Results for 'Pierre Duviols'

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  1.  87
    The Inca Garcilaso De La Vega Humanist Interpreter of the Inca Religion.Pierre Duviols & Victor A. Velen - 1964 - Diogenes 12 (47):36-52.
  2.  26
    Husserl and Heidegger on Human Experience.Pierre Keller - 1999 - New York: Cambridge University Press.
    In this 1999 book Pierre Keller examines the distinctive contributions, and the respective limitations, of Husserl's and Heidegger's approach to fundamental elements of human experience. He shows how their accounts of time, meaning, and personal identity are embedded in important alternative conceptions of how experience may be significant for us, and discusses both how these conceptions are related to each other and how they fit into a wider philosophical context. His sophisticated and accessible account of the phenomenological philosophy of (...)
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  3. L'automatisme Psychologique.Pierre Janet - 1889 - Revue Philosophique de la France Et de l'Etranger 29:186-200.
     
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  4. Intentionality.Pierre Jacob - 2003 - Stanford Encyclopedia of Philosophy.
    Intentionality is the power of minds to be about, to represent, or to stand for, things, properties and states of affairs. The puzzles of intentionality lie at the interface between the philosophy of mind and the philosophy of language. The word itself, which is of medieval Scholastic origin, was rehabilitated by the philosopher Franz Brentano towards the end of the nineteenth century. ‘Intentionality’ is a philosopher's word. It derives from the Latin word intentio, which in turn derives from the verb (...)
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  5. Husserl and Heidegger on Human Experience.Pierre Keller - 1999 - Tijdschrift Voor Filosofie 62 (3):601-602.
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  6.  39
    What Minds Can Do: Intentionality in a Non-Intentional World.Pierre Jacob - 1997 - New York: Cambridge University Press.
    Some of a person's mental states have the power to represent real and imagined states of affairs: they have semantic properties. What Minds Can Do has two goals: to find a naturalistic or non-semantic basis for the representational powers of a person's mind, and to show that these semantic properties are involved in the causal explanation of the person's behaviour. In the process, this 1997 book addresses issues that are central to much contemporary philosophical debate. It will be of interest (...)
  7. What Minds Can Do. Intentionality in a Non-Intentional World.Pierre Jacob - 1997 - Tijdschrift Voor Filosofie 59 (2):379-379.
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  8.  81
    How from action-mirroring to intention-ascription?Pierre Jacob - 2013 - Consciousness and Cognition 22 (3):1132-1141.
  9.  30
    To save the phenomena, an essay on the idea of physical theory from Plato to Galileo.Pierre Maurice Marie Duhem - 1969 - Chicago,: University of Chicago Press.
    Duhem's 1908 essay questions the relation between physical theory and metaphysics and, more specifically, between astronomy and physics–an issue still of importance today. He critiques the answers given by Greek thought, Arabic science, medieval Christian scholasticism, and, finally, the astronomers of the Renaissance.
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  10. Why visual experience is likely to resist being enacted.Pierre Jacob - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    Alva Noë’s version of the enactive conception in _Action in Perception_ is an important contribution to the study of visual perception. First, I argue, however, that it is unclear (at best) whether, as the enactivists claim, work on change blindness supports the denial of the existence of detailed visual representations. Second, I elaborate on what Noë calls the ‘puzzle of perceptual presence’. Thirdly, I question the enactivist account of perceptual constancy. Finally, I draw attention to the tensions between enactivism and (...)
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  11.  93
    Junk or functional DNA? ENCODE and the function controversy.Pierre-Luc Germain, Emanuele Ratti & Federico Boem - 2014 - Biology and Philosophy 29 (6):807-831.
    In its last round of publications in September 2012, the Encyclopedia Of DNA Elements (ENCODE) assigned a biochemical function to most of the human genome, which was taken up by the media as meaning the end of ‘Junk DNA’. This provoked a heated reaction from evolutionary biologists, who among other things claimed that ENCODE adopted a wrong and much too inclusive notion of function, making its dismissal of junk DNA merely rhetorical. We argue that this criticism rests on misunderstandings concerning (...)
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  12.  71
    Sharing and Ascribing Goals.Pierre Jacob - 2012 - Mind and Language 27 (2):200-227.
    This paper assesses the scope and limits of a widely influential model of goal-ascription by human infants: the shared-intentionality model. It derives much of its appeal from its ability to integrate behavioral evidence from developmental psychology with cognitive neuroscientific evidence about the role of mirror neuron activity in non-human primates. The central question raised by this model is whether sharing a goal with an agent is necessary and sufficient for ascribing it to that agent. I argue that advocates of the (...)
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  13.  16
    Scales with various kinds of good points.Pierre Matet - 2018 - Mathematical Logic Quarterly 64 (4-5):349-370.
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  14.  45
    The Principle of Contradiction and Ecthesis in Aristotle's Syllogistic.Pierre Joray - 2014 - History and Philosophy of Logic 35 (3):219-236.
    In his 1910 book On the principle of contradiction in Aristotle, Jan Łukasiewicz claims that syllogistic is independent of the principle of contradiction . He also argues that Aristotle would have defended such a thesis in the Posterior Analytics. In this paper, we first show that Łukasiewicz's arguments for these two claims have to be rejected. Then, we show that the thesis of the independence of assertoric syllogistic vis-à-vis PC is nevertheless true. For that purpose, we first establish that there (...)
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  15.  43
    Ramsey sentences, structural realism and trivial realization.Pierre Cruse - 2005 - Studies in History and Philosophy of Science Part A 36 (3):557-576.
    Several recent authors identify structural realism about scientific theories with the claim that the content of a scientific theory is expressible using its Ramsey sentence. Many of these authors have also argued that so understood, the view collapses into empiricist anti-realism, since an argument originally proposed by Max Newman in a review of Bertrand Russell’s The analysis of matter demonstrates that Ramsey sentences are trivially satisfied, and cannot make any significant claims about unobservables. In this paper I argue against both (...)
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  16. Pensées diverses sur la comète: Avis au lecteur.Pierre Bayle - unknown
     
