Results for 'Mousa Al-Omari'

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  1.  32
    The effect of evidence‐based medicine (EBM) training seminars on the knowledge and attitudes of medical students towards EBM.Yousef S. Khader, Waleed Batayha & Mousa Al-Omari - 2011 - Journal of Evaluation in Clinical Practice 17 (4):640-643.
  2.  33
    Perceptions of Challenges Affecting Research Ethics Committees’ Members at Medical and Health Science Colleges in Omani and Jordanian Universities.Omar Al Omari, Atika Khalaf, Wael Al Delaimy, Mohammad Al Qadire, Moawiah M. Khatatbeh & Imad Thultheen - 2022 - Journal of Academic Ethics 20 (2):227-241.
    In recent years there has been an increase in research conducted in the Middle East, with a corresponding increase in the challenges faced by members of the Research Ethics Committees. This study compares the structures of Omani and Jordanian RECs and investigates the perceptions of the challenges affecting the work of the REC members in Oman and Jordan. A convenience sample of 34 Omani and 66 Jordanian participants from 21 universities was recruited in this cross-sectional study. Almost 70% disagreed that (...)
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  3.  13
    Global Research Mapping of Psycho-Oncology Between 1980 and 2021: A Bibliometric Analysis.Tauseef Ahmad, Eric David B. Ornos, Shabir Ahmad, Rolina Kamal Al-Wassia, Iqra Mushtaque, S. Mudasser Shah, Basem Al-Omari, Mukhtiar Baig & Kun Tang - 2022 - Frontiers in Psychology 13.
    Background and AimPsycho-oncology is a cross-disciplinary and collaborative sub-specialty of oncology that focuses on the psychological, behavioral, ethical, and social aspects of cancer in clinical settings. The aim of this bibliometric study was to analyze and characterize the research productivity and trends in psycho-oncology between 1980 and 2021.MethodologyIn May 2022, the Scopus® database was searched for psycho-oncology-related publications using predetermined search keywords with specific restrictions. Lotka’s law was applied to check the authors’ productivity, while Bradford’s law was used to assess (...)
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  4.  8
    Can board governance and financial performance be a matter for corporate disclosure tones.Zainab Abdulwahed Al-Alwani & Gehan A. Mousa - 2022 - International Journal of Business Governance and Ethics 16 (4):377.
    The study investigates the effect of board characteristics and firm performance on disclosure tones by considering DICTION five master variables namely activity, optimism, certainty, realism and commonality tones using a sample of 779 annual reports of GCC listed firms (2012 to 2018). Disclosure tones of the sampled GCC firms were measured through corporate narrative disclosures by DICTION 7.0 software. Then, the ordinary least square regression analysis was conducted. The main findings of the study show that firm performance has a significant (...)
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  5.  12
    The Theology of Abū L-Qāsim Al-Balkhī/Al-Kaʻbī.Racha el Omari - 2016 - Brill.
    This is the first comprehensive monograph on the theology of Abū l-Qāsim al-Kaʿbī al-Balkhī, a leading Muʿtazilī who flourished at the end of the Baghdādī school and at the beginning of the scholastic phase of Muʿtazilī history.
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  6.  19
    Instance Reduction for Avoiding Overfitting in Decision Trees.Bayan Abu Shawar, Mohamed Habib, Khalil El Hindi, Mousa Al-Akhras & Asma’ Amro - 2021 - Journal of Intelligent Systems 30 (1):438-459.
    Decision trees learning is one of the most practical classification methods in machine learning, which is used for approximating discrete-valued target functions. However, they may overfit the training data, which limits their ability to generalize to unseen instances. In this study, we investigated the use of instance reduction techniques to smooth the decision boundaries before training the decision trees. Noise filters such as ENN, RENN, and ALLKNN remove noisy instances while DROP3 and DROP5 may remove genuine instances. Extensive empirical experiments (...)
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  7. If consciousness causes collapse, the zombie argument fails.Mousa Mohammadian - 2021 - Synthese 199:1599–1615.
