Results for 'Nasir al-Din al-Tusi'

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  1.  10
    Akhloqi Nosirī.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2009 - Dushanbe: Shujoiën.
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  2.  40
    Paradise of submission: a medieval treatise on Ismaili thought.Nasir al-Din al-Tusi - 2005 - New York: I.B. Tauris in association with Institute of Ismaili Studies. Edited by S. J. Badakhchani, Christian Jambet & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
    In this work the Persian and English texts are edited and published together for the first time. This is Tusi’s major Ismaili work and the most important primary source on Ismaili doctrines during the Alamut period.
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  3.  58
    Concordance et indices de la tradition musulmaneHistoire des croisades et du royaume franc de Jérusalem. Vol. I: L'anarchie musulmane et la monarchie franque (1097-1131)The Kingdom of the CrusadesMoslem Schisms and Sects (al-Farḳ bạin al-Firaḳ)Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, i. e. Haft Babi Bab Sayyid-na and Matlubu'l-Mu'mininTrue Meaning of Religion, i. e. Risala dar Haqqiqati DinAl-Islām w-al-Tajdīd fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  4. Khwajah Nasir al-Din al-Tusi: The philosopher/vizier and the intellectual climate of his times.Hamid Dabashi - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 527--84.
     
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  5.  11
    Nasir al-Din al-Tusi's Memoir on Astronomy by F. J. Ragep. [REVIEW]David Pingree - 1995 - Isis 86:313-314.
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  6.  9
    Appendice III. Nasir Al-Din Al-Tusi: Lemmes aux Coniques.Michel Federspiel, Micheline Decorps-Foulquier & Roshdi Rashed - 2008 - In Michel Federspiel, Micheline Decorps-Foulquier & Roshdi Rashed (eds.), Tome 1.1: Livre I. Commentaire Historique Et Mathématique, Édition Et Traduction du Texte Arabe. Tome 1.2: Livre I: Édition Et Traduction du Texte Grec. Walter de Gruyter.
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  7.  7
    متن و شرح رسالۀ «کیفیت واقعۀ بغداد» نصیرالدین طوسی /The Text and Interpretation of Nasir al-Din al-Tusi's treatise “On the Baghdad Incident”.Malikov Aladdin - 2024 - Metafizika 7 (1):148-185.
    The Mongols’ invasion of the territories of the Islamic world, especially Baghdad, the seat of the Islamic Caliphate, had great consequences, including the fall of Baghdad and the Bani Abbas Caliphate, the killing of the Caliph, and extensive destruction in the geography of their invasion. About half a century after the invasion of the Mongols, Ibn Taymiyyah (1263-1328), regardless of historical documents, accused Nasir al-Din al-Tusi, a prominent thinker, of collusion and cooperation with Hulagu Khan. After Ibn Taymiyyah (...)
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  8.  19
    The Rolling Device of Naṣir al-Dīn al-Ṭūsī in the De spera of Nicole Oresme?Claudia Kren - 1971 - Isis 62 (4):490-498.
  9.  40
    The Nasirean Ethics by Naṣīr Ad-Dīn ṬūsīThe Nasirean Ethics by Nasir Ad-Din Tusi.Michel M. Mazzaoui, G. M. Wickens, Naṣīr Ad-Dīn Ṭūsī & Nasir Ad-Din Tusi - 1967 - Journal of the American Oriental Society 87 (4):616.
  10.  34
    On menelaus' spherics III.5 in arabic mathematics, II: Naṣīr al-dīn al-ṭūsī and Ibn abī jarrāda.Roshdi Rashed & Athanase Papadopoulos - 2015 - Arabic Sciences and Philosophy 25 (1):1-32.
    RésuméDans les Sphériques, Ménélaüs ne démontre pas l'importante proposition III.5, mais propose seulement une esquisse de démonstration. Une fois le livre des Sphériques traduit en arabe, les mathématiciens, à partir de la fin du IXe siècle, ont voulu en donner une démonstration complète. Le développement de la géométrie sphérique a permis à Ibn ʿIrāq de parvenir au but. Un premier article a été consacré à sa contribution. Deux mathématiciens du XIIIe siècle – Naṣīr al-Dīn al-Ṭūsī et Ibn Abī Jarrāda – (...)
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  11.  34
    Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasīr al-Dīn al-Tūsi e Sadr al-Dīn al-Qūnawī.Patrizia Spallino - 2005 - Quaestio 5 (1):363-374.
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  12.  2
    The Text and Interpretation of Nasir al-Din al-Tusi's treatise “On the Baghdad Incident”.Aladdin Malikov - 2024 - Metafizika 7 (1):148-185.
