Results for 'Mou Chunxiao'

307 found
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  1.  10
    US–China Rivalry and ‘Thucydides’ Trap’: Why This is a Misleading Account.Michael A. Peters, Benjamin Green, Chunxiao Mou, Stephanie Hollings, Moses Oladele Ogunniran, Fazal Rizvi, Sharon Rider & Rob Tierney - 2022 - Educational Philosophy and Theory 54 (10):1501-1512.
    In Book 2 of The Peloponnesian War, the ancient Greek historian Thucydides describes the Plague of Athens which killed an estimated 75,000 people in 430 BC, the second year of the war. Thucydides i...
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  2.  12
    Education in and for the Belt and Road Initiative:: The Pedagogy of Collective Writing.Michael A. Peters, Ogunniran Moses Oladele, Benjamin Green, Artem Samilo, Hanfei Lv, Laimeche Amina, Yaqian Wang, Mou Chunxiao, Jasmin Omary Chunga, Xu Rulin, Tatiana Ianina, Stephanie Hollings, Magdoline Farid Barsoum Yousef, Petar Jandrić, Sean Sturm, Jian Li, Eryong Xue, Liz Jackson & Marek Tesar - 2020 - Educational Philosophy and Theory 52 (10):1040-1063.
    This paper is an experiment in collective writing conducted in Autumn 2019 at the Faculty of Education at Beijing Normal University. The experiment involves 12 international masters' students readi...
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  3. Mou Zongsan, Hegel, and Kant: The Quest for Confucian Modernity.Stephan Schmidt - 2011 - Philosophy East and West 61 (2):260-302.
    Many historians of philosophy, with all their intended praise, let the philosophers speak mere nonsense. They do not guess the purpose of the philosophers.… They cannot see beyond what the philosophers actually said, to what they really meant to say.Mou Zongsan (1909–1995) is one of the key figures of contemporary New Confucianism (當代新儒家) who to this day remains largely unknown and grossly understudied in the West.1 This neglect by the Western academy contrasts sharply with the ever-growing output of literature by (...)
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  4. Keenan, John P. How Master Mou Removes Our Doubts: A Reader-Response Study and Translation of the Mou-Tzu Li-Huo Lun. Albany.How Master Mou Removes Our Doubts - 1995 - Journal of Chinese Philosophy 22:511 - 5I5.
  5.  9
    Effect of Brief Mindfulness Induction on University Athletes’ Sleep Quality Following Night Training.Chunxiao Li, Ying Hwa Kee & Lok Shan Lam - 2018 - Frontiers in Psychology 9.
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  6.  33
    Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics.Weimin Shi - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):275-287.
    Mou Zongsan 牟宗三 contends that Confucianism is an ethics of autonomy. It is maintained that Mou’s version of ethics of autonomy differs from Kant’s in that Mou comprehends subjectivity differently than Kant in such a way that he, unlike Kant, locates the ethical a priori in moral feelings instead of reason. This paper will explore Mou’s metaphysical grounding of morality to show that Kant’s notions of autonomy and subjectivity undergo more radical modifications in Mou’s contention.
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  7.  9
    Basic Psychological Needs Satisfaction and Frustration, Stress, and Sports Injury Among University Athletes: A Four-Wave Prospective Survey.Chunxiao Li, Andreas Ivarsson, Lawrence T. Lam & Jian Sun - 2019 - Frontiers in Psychology 10.
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  8.  99
    Mou Zongsan's View of Interpreting Confucianism by “Moral Autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  9.  42
    Mou, Bo, Davidson’s Philosophy and Chinese Philosophy: Constructive Engagement.: Boston: Brill, 2006. Xx + 355 Pages.Steven F. Geisz - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):457-460.
  10.  42
    Mou Zongsan's New Confucian Democracy.David Elstein - 2012 - Contemporary Political Theory 11 (2):192-210.
  11.  13
    A Metaphilosophical Analysis of the Core Idea of Deflationism.Bo Mou - 2000 - Metaphilosophy 31 (3):262-286.
    In this paper, I give a metaphilosophical analysis of the core idea of deflationism by discussing some basic conceptual and methodological issues involved in the debate between deflationism and substantivism. In so doing, I argue for three positive points. First, the crux of the dispute between deflationism and substantivism is whether or not truth is substantive in its metaphysical nature and in its explanatory role in philosophical enterprises, rather than whether or not a minimal approach regarding conceptual resources is taken (...)
