Results for 'Olivia Mitscherlich-Schönherr'

475 found
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  1.  9
    In Verteidigung der Rückhaltlosigkeit der menschlichen Geburt: Kommentar zu „Die Auswahl zukünftiger Kinder“ von Tatjana Tarkian.Olivia Mitscherlich-Schönherr - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):137-150.
    ZusammenfassungIn meinem Kommentar gehe ich von dem Verständnis der menschlichen Geburt in der Moderne aus, das Tatjana Tarkian mit vielen teilt: dem Verständnis, dass die menschliche Geburt in der Moderne ein autonom plan- und durchführbares „Projekt“ bilde. Im ersten Schritt meiner Überlegungen zeige ich, dass diese Vorstellung reduktionistisch ist: sie blendet sowohl die Widerfahrensaspekte als auch die dialogische Anlage der Geburt ab. In den weiteren Schritten meiner Überlegungen skizziere ich, dass Tarkians reduktionistisches Verständnis der menschlichen Geburt auf die Modulation ihrer (...)
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  2.  4
    6. Zu Programm, Anlage und Anfang der doppelseitigen Deduktion.Olivia Mitscherlich-Schönherr - 2017 - In Hans-Peter Krüger (ed.), Helmuth Plessner: Die Stufen des Organischen Und der Mensch. Berlin: De Gruyter. pp. 87-102.
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  3.  9
    Das Glück der Liebe.Olivia Mitscherlich-Schönherr - 2014 - Internationales Jahrbuch für Philosophische Anthropologie 4 (1).
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  4.  10
    Die Natur der Liebe.Olivia Mitscherlich-Schönherr - 2015 - Internationales Jahrbuch für Philosophische Anthropologie 5 (1):87-112.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 87-112.
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  5.  16
    Kann das Anthropozän gelingen?: Krisen und Transformationen der menschlichen Naturverhältnisse im interdisziplinären Dialog.Olivia Mitscherlich-Schönherr, Mara-Daria Cojocaru & Michael Reder (eds.) - 2024 - De Gruyter.
    „Kann das Anthropozän gelingen?" Der Begriff „Anthropozän" fungiert in aktuellen Debatten als Chiffre für eine mehrfache Krise. Empirisch wird der Begriff verwendet, um den von Menschen verursachten Bruch mit dem stabilen Zeitalter des Holozäns zu bezeichnen. Normativ wird er gebraucht, um zu Neuanfängen aufzufordern: beim Verständnis und bei der praktischen Ausgestaltung menschlicher Verhältnisse zur Natur. Zugleich gerät der Begriff zunehmend selbst in die Kritik: dass er mit seinem Bezug auf ‚den Menschen‘ die tatsächlichen Verantwortlichkeiten für die aktuellen Natur- und Klima-Katastrophen (...)
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  6.  13
    Schwerpunkt: Glauben und wissen.Olivia Mitscherlich - 2009 - Deutsche Zeitschrift für Philosophie 57 (2):207-210.
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  7.  7
    Teleologische Grundlagen philosophischer Selbsterkenntnis.Olivia Mitscherlich - 2009 - Deutsche Zeitschrift für Philosophie 57 (2):227-247.
    My paper focuses on the pursuit of philosophical self-perfection. The starting point of my reflections is my experience with contemporary philosophy. Mainstream contemporary phi-losophy counsels the rational capacities of arguing and reasoning without affecting the philo-sopher′s ethical stance. I argue that this failure is due to the presuppositions made by contem-porary philosophical rationality: the agnostic belief in humankind as source of all existing sense. This agnosticism blinds one to a teleologically defined horizon of truth which is essen-tial for the philosophical (...)
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  8.  13
    Was dürfen wir hoffen?Olivia Mitscherlich - 2008 - Deutsche Zeitschrift für Philosophie 56 (1):144-149.
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  9.  16
    Wozu Philosophische Anthropologie?Olivia Mitscherlich - 2008 - Deutsche Zeitschrift für Philosophie 56 (5):812-818.
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  10.  73
    Moral courage in nursing: A concept analysis.Olivia Numminen, Hanna Repo & Helena Leino-Kilpi - 2017 - Nursing Ethics 24 (8):878-891.