    The Mongols’ invasion of the territories of the Islamic world, especially Baghdad, the seat of the Islamic Caliphate, had great consequences, including the fall of Baghdad and the Bani Abbas Caliphate, the killing of the Caliph, and extensive destruction in the geography of their invasion. About half a century after the invasion of the Mongols, Ibn Taymiyyah (1263-1328), regardless of historical documents, accused Nasir al-Din al-Tusi, a prominent thinker, of collusion and cooperation with Hulagu Khan. After Ibn Taymiyyah (...)
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  13.  8
    The Concept of Happiness in the Philosophy of Nasir al-Din al-Tusi.Roya Mirzabayova - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:3):1245-1255.
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  14.  9
    A Heresiographical Treatise Written in 10th/16th Century: Firqa-ye Nājīye Polemics on the Method of Determining the Saved Sect through the Claims of Nasīr al-Dīn al-Ṭūsī and Jalāl al-Dīn Davānī. [REVIEW]Halil Işilak - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):267-280.
    This study discusses the classifications of sects in a treatise named Firqa-ye Nājīye, written in Persian by a Shiite scholar in 982/1574. In this treatise, which is in the Merkez-i İḥyâʾi Heritage Library and has no other copy as far as we know, it has been tried to prove that the Twelver Shiʿa is the saved sect (firqa-yi nājiya) through seventy-three sects classification. The author summarized the seven doubts raised by the devil, the first events that caused the Muslim community (...)
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  15. Khwāja Naṣīr al-Dīn Ṭūsī: the philosopher/vizier and the intellectual climate of his times.Hamid Dabashi - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 527--584.
     
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  16.  49
    Innovation and Tradition in Sharaf al-Dīn al-Ṭūsī's Muʿādalāt. [REVIEW]J. Berggren & Sharaf Al-Tusi - 1990 - Journal of the American Oriental Society 110 (2):304-309.
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  17.  26
    Writing the History of Arabic Astronomy: Problems and Differing PerspectivesNaṣīr al-Dīn al-Ṭūsī's Memoir on Astronomy (al-Tadhkira fī ʿilm al-hayʾa)Naṣīr al-Dīn al-Tūsī: al-Tadhkirafiʿilm al-haʾa maʿa dirāsāt li-ishāmāt al-Ṭūsi al-falakīyaNasir al-Din al-Tusi's Memoir on Astronomy (al-Tadhkira fi ilm al-haya)Nasir al-Din al-Tusi: al-Tadhkirafiilm al-haa maa dirasat li-ishamat al-Tusi al-falakiya.George Saliba, F. J. Ragep, ʿAbbās Sulaimān & Abbas Sulaiman - 1996 - Journal of the American Oriental Society 116 (4):709.
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  18.  22
    El pensamiento en Irán después de Avicena. El ejemplo de Nasîr ad-Dîn at-Tûsî.Josep Puig Montada - 2011 - Revista Española de Filosofía Medieval 18:23-36.
    Philosophy in Iran finds its own way after Avicenna’s death in 1037 and goes it until the late 17th century AD. The article looks at the period following his death and pays special attention to Naṣîr ad-Dîn aṭ-Ṭûsî, and Ibn al-Muqaffa̔ are influential in Ṭûsî’s thought.
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  19.  4
    Risālat ithbāt al-ʻaql al-mujarrad.Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.) - 2014 - Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-127 ; Risālah-i is̲bāt al-ʻaql - Criticism and interpretation.
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  20.  10
    Sajjad Nikfahm; Fateme Savadi (Editors). Naṣīr al-Dīn Muḥammad al-Ṭūsī’s al-Risāla al-Muʿīniyya (The Muʿīniyya Treatise) and Its Supplement. (Critical Edition of the Persian Texts, 1.) 354 pp. Tehran: Miras-e Maktoob, 2020. $23.04 (cloth); ISBN 9786002032034. [REVIEW]Amir-Mohammad Gamini - 2022 - Isis 113 (1):175-177.
  21. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also (...)
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  22.  25
    Sharaf al-Dîn al-Tusî, Œuvres mathématiques, Algèbre et géométrie au XIIe siècle.Mohammed Allal Sinaceur - 1990 - Revue d'Histoire des Sciences 43 (4):492-493.
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  23.  42
    On God’s Names and Attributes.Mohamad Nasrin Nasir - 2009 - Journal of Islamic Philosophy 5:59-74.
    This article examines ḥikma as it was practiced by Ṣadr al-Dīn Shīrāzī, or Mullā Ṣadrā (d. 1640), in explaining the connection between the divine names and the attributes of God. This is done via a translation of the fourth part of his al-Maẓāhir al-ilāhiyya fī asrār al-ʿulūm al-kamāliyya [The loci of divine manifestations in the secrets of the knowledge of perfection]. Ḥikma, philosophy, as it is defined here, is the combination of rational demonstrations and spiritual unveiling. Shīrāzī’s philosophy is a (...)
