Results for 'Neumer Katalin'

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  1.  3
    Sind Tatsachen vom Sprachspiel konstituiert? Zu Wittgensteins Philosophie 1946-51.Katalin Neumer - 2010 - In Volker Munz (ed.), Essays on the philosophy of Wittgenstein. De Gruyter. pp. 315-326.
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  2.  8
    Verdächtige Bilder und Töne: Wittgenstein 1946–1951.Katalin Neumer - 2008 - In Herbert Hrachovec & Alois Pichler (eds.), Wittgenstein and the Philosophy of Information: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter. pp. 61-80.
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  3.  59
    Die gemeinsame menschliche Handlungsweise.Katalin Neumer - 2000 - Grazer Philosophische Studien 58 (1):331-364.
    Auf die Frage "Wie kann man ein anderes Weltbild, eine andere Kultur verstehen?" lassen sich in Wittgensteins Spätwerk zwei Tendenzen entdecken: Dem wechselseitigen Unverständnis stellt er die „gemeinsame menschliche Handlungsweise und die „Naturgeschichte des Menschen“ gegenüber. Die Bedeutung dieser beiden Begriffe ist umstritten und weist auf ein konzeptionelles Problem in Wittgensteins Argumentation hin. Anhand der Diskussion prominenter Interptetationen von Baker, Hacker, Haller, Savigny u.a. der einschlägigen Stelle § 206 in den Philosophischen Untersuchungen wird herausgearbeitet, daß Wittgenstein nur die unscharfen Grenzen (...)
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  4.  19
    Language, Thought, Relativism, Nationalism: An Interdisciplinary Study.Katalin Neumer - unknown
    Ms. Neumer and her team began their project with a critical analysis of the various theories of the relationship between language and thought. Their aim was to develop a theoretical position concerning the issue of universalism versus relativism. This issue is closely bound up with one of the main questions of the history of East and Central Europe, namely, the question of the nation, and the possibility of mutual understanding between national cultures. The team attempted to avoid falling into (...)
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  5.  16
    „Die gemeinsame menschliche Handlungsweise“ in Wittgensteins Nachlass.Katalin Neumer - 2010 - Wittgenstein-Studien 1 (2010):71-120.
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  6.  43
    „Die gemeinsame menschliche Handlungsweise“ in Wittgensteins Nachlass.Katalin Neumer - 2010 - Wittgenstein-Studien 1 (1):71-120.
  7. Das rot, des Schmerz, der Leopard und die Sprache: Aussersprachliche Gegenstände und die Grenzen des Relativismus im Spätwerk Wittengensteins.Katalin Neumer - 1995 - Philosophisches Jahrbuch 102 (2):339-351.
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  8.  7
    Die Relativität der Grenzen: Studien zur Philosophie Wittgensteins.Katalin Neumer (ed.) - 2000 - Atlanta, GA: BRILL.
    Aus dem Inhalt: Das wissende und wollende Subjekt im Tractatus. - Die gemeinsame menschliche Handlungsweise: das Verstehen des anderen in Wittgenstein's Spatphilosophie. - Das Rot, der Schmerz, der Leopard und die Sprache: aussersprachliche Gegenstande und die Grenzen des Relativismus im Spatwerk. - Schmerzen und Schmerzausserungen als vorsprachliche Phanomene: Nachtrag zum Kapitel Das Rot, der Schmerz, der Leopard und die Sprache. - Bedeutungserlebnisse: Privatsprachenkritik und Gebrauchstheorie der Bedeutung im Licht der psychologischen Aufzeichnungen.".
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  9.  4
    Das Verstehen des Anderen.Katalin Neumer (ed.) - 2000 - New York: Lang.
    Kann man einen anderen Menschen oder eine andere Kultur und Lebensform verstehen? Welches sind die Bedingungen des Fremdverstehens? Was soll man unter dem Begriff des Anderen bzw. des Fremden verstehen? Die Autoren des Bandes setzen sich mit ähnlichen Fragen auseinander und hier insbesondere anhand der Philosophie Wittgensteins. Dabei kommen sie sowohl auf den Tractatus als auch auf das Spätwerk zu sprechen. Der Band behandelt die Interpretationsmöglichkeiten der Begriffe Lebensform, Naturgeschichte des Menschen und Bedeutungserlebnis. Ferner werden Themen wie das Erlernen einer (...)
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  10.  22
    Die gemeinsame menschliche Handlungsweise.Katalin Neumer - 2000 - Grazer Philosophische Studien 58 (1):331-364.
