Results for 'S. S. Venneman'

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  1.  47
    “Allow natural death” versus “do not resuscitate”: three words that can change a life.S. S. Venneman, P. Narnor-Harris, M. Perish & M. Hamilton - 2008 - Journal of Medical Ethics 34 (1):2-6.
    Physician-written “do not resuscitate” DNR orders elicit negative reactions from stakeholders that may decrease appropriate end-of-life care. The semantic significance of the phrase has led to a proposed replacement of DNR with “allow natural death” . Prior to this investigation, no scientific papers address the impact of such a change. Our results support this proposition due to increased likelihood of endorsement with the term AND.
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  2.  53
    "Allow natural death" is not equivalent to "do not resuscitate": a response.Y.-Y. Chen & S. J. Youngner - 2008 - Journal of Medical Ethics 34 (12):887-888.
    Venneman and colleagues argue that “do not resuscitate” (DNR) is problematic and should be replaced by “allow natural death” (AND). Their argument is flawed. First, while end-of-life discussions should be as positive as possible, they cannot and should not sidestep painful but necessary confrontations with morality. Second, while DNR can indeed be nonspecific and confusing, AND merely replaces one problematic term with another. Finally, the study’s results are not generalisable to the populations of physicians and working nurses and certainly (...)
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  3. Patanjali's Yoga sūtras: a commentary. Siddhēśvara - 2020 - Mysuru: Jagadguru Sri Shivarathreeshwara Granthamale. Edited by Patañjali.
     
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  4. Metafizika v drevneĭ Gret︠s︡ii.S. N. Trubet︠s︡koĭ - 1890 - Moskva: Myslʹ.
     
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  5.  5
    After Method there is only Hyper-Chaos: limitations of John Law’s Theory of a Social Science Method.Valerii S. Shevchenko - 2021 - Sociology of Power 33 (4):169-183.
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  6.  3
    A filozófia keresztje: a megbocsátás problémája Vladimir Jankélévitch morálfilozófiájában.S. Béla Visky - 2016 - Kolozsvár: Exit Kiadó.
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  7. Metodologicheskie ustanovki uchenogo: priroda i funkt︠s︡ii.V. P. Vorozht︠s︡ov - 1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. T. Moskalenko & R. G. I︠A︡novskiĭ.
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  8. Hermesova krila / Bogoljub Šijaković.Bogoljub Šijaković - 1994 - Beograd: Plato.
     
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  9. Ta stoicheia tēs ethikēs prosōpikotētos.Platōn B. Stamatiadēs - 1954
     
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  10. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  11. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  12. Kommunistik akhloqni shakllantirishda progressi khalq tradit︠s︡ii︠a︡larining roli.S. Temurova - 1971
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  13.  8
    Public spirit and compassion fatigue.Trine Lykkegaard Sønderkær - 2024 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:5-20.
    _This paper discusses the concept of compassion fatigue in light of the importance that political decisions, especially the application of the concept of public spirit, have had on care and nursing in a Danish hospital context during the COVID-19 pandemic. The paper is based on recent research literature in the field as well as the author’s own participatory observation study. The paper suggests that nurses already show a sense of public spirit due to their authorization and professional ethics, but at (...)
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  14. Archetypes, symbols, and allegorical exegesis: Jordan Peterson's turn to the Bible in context.T. S. Wilson - 2020 - In Ron Dart (ed.), Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
     
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  15.  5
    On the Problem of the Ontology of a Literary Work on the Ontological Dimension of a Work of Art.Sergii S. - 2023 - Philosophy International Journal 6 (1):1-8.
    The article is devoted to the search for the nature of the ontology of an art work on the example of a literary work. Tradition viewed a work of art as the discovery of a higher truth. Analytical philosophy deprived literature of the status of truth in general, and thereby deprived it of any ontological dimension. Heidegger’s attempt to return this dimension to literature through its relationship with being did not find continuation in philosophy. The author proposes to consider a (...)
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  16. Knowing yourself as an essential part of Origen';s teaching according to Gregory Thaumaturgus.Hanne Birgitte Sødal Tveito - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  17.  3
    Indivisible Remainder and the Death of Death.Žižek S. - 2022 - Philosophy International Journal 5 (4):1-11.
    Hegel’s idealism is generally perceived as a system of rational sublation (Aufhebung) of all empirical contingencies: nothing resists notional mediation which, in a movement of negation of negation, establishes a rational totality. Already Schelling opposed to this complete sublation an “indivisible remainder” of empirical contingency. However, a close reading of Hegel makes it clear that the concluding moment of a dialectical movement of sublation is an empirical remainder which totalizes it, like the body of Christ in Christianity. And the same (...)
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  18.  16
    Collingwood and Mead's Theory of History.S. K. Wertz - 2022 - Collingwood and British Idealism Studies 28 (2):65-83.
  19. Sobranīe sochinenīĭ.S. N. Trubet︠s︡koĭ - 1907
     