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  24.  7
    On God’s Names and Attributes.Mohamad Nasrin Nasir - 2009 - Journal of Islamic Philosophy 5:59-74.
    This article examines ḥikma as it was practiced by Ṣadr al-Dīn Shīrāzī, or Mullā Ṣadrā (d. 1640), in explaining the connection between the divine names and the attributes of God. This is done via a translation of the fourth part of his al-Maẓāhir al-ilāhiyya fī asrār al-ʿulūm al-kamāliyya [The loci of divine manifestations in the secrets of the knowledge of perfection]. Ḥikma, philosophy, as it is defined here, is the combination of rational demonstrations and spiritual unveiling. Shīrāzī’s philosophy is a (...)
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  25.  4
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī.Sayeh Meisami - 2018 - Springer Verlag.
    This book is a comparative study of two major Shīʿī thinkers Ḥamīd al-Dīn Kirmānī from the Fatimid Egypt and Mullā Ṣadrā from the Safavid Iran, demonstrating the mutual empowerment of discourses on knowledge formation and religio-political authority in certain Ismaʿili and Twelver contexts. The book investigates concepts, narratives, and arguments that have contributed to the generation and development of the discourse on the absolute authority of the imam and his representatives. To demonstrate this, key passages from primary texts in Arabic (...)
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  26.  46
    Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and His Writings by Reza Pourjavady (review).Janis Eshots - 2013 - Philosophy East and West 63 (2):308-310.
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  27.  13
    Épitre sur l'Unité et la Trinité, Traité sur l'Intellect, Fragment sur l'AmeEpitre sur l'Unite et la Trinite, Traite sur l'Intellect, Fragment sur l'Ame.Nicholas L. Heer, Muḥyī al-Dīn al-'Ajamī al-Iṣfahānī, M. Allard, G. Troupeau & Muhyi al-Din al-'Ajami al-Isfahani - 1964 - Journal of the American Oriental Society 84 (2):188.
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  28.  19
    A History of the Ayyubid Sultans of Egypt.R. Stephen Humphreys, Taqī al-Dīn al-Maqrīzī, R. J. C. Broadhurst & Taqi al-Din al-Maqrizi - 1983 - Journal of the American Oriental Society 103 (2):449.
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  29.  4
    متن و شرح رسالۀ «کیفیت واقعۀ بغداد» نصیرالدین طوسی.Aladdin Malikov - 2024 - Metafizika 7 (1):148-185.
    The Mongols’ invasion of the territories of the Islamic world, especially Baghdad, the seat of the Islamic Caliphate, had great consequences, including the fall of Baghdad and the Bani Abbas Caliphate, the killing of the Caliph, and extensive destruction in the geography of their invasion. About half a century after the invasion of the Mongols, Ibn Taymiyyah (1263-1328), regardless of historical documents, accused Nasir al-Din al-Tusi, a prominent thinker, of collusion and cooperation with Hulagu Khan. After Ibn Taymiyyah (...)
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  30.  10
    The Arabic Version of Ṭūsī's nasirean Ethics: With an Introduction and Explanatory Notes.Joep Lameer - 2015 - Boston: Brill | Nijhoff. Edited by Joep Lameer.
    Naṣīr al-Dīn Ṭūsī’s _Nasirean Ethics_ is the single most important work on philosophical ethics in the history of Islam. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
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  31.  51
    The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal al-Din Kashani (review). [REVIEW]Kiki Kennedy-Day - 2006 - Philosophy East and West 56 (1):180-182.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal al-Din KashaniKiki Kennedy-DayThe Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal al-Din Kashani. By William C. Chittick. New York: Oxford University Press, 2001. Pp. 360. Hardcover.Are you tired of feeling that the scientifically quantifiable world is not all there is, but that most books about philosophy are airy-fairy or (...)
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  32.  25
    Oeuvres mathématiques: Algèbre et géométrie au XIIe siècle. Sharaf al-Dīn al-Ṭūsī, Roshdi Rashed.George Saliba - 1989 - Isis 80 (3):515-517.
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  33.  13
    A Statement on Optical Reflection and "Refraction" Attributed to Naṣīr ud-Dīn aṭ-Ṭūsī.H. J. J. Winter - 1951 - Isis 42 (2):138-142.
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  34. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  35.  12
    The amazing discoveries of Ibn Sina.Fāṭimah Sharaf al-Dīn - 2015 - Berkeley, CA: Groundwood Books/House of Anansi Press. Edited by Inṭilaq Muḥammad ʻAli.
    Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.