    Background:Nursing as an ethical practice requires courage to be moral, taking tough stands for what is right, and living by one’s moral values. Nurses need moral courage in all areas and at all levels of nursing. Along with new interest in virtue ethics in healthcare, interest in moral courage as a virtue and a valued element of human morality has increased. Nevertheless, what the concept of moral courage means in nursing contexts remains ambiguous.Objective:This article is an analysis of the concept (...)
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  11.  6
    Ethical Risks of Systematic Menstrual Tracking in Sport.Olivia R. Howe - forthcoming - Journal of Bioethical Inquiry:1-15.
    In this article it will be concluded that systematic menstrual tracking in women’s sport has the potential to cause harm to athletes. Since the ruling of Dobbs v. Jackson Women’s Health Organization (2022) in the United States, concerns regarding menstrual health tracking have arisen. Research suggests that the menstrual tracking of female athletes presents potential risks to “women’s autonomy, privacy, and safety in sport” (Casto 2022, 1725). At present, the repercussions of systematic menstrual tracking are particularly under-scrutinized, and this paper (...)
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  12.  24
    Nurse Educators' and Nursing Students' Perspectives On Teaching Codes of Ethics.Numminen Olivia, Arend Arie & Leino-Kilpi Helena - 2009 - Nursing Ethics 16 (1):69-82.
    Professional codes of ethics are regarded as elements of nurses' ethical knowledge base and consequently part of their ethics education. However, research focusing on these codes from an educational viewpoint is scarce. This study explored the need and applicability of nursing codes of ethics in modern health care, their importance in the nursing ethics curriculum, and the need for development of their teaching. A total of 183 Finnish nurse educators and 212 nursing students answered three structured questions, with an opportunity (...)
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  13.  2
    Enhancing religious education through emotional and spiritual intelligence.Olivia Andrei - 2022 - HTS Theological Studies 78 (1):7.
    In the context of the changes and challenges of the 21st century, the main focus of education, especially religious education, is to prepare students to live purposeful and meaningful lives with well-developed analytic, emotional and spiritual abilities to assist them in achieving a life perspective that allows them to face the larger world with greater self-confidence and self-awareness. Therefore, the main objectives of the study are: to bring forward the concepts of religious education, emotional intelligence and spiritual intelligence; to discuss (...)
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  14. Empathy and the Value of Humane Understanding.Olivia Bailey - 2022 - Philosophy and Phenomenological Research 104 (1):50-65.
    Empathy is a form of emotionally charged imaginative perspective‐taking. It is also the unique source of a particular form of understanding, which I will call humane understanding. Humane understanding consists in the direct apprehension of the intelligibility of others’ emotions. This apprehension is an epistemic good whose ethical significance is multifarious. In this paper, I focus on elaborating the sense in which humane understanding of others is non‐instrumentally valuable to its recipients. People have a complex but profound need to be (...)
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  15. Meaning, Rationality, and Guidance.Olivia Sultanescu - 2023 - Philosophical Quarterly 73 (1):227-247.
    In Wittgenstein on Rules and Private Language, Saul Kripke articulates a form of scepticism about meaning. Even though there is considerable disagreement among critics about the reasoning in which the sceptic engages, there is little doubt that he seeks to offer constraints for an adequate account of the facts that constitute the meaningfulness of expressions. Many of the sceptic's remarks concern the nature of the guidance involved in a speaker's meaningful uses of expressions. I propose that we understand those remarks (...)
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  16.  49
    Payment in challenge studies: ethics, attitudes and a new payment for risk model.Olivia Grimwade, Julian Savulescu, Alberto Giubilini, Justin Oakley, Joshua Osowicki, Andrew J. Pollard & Anne-Marie Nussberger - 2020 - Journal of Medical Ethics 46 (12):815-826.
    Controlled Human Infection Model (CHIM) research involves the infection of otherwise healthy participants with disease often for the sake of vaccine development. The COVID-19 pandemic has emphasised the urgency of enhancing CHIM research capability and the importance of having clear ethical guidance for their conduct. The payment of CHIM participants is a controversial issue involving stakeholders across ethics, medicine and policymaking with allegations circulating suggesting exploitation, coercion and other violations of ethical principles. There are multiple approaches to payment: reimbursement, wage (...)