    Auf die Frage "Wie kann man ein anderes Weltbild, eine andere Kultur verstehen?" lassen sich in Wittgensteins Spätwerk zwei Tendenzen entdecken: Dem wechselseitigen Unverständnis stellt er die „gemeinsame menschliche Handlungsweise und die „Naturgeschichte des Menschen“ gegenüber. Die Bedeutung dieser beiden Begriffe ist umstritten und weist auf ein konzeptionelles Problem in Wittgensteins Argumentation hin. Anhand der Diskussion prominenter Interptetationen von Baker, Hacker, Haller, Savigny u.a. der einschlägigen Stelle § 206 in den Philosophischen Untersuchungen wird herausgearbeitet, daß Wittgenstein nur die unscharfen Grenzen (...)
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  11.  7
    Die gemeinsame menschliche Handlungsweise.Katalin Neumer - 2000 - Grazer Philosophische Studien 58 (1):331-364.
    Auf die Frage "Wie kann man ein anderes Weltbild, eine andere Kultur verstehen?" lassen sich in Wittgensteins Spätwerk zwei Tendenzen entdecken: Dem wechselseitigen Unverständnis stellt er die „gemeinsame menschliche Handlungsweise und die „Naturgeschichte des Menschen“ gegenüber. Die Bedeutung dieser beiden Begriffe ist umstritten und weist auf ein konzeptionelles Problem in Wittgensteins Argumentation hin. Anhand der Diskussion prominenter Interptetationen von Baker, Hacker, Haller, Savigny u.a. der einschlägigen Stelle § 206 in den Philosophischen Untersuchungen wird herausgearbeitet, daß Wittgenstein nur die unscharfen Grenzen (...)
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  12.  48
    Die gemeinsame menschliche Handlungsweise.Katalin Neumer - 2000 - Grazer Philosophische Studien 58 (1):331-364.
    Auf die Frage "Wie kann man ein anderes Weltbild, eine andere Kultur verstehen?" lassen sich in Wittgensteins Spätwerk zwei Tendenzen entdecken: Dem wechselseitigen Unverständnis stellt er die „gemeinsame menschliche Handlungsweise und die „Naturgeschichte des Menschen“ gegenüber. Die Bedeutung dieser beiden Begriffe ist umstritten und weist auf ein konzeptionelles Problem in Wittgensteins Argumentation hin. Anhand der Diskussion prominenter Interptetationen von Baker, Hacker, Haller, Savigny u.a. der einschlägigen Stelle § 206 in den Philosophischen Untersuchungen wird herausgearbeitet, daß Wittgenstein nur die unscharfen Grenzen (...)
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  13.  10
    Die gemeinsame menschliche Handlungsweise.Katalin Neumer - 2000 - Grazer Philosophische Studien 58 (1):331-364.
    Auf die Frage "Wie kann man ein anderes Weltbild, eine andere Kultur verstehen?" lassen sich in Wittgensteins Spätwerk zwei Tendenzen entdecken: Dem wechselseitigen Unverständnis stellt er die „gemeinsame menschliche Handlungsweise und die „Naturgeschichte des Menschen“ gegenüber. Die Bedeutung dieser beiden Begriffe ist umstritten und weist auf ein konzeptionelles Problem in Wittgensteins Argumentation hin. Anhand der Diskussion prominenter Interptetationen von Baker, Hacker, Haller, Savigny u.a. der einschlägigen Stelle § 206 in den Philosophischen Untersuchungen wird herausgearbeitet, daß Wittgenstein nur die unscharfen Grenzen (...)
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  14.  7
    Identitások és médiák.Katalin Neumer (ed.) - 2015 - Budapest: Gondolat Kiadó.
    I. Identitások és váltások -- II. Médiák és váltások.
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  15. Lebensform, Sprache und Relativismus im Spätwerk Wittgensteins.Katalin Neumer - 1995 - Wittgenstein-Studien 2 (2).
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  16.  1
    Nyelv, gondolkodás, relativizmus.Katalin Neumer (ed.) - 1999 - Budapest: Osiris Kiadó.
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  17.  3
    Traditionen Wittgensteins.Katalin Neumer - 2004 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Die Beiträge dieses Sammelbandes stellen zum einen Wittgensteins Philosophie in wirkungsgeschichtlichen Zusammenhängen dar, zum anderen fragen sie danach, wie sich Wittgensteins Problemstellungen zu traditionellen Fragen der Ideengeschichte verhalten, ohne dabei unbedingt an unmittelbare geistesgeschichtliche Einflüsse zu denken. So werden im Buch Themen behandelt wie Wittgenstein und der Cartesianismus, Wittgensteins Religiosität vor dem Hintergrund des Werkes von Pascal, Tolstoi und Kierkegaard, Wittgensteins Grammatikbegriff im Kontext analytischer und synthetischer Sätze, sein Bild von Weininger, Aspekte malerischer Gestaltung seiner Arbeitsweise, oder die Frage, inwieweit (...)
