Results for 'Otilia Mó'

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  1.  23
    La química computacional en la nueva frontera.Otilia & Manuel Yáñez - 2011 - Arbor 187 (Extra_1):143-155.
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  2.  30
    Juvenile zebra finches learn the underlying structural regularities of their fathers’ song.Otília Menyhart, Oren Kolodny, Michael H. Goldstein, Timothy J. DeVoogd & Shimon Edelman - 2015 - Frontiers in Psychology 6.
  3.  2
    Allgemeine Erklärung über Bioethik und Menschenrechte: Wegweiser für die Internationalisierung der Bioethik.Lutz Möller - 2006 - Bonn: Deutsche UNESCO-Kommission.
  4.  52
    Algunas consideraciones teóricas sobre el liderazgo transformacional.Otilia Bracho Parra & Jesús García Guiliany - 2013 - Telos (Venezuela) 15 (2):165-177.
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  5.  63
    Arquitetura nova antigamente: o que fazer? conversando com um modernista recalcitrante.Otília B. F. Arantes - 1995 - Trans/Form/Ação 18:15-22.
    As a reply to the questions raised by Roberto Schwarz in "O lugar da arquitetura", the author shows that because it is interested art by definition, architecture cannot be confined to the private domain of esthetic contemplation. Besides, one cannot lose sight of its mass character, to which the ideological destiny of the Modern Movement is not indifferent, not because architecture has been neutralized by changes in the times, but because it has fulfilled its promise.Em resposta às questões levantadas por (...)
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  6.  12
    Mário Pedrosa, um capítulo brasileiro da teoria da abstração.Otília Arantes - 1980 - Discurso 13:95-134.
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  7.  42
    Bryan Wilson, Religia din perspectiva sociologica/ Religion. A Sociological Perspective.Otilia Herman - 2004 - Journal for the Study of Religions and Ideologies 3 (7):212-216.
    Bryan Wilson, Religia din perspectiva sociologica Editura Trei, Bucuresti, 2000.
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  8. Procesos socio-afectivos asociados al aprendizaje y práctica de valores en el ámbito escolar/Socio-affective processes associated with learning and practicing values in the school environment.Otilia Fernández, Petra Luquez & Erika Leal - 2010 - Telos (Venezuela) 12 (1):63-78.
     