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  17.  39
    Spelling impairments in Spanish dyslexic adults.Olivia Afonso, Paz Suárez-Coalla & Fernando Cuetos - 2015 - Frontiers in Psychology 6.
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  18.  83
    Meaning Scepticism and Primitive Normativity.Olivia Sultanescu - 2021 - Pacific Philosophical Quarterly 102 (2):357-376.
    This paper examines Hannah Ginsborg's attempt to address the challenge raised by Saul Kripke's meaning sceptic. I start by identifying the two constraints that the sceptic claims must be met by a satisfactory answer. Then I try to show that Ginsborg's proposal faces a dilemma. In the first instance, I argue that it is able to meet the second constraint, but not the first. I then amend the proposal in order to make room for the first constraint. I go on (...)
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  19.  20
    The Embodied Penman: Effector‐Specific Motor–Language Integration During Handwriting.Olivia Afonso, Paz Suárez-Coalla, Fernando Cuetos, Agustín Ibáñez, Lucas Sedeño & Adolfo M. García - 2019 - Cognitive Science 43 (7):e12767.
    Several studies have illuminated how processing manual action verbs (MaVs) affects the programming or execution of concurrent hand movements. Here, to circumvent key confounds in extant designs, we conducted the first assessment of motor–language integration during handwriting—a task in which linguistic and motoric processes are co‐substantiated. Participants copied MaVs, non‐manual action verbs, and non‐action verbs as we collected measures of motor programming and motor execution. Programming latencies were similar across conditions, but execution was faster for MaVs than for the other (...)
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  20.  13
    Empathy, extremism, and epistemic autonomy.Olivia Bailey - 2024 - Philosophical Explorations 27 (2):128-143.
    Are extremists (incels, neo-nazis, and the like) characteristically answerable for their moral and political convictions? Is it necessary to offer them reasoned arguments against their views, or is it instead appropriate to bypass that kind of engagement? Discussion of these questions has centered around the putative epistemic autonomy of extremists. The parties to this discussion have assumed that epistemic autonomy is solely (or at least primarily) a matter of epistemic independence, of believing based on epistemic reasons one has assessed for (...)
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  21.  7
    Queer inclusion in teacher education: bridging theory, research, and practice.Olivia Jo Murray - 2015 - New York: Routledge.
    Queer Inclusion in Teacher Education explores the challenges and promises of building queer inclusive pedagogy and curriculum into teacher education. Weaving together theory, research findings, and practical "how-to" strategies and materials, it fills an important gap by offering a clear roadmap and resources for influencing the knowledge, beliefs, and actions of faculty working with pre-service teachers. While the book has implications for policy change, most immediately, readers will feel empowered with ideas for faculty development they can implement in their own (...)
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  22.  20
    Immigrant Women and Domestic Violence: Common Experiences in Different Countries.Olivia Salcido & Cecilia Menjívar - 2002 - Gender and Society 16 (6):898-920.
    In this article, the authors assess the still limited literature on domestic violence among immigrant women in major receiving countries so as to begin delineating a framework to explain how immigrant-specific factors exacerbate the already vulnerable position—as dictated by class, gender, and race—of immigrant women in domestic violence situations. First, a review of this scholarship shows that the incidence of domestic violence is not higher than it is in the native population but rather that the experiences of immigrant women in (...)
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  23. COVID-19 vaccination status should not be used in triage tie-breaking.Olivia Schuman, Joelle Robertson-Preidler & Trevor M. Bibler - 2022 - Journal of Medical Ethics 48 (10):1-3.
    This article discusses the triage response to the COVID-19 delta variant surge of 2021. One issue that distinguishes the delta wave from earlier surges is that by the time it became the predominant strain in the USA in July 2021, safe and effective vaccines against COVID-19 had been available for all US adults for several months. We consider whether healthcare professionals and triage committees would have been justified in prioritising patients with COVID-19 who are vaccinated above those who are unvaccinated (...)
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  24.  13
    Should Bionormativity Be a Concern in Gamete Donation?Olivia Schuman - 2023 - International Journal of Feminist Approaches to Bioethics 16 (2):138-161.