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  17. A Philosopher’s Reflections on the Discovery of Mirror Neurons.Pierre Jacob - 2009 - Topics in Cognitive Science 1 (3):570-595.
    Mirror neurons fire both when a primate executes a transitive action directed toward a target (e.g., grasping) and when he observes the same action performed by another. According to the prevalent interpretation, action-mirroring is a process of interpersonal neural similarity whereby an observer maps the agent's perceived movements onto her own motor repertoire. Furthermore, ever since Gallese and Goldman's (1998) influential paper, action-mirroring has been linked to third-person mindreading on the grounds that it enables an observer to represent the agent's (...)
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  18.  19
    Essays in the History and Philosophy of Science.Pierre Maurice Marie Duhem - 1996 - Hackett Publishing Company.
    "This volume assembles twelve texts published between 1892 and 1915.... The editors allow one to see the genesis of the ideas of Duhem, philosopher and historian, of the variety of his styles, and sometimes also the limits of his work.... A useful index, probably unique in the field of Duhemian studies, completes the book.... The English-language public may be assured an exemplary translation and a reliable critical apparatus." --Jean Gayon, _Revue d'Histoire des Sciences_.
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  19. L'évolution de la mécanique.Pierre Duhem - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (3):625-626.
     
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  20. La philosophie comme manière de vivre. Entretiens avec J. Carlier et A. Davidson.Pierre Hadot, J. Carlier & A. Davidson - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (1):123-124.
     
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  21.  4
    Le langage des passions.Pierre Zoberman - 1984 - Semiotica 51 (1-3).
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  22.  34
    What Is the Phenomenology of Thought?Pierre Jacob - 1998 - Philosophy and Phenomenological Research 58 (2):443-448.
  23. Informal Caregiver Burnout? Development of a Theoretical Framework to Understand the Impact of Caregiving.Pierre Gérain & Emmanuelle Zech - 2019 - Frontiers in Psychology 10.
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  24.  90
    Boundless thought. The case of conceptual mental episodes.Pierre Steiner - 2012 - Manuscrito 35 (2):269-309.
    I present and defend here a thesis named vehicleless externalism for conceptual mental episodes. According to it, the constitutive relations there are between the production of conceptual mental episodes by an individual and the inclusion of this individual in social discursive practices make it non-necessary to equate, even partially, conceptual mental episodes with the occurrence of physical events inside of that individual. Conceptual mental episodes do not have subpersonal vehicles; they have owners: persons in interpretational practices. That thesis is grounded (...)
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  25. De Vienne à Cambridge. L'héritage du positivisme logique de 1950 à nos jours.Pierre Jacob - 1984 - Tijdschrift Voor Filosofie 46 (2):374-375.
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  26. The scope and limits of enactive approaches to visual experience.Pierre Jacob - unknown
    I pursue here three related aims. First, I criticise some of the metaphysical claims made on behalf of the so-called `enactive' approach to visual experience. Secondly, I explain why the enactive view of visual experience is hard to square with the evidence in favour of the two-visual-systems model of human vision. Finally, I explore one possible way to develop the `pre-emptive perception' framework and explain why, contrary to first appearances, some of the fundamental discoveries of brain mechanisms, whose function might (...)
     