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  36.  4
    Fi Ilm Ma Bad at-Tabia.Muwaffaq Al-Din Abd Al-Latif Al-Baghdadi, Angelika Aristotle & Neuwirth - 1976 - Wiesbaden: Otto Harrassowitz Verlag. Edited by Aristotle & Angelika Neuwirth.
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  37. Symbolisme et herméneutique dans la pensée d'Ibn ʻArabī. ʻAlāʼ & Bakrī al-Dīn (eds.) - 2007 - Damas: Institut français du Proche-Orient.
  38.  12
    The Treatise on the Egyptian Pyramids.Jalāl al-Dīn al-Suyūṭī & Leon Nemoy - 1939 - Isis 30 (1):17-37.
  39. Dfvelopment of logic in contemporary thinking.Mojtabavi Jalal-Al Din - 1976 - Pakistan Philosophical Journal 15:27.
  40.  21
    Rashīd al-Dīn's History of IndiaRashid al-Din's History of India.Oleg Grabar, Karl Jahn, Rashīd al-Dīn & Rashid al-Din - 1967 - Journal of the American Oriental Society 87 (4):623.
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  41.  7
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  42.  1
    Was Nasir ad-Din Tusi a Peripatetic?Agil Shirinov - 2018 - Metafizika 1 (1):30-38.
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  43.  71
    The "Commentary" That Saved the Text. The Hazardous Journey of Ibn al-Haytham's Arabic "Optics".A. I. Sabra - 2007 - Early Science and Medicine 12 (2):117-133.
    The "Text" and the "Commentary" mentioned in the title of this essay are, respectively, the "Kitāb al-Manāẓir", or "Optics", of al-Ḥasan ibn al-Haytham, composed in the first half of the fifth/eleventh century, and the "Tanqīḥ al-Manāẓir li-dhawī l-abṣār wa l-baṣā'ir", written by Abū l-Ḥasan (or al-Ḥasan) Kamāl al-Dīn al-Fārisī in the second half of the seventh/thirteenth century. It is known that, so far, only the first five of the seven "maqālāt"/Books that make up the Arabic text of IH's "Optics" have (...)
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  44.  59
    On the incoherence of molinism: incompatibility of middle knowledge with divine immutability.Farid al-Din Sebt, Ebrahim Azadegan & Mahdi Esfahani - forthcoming - International Journal for Philosophy of Religion:1-12.
    We argue that there is an incompatibility between the two basic principles of Molinism, i.e., God’s middle knowledge of counterfactuals of creaturely freedom, and divine immutability. To this end, firstly, we set out the difference between strong and weak immutability: according to the latter only God’s essential attributes remain unchanged, while the former affirms that God cannot change in any way. Our next step is to argue that Molinism ascribes strong immutability to God. However, according to Molinism, some counterfactuals of (...)
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  45.  14
    Neither Occidentalism nor Orientalism in Al Hajari’s Nasir al- Din ala al-Qawm al-Kafirin 1611–1613.Omar Moumni - 2022 - Educational Philosophy and Theory 54 (7):1034-1047.
    Many Western historians, cultural and literary critics have viewed travel and exploration as purely western. This total exclusion of Arabo-Islamic travel has been done to demonstrate the Western sense of modernity and cultural superiority over the constructed weak “other”. However, Moroccans, Arabs and Muslims in general have been curious about the lands of the Christians and managed to break the cultural and religious barriers by reaching such lands. In this paper 1 I examine the Moroccan presence in the lands of (...)
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  46.  4
    Nuzhat al-arwāḥ wa-rawḍat al-afrāḥ: fī tārīkh al-ḥukamāʼ wa-al-falāsifah.Shams al-Din Muhammad ibn Mahmud al- Shahrazuri - 1976 - Haydarābād, al-Hind: Maṭbaʻat Majlis Dāʼirat al-Maʻārif al-ʻUthmānīyah. Edited by al-Sayyid Khurshīd Aḥmad.
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  47. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  48. The English translation of Akhlak-i-Jalali: a code of morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore,: Mubarak Ali. Edited by S. H. Deen.
  49. Muntakhabati Az Asar-I Hukama-Yi Ilahi-I Iran Az Asr-I Mir Damad Va Mir Findirski Ta Zaman-I Hazir.Jalal al-din Ashtiyani & Henry Corbin - 1984 - Markaz-I Intisharat-I Daftar-I Tablighat-I Islami, Hawzah-'I Ilmiyah-'I Qum.
  50. Muntakhabati Az Asar-I Hukama-Yi Ilahi-I Iran.Henry Corbin & Jalal al-din Ashtiyani - 1972 - Qismat-I Iranshinasi-I Anistitu-I Iran Va Faransah.
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