    Many non-physicalists, including Chalmers, hold that the zombie argument succeeds in rejecting the physicalist view of consciousness. Some non-physicalists, including, again, Chalmers, hold that quantum collapse interactionism, i.e., the idea that non-physical consciousness causes collapse of the wave function in phenomena such as quantum measurement, is a viable interactionist solution for the problem of the relationship between the physical world and the non-physical consciousness. In this paper, I argue that if QCI is true, the zombie argument fails. In particular, I (...)
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  8.  18
    Multiculture Me No More! On Multicultural Qualifications and the Palestinian-Arab Minority of Israel.Mousa Karayanni Michael - 2007 - Diogenes 54 (3):39-58.
    Multiculturalism has become a central theme in many academic disciplines from philosophy to education, social work and psychology, ultimately reaching political science and law. What seems to be unique in current studies on multiculturalism is not merely the observance and display of societies that happen to be diverse in terms of the religious, cultural, national and ethnic affiliation of their members. Rather, it is the central argument that such divergence is legitimate and should be accommodated. Accepting other groups in society (...)
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  9. Abduction − the context of discovery + underdetermination = inference to the best explanation.Mousa Mohammadian - 2021 - Synthese 198 (5):4205-4228.
    The relationship between Peircean abduction and the modern notion of Inference to the Best Explanation is a matter of dispute. Some philosophers, such as Harman :88–95, 1965) and Lipton, claim that abduction and IBE are virtually the same. Others, however, hold that they are quite different :503, 1998; Minnameier in Erkenntnis 60:75–105, 2004) and there is no link between them :419–442, 2009). In this paper, I argue that neither of these views is correct. I show that abduction and IBE have (...)
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  10.  9
    Anthropomorphism in Islam: The Challenge of Traditionalism (700–1350). By Llivnat Holtzman.Rachel El Omari - 2022 - Journal of the American Oriental Society 141 (2).
    Anthropomorphism in Islam: The Challenge of Traditionalism. By Llivnat Holtzman. Edinburgh Studies in Classical Islamic History and Culture. Edinburgh: Edinburgh University Press, 2018. Pp. xi + 434. $130, £85 ; $44.95, £29.99.
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  11. Beyond the Instinct-Inference Dichotomy: A Unified Interpretation of Peirce's Theory of Abduction.Mousa Mohammadian - 2019 - Transactions of the Charles S. Peirce Society 55 (2):138-160.
    I examine and resolve an exegetical dichotomy between two main interpretations of Peirce’s theory of abduction, namely, the Generative Interpretation and the Pursuitworthiness Interpretation. According to the former, abduction is the instinctive process of generating explanatory hypotheses through a mental faculty called insight. According to the latter, abduction is a rule-governed procedure for determining the relative pursuitworthiness of available hypotheses and adopting the worthiest one for further investigation—such as empirical tests—based on economic considerations. It is shown that the Generative Interpretation (...)
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  12.  44
    Theoretical virtues and theorizing in physics: against the instrumentalist view of simplicity.Mousa Mohammadian - 2021 - Synthese 199 (1-2):4819-4828.
    I argue that if simplicity is a theoretical virtue and some theoretical virtues are the constituents of the aims of theorizing in physics—i.e., theory choice and theory development in physics—and scientific rationality is instrumental rationality, then simplicity cannot be a mere means to achieve the aims. I do this by showing that considering simplicity as a mere means brings about counterintuitive ramifications concerning scientific rationality. These counterintuitive ramifications can be avoided if we consider simplicity a constituent of the aims of (...)
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  13.  23
    Rule based fuzzy cognitive maps and natural language processing in machine ethics.Rollin M. Omari & Masoud Mohammadian - 2016 - Journal of Information, Communication and Ethics in Society 14 (3):231-253.
    Purpose The developing academic field of machine ethics seeks to make artificial agents safer as they become more pervasive throughout society. In contrast to computer ethics, machine ethics is concerned with the behavior of machines toward human users and other machines. This study aims to use an action-based ethical theory founded on the combinational aspects of deontological and teleological theories of ethics in the construction of an artificial moral agent. Design/methodology/approach The decision results derived by the AMA are acquired via (...)
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  14. Virtues of ‘values’ and ‘virtues’: on theoretical virtues and the aim of science.Mousa Mohammadian - 2022 - Metascience 31 (3):297-302.
  15. An Armstrongian defense of dispositional monist accounts of laws of nature.Mousa Mohammadian - 2022 - European Journal for Philosophy of Science 12 (3):1-15.