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  20. Filosofskie i obshchestvenno-politicheskie vozzrenii︠a︡ Afanasii︠a︡ Gassieva.Khariton Kudzeevich T︠S︡allaev - 1966
     
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  21. Osnovni rysy pryrodnycho-naukovoho materializmu.G. S. Vaset︠s︡kiĭ - 1944
     
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  22. Etika Fikhte.B. Vysheslavt︠s︡ev - 1914 - Moskva,:
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  23. Filosofskai︠a︡ nishcheta marksizma.Boris Petrovich Vysheslavt︠s︡ev - 1952 - [Frankfurt am Main]:
     
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  24.  10
    Gerçekte(n) öyle mi olmuş?: Post-Truth zamanlarda tarihin temsili.Ahmet Şimşek - 2019 - İstanbul: Yeni İnsan yayınevi. Edited by Sibel Yalı.
    “Gerçekten Öyle mi Olmuş?” kitabında, tarih disiplininin nasıl bir süreçten geçtiğine kısaca değinilerek küresel gelişmeler ışığında hangi yönlere evirildiği konu edildi. Çalışma, bir anlamda tarihin ve tarih eğitiminin varlık-amaç işlevlerinin belirlenmesinin temelinde yatan nedenleri, geçmiş-gelecek diyalektiği çerçevesinde sorgulamaya dayandı. Bu bağlamda geçmişin çağrışımının siyasetle ilişkisi, günümüz bilgi teknolojilerindeki değişim, dördüncü sanayi devrimiyle dönüşecek toplumsal yapının dinamikleri ve en nihayetinde toplumun geçmiş ve gelecek algısı ile bu algının post-truth (gerçek ötesi) dönemdeki yansımaları örneklerle ele alındı. Post-truth olarak adlandırılan bu yeni dönemde, (...)
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  25.  1
    Saptapadārthī: Jinavardhanasūrikr̥tavyākhyā sahitā. Śivāditya - 2003 - Amadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Saṃskr̥ti Vidyāmandira. Edited by J. S. Jetly & Jinavardhanasūri.
    On the fundamentals of Vaiśeṣika and Nyaya school in Hindu philosophy with Saptapadārthīṭīkā commentary.
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  26. Tattvaprabhāvlī. Śrīkrṣnavallabhācārya - 1976
     
