Results for 'Noys Benjamin'

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  1.  14
    Time of Death.Benjamin Noys - 2002 - Angelaki 7 (2):51 – 59.
  2.  19
    The Peculiarities of English Culture.Benjamin Noys - 2018 - Historical Materialism 26 (1):165-174.
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  3.  13
    The Art of the Absolute: Relations, Objects, and Immanence.Benjamin Noys - 2014 - Angelaki 19 (1):171-185.
    The contemporary theorization of art can be traced in a series of interlocking and antagonistic positions: the dissolution of art into social relations, the tracking of art as the work of objects that recede from our grasp, and the practice of art as instantiating or linking to an immanent plane. I take the question of immanence as central to these debates. This is because immanence implies a superior plane that exceeds specification or determination, and it also traces the problem of (...)
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  4.  4
    The Provocations of Alain Badiou.Benjamin Noys - 2003 - Theory, Culture and Society 20 (1):123-132.
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  5.  38
    Georges Bataille's Base Materialism.Benjamin Noys - 1998 - Cultural Values 2 (4):499-517.
    The French intellectual Georges Bataille developed base materialism in his work during the late 1920s and early 1930s as an attempt to break with all existing materialism. This essay is an explication of base materialism and its radical implications for contemporary theory. Bataille argues for the concept of an active base matter that disrupts the opposition of high and low and destabilises all foundations. Then he attempts to use this to develop a radical libertarian Marxism, opposed to both Stalinism and (...)
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  6.  14
    Badiou's Fidelities: Reading the Ethics.Benjamin Noys - 2003 - Communication and Cognition. Monographies 36 (1-2):31-44.
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  7. Andrea Fumagalli and Sandro Mezzadra, Eds, Crisis in the Global Economy: Financial Markets, Social Struggles, and New Political Scenarios.Benjamin Noys - 2010 - Radical Philosophy 163:55.
  8.  23
    Antiphusis : Werner Herzog's Grizzly Man.Benjamin Noys - 2007 - Film-Philosophy 11 (3):38-51.
    At the heart of the cinema of Werner Herzog lies the vision of discordant and chaoticnature – the vision of anti-nature. Throughout his work we can trace a constant fascinationwith the violence of nature and its indifference, or even hostility, to human desires andambitions. For example, in his early film Even Dwarfs Started Small we have therecurrent image of a crippled chicken continually pecked by its companions.2Here theviolence of nature provides a sly prelude to the anarchic carnival violence of the (...)
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  9.  43
    Foucault, the Sceptical Samurai.Benjamin Noys - 2011 - The Philosophers' Magazine 52 (52):111-112.
  10.  38
    Be Reasonable!Benjamin Noys - 2009 - The Philosophers' Magazine 44:110-111.
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  11.  5
    Communicative Unreason.Benjamin Noys - 1997 - Theory, Culture and Society 14 (1):59-75.
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  12. Daniel Heller-Roazen, The Enemy of All: Piracy and the Law of Nations.Benjamin Noys - 2010 - Radical Philosophy 160:49.
     
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  13.  14
    Dialectical Passions: Negation in Postwar Art Theory, Gail Day, New York: Columbia University Press, 2010.Benjamin Noys - 2012 - Historical Materialism 20 (3):137-144.
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  14. Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.Benjamin Noys - 2012 - Radical Philosophy 173:60.
     
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  15.  66
    Ends in Sight: Marx/Fukuyama/Hobsbawm/Anderson.Benjamin Noys - 2009 - Historical Materialism 17 (4):157-163.
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  16.  16
    Gestural Cinema?: Giorgio Agamben on Film.Benjamin Noys - 2004 - Film-Philosophy 8 (2).
  17.  45
    Gestural Cinema?, on Two Texts by Giorgio Agamben, 'Notes on Gesture' (1992) and 'Difference and Repetition: On Guy Debord's Films' (1995). [REVIEW]Benjamin Noys - 2004 - Film-Philosophy 8 (2).
    Gilles Deleuze's two-volume theory of film, _Cinema 1: The Movement-Image_ and _Cinema 2: The Time-Image_, have slowly been making an impact on Anglo-American film studies. The special issue of _Film-Philosophy_ on his work (vol. 5, 2001) and David Rodowick's excellent introduction, _Gilles Deleuze's Time Machine_ (1997), are just two signs, among many, of the growing interest in Deleuze's writings on cinema. His work has also inspired the Italian philosopher Giorgio Agamben to propose a new theory of film that significantly departs (...)
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  18.  34
    Howls for Debord, on Guy Debord: Complete Cinematic Works , Translated and Edited by Ken Knabb.Benjamin Noys - 2004 - Film-Philosophy 8 (2).
