Results for 'Sakshi Sharma'

750 found
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  1.  46
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  2.  11
    The future of experimental design: Integrative, but is the sample diverse enough?Sakshi Ghai & Sanchayan Banerjee - 2024 - Behavioral and Brain Sciences 47:e42.
    Almaatouq et al. propose an “integrative approach” to increase the generalisability and commensurability of experiments. Yet their metascientific approach has one glaring omission (and misinterpretation of) – the role of sample diversity in generalisability. In this commentary, we challenge false notions of subsumed duality between contexts, population, and diversity, and propose modifications to their design space to accommodate sample diversity.
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  3.  17
    Influence of Landmarks on Wayfinding and Brain Connectivity in Immersive Virtual Reality Environment.Sharma Greeshma, Kaushal Yash, Chandra Sushil, Singh Vijander, P. Mittal Alok & Dutt Varun - 2017 - Frontiers in Psychology 8.
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  4.  4
    Rebuking Viṣṇu and Reaping the Rewards.Vishal Sharma - 2024 - Journal of the American Oriental Society 144 (2):259-283.
    This paper argues that a concept of rebuking God (bhagavannindā) existed as a prohibited act in premodern Sanskrit Brahmanical texts, with the earliest examples in medieval Vaiṣṇava narratives (in the Bhāgavata Purāṇa and Viṣṇu Purāṇa) of Vena and Śiśupāla. The concept of bhagavannindā problematizes the Bhāgavata Purāṇa rereading of the Śiśupāla story: how can someone rebuke a god (here Kṛṣṇa) and be seemingly rewarded (through sāyujya [union] with the god)? I argue that to this problem in Vaiṣṇava and epic narratives (...)
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  5.  6
    Tapping the Potential of Multimodal Non-invasive Brain Stimulation to Elucidate the Pathophysiology of Movement Disorders.Sakshi Shukla & Nivethida Thirugnanasambandam - 2021 - Frontiers in Human Neuroscience 15:661396.
    This mini-review provides a detailed outline of studies that have used multimodal approaches in non-invasive brain stimulation to investigate the pathophysiology of the three common movement disorders, namely, essential tremor, Parkinson’s disease, and dystonia. Using specific search terms and filters in the PubMed®database, we finally shortlisted 27 studies in total that were relevant to this review. While two-thirds (Brittain et al., 2013) of these studies were performed on Parkinson’s disease patients, we could find only three studies that were conducted in (...)
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  6.  41
    Unsustainability of Sustainability: Cognitive Frames and Tensions in Bottom of the Pyramid Projects.Garima Sharma & Anand Kumar Jaiswal - 2018 - Journal of Business Ethics 148 (2):291-307.
    Existing research posits that decision makers use specific cognitive frames to manage tensions in sustainability. However, we know less about how the cognitive frames of individuals at different levels in organization interact and what these interactions imply for managing sustainability tensions, such as in Bottom of the Pyramid projects. To address this omission, we ask do organizational and project leaders differ in their understanding of tensions in a BOP project, and if so, how? We answer this question by drawing on (...)
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  7.  40
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  8. A Critical Survey of Indian Philosophy.Chandradhar Sharma - 1961 - Tijdschrift Voor Filosofie 23 (1):170-171.
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  9.  56
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  10. Karma and reincarnation in advaita vedānta.Arvind Sharma - 1990 - Journal of Indian Philosophy 18 (3):219-236.
  11.  40
    A Critical Survey of Indian Philosophy.Chandradhar Sharma - 2000 - Motilal Banarsidass Publ..
    The present treatise is a critical study of different systems of Indian Philosophy based on original sources and its principal value lies in their interpretation. On almost all fundamental points the author has quoted from the original texts to enable the reader to compare the interpretations with the text. The book opens with the survey of Indian philosophical thought as found in the Vedas, the Upanisads and Bhagavadgita. It proceeds to the study of Materialism, Jainism and Early Buddhism, Sunyavada, Vijnanavada (...)
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  12.  34
    The Legacy of Jus Contra Bellum: Echoes of Pacifism in Contemporary Just War Thought.Serena K. Sharma - 2009 - Journal of Military Ethics 8 (3):217-230.
    This article explores the issue of jus contra bellum as a particular development within just war thought. At its heart, the jus contra bellum amounts to an attempt to apply the principles of jus in bello (discrimination and proportionality) in order to negate the jus ad bellum. This approach was rather prevalent throughout the Cold War era, as concerns over the prospective use of nuclear weapons facilitated an increasingly sceptical attitude towards the use of force. Whereas the vast majority of (...)
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  13.  34
    Pediatric kidney transplantation: a review.A. Sharma, R. Ramanathan, M. Posner & R. A. Fisher - 2013 - Transplant Research and Risk Management 2013.