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  27. Habits, Meaning, and Intentionality. A Deweyan Reading.Pierre Steiner - 2020 - In Fausto Caruana & Italo Testa (eds.), Habits: Pragmatist Approaches From Cognitive Science, Neuroscience, and Social Theory. Cambridge University Press. pp. 223-244.
  28. Concepts et catégories dans la pensée antique.Pierre Aubenque (ed.) - 1980 - Paris: J. Vrin.
    Depuis Aristote, on entend par catégories des concepts très généraux, dont la généralité ne dérive pas de l’expérience, mais en quelque sorte la précède, puisque c’est eux et eux seuls qui nous permettent de l’organiser et de la penser. Ces concepts – substance, quantité, relation, qualité, lieu, temps, action, passion, situation, avoir – sont-ils des structures universelles de toute pensée ou bien sont-ils liés aux particularités sémantiques ou syntaxiques d’un système linguistique particulier, en l’occurrence de la langue grecque, à l’intérieur (...)
     
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  29. Grasping and perceiving objects.Pierre Jacob - 2005 - In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. New York: Cambridge University Press. pp. 241--283.
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  30.  95
    Can selection explain content?Pierre Jacob - 2000 - In Bernard Elevitch (ed.), The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr. pp. 91-102.
    There are presently three broad approaches the project of naturalizing intentionality: a purely informational approach (Dretske and Fodor), a purely teleological approach (Millikan and Papineau), and a mixed informationally-based teleological approach (Dretske again). I will argue that the last teleosemantic theory offers the most promising approach. I also think, however, that the most explicit version of a pure teleosemantic theory of content, namely Millikan’s admirable theory, faces a pair of objections. My goal in this paper is to spell out Millikan’s (...)
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  31.  9
    Is meaning intrinsically normative?Pierre Jacob - unknown
    As a naturalistically inclined philosopher, I reject the thesis that meaning is intrinsically normative. I consider the deflationary proposal that meaning is not normative at all and I find it unacceptable. I argue from the difficulties met by the deflationary proposal in favor of the teleosemantic view that the normativity of meaning arises from biological functions.
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  32. Histoire et liberté.Pierre-Jean Labarrière - 1970 - Archives de Philosophie 33 (4):701-18.
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  33.  43
    Content, Mental Representation and Intentionality.Pierre Steiner - 2019 - Croatian Journal of Philosophy 19 (1):153-174.
    Criticisms and rejections of representationalism are increasingly popular in 4E cognitive science, and especially in radical enactivism. But by overfocusing our attention on the debate between radical enactivism and classical representationalism, we might miss the woods for the trees, in at least two respects: first, by neglecting the relevance of other theoretical alternatives about representationalism in cognitive science; and second by not seeing how much REC and classical representationalism are in agreement concerning basic and problematic issues dealing with mental content (...)
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  34.  29
    Various Thoughts on the Occasion of a Comet.Pierre Bayle & Robert C. Bartlett (eds.) - 2000 - State University of New York Press.
    A new translation of Pierre Bayle's first great work, which undermines the influence of "superstition" in political life and laid the groundwork for the separation of church and state.
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  35.  19
    The present alone is our happiness: conversations with Jeannie Carlier and Arnold I. Davidson.Pierre Hadot - 2011 - Stanford, Calif.: Stanford University Press. Edited by Jeannie Carlier & Arnold I. Davidson.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
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  36.  9
    Towers and clubs.Pierre Matet - 2021 - Archive for Mathematical Logic 60 (6):683-719.
    We revisit several results concerning club principles and nonsaturation of the nonstationary ideal, attempting to improve them in various ways. So we typically deal with a ideal J extending the nonstationary ideal on a regular uncountable cardinal \, our goal being to witness the nonsaturation of J by the existence of towers ).
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  37. Embodying the Mind by Extending It.Pierre Jacob - 2012 - Review of Philosophy and Psychology 3 (1):33-51.
    To subscribe to the embodied mind (or embodiment) framework is to reject the view that an individual’s mind is realized by her brain alone. As Clark ( 2008a ) has argued, there are two ways to subscribe to embodiment: bodycentrism (BC) and the extended mind (EM) thesis. According to BC, an embodied mind is a two-place relation between an individual’s brain and her non-neural bodily anatomy. According to EM, an embodied mind is a threeplace relation between an individual’s brain, her (...)
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  38. Kant’s Threefold Autonomy after the Groundwork: Reason’s Own Lawgiving as Our Own Cosmopolitan Lawgiving.Pierre Keller - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 196–212.
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  39.  45
    Understanding Hegel’s Mature Critique of Kant by John McCumber.Pierre Keller - 2016 - Journal of the History of Philosophy 54 (3):509-510.
    Building on two decades of work on Hegel and continental philosophy, John McCumber offers his distinctive take on the current state of the debate about Hegel’s critique of Kant. McCumber seems to agree with a popular picture of Kant as the proponent of a “thin, universalistic, and argumentatively purified style of philosophy” and of Hegel as the original source of the “historically embedded naturalists” whose work is then taken up by feminists, gender, and race theorists. This is a plausible, if (...)
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  40.  9
    Entre science et spéculation: Kant et la chimie.Pierre Kerszberg - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 572-580.
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  41. Part II. Phenomenology and the Natural Sciences - Foreword.Pierre Kerszberg - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology. Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness. Hal Ccsd. pp. 167-172.
     