    Bird reveals an important problem at the heart of Armstrong’s theory of laws of nature: to explain how a law necessitates its corresponding regularity, Armstrong is committed to a vicious regress. In his very brief response, Armstrong gestures towards an argument that, as he admits, is more of a “speculation.” Later, Barker and Smart argue that a very similar problem threatens Bird’s dispositional monist theory of laws of nature and he is committed to a similar vicious regress. In this paper, (...)
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  16.  13
    Framework for enhancing online working-together relations.Mousa Abu Kashef, Athula Ginige & Ana Hol - 2018 - Journal of Information, Communication and Ethics in Society 16 (4):357-380.
    PurposeThe purpose of this paper was to develop a framework of working-together relations and investigate ways to enhance working-together relations among people, organisations, communities and neighbourhoods using working-together applications. Today, people in communities, neighbourhoods and constituencies often work together in a coalition of public, private and non-profit institutions. The technology used today has enabled new forms of communications and collaboration. The rapid growth of mobile technologies and interactive, collaborative applications based on Web technologies has enabled the development of new approaches (...)
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  17.  7
    Constrained Multiobjective Equilibrium Optimizer Algorithm for Solving Combined Economic Emission Dispatch Problem.M. A. El-Shorbagy & A. A. Mousa - 2021 - Complexity 2021:1-14.
    This research implements a recent evolutionary-based algorithm of equilibrium optimizer to resolve the constrained combined economic emission dispatch problem. This problem has two objective functions that represent the minimizing of generation costs and minimizing the emission of environmental pollution caused by generators. The proposed algorithm integrates the dominant criteria for multiobjective functions that allow the decision-maker to detect all the Pareto boundaries of constrained combined economic emission dispatch problem. In order to save the effort for the decision-maker to select the (...)
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  18. Peirce as a philosopher of science: T. L. Short: Charles Peirce and modern science. Cambridge: Cambridge University Press, 2022, 300 pp, $99.99 HB. [REVIEW]Mousa Mohammadian - 2023 - Metascience 33 (1):61-64.
  19. Ḥiwār al-falsafah wa-al-ʻilm wa-al-akhlāq fī maṭāliʻ al-alfīyah al-thālithah.ʻAbd al-Razzāq Duwāy - 2004 - al-Dār al-Bayḍāʼ: Sharikat al-Nashr wa-al-Tawzīʻ al-Madāris.
     
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  20.  3
    Muḥammad ʻAzīz al-Ḥabbābī.ʻAbd al-Razzāq Duwāy (ed.) - 2015 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  21.  24
    Multiculture Me No More! On Multicultural Qualifications and the Palestinian-Arab Minority of Israel.Michael Mousa Karayanni - 2007 - Diogenes 54 (3):39-58.
    Multiculturalism has become a central theme in many academic disciplines from philosophy to education, social work and psychology, ultimately reaching political science and law. What seems to be unique in current studies on multiculturalism is not merely the observance and display of societies that happen to be diverse in terms of the religious, cultural, national and ethnic affiliation of their members. Rather, it is the central argument that such divergence is legitimate and should be accommodated. Accepting other groups in society (...)
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  22.  15
    Ne me parlez plus du multiculturalisme!Michael Mousa Karayanni - 2006 - Diogène 215 (3):38-64.
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  23.  35
    Education in and for the Belt and Road Initiative:: The Pedagogy of Collective Writing.Michael A. Peters, Ogunniran Moses Oladele, Benjamin Green, Artem Samilo, Hanfei Lv, Laimeche Amina, Yaqian Wang, Mou Chunxiao, Jasmin Omary Chunga, Xu Rulin, Tatiana Ianina, Stephanie Hollings, Magdoline Farid Barsoum Yousef, Petar Jandrić, Sean Sturm, Jian Li, Eryong Xue, Liz Jackson & Marek Tesar - 2020 - Educational Philosophy and Theory 52 (10):1040-1063.
    This paper is an experiment in collective writing conducted in Autumn 2019 at the Faculty of Education at Beijing Normal University. The experiment involves 12 international masters' students readi...