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  9. Procesos socio-afectivos asociados al aprendizaje y práctica de valores en el ámbito escolar.Otilia Prado Fernández, Petra Lúquez de Camacho & Erika Leal - 2010 - Telos (Venezuela) 12 (1):63-78.
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  10. Werte, Wahrheit, Wissenschaft.Nicola Mößner - 2023 - In R. Rothenbusch & Oliver Wiertz (eds.), Umstrittene Wahrheit. Die Frage nach der Wahrheit in Philosophie und Religionen. pp. 89-122.
    In diesem Beitrag soll das Wechselverhältnis von Wissenschaft, Politik und Gesellschaft näher beleuchtet werden. Im Fokus der Untersuchung wird dabei der Begriff des Faktums stehen, dessen Bedeutung durch die neuesten Sprachspiele auf der Bühne der internationalen Politik zumindest in den Augen vieler Wissenschaftler in Misskredit gebracht wurde. In einem ersten Analyseschritt wird aus wissenschaftstheoretischer Perspektive aufgezeigt, inwieweit der Begriff des Faktums als konstitutiv für das nach wie vor hohe Ansehen wissenschaftlicher Erkenntnis in der Gesellschaft betrachtet werden kann. Diese Einsicht in (...)
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  11.  11
    Klee, a utopia do movimento.Otília Arantes - 1976 - Discurso 7 (7):87-110.
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  12.  55
    Moda Caipira.Otília Beatriz Fiori Arantes & Paulo Eduardo Arantes - 1996 - Discurso 26:33-68.
    Se existir algo como uma Formação da Pintura Brasileira, os autores estão convencidos de que uma de suas chaves pode ser encontrada na solução que Gilda de Mello e Souza deu ao problema da representação do "homem brasileiro" nas telas regionalistas de Almeida Júnior.
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  13.  39
    Notas sobre o método crítico de Gilda de Mello e Souza.Otília Beatriz Fiori Arantes - 2005 - Discurso 35:11-28.
    Aliando a própria experiência perceptiva à arqueologia visual dos mestres da escola de Warburg, à prática indiciária dos connaisseurs e, principalmente, do mais conhecido deles, o médico italiano do século XIX, Giovanni Morelli - junto com um pouco de psicanálise e a técnica dos romances policiais -, Gilda de Mello e Souxa desenvolveu um "método" crítico inteiramente livre e original, que rendeu enormes frutos. Entre outras tantas coisas, foi ela a primeira a compreender o "caipirismo imanente" ou, mais exatamente, "a (...)
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  14.  35
    The new architecture of old times: what's to be done?Otília B. F. Arantes - 1995 - Trans/Form/Ação 18:15-22.
    As a reply to the questions raised by Roberto Schwarz in "O lugar da arquitetura", the author shows that because it is interested art by definition, architecture cannot be confined to the private domain of esthetic contemplation. Besides, one cannot lose sight of its mass character, to which the ideological destiny of the Modern Movement is not indifferent, not because architecture has been neutralized by changes in the times, but because it has fulfilled its promise.Em resposta às questões levantadas por (...)
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  15. New experts on the web?Nicola Mößner - forthcoming - In Philosophische Digitalisierungsforschung (I). Verständigung Verantwortung Vernunft.
    During the Covid-19 pandemic, a considerable amount of people seem to have been lured into believing in conspiracy theories. These people deliberately disregard expert advice by virologists and physicians concerning social behaviour that is aimed at reducing the number of new infections. Disregarding traditional experts and their advice is just one example of what, in the philosophy of science, is referred to as a crisis of expertise – the phenomenon whereby people seem to have lost their trust in traditional expert (...)
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  16.  16
    Book Reviews and Presentations. [REVIEW]Otilia Aioanei & Sorin Burnete - 2017 - Human and Social Studies 6 (3):132-145.
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  17.  23
    Fotografie: Moralischer Blick oder ästhetische Distanz?Nicola Mößner - 2022 - In Hauke Behrendt & Jakob Steinbrenner (eds.), Kunst und Moral. Eine Debatte über die Grenzen des Erlaubten. Berlin: DeGruyter. pp. 219-242.
    Photography: morally close or aesthetically removed? Can photographs make a contribution to the moral discourse? And, if so, what kind of contribution might that be? On the one hand, they are often used in morally laden contexts of communication such as media reports about wars etc. On the other, it is said that images are inherently ambiguous which seems to speak against the possibility to use them as a means to communicate focused moral judgements. The following article starts with a (...)
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  18. Plotin - eine von der Neuzeit zu beerbendes Modell antiker Philosophie?Susanne Möbuss - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
     
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  19.  5
    Paracelsus und die Bilder: über Glauben, Magie und Astrologie im Reformationszeitalter.Karl Möseneder - 2009 - Tübingen: Niemeyer.
    Paracelsus nahm in verschiedenen Kontexten Stellung zum facettenreichen Thema "Bild". Als radikaler Laientheologe attackierte er in reformatorisch gesinnten Schriften den Bildgebrauch der Römischen Kirche und umriss die Macht des Glaubens. Als Naturphilosoph und Mediziner verfasste er einen Bildertraktat, der nicht zum ästhetischen Genuss von Bildern anleiten, sondern ihre "Kraft" und "Tugend" zur Erkundung der Welt und zur Gewinnung des Heils eingesetzt wissen will. In seinem Hauptwerk Astronomia magna integrierte er seine Vorstellungen von wirkmächtigen Bildern in ein enzyklopädisches Wissenschaftsprogramm und umriss (...)
  20. Algunas consideraciones teóricas sobre el liderazgo/transformacional Some Theoretical Considerations About Transformational Leadership.Otilia Bracho Parra & Jesús García Guiliany - 2013 - Telos (Venezuela) 15 (2):165-177.
     