    Amit Sharma, Rajesh Ramanathan, Marc Posner, Robert A Fisher Hume-Lee Transplant Center, Virginia Commonwealth University, Richmond, VA, USA: Pediatric kidney transplantation is the preferred treatment for children with end-stage renal disease. The most common indications for transplantation in children are renal developmental anomalies, obstructive uropathy, and focal segmental glomerulosclerosis. Living donor kidney transplants are often performed pre-emptively and offer excellent graft function. Policy changes in deceased-donor kidney allocation have increased the proportion of such transplants in pediatric recipients. Adequate pretransplant (...)
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  14.  41
    Drivers of Sustainability Strategy in Family Firms.Sanjay Sharma - 2009 - Proceedings of the International Association for Business and Society 20:194-205.
    Family ownership and/or involvement in the business have rarely been adopted as a discriminating variable in organizations and the natural environment or sustainability research. Family firms introduce a dynamic that is different from professionally run firms. This paper develops a theoretical framework to show that family firms whose dominant family coalition shares a vision of sustainability will be more likely to develop and deploy their organizational capabilities for a sustainability strategy. In family firms with a shared vision of sustainability, familiness, (...)
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  15.  4
    Letters, Notes & Comments.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):157 - 164.
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  16.  14
    Saccidānanda Brahma.Arvind Sharma - 1984 - International Philosophical Quarterly 24 (1):61-66.
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  17.  41
    The Anatomy of an Illusion: On Plato's Purported Commitment to Self-Predication.Ravi Sharma - 2007 - Apeiron 40 (2):159-198.
  18.  80
    The Relation Between Buddhism and the Upanishads.A. K. Sharma - 1928 - The Monist 38 (3):443-477.
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  19.  27
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  20.  5
    Gandhi as a Political Thinker.Bishan Sarup Sharma - 1956 - Indian Press (Publications) Private.
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  21. The Differentiation Theory of Meaning in Indian Logic.Dhirendra Sharma - 1972 - Foundations of Language 8 (4):578-583.
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  22.  16
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  23.  28
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  24.  61
    Advancing Research on Corporate Sustainability: Off to Pastures New or Back to the Roots?Sanjay Sharma, J. Alberto Aragón-Correa, Frank Figge & Tobias Hahn - 2017 - Business and Society 56 (2):155-185.
    Over the last two decades, corporate sustainability has been established as a legitimate research topic among management and organization scholars. This introductory article explores potential avenues for advances in research on corporate sustainability by readdressing some of the fundamental aspects of the sustainability debate and approaching some novel perspectives and insights from outside the corporate sustainability field. This essay also sketches out how each of the six articles of this special issue contribute to the literature by going back to some (...)
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  25.  33
    Derivation of∆ E=∆ mc 2 Revisited.Ajay Sharma & His Mercy Enclave - 2011 - Apeiron: Studies in Infinite Nature 18 (3):270.
  26.  37
    Is Nyāya Realist or Idealist? Carrying on a Conversation Started by Daya Krishna.Ramesh K. Sharma - 2013 - Philosophy East and West 63 (4):465-490.
    Scholarly disquisitions on Nyāya(-Vaiśeṣika) philosophy in the English language generally agree in calling it “metaphysical realism” or simply “realism.” Metaphysical realism or realism as understood in the West is the doctrine that (1) substances (particulars)/things and events exist independently of the knowing/thinking mind, and that (2) they exemplify properties/qualities and enter into relations—in short, universals—independently of the concepts by which we know them and, Nyāya would add, even of the language with which we describe them. This mind-independent world is supposed (...)
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  27.  21
    Origins of Rest Mass Energy in Einstein's derivations.Ajay Sharma - 2011 - Apeiron: Studies in Infinite Nature 18 (4):385.
  28.  23
    Policy and Planning Priorities for the Third World.Dhirendra Sharma - 1979 - Dialectics and Humanism 6 (2):103-108.
  29.  80
    Patrick J. Cook (2011) Cinematic Hamlet: The Films of Olivier, Zeffirelli, Branagh, and Almereyda.Rajesh Kumar Sharma - 2012 - Film-Philosophy 16 (1):307-312.
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  30.  4
    Phenomenology of Religion and Sri Aurobindo.Dhirendra Sharma - 1974 - Indian Philosophical Quarterly 1 (2):83-95.
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  31. Redressive Theory of Punishment.J. Sharma - 1978 - Indian Philosophical Quarterly 5 (4):611-626.
  32.  21
    Social Commitment and Indian Philosopher.Dhirendra Sharma - 1976 - Dialectics and Humanism 3 (3-4):245-250.
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  33. Should the Cross-Cultural Philosophy of Religion be Normative?Arvind Sharma - 1991 - Indian Philosophical Quarterly 18 (4):609.
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  34. The Role of Memory in Hindu Epistemology and Its Religious Implications.Arvind Sharma - 1983 - Indian Philosophical Quarterly 10 (4):485.
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  35.  17
    The therapeutic potential of antisense oligonucleotides.Harsh W. Sharma & Ramaswamy Narayanan - 1995 - Bioessays 17 (12):1055-1063.
