of a leader is to unleash in followers this primal creative energy and guide it towards enlightened governance. Although learning organizations grow and evolve in knowledge, conflicts also arise between material knowledge and spiritual wisdom. Using insight from classical Indian wisdom, a more harmonious pursuit of both personal fulfilment and organizational enrichment will be addressed. This article will highlight the importance of exploring non-conventional methods of learning beyond cognition (...)
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  42.  28
    The Relevance of Spirituality and Corporate Social Responsibility in Management Education: Insights from Classical Indian Wisdom.Sumona Ghosh & Sanjoy Mukherjee - 2020 - Philosophy of Management 19 (4):469-497.
    In this technology-driven Digital Age, Management Education is primarily engaged in development of skills and techno-economic competence of students with dominant thrust on sharpening their rational faculties and quantitative ability. Deeper questions and nobler qualittative issues like Spirituality, Corporate Social Responsibility and Ethics are naturally assigned low priority in the rush for money, career, fame, power and position both at the individual and organizational levels. The present paper engages in a Qualitative Research by conducting Focus group Interviews among Participants at (...)
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  43. Interval Valued Neutrosophic Soft Topological Spaces.Anjan Mukherjee, Mithun Datta & Florentin Smarandache - 2014 - Neutrosophic Sets and Systems 6:18-27.
    In this paper we introduce the concept of interval valued neutrosophic soft topological space together with interval valued neutrosophic soft finer and interval valued neutrosophic soft coarser topology. We also define interval valued neutrosophic interior and closer of an interval valued neutrosophic soft set. Some theorems and examples are cites. Interval valued neutrosophic soft subspace topology are studied. Some examples and theorems regarding this concept are presented.
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  44.  4
    From man human to man divine: Sri Aurobindo's vision of the evolutionary destiny of man.Jugal Kishore Mukherjee - 1990 - Pondicherry: Sri Aurobindo International Centre of Education.
    This book studies the lowly past beginnings of the human species, its present achievements & glorious evolutionary future.
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  45.  4
    Language and Society in India.K. C. Mukherjee - 1970 - British Journal of Educational Studies 18 (3):322.
  46. Planning for Quality of Life.Pranab Mukherjee - 1993 - In Syed Zahoor Qasim (ed.), Science and quality of life. New Delhi, India: Offsetters.
     
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  47.  18
    Fissured Skin, Inner Ear Radio, and a Telepathic Nose: The Senses as Media in Salman Rushdie's Midnight's Children.Ankhi Mukherjee - 2006 - Paragraph 29 (3):55-76.
    This essay brings the postcolonial novel in relation with an often-overlooked but rich resource: the embedded, materialist figurations of psychoanalysis. It examines Salman Rushdie's use of the alternative register of sensory perception in Midnight's Children to piece together an extant self that corresponds both actively and passively to the new historical and political realities of the subcontinent. In doing so, however, the essay moves beyond critical commonplaces about Rushdie's magical realism and revisionary historiography to align his æsthetic instead to the (...)
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  48.  29
    If Not Now, Then When? Taking Disability Seriously in Bioethics.Debjani Mukherjee, Preya S. Tarsney & Kristi L. Kirschner - 2022 - Hastings Center Report 52 (3):37-48.
    Hastings Center Report, Volume 52, Issue 3, Page 37-48, May–June 2022.
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  49. A closer look at the chinese nation argument.Erdinç Sayan - 1987 - Philosophy Research Archives 13:129-36.
    Ned Block’s Chinese Nation Argument is offered as a counterexample to Turing-machine functionalism. According to that argument, one billion Chinese could be organized to instantiate Turing-machine descriptions of mental states. Since we wouldn’t want to impute qualia to such an organized population, functionalism cannot account for the qualitative character of mental states like pain. Paul Churchland and Patricia Churchland have challenged that argument by trying to show that an adequate representation of the complexity of mind requires at least 10 30,000,000 (...)
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  50.  51
    A Closer Look at the Chinese Nation Argument.Erdinç Sayan - 1987 - Philosophy Research Archives 13:129-136.
    Ned Block’s Chinese Nation Argument is offered as a counterexample to Turing-machine functionalism. According to that argument, one billion Chinese could be organized to instantiate Turing-machine descriptions of mental states. Since we wouldn’t want to impute qualia to such an organized population, functionalism cannot account for the qualitative character of mental states like pain. Paul Churchland and Patricia Churchland have challenged that argument by trying to show that an adequate representation of the complexity of mind requires at least 10 30,000,000 (...)
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