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  12.  20
    An Analysis of the Ideographic Nature and Structure of the Hexagram in Yijing: From the Perspective of Philosophy of Language.Bo Mou - 1998 - Journal of Chinese Philosophy 25 (3):305-320.
  13. Basic Psychological Need Profiles and Correlates in Physical Activity Participation: A Person-Centered Approach.Chunxiao Li, Chee Keng John Wang, Koon Teck Koh, Kwang San Steven Tan, Shern Meng Tan, Wee Boon Ang, Liang Han Wong & Huat Neo Connie Yeo - 2021 - Frontiers in Psychology 12.
    Guided by Basic Psychological Need Theory, we investigated the combined associations between need satisfaction and need frustration and their relations with theoretically relevant correlates including mindfulness, physical literacy, physical activity enjoyment, and physical activity. The participants were Singapore-based school students who completed a cross-sectional survey. The results of the latent profile analysis identified four distinct need profiles: profile 1–average satisfaction and frustration ; profile 2–low satisfaction, above average frustration; profile 3–very high satisfaction, very low frustration ; and profile 4–high satisfaction, (...)
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  14. Mou Zongsan "Dao de de Xing Er Shang Xue" Yan Jiu.Shijun Min - 2005 - Ba Shu Shu She.
    本书以形而上学文体为背景,通过对康德哲学与牟氏哲学的比较研究,重构了牟氏的道德形上学体系,逻辑地再现了牟氏对良知作为意义本体的构筑过程。.
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  15.  47
    Mou Zongsan’s Problem with the Heideggerian Interpretation of Kant.Sébastien Billioud - 2006 - Journal of Chinese Philosophy 33 (2):225–247.
  16.  11
    Mou Zongsan's Self-Reversal and Heidegger's Other Beginning.Lin Ma - 2017 - Philosophy East and West 67 (4):1273-1291.
    Recent years have witnessed a growth in the literature in Western languages devoted to Mou Zongsan 牟宗三.1 Among the New Confucians, Mou's writings are regarded as the most argumentative and the most systematic. He is also one who has engaged with Western philosophers such as Kant, Wittgenstein, Russell, Whitehead, Hegel, and Heidegger. This essay addresses a more primordial theme: how does Mou Zongsan compare with Heidegger when they come to the central issue of the self-transformation of traditions and the question (...)
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  17.  11
    A Critique of a Representative Deflationary Argument.Bo Mou - 1999 - Philosophical Papers 28 (2):111-124.
  18.  1
    Novel-View Scene Recognition Relies on Identifying Spatial Reference Directions.Timothy P. McNamara Weimin Mou, Hui Zhang - 2009 - Cognition 111 (2):175.
  19.  17
    Replies to Brons and Mou on Wang Chong and Pluralism.Alexus Mcleod - unknown
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  20.  2
    Mou Tsung-Sanbd, Fo-Hsing Yü Pan-Jube [Buddha-Nature and Prajnā-Intuition] 2 Vol. 1214 Pp.Whalen Lai - 1984 - Journal of Chinese Philosophy 11 (3):281-292.
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  21.  7
    Paramagnetic Nanoparticles as Nuclear Magnetic Resonance Contrast Agents in Sandstone: Importance of Nanofluid-Rock Interactions.Chunxiao Zhu, Hugh Daigle & Steven L. Bryant - 2016 - Interpretation: SEG 4 (2):SF55-SF65.
    Nuclear magnetic resonance has been applied in well logging to investigate pore size distribution with high resolution and accuracy based on the relaxation time distribution. However, due to the heterogeneity of natural rock, pore surface relaxivity, which links relaxation time and pore size, varies within the pore system. To analyze and alter pore surface relaxivity, we saturated Boise sandstone cores with positively charged zirconia nanoparticle dispersions in which nanoparticles can be adsorbed onto the sandstone pore wall, while negatively charged zirconia (...)
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  22.  24
    A Double-Reference Account: Gongsun Long’s “White-Horse-Not-Horse” Thesis.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):493-513.
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  23. Cross-Tradition Engagement in Philosophy: A Constructive-Engagement Account.Bo Mou - 2020 - Routledge.
    This book presents a systematic unifying-pluralist account--a "constructive-engagement" account--of how cross-tradition engagement in philosophy is possible. The goal of this "constructive-engagement" account is, by way of reflective criticism, argumentation, and methodological guiding principles, to inquire into how distinct approaches from different philosophical traditions can talk to and learn from each other for the sake of making joint contributions to the contemporary development of philosophy. In Part I of the book, Bo Mou explores a range of fundamental theoretic and methodological issues (...)