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  18.  36
    “Past continuous”: Philosophy in Hungary before and after the political turn.János Laki & Katalin Neumer - 1999 - Studies in East European Thought 51 (4):243 - 249.
  19. Zeichen, Sprache, Bewusstsein.Jeff Bernard & Katalin Neumer - 1994
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  20.  13
    Schrift und Sprache. [REVIEW]Katalin Neumer - 1999 - Grazer Philosophische Studien 57 (1):345-368.
  21.  12
    Schrift und Sprache. [REVIEW]Katalin Neumer - 1999 - Grazer Philosophische Studien 57 (1):345-368.
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  22.  18
    Nyíri, J.C., Tradition and Individuality: Philosophical Essays, “Synthese Library”; Nyíri, Kristóf, A hagyomány filozófiája (The Philosophy of Tradition); Neumer, Katalin, Gondolkodás, beszéd, írás (Thought, Language, and Writing).J. C. Nyíri, Kristóf Nyíri & Katalin Neumer - 1999 - Studies in East European Thought 51 (4):329-340.
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  23.  32
    Nyíri, J.C., Tradition and Individuality: Philosophical Essays, “Synthese Library”; Nyíri, Kristóf, A hagyomány filozófiája (The Philosophy of Tradition); Neumer, Katalin, Gondolkodás, beszéd, írás (Thought, Language, and Writing). [REVIEW]Tamás Demeter - 1999 - Studies in East European Thought 51 (4):329-340.
  24. Katalin Neumer: Die Relativität der Grenzen. Studien zur Philosophie Wittgensteins. [REVIEW]Tamas Demeter - 2001 - Philosophischer Literaturanzeiger 54 (3).
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  25. In Defense of the Phenomenal Concept Strategy1.Katalin Balog - 2011 - Philosophy and Phenomenological Research 84 (1):1-23.
    During the last two decades, several different anti-physicalist arguments based on an epistemic or conceptual gap between the phenomenal and the physical have been proposed. The most promising physicalist line of defense in the face of these arguments – the Phenomenal Concept Strategy – is based on the idea that these epistemic and conceptual gaps can be explained by appeal to the nature of phenomenal concepts rather than the nature of non-physical phenomenal properties. Phenomenal concepts, on this proposal, involve unique (...)
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  26. Conceivability, possibility, and the mind-body problem.Katalin Balog - 1999 - Philosophical Review 108 (4):497-528.
    This paper was chosen by The Philosopher’s Annual as one of the ten best articles appearing in print in 2000. Reprinted in Volume XXIII of The Philosopher’s Annual. In his very influential book David Chalmers argues that if physicalism is true then every positive truth is a priori entailed by the full physical description – this is called “the a priori entailment thesis – but ascriptions of phenomenal consciousness are not so entailed and he concludes that Physicalism is false. As (...)
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  27.  32
    Some remarks on an attempt at formalizing dialectical logic.Katalin G. Havas - 1981 - Studies in Soviet Thought 22 (4):257-264.
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  28. The Subject’s Point of View.Katalin Farkas - 2008 - New York: Oxford University Press.
    Descartes's philosophy has had a considerable influence on the modern conception of the mind, but many think that this influence has been largely negative. The main project of The Subject's Point of View is to argue that discarding certain elements of the Cartesian conception would be much more difficult than critics seem to allow, since it is tied to our understanding of basic notions, including the criteria for what makes someone a person, or one of us. The crucial feature of (...)
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  29. Phenomenal intentionality without compromise.Katalin Farkas - 2008 - The Monist 91 (2):273-93.
    In recent years, several philosophers have defended the idea of phenomenal intentionality : the intrinsic directedness of certain conscious mental events which is inseparable from these events’ phenomenal character. On this conception, phenomenology is usually conceived as narrow, that is, as supervening on the internal states of subjects, and hence phenomenal intentionality is a form of narrow intentionality. However, defenders of this idea usually maintain that there is another kind of, externalistic intentionality, which depends on factors external to the subject. (...)
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  30. The Threefold Cord: Mind, Body, and World. [REVIEW]Katalin Farkas - 2003 - Mind 112 (448):786-789.
  31. Constructing a World for the Senses.Katalin Farkas - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford University Press. pp. 99-115.