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  24. The Art of Abduction. By Igor Douven. (Cambridge, MA: The MIT Press, 2022. Pp. xx + 349. Price $50.00.). [REVIEW]Mousa Mohammadian - 2022 - Philosophical Quarterly 73 (3):881-884.
    One of the many notable virtues of Igor Douven's The Art of Abduction is that it is open access. Since a well-written chapter-by-chapter overview of the book is.
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  25.  18
    Racial Capitalism and the Dialectics of Development: Exposing the Limits and Lies of International Economic Law.Mohsen al Attar & Claire Smith - 2022 - Law and Critique 35 (1):149-171.
    International economic law is peculiar. It claims universal character, yet eschews engagement with many, if not all, the racialised features of the global political economy. Its scholars mostly ignore imperialism, colonialism, and capitalism; they exclude slavery, predation, and racism altogether. In the following article, we draw upon Walter Rodney’s dialectics of development to offer a racial capitalist critique of international economic law. The disciplinary boundaries and operative logic normalised by its denizens corral us in a white, Eurocentric episteme. Ahistoricism, decontextualisation, (...)
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  26.  27
    A model for scoring and grading willingness of a potential living related donor.A. A. Al-Khader - 2005 - Journal of Medical Ethics 31 (6):338-340.
    There are few examples in the literature of objective measures for the assessment of donor willingness. The author describes the scoring system in use at his own renal transplant unit which has brought objectivity to the process of determining the willingness of living related donors. In this system, a total score to determine the degree of willingness or unwillingness is calculated based on responses to a series of questions. The author believes that with minor modifications this system could be implemented (...)
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  27.  5
    Falsafat al-mashrūʻ al-ḥaḍārī: bayna al-iḥyāʼ al-Islāmī wa-al-taḥdīth al-Gharbī.ʻAbd al-Rāziq & Aḥmad Muḥammad Jād - 1995 - Hīrindun, Fīrjīniyā, al-Wilāyāt al-Muttaḥidah al-Amrīkīyah: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
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  28. On Some NeutroHyperstructures.Madeleine Al-Tahan, Bijan Davvaz, Florentin Smarandache & Osman Anis - 2021 - Symmetry 13 (4):1-12.
    Neutrosophy, the study of neutralities, is a new branch of Philosophy that has applications in many different fields of science. Inspired by the idea of Neutrosophy, Smarandache introduced NeutroAlgebraicStructures (or NeutroAlgebras) by allowing the partiality and indeterminacy to be included in the structures’ operations and/or axioms.
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  29.  69
    The Degree of Administrative Transparency in the Palestinian HEI.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Tarek M. Ammar - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):35-52.
    Abstract - The aim of the study is to identify the degree of administrative transparency in the Palestinian higher educational institutions in the Gaza Strip. In the study, the researchers adopted a descriptive and analytical method. The research population consisted of administrative staff, whether academic or administrative, except for those in senior management or the university council. The study population reached 392 employees. A random sample was selected (197). The number of questionnaires recovered was (160) with a recovery rate of (...)
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  30.  6
    al-Wāqiʻīyah al-siyāsīyah ʻinda Mākyāfillī.al-Ḥabīb ʻIzz al-Dīn - 2016 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
    Machiavelli, Niccolò, 1469-1527; political views; political science; international relations; philosophy.
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  31. Gîndirea Revolutionara Din Rom'nia Despre Religie. --.C. Al & L. P. - 1983 - Editura Politica.
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  32.  10
    al-Imām Ḥumaydān ibn Ḥumaydān wa-ārāʼuhu al-kalāmīyah wa-al-falsafīyah.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    ʻAyyānī, Yaḥyá ibn Ḥumaydān, ca. 12th century; Muslim scholars; Yemen; views on Islamic philosophy.
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  33. Makārim al-akhlāq.Ibn Abī al-Dunyā & ʻAbd Allāh ibn Muḥammad - 1989 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Muḥammad ʻAbd al-Qādir ʻAtā, Aḥmad Shamsuddin & Sulaymān ibn Aḥmad Ṭabarānī.
     
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  34. The racialization of Muslim veils: A philosophical analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  35. Touching the wounds of colonial duration: Fanon's anticolonial critical phenomenology.Alia Al-Saji - forthcoming - Southern Journal of Philosophy.