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  21. El problema epistemológico en la pedagogía contemporánea.Berasain de Montoya & Otilia Celia[From Old Catalog] - 1960 - San Luis, Argentina,:
     
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  22. The Creative Value of Folklore.Otilia Pop-Miculi - 2011 - Analysis and Metaphysics 10:162-167.
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  23.  13
    Feeling Guilty and Entitled: Paradoxical Consequences of Unethical Pro-organizational Behavior.Mo Chen, Chao C. Chen & Marshall Schminke - 2022 - Journal of Business Ethics 183 (3):865-883.
    Given the paradoxical nature of unethical pro-organizational behavior (UPB), that it simultaneously involves sincere extraordinary efforts to help the organization but violates ethical norms, we examined its paradoxical psychological and behavioral outcomes in the workplace. We hypothesized that UPB generates simultaneous but conflicting feelings: On one hand, guilt (for having behaved unethically) and on the other, psychological entitlement (for having done something positive for the organization). In turn, these conflicting psychological states differentially affect two conflicting behaviors. Feelings of guilt motivate (...)
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  24.  18
    Pesquisas sobre leitura e escrita nos Programas de Pós-Graduação em Educação do Sul do Brasil. [REVIEW]Otilia Lizete de Oliveira Martins Heinig - 2018 - Conjectura: Filosofia E Educação 23 (1):19-44.
    As pesquisas sobre leitura e escrita é o foco deste artigo que visa mapear e apresentar as teses e dissertações dos programas de pós-graduação em Educação de Santa Catarina e Paraná que investigaram leitura e escrita; analisar o contexto geral das pesquisas, destacando o foco investigativo; refletir sobre os fazeres realizados e as ausências sentidas. A ancoragem teórica aproxima os estudos dos letramentos compreendendo-os como um conjunto de práticas que se fazem com a linguagem sob a ótica enunciativa com destaque (...)
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  25.  16
    Book Reviews and Presentations. [REVIEW]Otilia Aioanei - 2018 - Human and Social Studies 7 (2):139-149.
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  26.  21
    If You Wish to Invent Then Follow the Half-Causation Method.Mo Abolkheir - 2019 - Techné: Research in Philosophy and Technology 23 (1):26-50.
    The Half-Causation Method is a metaphysical-epistemic model for developing industrialised technological inventions. It consists of five phases of reasoning through which methodological success is achieved. The Method is named after its first phase, which consists of a methodological idealisation of the causal process, by pinpointing half of a possible causal relation while ignoring everything else. Following this, the Method prescribes how the reasoning should proceed, which ultimately constructs a complete and novel causal process. Each phase terminates with an epistemic justification (...)
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  27.  21
    If You Wish to Invent Then Follow the Half-Causation Method.Mo Abolkheir - 2019 - Techné: Research in Philosophy and Technology 23 (1):26-50.
    The Half-Causation Method is a metaphysical-epistemic model for developing industrialised technological inventions. It consists of five phases of reasoning through which methodological success is achieved. The Method is named after its first phase, which consists of a methodological idealisation of the causal process, by pinpointing half of a possible causal relation while ignoring everything else. Following this, the Method prescribes how the reasoning should proceed, which ultimately constructs a complete and novel causal process. Each phase terminates with an epistemic justification (...)
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  28. Philosophische Digitalisierungsforschung (I). Verständigung Verantwortung Vernunft.Nicola Mößner (ed.) - forthcoming
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  29.  44
    Ethics and the life of faith: a Christian moral perspective.Göran Möller - 1998 - Leuven: Peeters.
    That is the main question of this book, which seeks to contribute to an understanding of morality as a human phenomenon.
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  30.  9
    Art Teachers' Attitudes Toward Online Learning: An Empirical Study Using Self Determination Theory.Mo Wang, Minjuan Wang, Hai Zhang, Yulu Cui, Xuesong Zhai & Mengxue Ji - 2021 - Frontiers in Psychology 12.
    The pandemic in 2020 made online learning the widely used modality of teaching in several countries and it has also entered the spotlight of educational research. However, online learning has always been a challenge for disciplines that require hands-on practice. For art teaching or training, online learning has many advantages and disadvantages. How art teachers embrace and adapt their teaching for online delivery remains an unanswered question. This research examines 892 art teachers' attitudes toward online learning, using learning environment, need (...)
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  31.  26
    Knowledge, Awareness, Attitudes, and Practices towards Research Ethics and Research Ethics Committees among Myanmar Post-graduate Students.Mo Mo Than, Hein Htike & Henry J. Silverman - 2020 - Asian Bioethics Review 12 (4):379-398.
    Health research has increased during the last decade, which has enhanced the importance of research ethics. However, little is known regarding the knowledge, awareness, attitudes, and practices of investigators in Myanmar. To assess awareness, knowledge, and attitudes of post-graduates regarding research ethics and research ethics committees (RECs) and their informed consent practices and to determine the association between their responses and certain independent factors. We conducted a cross-sectional study using a questionnaire that was distributed to a convenience sample of post-graduates (...)
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  32.  3
    Bon gyi rig gnas dang Bod spyi tshogs kyi ʼcham mthun. ʼbrug-Mo-Skyid - 2013 - Zi-ling: Mtsho-sngon Mi-rigs Dpe-skrun Khang.
    On Bon studies and communal harmony in Bon religion.
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  33. Mê Ti des Sozialethikers Und Seiner Schüler Philosophische Werke. Di Mo & Alfred Forke - 1922 - Kommissionsverlag der Vereinigung Wissenschaftlicher Verleger.
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  34.  7
    Yuan mei xue yin lun: guan yu mei xue de fan si = Yuanmeixue yinlun.Qixun Mo - 2000 - Guilin: Guangxi shi fan da xue chu ban she.
    本书从美学的历史与学科定位、美学的研究对象与研究方法、审美现象与美的本质、美的形态、美学理论形态、中国美学研究的现状与希望六个方面进行美学的反思性研究。.
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  35. Oyo, Oyo State.Mo Ajala - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 187.
     