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  19. Horror Temporis.Benjamin Noys - 2008 - Collapse: Philosophical Research and Development 4.
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  20.  1
    Introduction: One More Effort..Benjamin Noys - 2007 - Film-Philosophy 11 (3):i-vii.
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  21.  48
    Oedipus Wrecks.Benjamin Noys - 2010 - The Philosophers' Magazine 50:121-122.
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  22.  32
    Revolution in Psychology: Alienation to Emancipation
    The Lacanian Left: Psychoanalysis, Theory, and Politics.
    Benjamin Noys - 2009 - Historical Materialism 17 (1):183-190.
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  23. Separation and Reversibility: Agamben on the Image.Benjamin Noys - 2009 - Filozofski Vestnik 30 (1):143 - +.
     
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  24.  13
    Skimming the Surface: Critiquing Anti-Critique.Benjamin Noys - 2017 - Journal for Cultural Research 21 (4):295-308.
    Contemporary forms of anti-critique take issue with critical distance as the root of critique’s ‘Olympian’ and hierarchical stance. Instead, they constantly call us to get closer: to immerse, network, touch or skim. Against claims to hidden or encrypted meaning to be revealed, they stress we stay as close to the surface of things as possible. These forms of ‘surface reading’ characterise a common orientation of literary and critical studies at the present moment – from invocations of materialities, networks and objects, (...)
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  25.  17
    The End of the Monarchy of Sex.Benjamin Noys - 2008 - Theory, Culture and Society 25 (5):104-122.
    The hegemonic form of contemporary queer theory is dependent on a model of desire as autonomous and deregulated, derived from post-'68 French theory and particularly the work of Michel Foucault. Such a model is at risk of finding itself in congruence with a deregulated post-Fordist capitalism that recuperates supposedly dissident sexual identities. This article returns to the work of Foucault to identify a largely unacknowledged tendency in his work that contests the valorization of sexuality and calls for an `end of (...)
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  26.  24
    Political Writings, 1953-1993.Benjamin Noys - 2011 - Historical Materialism 19 (3):196-204.
  27.  16
    Benjamin Noys, The Persistence of the Negative: A Critique of Contemporary Continental Theory.Knox Peden - 2011 - Radical Philosophy 168:51.
  28.  31
    Slow Down: On Benjamin Noys’ Critique of Accelerationism.Jason Barker - 2016 - Angelaki 21 (2):227-235.
    This paper reviews Benjamin Noys’ recent attempt in Malign Velocities: Accelerationism and Capitalism to mount a critique of accelerationism. The book, persuasive in certain respects, bypasses the institutional dynamics of accelerationism’s theoretical progenitors, viz. Nick Land and the Cybernetic Culture Research Unit of Warwick University, and instead portrays it as a “defeatist strategy” of the post-’68 conjuncture of “Deleuzian Thatcherism.” Such portrayal is debatable to the extent that it exhibits a questionable appropriation of “theory” in the strict sense (...)
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  29. Bioportal: Ontologies and Integrated Data Resources at the Click of the Mouse.L. Whetzel Patricia, H. Shah Nigam, F. Noy Natalya, Dai Benjamin, Dorf Michael, Griffith Nicholas, Jonquet Clement, Youn Cherie, Callendar Chris, Coulet Adrien, Barry Smith, Chris Chute & Mark Musen - 2011 - In Proceedings of the 2nd International Conference on Biomedical Ontology, Buffalo, NY. pp. 292-293.
    BioPortal is a Web portal that provides access to a library of biomedical ontologies and terminologies developed in OWL, RDF(S), OBO format, Protégé frames, and Rich Release Format. BioPortal functionality, driven by a service-oriented architecture, includes the ability to browse, search and visualize ontologies (Figure 1). The Web interface also facilitates community-based participation in the evaluation and evolution of ontology content.
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  30. Proceedings of the 2nd International Conference on Biomedical Ontology, Buffalo, NY.L. Whetzel Patricia, H. Shah Nigam, F. Noy Natalya, Benjamin Dai, Michael Dorf, Nicholas Griffith, Clement Jonquet, Cherie Youn, Chris Callendar, Adrien Coulet, Smith Barry, Chute Chris & Musen Mark - 2011
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  31. The Anomie of the Earth: Philosophy, Politics, and Autonomy in Europe and the Americas.Federico Luisetti, John Pickles & Wilson Kaiser (eds.) - 2015 - Duke University Press.
    The contributors to _The Anomie of the Earth_ explore the convergences and resonances between Autonomist Marxism and decolonial thinking. In discussing and rejecting Carl Schmitt's formulation of the nomos—a conceptualization of world order based on the Western tenets of law and property—the authors question the assumption of universal political subjects and look towards politics of the commons divorced from European notions of sovereignty. They contrast European Autonomism with North and South American decolonial and indigenous conceptions of autonomy, discuss the legacies (...)