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  42.  4
    Feeling and Coercion.Pierre Kerszberg - 1996 - ProtoSociology 8:223-236.
    Even though the concept of right is not empirical, Kant does not deduce right in a transcendental manner. If in conformity with the rational principles of transcendental philosophy, we try to understand why this is so, the answer may be found in an analogy with aesthetic reflection. Indeed, aesthetic reflection might contain the transcendental ground of violence in civil society.
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  43.  4
    Feeling and Coercion.Pierre Kerszberg - 1996 - ProtoSociology 8:223-236.
    Even though the concept of right is not empirical, Kant does not deduce right in a transcendental manner. If in conformity with the rational principles of transcendental philosophy, we try to understand why this is so, the answer may be found in an analogy with aesthetic reflection. Indeed, aesthetic reflection might contain the transcendental ground of violence in civil society.
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  44.  14
    From the world of life to the life-world.Pierre Kerszberg - 2010 - In Michael R. Kelly (ed.), Bergson and phenomenology. New York: Palgrave-Macmillan. pp. 223--244.
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  45. Index to Volume VII.Pierre Kerszberg & Possible Versus Potential Universes - 1993 - Journal of Speculative Philosophy 7 (4).
     
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  46. Kant et la première idée de Copernic.Pierre Kerszberg - 2011 - In M. Lequan, S. Grapotte & M. Ruffing (eds.), Kant et les sciences. Vrin. pp. 141--149.
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  47.  21
    Kant on the Idea of Science.Pierre Kerszberg - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 101-112.
  48.  14
    Lifeworld and Language.Pierre Kerszberg - 1993 - ProtoSociology 5:4-14.
    Husserl's phenomenological reduction is aimed at disclosing, the potentialities of a transcendental ego as absolute ground of any possible knowledge. This absolute ground is impossible to attain in the natural attitude of the naive, non-reduced lifeworld. But the reduction is exposed to a difficulty of principle, since the language of the transcendental ego cannot be other than ordinary language. However, instead of dismissing the validity of the reduction, this problem reveals how much the transcendental ego's alienation in the natural world (...)
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  49.  16
    La cosmologie de Copernic et les origines de la physique mathématique.Pierre Kerszberg - 1981 - Revue d'Histoire des Sciences 34 (1):3-23.
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  50. L'idée d'univers et la cosmologie comme science.Pierre Kerszberg - 2005 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 26.
     
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