Results for 'Mou Chunxiao'

434 found
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  1.  37
    US–China Rivalry and ‘Thucydides’ Trap’: Why this is a misleading account.Michael A. Peters, Benjamin Green, Chunxiao Mou, Stephanie Hollings, Moses Oladele Ogunniran, Fazal Rizvi, Sharon Rider & Rob Tierney - 2022 - Educational Philosophy and Theory 54 (10):1501-1512.
    In Book 2 of The Peloponnesian War, the ancient Greek historian Thucydides describes the Plague of Athens which killed an estimated 75,000 people in 430 BC, the second year of the war. Thucydides i...
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  2.  62
    Education in and for the Belt and Road Initiative:: The Pedagogy of Collective Writing.Michael A. Peters, Ogunniran Moses Oladele, Benjamin Green, Artem Samilo, Hanfei Lv, Laimeche Amina, Yaqian Wang, Mou Chunxiao, Jasmin Omary Chunga, Xu Rulin, Tatiana Ianina, Stephanie Hollings, Magdoline Farid Barsoum Yousef, Petar Jandrić, Sean Sturm, Jian Li, Eryong Xue, Liz Jackson & Marek Tesar - 2020 - Educational Philosophy and Theory 52 (10):1040-1063.
    This paper is an experiment in collective writing conducted in Autumn 2019 at the Faculty of Education at Beijing Normal University. The experiment involves 12 international masters' students readi...
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  3. Mou Zongsan ji.Zongsan Mou - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Lin Shaomin.
     
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  4. Mou Zongsan xian sheng zao qi wen ji bu bian.Zongsan Mou - 2023 - Xinbei Shi: Lian jing chu ban shi ye gu fen you xian gong si. Edited by Minghui Li.
     
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  5.  38
    Effect of Brief Mindfulness Induction on University Athletes’ Sleep Quality Following Night Training.Chunxiao Li, Ying Hwa Kee & Lok Shan Lam - 2018 - Frontiers in Psychology 9.
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  6.  5
    Late works of Mou Zongsan: selected essays on Chinese philosophy.Zongsan Mou - 2014 - Boston: Brill. Edited by Jason Clower.
    Jason Clower publishes English translations of this most famous and influential of modern Chinese philosophers for the first time. In essays chosen for their clarity and approachability, this leading contemporary Confucian speaks on the topics that best define his career: the future of Chinese culture and philosophy, the unique achievements of Confucianism, the place of Buddhism and Daoism in Chinese culture, and the possibility of a new partnership between Chinese and Western thought.
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  7.  12
    Mou Zongsan xian sheng quan ji.Zongsan Mou - 2003 - Taibei Shi: Zong jing xiao Lian jing chu ban shi ye gu fen you xian gong si.
    v. 1-32. Mou Zongsan xian sheng quan ji -- [33] Mou Zongsan xian sheng quan ji. Zong xu xiang mu.
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  8. Mou Zongsan xue shu wen hua sui bi.Zongsan Mou - 1996 - Beijing: Xin hua shu dian jing xiao. Edited by Yuechuan Wang.
     
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  9.  25
    Basic Psychological Needs Satisfaction and Frustration, Stress, and Sports Injury Among University Athletes: A Four-Wave Prospective Survey.Chunxiao Li, Andreas Ivarsson, Lawrence T. Lam & Jian Sun - 2019 - Frontiers in Psychology 10.
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  10. Dao de li xiang zhu yi di chong jian: Mou Zongsan xin ru xue lun zhu ji yao.Zongsan Mou & Jiadong Zheng - 1992 - Beijing: Zhongguo guang bo dian shi chu ban she. Edited by Jiadong Zheng.
     
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  11.  78
    Basic Psychological Need Profiles and Correlates in Physical Activity Participation: A Person-Centered Approach.Chunxiao Li, Chee Keng John Wang, Koon Teck Koh, Kwang San Steven Tan, Shern Meng Tan, Wee Boon Ang, Liang Han Wong & Huat Neo Connie Yeo - 2021 - Frontiers in Psychology 12.
    Guided by Basic Psychological Need Theory, we investigated the combined associations between need satisfaction and need frustration and their relations with theoretically relevant correlates including mindfulness, physical literacy, physical activity enjoyment, and physical activity. The participants were Singapore-based school students who completed a cross-sectional survey. The results of the latent profile analysis identified four distinct need profiles: profile 1–average satisfaction and frustration ; profile 2–low satisfaction, above average frustration; profile 3–very high satisfaction, very low frustration ; and profile 4–high satisfaction, (...)
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  12. Erōs kalou.Nikos Dēmou - 1987 - Athēna: Ekdoseis Nephelē.
     