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  36. Constitutionalisation through fragmented adjudication.Mónika Ambrus - 2016 - In Andrzej Jakubowski & Karolina Wierczyńska (eds.), Fragmentation vs the constitutionalisation of international law: a practical inquiry. New York: Routledge.
     
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  37. Kálmán István.Mónika Buella, Balázs Csóka, Attila Ertsey, István Kálmán & László Zsigmond (eds.) - 2020 - Eger: Európai Közép Alapítvány.
     
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  38. Constitución y destitución del espacio público.Mónica Cabrera - 2021 - In Samuel M. Cabanchik & Sebastián Botticelli (eds.), Humanismo y posthumanismo: crisis, restituciones y disputas. Buenos Aires, Argentina: Teseo.
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  39. Figurarciones (im)políticas y estéticas del resentimiento.Mónica Cabrera - 2014 - In Samuel M. Cabanchik (ed.), Figuraciones de la comunidad: el ojo, la carne y la palabra. Buenos Aires, Argentina: Ediciones Colihue.
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  40.  6
    A felicidade na ética de Kant.Mónica Gutierres - 2006 - Lisboa: Centro de Filosofia da Univ..
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  41. Mo Tzu.Di Mo - 1963 - New York,: Columbia University Press. Edited by Burton Watson.
     
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  42. Mo-tzu chʻeng shou ko pʻien chien chu.Di Mo - 1958 - Edited by Zhongmian Cen.
     
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  43. Mo jing jiao shi.Di Mo - 1924 - Edited by Qichao Liang.
     
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  44. Mo jing tong jie.Di Mo - 1960 - Edited by Chʻi-Huang Chang.
     
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  45.  4
    Mo zi (jie xuan).Di Mo - 2018 - Beijing: Guo jia tu shu guan chu ban she. Edited by Baochang Jiang.
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  46. Desafíos interdisciplinarios e interculturales de los conocimientos.Mónica Gómez Salazar - 2011 - In González de Luna, M. Eduardo, Mauricio Ávila Barba & Óscar Wingartz Plata (eds.), Problemas filosóficos interdisciplinarios de la ciencia, la tecnología y la sociedad. Santiago de Querétaro, Qro., México: Universidad Autónoma de Querétaro, Facultad de Filosofía.
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  47. Ôn cố tri tân.Mộng Bình Sơn - 1992 - [Đồng Tháp]: Nhà xuất bản tổng hợp Đồng Tháp.
     
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  48.  4
    Comunidades (de los) vivientes.Mónica B. Cragnolini & Sebastián Chun (eds.) - 2018 - [Adrogué?, Argentina]: La Cebra.
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  49.  4
    Extraños animales: filosofía y animalidad en el pensar contemporáneo.Mónica B. Cragnolini - 2016 - Buenos Aires, Argentina: Prometeo Libros.
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  50. La comunidad de los viviente en el trayecto de la soberanía incondicional a la incondicionalidad.Mónica B. Cragnolini - 2018 - In Mónica B. Cragnolini & Sebastián Chun (eds.), Comunidades (de los) vivientes. [Adrogué?, Argentina]: La Cebra.
     
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