    It is an integral part of the phenomenology of mature perceptual experience that it seems to present to us an experience-independent world. I shall call this feature 'perceptual intentionality'. In this paper, I argue that perceptual intentionality is constructed by the structure of more basic sensory features, features that are not intentional themselves. This theory can explain why the same sensory feature can figure both in presentational and non-presentational experiences. There is a fundamental difference between the intentionality of sensory experiences (...)
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  32. A sense of reality.Katalin Farkas - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 399-417.
    Hallucinations occur in a wide range of organic and psychological disorders, as well as in a small percentage of the normal population According to usual definitions in psychology and psychiatry, hallucinations are sensory experiences which present things that are not there, but are nonetheless accompanied by a powerful sense of reality. As Richard Bentall puts it, “the illusion of reality ... is the sine qua non of all hallucinatory experiences” (Bentall 1990: 82). The aim of this paper is to find (...)
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  33. Acquaintance and the mind-body problem.Katalin Balog - 2012 - In Simone Gozzano & Christopher S. Hill (eds.), New Perspectives on Type Identity: The Mental and the Physical. Cambridge University Press. pp. 16-43.
    In this paper I begin to develop an account of the acquaintance that each of us has with our own conscious states and processes. The account is a speculative proposal about human mental architecture and specifically about the nature of the concepts via which we think in first personish ways about our qualia. In a certain sense my account is neutral between physicalist and dualist accounts of consciousness. As will be clear, a dualist could adopt the account I will offer (...)
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  34. Thinking about Consciousness. [REVIEW]Katalin Balog - 2004 - Mind 113 (452):774-778.
    Papineau in his book provides a detailed defense of physicalism via what has recently been dubbed the “phenomenal concept strategy”. I share his enthusiasm for this approach. But I disagree with his account of how a physicalist should respond to the conceivability arguments. Also I argue that his appeal to teleosemantics in explaining mental quotation is more like a promissory note than an actual theory.
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  35.  4
    A test éthosza: a test és a másik tapasztalatának összefüggése Merleau-Ponty és Lévinas filozófiájában.Katalin Vermes - 2006 - Budapest: L'Harmattan.
  36. Jerry Fodor on Non-conceptual Content.Katalin Balog - 2009 - Synthese 167 (3):311 - 320.
    Proponents of non-conceptual content have recruited it for various philosophical jobs. Some epistemologists have suggested that it may play the role of “the given” that Sellars is supposed to have exorcised from philosophy. Some philosophers of mind (e.g., Dretske) have suggested that it plays an important role in the project of naturalizing semantics as a kind of halfway between merely information bearing and possessing conceptual content. Here I will focus on a recent proposal by Jerry Fodor. In a recent paper (...)
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  37. Practical Know‐Wh.Katalin Farkas - 2017 - Noûs 51 (4):855-870.
    The central and paradigmatic cases of knowledge discussed in philosophy involve the possession of truth. Is there in addition a distinct type of practical knowledge, which does not aim at the truth? This question is often approached through asking whether states attributed by “know-how” locutions are distinct from states attributed by “know-that”. This paper argues that the question of practical knowledge can be raised not only about some cases of “know-how” attributions, but also about some cases of so-called “know-wh” attributions; (...)
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  38. Two Versions of the Extended Mind Thesis.Katalin Farkas - 2012 - Philosophia 40 (3):435-447.
    According to the Extended Mind thesis, the mind extends beyond the skull or the skin: mental processes can constitutively include external devices, like a computer or a notebook. The Extended Mind thesis has drawn both support and criticism. However, most discussions—including those by its original defenders, Andy Clark and David Chalmers—fail to distinguish between two very different interpretations of this thesis. The first version claims that the physical basis of mental features can be located spatially outside the body. Once we (...)
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  39.  22
    Generalized Galois Logics: Relational Semantics of Nonclassical Logical Calculi.Katalin Bimbó & J. Michael Dunn - 2008 - Center for the Study of Language and Inf.
    Nonclassical logics have played an increasing role in recent years in disciplines ranging from mathematics and computer science to linguistics and philosophy. _Generalized Galois Logics_ develops a uniform framework of relational semantics to mediate between logical calculi and their semantics through algebra. This volume addresses normal modal logics such as K and S5, and substructural logics, including relevance logics, linear logic, and Lambek calculi. The authors also treat less-familiar and new logical systems with equal deftness.
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  40.  31
    Lack of correlation between hypnotic susceptibility and various components of attention.Katalin Varga, Zoltán Németh & Anna Szekely - 2011 - Consciousness and Cognition 20 (4):1872-1881.