    I counter a tendency in critical phenomenology to read Frantz Fanon as derivative upon, indeed reducible to, other (European) phenomenologies, eliding the originality and contemporaneity of his method. I propose it is time to read phenomenology through Fanon, instead of centering analysis on his assumed debt to Maurice Merleau‐Ponty's body schema. Fanon reconfigures and ungrounds phenomenology in Peau noire, masques blancs (Black Skin, White Masks). I show how he creates his own method through an anticolonial phenomenology of touch and affect (...)
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  36. v. 4. Escritos sociales. Escritos políticos.edición crítica Y. Notas por Rafael González Cañal & Hipólito B. Riesco Álvarez - 1983 - In Rolando Chuaqui (ed.), Review: Kurt Godel, Jesus Mosterin, Obras Completas. Association for Symbolic Logic.
  37.  20
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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  38.  16
    Do ethical leaders enhance employee ethical behaviors?: Organizational justice and ethical climate as dual mediators and leader moral attentiveness as a moderator--Evidence from Iraq's emerging market.Hussam Al Halbusi, Thomas Li-Ping Tang, Kent A. Williams & T. Ramayah - 2022 - Asian Journal of Business Ethics 11 (1):105-135.
    Corruption devours profits, people, and the planet. Ethical leaders promote ethical behaviors. We develop a first-stage moderated mediation theoretical model, explore the intricate relationships between ethical leadership and employee ethical behaviors, and treat ethical climate and organizational justice as dual mediators and leaders’ moral attentiveness as a moderator. We investigate leadership from two perspectives—leaders’ self-evaluation of moral attentiveness and members’ perceptions of ethical leadership. We theorize: These dual mediation mechanisms are more robust for high moral leaders than low moral leaders. (...)
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  39. Glued to the Image: A Critical Phenomenology of Racialization through Works of Art.Alia Al-Saji - 2019 - Journal of Aesthetics and Art Criticism 77 (4):475-488.
    I develop a phenomenological account of racialized encounters with works of art and film, wherein the racialized viewer feels cast as perpetually past, coming “too late” to intervene in the meaning of her own representation. This points to the distinctive role that the colonial past plays in mediating and constructing our self-images. I draw on my experience of three exhibitions that take Muslims and/or Arabs as their subject matter and that ostensibly try to interrupt or subvert racialization while reproducing some (...)
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  40.  48
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  41.  18
    Determination and stability of sex.Chris Ottolenghi, Manuela Uda, Laura Crisponi, Shakib Omari, Antonio Cao, Antonino Forabosco & David Schlessinger - 2007 - Bioessays 29 (1):15-25.
    How is the embryonic bipotential gonad regulated to produce either an ovary or a testis? In males, transient early activation of the Y chromosome Sry gene makes both germ cells and soma male. However, in females, available evidence suggests that the process of ovary sex determination may take place independently in the germline and somatic lineages. In addition, in contrast to testis, in ovary somatic cells, female‐to‐male gonadal sex reversal can occur at times throughout ovary development and maturation. We suggest (...)
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  42.  6
    al-Imām Yaḥyá ibn al-Ḥusayn al-Rassī wa-ārāʼuhu al-kalāmīyah wa-al-falsafīyah.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Hādī ilá al-ḥaqq, Yaḥyá ibn al-Ḥusayn, 859-910; view on Islamic philosophy; Islam; doctrines.
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  43. Feminist Phenomenology.Alia Al-Saji - 2017 - In Ann Garry, Serene J. Khader & Alison Stone (eds.), Routledge Companion to Feminist Philosophy. London: Routledge. pp. 143-154.
  44. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  45. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  46. al-Ḥaqq al-Islāmī fī al-ikhtilāf al-fikrī.Ṭāhā ʻAbd al-Raḥmān - 2005 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  47. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  48. al-Anẓār al-ʻāliyah fī naqḍ al-Ḥikmah al-mutaʻāliyah.Ayman ʻAbd al-Khāliq - 2020 - Bayrūt: Wamaḍāt lil-Tarjamah wa-al-Nashr.
  49.  8
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  50.  9
    al-Ārāʼ al-kalāmīyah li-Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2018 - ʻAmmān: Dār Ward al-Urdunīyah lil-Nashr wa-al-Tawzīʻ.
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