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  24. Mou Zongsan (1905-1995) and His Problematic Recourse to Taoism.J. C. Pastor - 2005 - Revue Internationale de Philosophie 59 (232):247-266.
     
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  25.  5
    Introduction: Methodological Notes.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):465-471.
  26. Mou Zongsan Yu Kangde Guan Yu "Zhi de Zhi Jue" Wen Ti de Bi Jiao Yan Jiu.Zhide Sheng - 2010 - Guangxi Shi Fan da Xue Chu Ban She.
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  27. Mou Zongsan Zhe Xue Si Xiang Yan Jiu: Cong Luo Ji Si Bian Dao Zhe Xue Jia Gou = Mouzongsan.Xingguo Wang - 2007 - Ren Min Chu Ban She.
    本书内容包括:“一切综合判断的最高原理”与逻辑的两层涉指格——牟宗三哲学思想演进的一条轴线、前逻辑起点的考察等。.
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  28.  2
    Mou Zongsan's Concept of Immanent-Transcendence.Sor-Hoon Tan - 2021 - Journal of International Communication of Chinese Culture 8 (2).
    This paper examines the meaning and importance of the concept of immanent-transcendence in Mou’s assertion that Chinese philosophy is unique and superior, through his engagement with the philosophy of Immanuel Kant and his comparisons of Chinese and Western philosophical traditions. Rejecting Kant’s “epistemological path” as deficient, Mou argues that knowledge of the transcendent is possible through moral practice, as demonstrated by the Confucian tradition. His merging of immanence and transcendence implies a different relation between ethics and religion compared with the (...)
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  29.  9
    Mou Zongsan (1909-1995) et son recours problématique au taoïsme.Jean-Claude Pastor - 2005 - Revue Internationale de Philosophie 2:247-266.
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  30. Quan Mou Wen Hua Pi Pan.Yanglue Huang (ed.) - 2008 - Shenzhen Bao Ye Ji Tuan Chu Ban She.
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  31.  4
    The Gap Between Urban and Rural Development Levels Narrowed.Mou Wang, Wenmei Kang, Ruiying Zhang & Jianhong Xia - 2020 - Complexity 2020:1-10.
    The difference between urban and rural development levels and the deficiency of rural development level have become the weak points for China to achieve balanced and high-quality development. In order to reveal the changing trend of urban-rural differences in China over the years and provide a reference for the policy-making of the balanced development of urban and rural areas and high-quality economic development, this paper uses the United Nations Development Program-adjusted Human Development Index calculation method to calculate the urban and (...)
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  32. Gongsun Long and Contemporary Philosophy.Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):473-560.
  33.  90
    Mou Zongsan and Tang Junyi on Zhang Zai’s and Wang Fuzhi’s Philosophies of Qi: A Critical Reflection.Wing-Cheuk Chan - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):85-98.
    Fuzhi’s philosophies of qi. In this essay, both the strength and weakness of their interpretations will be critically examined. As a contrast, an alternative interpretation of the School of qi in Song-Ming Neo-Confucianism will be outlined. This new interpretation will uncover that, like Leibniz, Zhang Zai and Wang Fuzhi introduced a non-substantivalist approach in natural philosophy in terms of an innovative concept of force. This interpretation not only helps to show the limitations of Mou Zongsan’s and Tang Junyi’s understandings of (...)
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  34.  33
    Mou Zongsan’s “Transcendental” Interpretation of Huayan Buddhism.Andres Siu-Kwong Tang - 2011 - Journal of Chinese Philosophy 38 (2):238-256.
  35.  9
    Inhibition of Semantic Association: Evidence From Item Method Directed Forgetting.Lee Huang-Mou - 2015 - Frontiers in Human Neuroscience 9.
  36.  13
    Mou Zongsan and the Contemporary Circumstances of the Rujia.Zheng Jiadong - 2004 - Contemporary Chinese Thought 36 (2):67-88.
  37. Mou Xue Liu Dao.Hongfeng Zheng - 2007 - Heng You Wen Hua.
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  38.  3
    Fractal Dimension for the Nonautonomous Stochastic Fifth-Order Swift–Hohenberg Equation.Yanfeng Guo, Chunxiao Guo & Yongping Xi - 2020 - Complexity 2020:1-11.
    Some dynamics behaviors for the nonautonomous stochastic fifth-order Swift–Hohenberg equation with additive white noise are considered. The existence of pullback random attractors for the nonautonomous stochastic fifth-order Swift–Hohenberg equation with some properties is mainly investigated on the bounded domain and unbounded domain, through the Ornstein–Uhlenbeck transformation and tail-term estimates. Furthermore, on the basis of some conditions, the finiteness of fractal dimension of random attractor is proved.