    Specific inhibition of gene expression by antisense agents provides the basis for rational drug discovery based on molecular targets. Due to the specificity of Watson‐Crick base‐pair hybridization, antisense oligodeoxynucleotides have been used extensively in attempts to inhibit gene expression in both in vitro and in vivo models. Analogues modified from normal phosphodiester oligodeoxynucleotides have entered clinical trials against diseases including AIDS and cancer. Although the precise mechanism of action of these drugs has not been clarified, these oligodeoxynucleotides offer considerable promise (...)
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  36.  25
    A Contribution to Sustainable Human Resource Development in the Era of the COVID-19 Pandemic.Katarzyna Piwowar-Sulej, Sakshi Malik, Olatunji A. Shobande, Sanjeet Singh & Vishal Dagar - 2024 - Journal of Business Ethics 191 (2):337-355.
    This examines the six drivers and twelve detailed practices of sustainable human resource development (S-HRD) before and during the COVID-19 pandemic across different organizations in Poland. The empirical strategy is based on explorative research conducted using surveys in Poland between 2020 and 2021. The results confirm that the surveyed organizations implemented S-HRD practices driven mainly by the expectations of external stakeholders. They neglected the areas of caring for employees’ well-being and developing environmental awareness before the COVID-19 pandemic. During the pandemic, (...)
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  37.  32
    An Investigation of the Effects of Corporate Ethical Values on Employee Commitment and Performance: Examining the Moderating Role of Perceived Fairness.Dheeraj Sharma, Shaheen Borna & James M. Stearns - 2009 - Journal of Business Ethics 89 (2):251-260.
    Corporate ethical values (CEVs) can be viewed outside the realm of organizational training, standard operating procedures, reward and punishment systems, formal statements, and as more representative of the real nature of the organization (Organ, 1988). Past researchers have empirically demonstrated the direct influence of CEVs on job performance. This study argues that employees' perception of organizational fairness will create perceptual distortion of CEVs. The results of the study indicate that perceived fairness moderates the influence of CEVs on two seminal outcomes, (...)
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  38.  23
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  39.  26
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  40. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  41.  20
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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  42.  52
    Unethical Pro-organizational Behavior: A Systematic Review and Future Research Agenda.Madhurima Mishra, Koustab Ghosh & Dheeraj Sharma - 2022 - Journal of Business Ethics 179 (1):63-87.
    Since the conceptualization of unethical pro-organizational behavior ten years ago, scholarly interest in exploring this phenomenon has multiplied. Given a burgeoning body of empirical research, a review of unethical pro-organizational behavior literature is warranted. This study, therefore, systematically reviews the extant literature on unethical pro-organizational behavior and presents a comprehensive theory-based review of the past developments in this field. We classify previous studies based on their underlying theoretical perspectives and discuss the antecedents and consequences of unethical pro-organizational behavior in work (...)
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  43.  8
    Diocles Of Carystus On Scientific Explanation.Ravi Sharma - 2012 - Classical Quarterly 62 (2):582-602.
  44.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  45.  32
    Predetermination and Free Will in the Teaching of Ramana Maharsi.Arvind Sharma - 1984 - Religious Studies 20 (4):615-626.
    Ramana Maharsi is one of the lesser lights of modern Indian thought but a major figure in the context of modern Advaitic thought in Hinduism. Modern Indian thought in general is distinguished by a robust confidence in the efficacy of effort as an expression of free will, a confidence it shares with the temper of the West in general and which it may have imbibed by coming in contact with it. Modern Advaitic thought, as represented by its popular modern exponents (...)
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  46. The case for introducing the study of religion in India.Arvind Sharma - 2016 - Argument: Biannual Philosophical Journal 6 (1):21-29.
    The author o ers a brief report of introducing the study of religion in India since 194 While doing so he refers to the Constitution of India, so-called Nehruvian Consensus, the Kothari Commission which made an important distinction between ‘religious education’ and ‘educa- tion about religion’, as well as several other bodies responsible for national policy on education, which gave a unique shape of Indian secularism.
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  47.  41
    Corporate Gita: Lessons for Management, Administration and Leadership.Subhash Sharma - 1999 - Journal of Human Values 5 (2):103-123.
    This paper expounds the model of a 'sacro-civic' society, drawing upon psycho-spiritual insights of the Gita. Four major management themes of common interest in the East and the West have been selected. Then the relevant verses of the Gita have been used to elaborate on their respective deeper imports. These four broad themes have later again been decomposed into 20 specific subthemes, and verses connected with each of them are presented. The author offers simple rhymed English translations of these verses (...)
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  48. What is Aristotle's 'Third Man' Argument Against the Forms?Ravi Sharma - 2005 - Oxford Studies in Ancient Philosophy 28:123-160.
  49.  10
    Musicians’ Online Performance during Auditory and Visual Statistical Learning Tasks.Pragati R. Mandikal Vasuki, Mridula Sharma, Ronny K. Ibrahim & Joanne Arciuli - 2017 - Frontiers in Human Neuroscience 11.
  50.  20
    Śrīmadbhagavadgītā with Gītārthasaṅgraha of Abhinavagupta.Arvind Sharma & S. Sankaranarayanan - 1988 - Philosophy East and West 38 (2):200.
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