    An important argument against removing donor anonymity is that such state-mandated policies might validate bionormative attitudes about the importance of genetic relatedness in families. Bionormative attitudes can be unjustly disparaging and harmful to a wide range of families including donor-conceived, adopted, and single-parent families. However, studies show that the majority of donor-conceived individuals want donor anonymity removed. This paper explores the question of how to weigh these desires for knowing the donor—which may be grounded in biased and bionormative assumptions—against the (...)
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  25.  26
    Development and validation of Nurses’ Moral Courage Scale.Olivia Numminen, Jouko Katajisto & Helena Leino-Kilpi - 2019 - Nursing Ethics 26 (7-8):2438-2455.
    Background:Moral courage is required at all levels of nursing. However, there is a need for development of instruments to measure nurses’ moral courage.Objectives:The objective of this study is to develop a scale to measure nurses’ self-assessed moral courage, to evaluate the scale’s psychometric properties, and to briefly describe the current level of nurses’ self-assessed moral courage and associated socio-demographic factors.Research design:In this methodological study, non-experimental, cross-sectional exploratory design was applied. The data were collected using Nurses’ Moral Courage Scale and analysed (...)
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  26. Two problems of fitting grief.Julius Schönherr - 2021 - Analysis 81 (2):240-247.
    Recent years have seen a surge in philosophical work on the rationality of grief. Much of this research is premised on the idea that people tend to grieve much less than would be appropriate or, as it is often called, fitting. My goal in this paper is diagnostic, that is, to articulate two never properly distinguished, and indeed often conflated, arguments in favour of the purported discrepancy between experienced and fitting grief: a metaphysical and a psychological argument. According to the (...)
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  27. Hitting the barriers – Women in Formula 1 and W series racing.Olivia R. Howe - 2022 - European Journal of Women's Studies 29 (3):454-469.
    In this article, it will be concluded that the major automotive racing league, Formula 1, is failing in its efforts to be a truly unisex sport. In the current Formula 1 series, there are no female drivers. Although women have never been officially prohibited from competing in Formula 1, there have been fewer than 10 female drivers since its inception. This inquiry focuses on why women drivers have been prevented from securing professional driving positions in Formula 1 and racing on (...)
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  28. When Forgiveness Comes Easy.Julius Schönherr - 2019 - Journal of Value Inquiry 53 (4):513-528.
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  29.  14
    Policing the social body: Medicine and the administration of legal gender recognition in France and Italy, an historical perspective.Olivia Fiorilli - 2019 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 78:101182.
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  30. Spasticity after stroke: Physiology, assessment and treatment.Olivia Gosseries, Erik Ziegler, Steven Laureys, Aurore Thibaut & Camille Chatelle - unknown
    Background: Spasticity following a stroke occurs in about 30% of patients. The mechanisms underlying this disorder, however, are not well understood. Method: This review aims to define spasticity, describe hypotheses explaining its development after a stroke, give an overview of related neuroimaging studies as well as a description of the most common scales used to quantify the degree of spasticity and finally explore which treatments are currently being used to treat this disorder.
     
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  31.  8
    Lv.Olivia Macassey - 2015 - Perspectives in Biology and Medicine 58 (1):26-26.
    My name, Liv, is the number fifty four in Roman numerals. Is fifty five, then, the sum of me plus my disease? It is a larger number, but the “i” has been taken out. To become something more than myself, and at the same time, something less: that is the essence of receiving a..
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  32.  6
    Synthetic Biology - Cultural and Anthropological Perspectives.Olivia Macovei - 2022 - Postmodern Openings 13 (3):216-233.
    This article aims to make an analysis of the cultural and anthropological issues raised by synthetic biology. The novelty of the field makes it relatively difficult to compose a comprehensive analysis, even for philosophers with experience, but who are not familiar with the specifics of the field. The article will follow the synthesis of the models of ethical decision applicable in the field of ethical evaluation of technologies from a cultural and anthropological perspective, their critical analysis and will highlight the (...)
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  33.  33
    Featural processing in recognition of emotional facial expressions.Olivia Beaudry, Annie Roy-Charland, Melanie Perron, Isabelle Cormier & Roxane Tapp - 2014 - Cognition and Emotion 28 (3):416-432.
  34. Empathy with vicious perspectives? A puzzle about the moral limits of empathetic imagination.Olivia Bailey - 2021 - Synthese 199 (3-4):9621-9647.