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  32.  50
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals (...)
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  33. Repeating ŽIžEk.Agon Hamza (ed.) - 2015 - Duke University Press.
    _Repeating Žižek_ offers a serious engagement with the ideas and propositions of philosopher Slavoj Žižek. Often subjecting Žižek's work to a Žižekian analysis, this volume's contributors consider the possibility of formalizing Žižek's ideas into an identifiable philosophical system. They examine his interpretations of Hegel, Plato, and Lacan, outline his debates with Badiou, and evaluate the implications of his analysis of politics and capitalism upon Marxist thought. Other essays focus on Žižek's approach to Christianity and Islam, his "sloppy" method of reading (...)
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  34. Repeating ŽIžEk.Agon Hamza (ed.) - 2015 - Duke University Press.
    _Repeating Žižek_ offers a serious engagement with the ideas and propositions of philosopher Slavoj Žižek. Often subjecting Žižek's work to a Žižekian analysis, this volume's contributors consider the possibility of formalizing Žižek's ideas into an identifiable philosophical system. They examine his interpretations of Hegel, Plato, and Lacan, outline his debates with Badiou, and evaluate the implications of his analysis of politics and capitalism upon Marxist thought. Other essays focus on Žižek's approach to Christianity and Islam, his "sloppy" method of reading (...)
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  35.  22
    POSTLUDES: Cinema at the End of the World.Louis Armand - 2017 - Angelaki 22 (3):155-163.
    An examination of how the Accelerationist imagination has failed in its deviation from Nick Land's radical metaphorics of an Artaudian and Bataille-esque signifying “economy without reserve” to a neo-Sovietised bureaucratic plan for the post-Anthropocene, per Benjamin Noys et al. Given a positivistic guise, futurology of the latter kind almost always masks a return of apocalyptic humanism. The fantasy of a species unified in solidarity, in full view of its techno-evolutionary obsolescence, seeks to magically transform the history of alienation (...)
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  36.  7
    Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  37.  88
    Walter Benjamin and the Architecture of Modernity.Andrew E. Benjamin & Charles Rice (eds.) - 2009 - Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  38.  3
    Walter Benjamin and Architecture.Walter Benjamin & Gevork Hartoonian (eds.) - 2010 - Routledge.
    The essays compiled in this book explore aspects of Walter Benjamin's discourse that have contributed to the formation of contemporary architectural theories. Issues such as technology and history have been considered central to the very modernity of architecture, but Benjamin's reflection on these subjects has elevated the discussion to a critical level. The contributors in this book consider Walter Benjamin's ideas in the context of digitalization of architecture where it is the very technique itself that determines the (...)
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  39. Benjamin's Modernity.Andrew Benjamin - unknown
  40.  19
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  41.  5
    Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  42.  4
    Andrew Benjamin and Dimitris Vardoulakis, Eds. Sparks Will Fly: Benjamin and Heidegger. [REVIEW]Benjamin Brewer - 2019 - Gatherings: The Heidegger Circle Annual 9:202-214.
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  43. 53 Benjamin buchloh.Benjamin Buchloh - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 53.
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  44.  10
    The Problems of Modernity (RLE Social Theory): Adorno and Benjamin.Andrew E. Benjamin (ed.) - 1991 - Routledge.
    Theodor Adorno and Walter Benjamin have emerged as figures of great importance in the current debates about modernity. The central and privileged place of the philosophical problem of modernity has been threatened by the possibility advanced by Jean-François Lyotard that modernity as a project is over and the new concern is the postmodern. The work of Adorno and Benjamin is the background against which the problems of modernity and postmodernity are addressed in this volume. This collection brings together (...)
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  45. Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson.Paolo Rossi & Benjamin Nelson - 1970 - Harper & Row.
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  46.  59
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  47.  9
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  48.  1
    Benjamin Dahlke: „Ich habe nie verlangt, daß mir jemand nachplappern sollte.“ Zum historiographischen Ertrag des Karl Barth-Jubiläums 2018.Benjamin Dahlke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):351-361.
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  49.  1
    Benjamin Dahlke: New Directions for Catholic Theology. Bernard Lonergan’s Move Beyond Neo-Scholasticism.Benjamin Dahlke - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):108-131.
    Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan dazu beigetragen, die katholische Theologie umfassend zu erneuern. Angesichts der offenkundigen Grenzen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skepsis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging ihm (...)
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  50.  56
    Gesture and Expression: Interrupting Lament's Repetition: Walter Benjamin and Sophocles' Electra.Andrew Benjamin - 2017 - In .
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