    The purpose of our study was to measure the relationship between performance on various attentional tasks and hypnotic susceptibility. Healthy volunteers participated in a study, where they had to perform several tasks measuring various attention components in a waking state: sustained attention, selective or focused attention, divided attention and executive attention in task switching. Hypnotic susceptibility was measured in a separate setting by the Waterloo-Stanford Groups Scale of Hypnotic Susceptibility, Form C .We found no significant correlation between any of the (...)
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  41. What is externalism?Katalin Farkas - 2003 - Philosophical Studies 112 (3):187-208.
    The content of the externalist thesis about the mind depends crucially on how we define the distinction between the internal and the external. According to the usual understanding, the boundary between the internal and the external is the skull or the skin of the subject. In this paper I argue that the usual understanding is inadequate, and that only the new understanding of the external/internal distinction I suggest helps us to understand the issue of the compatibility of externalism and privileged (...)
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  42. The Lives of Others.Katalin Farkas - 2023 - Aristotelian Society Supplementary Volume 97 (1):104-121.
    On a Cartesian conception of the mind, I could be a solitary being and still have the same mental states as I currently have. This paper asks how the lives of other people fit into this conception. I investigate the second-person perspective—thinking of others as ‘you’ while engaging in reciprocal communicative interactions with them—and argue that it is neither epistemically nor metaphysically distinctive. I also argue that the Cartesian picture explains why other people are special: because they matter not just (...)
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  43.  27
    Some remarks on an attempt at formalizing dialectical logic.Katalin G. Havas - 1981 - Studies in East European Thought 22 (4):257-264.
  44. Belief May Not Be a Necessary Condition for Knowledge.Katalin Farkas - 2015 - Erkenntnis 80 (1):185-200.
    Most discussions in epistemology assume that believing that p is a necessary condition for knowing that p. In this paper, I will present some considerations that put this view into doubt. The candidate cases for knowledge without belief are the kind of cases that are usually used to argue for the so-called ‘extended mind’ thesis.
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  45. Know-wh does not reduce to know that.Katalin Farkas - 2016 - American Philosophical Quarterly 53 (2):109-122.
    Know -wh ascriptions are ubiquitous in many languages. One standard analysis of know -wh is this: someone knows-wh just in case she knows that p, where p is an answer to the question included in the wh-clause. Additional conditions have also been proposed, but virtually all analyses assume that propositional knowledge of an answer is at least a necessary condition for knowledge-wh. This paper challenges this assumption, by arguing that there are cases where we have knowledge-wh without knowledge- that of (...)
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  46.  50
    Conceivability, Possibility, and the Mind-Body Problem.Katalin Balog - 1999 - Philosophical Review 108 (4):497-528.
    Jennifer Hornsby’s Simple Mindedness consists of twelve essays organized into sections focusing on three issues: the ontology of persons and mental events, how actions fit into a world of natural law, and the nature of intentional explanations. Most of the essays have been previously published but many of these are revised and include addenda. The collection is unified by its defending a position in the philosophy of mind Hornsby calls “naive naturalism.” She advertises naive naturalism as neither physicalist nor Cartesian. (...)
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  47.  66
    Four-valued Logic.Katalin Bimbó & J. Michael Dunn - 2001 - Notre Dame Journal of Formal Logic 42 (3):171-192.
    Four-valued semantics proved useful in many contexts from relevance logics to reasoning about computers. We extend this approach further. A sequent calculus is defined with logical connectives conjunction and disjunction that do not distribute over each other. We give a sound and complete semantics for this system and formulate the same logic as a tableaux system. Intensional conjunction and its residuals can be added to the sequent calculus straightforwardly. We extend a simplified version of the earlier semantics for this system (...)
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  48.  14
    Proof theory: sequent calculi and related formalisms.Katalin Bimbó - 2015 - Boca Raton: CRC Press, Taylor & Francis Group.
    Sequent calculi constitute an interesting and important category of proof systems. They are much less known than axiomatic systems or natural deduction systems are, and they are much less known than they should be. Sequent calculi were designed as a theoretical framework for investigations of logical consequence, and they live up to the expectations completely as an abundant source of meta-logical results. The goal of this book is to provide a fairly comprehensive view of sequent calculi -- including a wide (...)
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  49.  22
    Dialectic and inconsistency in knowledge acquisition.Katalin G. Havas - 1990 - Studies in Soviet Thought 39 (3-4):189-198.
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  50.  20
    Introduction.Katalin G. Havas - 1990 - Studies in Soviet Thought 39 (3-4):183-188.
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