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  13.  56
    A Double-Reference Account: Gongsun Long’s “White-Horse-Not-Horse” Thesis.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):493-513.
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  14. Ho dromos tēs epikoinōnias.Nikos Dēmou - 1976 - [Athens]: [Athens].
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  15. Werden-Sein Komplementarität.Bo Mou - 2001 - Polylog.
    Bo Mou steuert einen eigenständigen Beitrag zu einer zeitgemäßen Lesart des Yijing bei, der sich nur ganz am Rande mit der Philosophie Uwe Meixners – und hier mit der Idee eines Ausgleichs zwischen den konfligierenden Strebungen der einzelnen Substanzen – beschäftigt. Bo Mous Artikel zeigt sehr deutlich, wie viel von der Wahl der primären Kategorien abhängt, wenn es darum geht theoretisch zu erschließen, was als “echter Aspekt der Welt” gelten kann und was nicht.
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  16.  12
    Two Roads to Wisdom?: Chinese and Analytic Philosophical Traditions.Professor Bo Mou & Bo Mou - 2001 - Open Court Publishing.
    How are Chinese philosophy and analytic philosophy-two very distinct traditions-alike? In this volume, fifteen distinguished scholars compare and contrast the methodologies, finding areas in which each tradition can learn from, contribute to, and complement the other.
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  17.  28
    A critique of a representative deflationary argument.Bo Mou - 1999 - Philosophical Papers 28 (2):111-124.
  18.  29
    A Metaphilosophical Analysis of the Core Idea of Deflationism.Bo Mou - 2000 - Metaphilosophy 31 (3):262-286.
    In this paper, I give a metaphilosophical analysis of the core idea of deflationism by discussing some basic conceptual and methodological issues involved in the debate between deflationism and substantivism. In so doing, I argue for three positive points. First, the crux of the dispute between deflationism and substantivism is whether or not truth is substantive in its metaphysical nature and in its explanatory role in philosophical enterprises, rather than whether or not a minimal approach regarding conceptual resources is taken (...)
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  19.  19
    Semantic–Truth Approaches in Chinese Philosophy: A Unifying Pluralist Account.Bo Mou - 2018 - Lanham: Lexington Books.
    The work explains a unifying pluralist account of truth that combines representative truth-concern approaches in Chinese philosophy to posit one foundation of the various movements of thought in Chinese philosophy that pursue “how things are.” Mou contributes a unique, Eastern view to contemporary exploration of the philosophical issue of truth.
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  20. Hsin-t'i yu hsing-t'i [Mind and human nature].T. S. Mou - 1970 - In Charles Alexander Moore, Philosophy--East and West. Freeport, N.Y.,: Books for Libraries Press. pp. 20--1968.
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  21.  32
    Laozi's Discourse on the Way and Its Significance Today.Mou Zhongjian - 1998 - Contemporary Chinese Thought 30 (1):75-97.
    The original meaning of the term Dao is a road. As the Explanation of the Characters says, "What we walk on is a way [Dao]." The character is derived from two parts: shou, a head, and chuo, to walk and stop and walk again—that is, to walk. The head indicates the way to go and the body walks in this direction. Later, the term Dao was extended in meaning from the concrete to the general, gradually becoming a more general and (...)
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  22.  15
    Cross-Tradition Engagement in Philosophy: A Constructive-Engagement Account.Bo Mou - 2020 - New York: Routledge.
    This book presents a systematic unifying-pluralist account--a "constructive-engagement" account--of how cross-tradition engagement in philosophy is possible. The goal of this "constructive-engagement" account is, by way of reflective criticism, argumentation, and methodological guiding principles, to inquire into how distinct approaches from different philosophical traditions can talk to and learn from each other for the sake of making joint contributions to the contemporary development of philosophy. In Part I of the book, Bo Mou explores a range of fundamental theoretic and methodological issues (...)
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  23.  39
    An analysis of the ideographic nature and structure of the hexagram in yijing: From the perspective of philosophy of language.Bo Mou - 1998 - Journal of Chinese Philosophy 25 (3):305-320.
  24.  63
    (1 other version)Whole set of volume 1 no 1 (2010) of comparative philosophy.Bo Mou - 2010 - Comparative Philosophy 1 (1).
    Whole Set of Contents of Current Issue (for cross-reference reading and hard-copy preservation of the whole issue).
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  25.  8
    Mikro encheiridio orthologismou (kai anorthologismou).Nikos Dēmou - 2016 - Athēna: Ekdoseis Patakē.
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  26. Hsien hsiang yü wu tzu shen.Tsung-san Mou - 1975
     