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  39.  52
    On Constructive-Engagement Strategy of Comparative Philosophy: A Journal Theme Introduction [Abstract].Bo Mou - 2010 - Comparative Philosophy 1 (1):1-32.
    In this journal theme introduction, first, I explain how comparative philosophy as explored in the journal Comparative Philosophy is understood and how it is intrinsically related to the constructive engagement strategy. Second, to characterize more clearly and accurately some related methodological points of the constructive-engagement strategy, and also to explain how constructive engagement is possible, I introduce some needed conceptual and explanatory resources and a meta-methodological framework and endeavor to identify adequacy conditions for methodological guiding principles in comparative studies. Third, (...)
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  40.  23
    A Preliminary Discussion on Daoist Bionomy: On the Basis of Chen Yingning’s Philosophy of Immortals.Mou Zhongjian - 2007 - Frontiers of Philosophy in China 2 (2):206-218.
    From the modern point of view, the Daoist regimen culture in China is actually a kind of oriental bionomy. Although it is less developed than the Western life sciences in terms of details and techniques, it has unique advantages in terms of its comprehensive grasp and dynamic observation of life, as well as its emphasis on the development of life potentiality and on the self adjustment and improvement of living bodies. Chen Yingning reestablished a Daoist bionomy through Xianxue 仙学 (Philosophy (...)
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  41.  38
    The Thought of Mou Zongsan.N. Serina Chan - 2011 - Brill.
    The first thorough study in English of the multi-faceted system of Mou Zongsan, this book examines key influences on the New Confucian thinker and introduces his Kantian- and Mah?y?na Fo-inflected moral metaphysical reading of the Lu-Wang ...
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  42.  2
    Semantic–Truth Approaches in Chinese Philosophy: A Unifying Pluralist Account.Bo Mou - 2018 - Lexington Books.
    The work explains a unifying pluralist account of truth that combines representative truth-concern approaches in Chinese philosophy to posit one foundation of the various movements of thought in Chinese philosophy that pursue “how things are.” Mou contributes a unique, Eastern view to contemporary exploration of the philosophical issue of truth.
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  43.  28
    Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics.Sébastien Billioud - 2011 - Brill.
    This book explores a pivotal dimension of Mou Zongsan’s philosophy—that is, his project of reconstructing a moral metaphysics based largely on a dialogue between reinterpreted Chinese thought and Kantism—and thoroughly analyzes a ...
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  44. Late Works of Mou Zongsan: Selected Essays on Chinese Philosophy.Jason Clower (ed.) - 2014 - Brill.
    In Late Works of Mou Zongsan , this influential Chinese philosopher speaks on the future of Chinese culture, the achievements of Confucianism, the place of Buddhism and Daoism in Chinese philosophy, and the possibility of partnership between Chinese and Western thought.
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  45.  79
    Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition.Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen - 2008 - Cognition 106 (2):750-769.
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  46.  48
    Mou Zongsan’s Ontological Reading of Tiantai Buddhism.Kwan Chun-Keung - 2011 - Journal of Chinese Philosophy 38 (2):206-222.
  47.  43
    On Mou Zongsan’s Hermeneutic Application of Buddhism.Wing-Cheuk Chan - 2011 - Journal of Chinese Philosophy 38 (2):174-189.
  48.  2
    Two Roads to Wisdom?: Chinese and Analytic Philosophical Traditions.Professor Bo Mou & Bo Mou - 2001 - Open Court Publishing.
    How are Chinese philosophy and analytic philosophy-two very distinct traditions-alike? In this volume, fifteen distinguished scholars compare and contrast the methodologies, finding areas in which each tradition can learn from, contribute to, and complement the other.
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  49. Mou Zongsan San Xi Lun Lun Heng.Zebo Yang - 2006 - Fu Dan da Xue Chu Ban She.
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  50.  15
    Laozi's Discourse on the Way and Its Significance Today.Mou Zhongjian - 1998 - Contemporary Chinese Thought 30 (1):75-97.
    The original meaning of the term Dao is a road. As the Explanation of the Characters says, "What we walk on is a way [Dao]." The character is derived from two parts: shou, a head, and chuo, to walk and stop and walk again—that is, to walk. The head indicates the way to go and the body walks in this direction. Later, the term Dao was extended in meaning from the concrete to the general, gradually becoming a more general and (...)
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