    Are there limits to what it is morally okay to imagine? More particularly, is imaginatively inhabiting morally suspect perspectives something that is off-limits for truly virtuous people? In this paper, I investigate the surprisingly fraught relation between virtue and a familiar form of imaginative perspective taking I call empathy. I draw out a puzzle about the relation between empathy and virtuousness. First, I present an argument to the effect that empathy with vicious attitudes is not, in fact, something that the (...)
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  35. Still Lives for Headaches: A reply to Dorsey and Voorhoeve.Julius Schönherr - 2018 - Utilitas 30 (2):209-218.
    There is no large number of very small bads that is worse than a small number of very large bads – or so, some maintain, it seems plausible to say. In this article, I criticize and reject two recently proposed vindications of the above intuition put forth by Dale Dorsey and Alex Voorhoeve. Dorsey advocates for a threshold marked by the interference with a person's global life projects: any bad that interferes with the satisfaction of a life project is worse (...)
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  36.  80
    What must be lost: on retrospection, authenticity, and some neglected costs of transformation.Olivia Bailey - 2023 - Synthese 201 (6):1-18.
    A sensibility is, on a rough first pass, an emotional orientation to the world. It shapes how things appear to us, evaluatively speaking. By transfiguring things’ evaluative appearances, a change in sensibility can profoundly alter one’s overall experience of the world. I argue that some forms of sensibility change entail (1) risking one’s knowledge of what experiences imbued with one’s prior sensibility were like, and (2) surrendering one’s grasp on the intelligibility of one’s prior emotional apprehensions. These costs have consequences (...)
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  37.  17
    Are Apes’ Responses to Pointing Gestures Intentional?Olivia Sultanescu & Kristin Andrews - 2013 - Humana Mente 6 (24):53-77.
    This paper examines the meaningfulness of pointing in great apes. We appeal to Hannah Ginsborg’s conception of primitive normativity, which provides an adequate criterion for establishing whether a response is meaningful, and we attempt to make room for a conception according to which there is no fundamental difference between the responses of human infants and those of other great apes to pointing gestures. This conception is an alternative to Tomasello’s view that pointing gestures and reactions to them reveal a fundamental (...)
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  38. Empathy and Testimonial Trust.Olivia Bailey - 2018 - Royal Institute of Philosophy Supplement 84:139-160.
    Our collective enthusiasm for empathy reflects a sense that it is deeply valuable. I show that empathy bears a complex and surprisingly problematic relation to another social epistemic phenomenon that we have reason to value, namely testimonial trust. My discussion focuses on empathy with and trust in people who are members of one or more oppressed groups. Empathy for oppressed people can be a powerful tool for engendering a certain form of testimonial trust, because there is a tight connection between (...)
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  39. Beyond ‘Interaction’: How to Understand Social Effects on Social Cognition.Julius Schönherr & Evan Westra - 2019 - British Journal for the Philosophy of Science 70 (1):27-52.
    In recent years, a number of philosophers and cognitive scientists have advocated for an ‘interactive turn’ in the methodology of social-cognition research: to become more ecologically valid, we must design experiments that are interactive, rather than merely observational. While the practical aim of improving ecological validity in the study of social cognition is laudable, we think that the notion of ‘interaction’ is not suitable for this task: as it is currently deployed in the social cognition literature, this notion leads to (...)
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  40. Davidson’s Answer to Kripke’s Sceptic.Olivia Sultanescu & Claudine Verheggen - 2019 - Journal for the History of Analytical Philosophy 7 (2):8-28.
    According to the sceptic Saul Kripke envisages in his celebrated book on Wittgenstein on rules and private language, there are no facts about an individual that determine what she means by any given expression. If there are no such facts, the question then is, what justifies the claim that she does use expressions meaningfully? Kripke’s answer, in a nutshell, is that she by and large uses her expressions in conformity with the linguistic standards of the community she belongs to. While (...)
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  41.  20
    Consumer Consciousness in Multisensory Extended Reality.Olivia Petit, Carlos Velasco, Qian Janice Wang & Charles Spence - 2022 - Frontiers in Psychology 13.