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  27.  54
    Waddington’s Unfinished Critique of Neo-Darwinian Genetics: Then and Now.Adam S. Wilkins - 2008 - Biological Theory 3 (3):224-232.
    C.H. Waddington is today remembered chiefly as a Drosophila developmental geneticist who developed the concepts of “canalization” and “the epigenetic landscape.” In his lifetime, however, he was widely perceived primarily as a critic of Neo-Darwinian evolutionary theory. His criticisms of Neo-Darwinian evolutionary theory were focused on what he saw as unrealistic, “atomistic” models of both gene selection and trait evolution. In particular, he felt that the Neo-Darwinians badly neglected the phenomenon of extensive gene interactions and that the “randomness” of mutational (...)
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  28.  5
    Preventive Metaphysical Analysis of Mind-Body Relation through Psychology and Medical Science for Giving a Positive Cultivated Message to the Present Young Cohort.Bandyopadhyay S. - 2023 - Philosophy International Journal 6 (1):1-9.
    A close observation on the rapid change in the mind of young cohort has been made. Our Surveillance is before and after pandemic periods compels us to re-write some pre-occupied conceptions in the core of Philosophy and Psychology. We have worked on mind-body & mind-soul relationship from three angles that are Medical Science, Psychology and Philosophy. It is seen that the level of confidence is gradually diminishing among the youth due to different impetus and as a result many powerful strengths (...)
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  29.  15
    James's Will-To-Believe Doctrine: A Heretical View.James C. S. Wernham - 1997 - McGill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows convincingly that James was unaware (...)
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  30. Lakkhkhanḍ cariyāsāstr nai sanggaṃ Buddhasāsanā.Suvaṇṇnī Sʹin - 2014 - [Phnom Penh, Cambodia?]: Idea Book.
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  31.  2
    Antigonine sestre: o matrici ljubezni.Lenart Škof - 2018 - Ljubljana: Slovenska matica.
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  32.  3
    Razprave o pragmatizmu in medkulturni filozofiji =.Lenart Škof - 2008 - Koper: Založba Annales.
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  33.  2
    Nationalism: an Elusive Subject.Vladimir S. Malakhov - 2021 - Sociology of Power 33 (2):8-30.
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  34.  6
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  35. Phutthasātsanā kap satčhaniyom.Prayong Sǣnburān - 2014 - In Natthaphong Khanthaphūm & Khamhǣng Wisutthāngkūn (eds.), Phahuphāp thāng pratyā. [Khon Kaen, Thailand]: Sākhā Wichā Pratyā læ Sātsanā, Khana Manutsayasāt lae Sangkhommasāt, Mahāwitthayālai Khō̜n Kǣn.
     
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  36.  1
    Anthropotechnomorphisms and the Anthropology of Techno-Corpo-Reality.S. V. Sokolovskiy - 2017 - Sociology of Power 29 (3):23-40.
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  37.  1
    The Body Multiple And The Multimodality Of Death.S. V. Sokolovskiy - 2019 - Sociology of Power 31 (2):155-175.
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  38. Leksikon for den 21. Århundrede.Asger Sørensen & Carsten Friberg (eds.) - 2007 - Solidaritet.
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  39.  2
    Gaṇeśa: alaga alaga gaṇanāyeṃ.Manoja Kumāra Śrīvāstava - 2020 - Bhopāla, Madhya Pradeśa: Sahacara.
    Research work on various manifestations and philosophies related to Gaṇeśa, Hindu deity.
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  40. Hē harmonia en tē koinōnia.Platōn B. Stamatiadēs - 1955
     
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  41. Spisy.Tomáš Štítný - 1923 - V Praze,: Nákl. České akademie věd a umění.
     
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  42. Pañcadaśī tattvonmīlana.Ramākānta Śukla - 2003 - Dillī: Nyū Bhāratīya Buka Kārporeśana.
    Study of Pañcadaśi of Mādhava, d. 1386, compendium on Advaita philosophy.
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  43.  2
    The City as an Assemblage: Towards a Theory of Heteropolis.Victor S. Vakhshtayn - 2021 - Sociology of Power 33 (4):35-54.
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  44. Bernard Bolzano (1781-1848): výběrová bibliografie.Jan Švejda - 1981 - Praha: Státní knihovna ČSR.
     
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  45. Voprosy dialekticheskogo materializma.P. V. Tavanet︠s︡ (ed.) - 1960
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  46.  56
    The Astronomer’s Role in the Sixteenth Century: A Preliminary Study.Robert S. Westman - 1980 - History of Science 18 (2):105-147.
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  47.  4
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  48.  8
    Een confrontatie tussen barths theologische theologie en Merleau-ponty's filosofische filosofie.S. U. Zuidema - 1959 - Philosophia Reformata 24 (2):90-96.
  49.  70
    The five flavors and taoism: Lao Tzu's verse twelve.S. K. Wertz - 2007 - Asian Philosophy 17 (3):251 – 261.
    In verse twelve of the Tao Te Ching, Lao Tzu makes a curious claim about the five flavors; namely that they cause people not to taste or that they jade the palate. The five flavors are: sweet, sour, salt, bitter and spicy or hot as in 'heat'. To the Western mind, the claim, 'The five flavors cause them [persons] to not taste,' is counterintuitive; on the contrary, the presence of the five flavors in a dish or in a meal would (...)
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  50.  4
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin & Ștefan Zeletin (eds.) - 2002 - Bacău: Editura Corgal Press.
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