    The reality-virtuality continuum encompasses a multitude of objects, events and environments ranging from real-world multisensory inputs to interactive multisensory virtual simulators, in which sensory integration can involve very different combinations of both physical and digital inputs. These different ways of stimulating the senses can affect the consumer’s consciousness, potentially altering their judgements and behaviours. In this perspective paper, we explore how technologies such as Augmented Reality and Virtual Reality can, by generating and modifying the human sensorium, act on consumer consciousness. (...)
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  42.  18
    A Braver Neuroethics that Matters in (and for) Africa.Olivia P. Matshabane & Cornelius Ewuoso - 2023 - American Journal of Bioethics Neuroscience 14 (4):410-413.
    Anna Wexler and Laura Specker Sullivan (2023) draw on their positionality as Global North early career neuroethics scholars to initiate a meaningful and timely conversation on Translational Neuroet...
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  43. What’s so Special About Interaction in Social Cognition?Julius Schönherr - 2017 - Review of Philosophy and Psychology 8 (2):181-198.
    Enactivists often defend the following two claims: Successful interactions are not driven and explained by the interactors’ ability to mindread. And the mechanisms enabling 2nd personal social cognition and those enabling 3rd personal social cognition are distinct. In this paper, I argue that both of these claims are false. With regard to I argue that enactivists fail to provide a plausible alternative to traditional accounts of social cognition in interaction. I examine and reject Hanne De Jaegher’s view according to which (...)
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  44.  39
    Nurse Educators' and Nursing Students' Perspectives On Teaching Codes of Ethics.Olivia Numminen, Arie van der Arend & Helena Leino-Kilpi - 2009 - Nursing Ethics 16 (1):69-82.
    Professional codes of ethics are regarded as elements of nurses' ethical knowledge base and consequently part of their ethics education. However, research focusing on these codes from an educational viewpoint is scarce. This study explored the need and applicability of nursing codes of ethics in modern health care, their importance in the nursing ethics curriculum, and the need for development of their teaching. A total of 183 Finnish nurse educators and 212 nursing students answered three structured questions, with an opportunity (...)
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  45.  41
    Vitalism and panpsychism in the philosophy of Anne Conway.Olivia Branscum - forthcoming - British Journal for the History of Philosophy:1-22.
    Anne Conway (1631–1679) is often described as a vitalist. Scholars typically take this to mean that Conway considers life to be ubiquitous throughout the world. While Conway is indeed a vitalist in this sense, I argue that she is also committed to a stronger view: namely, the panpsychist view that mental capacities are ubiquitous and fundamental in creation. Reading Conway as a panpsychist highlights several aspects of her philosophy that deserve further attention, especially her accounts of emanative causation and universal (...)
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  46.  51
    Pupil dilation patterns reflect the contents of consciousness.Olivia Kang & Thalia Wheatley - 2015 - Consciousness and Cognition 35:128-135.
  47.  5
    Vorwort.P. Rossier A. Mitscherlich - 1951 - Dialectica 5 (1):5-7.
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  48.  24
    Teachers’ perspectives of lower secondary school students in streamed classes – A Western Australian case study.Olivia Johnston & Helen Wildy - 2017 - Educational Studies 44 (2):212-229.
    Streaming in secondary schools is not beneficial for improving student outcomes of education with vast amounts of educational research indicating that it does not improve academic results and increases inequity. Yet teachers often prefer working in streamed classes, and research shows that teachers mediate the effects of streaming on students. This study sought to add to the understanding of teachers’ role in student learning by investigating how teachers conceptualise the students in streamed classes. A qualitative case study approach was used, (...)
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  49.  18
    Bernard Spodek, early childhood education scholar, researcher, and teacher.Olivia N. Saracho - 2013 - Charlotte, N.C.: Information Age.
    Bernard Spodek, one of the most important figures in contemporary early childhood education, has been a seminal figure in early childhood education for approximately six decades. He has also been a creative contributor to contemporary thinking on the integration of theory, research, and practice on the development and education of young children. He is the author of numerous theoretical, research, and practical articles that continue to be published in scholarly journals and the author of textbooks that span the fields of (...)
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  50.  9
    Wiederkehrende Diskontinuitäten im Werk und Leben Max Webers.Hans-Martin Schönherr-Mann - 2023 - Philosophische Rundschau 70 (1):62.
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