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  27.  30
    Recognition memory for nonobject drawings.Lien-Chong Mou, Nancy S. Anderson, W. S. Vaughan & Richard O. Rouse - 1989 - Bulletin of the Psychonomic Society 27 (5):399-401.
  28. Tʻang Chün-i huai nien chi.Tsung-san Mou & Yu Hsu (eds.) - 1978
     
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  29. Wei Chin hsüan hsüeh.Tsung-san Mou - 1962 - Ssu Li Tung Hai Ta Hsüeh.
     
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  30.  49
    Reference directions and reference objects in spatial memory of a briefly viewed layout.Weimin Mou, Chengli Xiao & Timothy P. McNamara - 2008 - Cognition 108 (1):136-154.
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  31.  27
    Editor’s postscript: From the vantage point of constructive-engagement strategy of comparative philosophy.Bo Mou - 2015 - Comparative Philosophy 6 (2).
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  32.  27
    Introduction: Methodological notes.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):465-471.
  33.  56
    Comparative philosophy vol 2 no 2 contents page.Bo Mou - 2011 - Comparative Philosophy 2 (2).
  34.  3
    Nineteen lectures on Chinese philosophy and its implications.Zongsan Mou - 2004 - [United States?]: M. Tsung-san. Edited by Julie Lee Wei.
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  35. On becoming-being complementarity: From the point of view of the Yin-Yan metaphysical vision of the Yi-jing's metaphysics.Bo Mou - 2004 - Filozofia 59 (2):88-99.
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  36.  26
    Object location memory: Integration and competition between multiple context objects but not between observers’ body and context objects.Weimin Mou & Marcia L. Spetch - 2013 - Cognition 126 (2):181-197.
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  37.  16
    The Immediate and Sustained Effects of Moderate-Intensity Continuous Exercise and High-Intensity Interval Exercise on Working Memory.Hong Mou, Shudong Tian, Qun Fang & Fanghui Qiu - 2022 - Frontiers in Psychology 13.
    This study investigated the immediate and delayed effects of moderate-intensity continuous exercise and high-intensity interval exercise on working memory. Fifty healthy young adults engaged in a MICE session, 20 min of continuous running on a treadmill at an intensity of 40–59% of heart rate reserve ; a HIIE session, 10 sets of 1 min running at an intensity of 90% HRR, interspersed by 1 min self-paced walking at 50% HRR; and a control session, resting in a chair and reading books (...)
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  38. (1 other version)Tao tê ti li hsiang chu i.Tsung-san Mou - 1959 - Ssu Li Tung Hai Ta Hsüeh Tsung Ching Hsiao Chung Yang Shu Chü.
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  39. Intrinsic frames of reference and egocentric viewpoints in scene recognition.Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen - 2008 - Cognition 106 (2):750-769.
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  40.  91
    Moral rules and moral experience: A comparative analysis of Dewey and laozi on morality.Bo Mou - 2001 - Asian Philosophy 11 (3):161 – 178.
    In this article, through a comparative analysis of Dewey's and Laozi's relevant accounts, I examine a pragmatic insight concerning moral rules and moral experience to the effect that (i) fixed and formulated moral rules should not be taken as the final absolute moral authority, and (ii) attention needs to be paid to the moral agent's own moral experience that responds to the felt demands in concrete situations. The purpose of this paper is to enhance understanding the crucial points of the (...)
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  41.  76
    Ultimate concern and language engagement: A reexamination of the opening message of the dao-de-Jing.Bo Mou - 2000 - Journal of Chinese Philosophy 27 (4):429–439.
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  42.  2
    An Enhanced Account of Relative Identity: Double-Reference Starting Point and Dual-Track Feature.Bo Mou - 2023 - History and Philosophy of Logic 46 (1):161-183.
    This article gives a holistic re-examination of the semantic content and syntactic structure of the concept of relative identity: it suggests and explains an expanded and enhanced dual-track characterization of relative identity. It is expanded in this sense: its due coverage is not narrowly restricted to the equal-status case of identity statements (the symmetric case for identity simplex) but also includes the category-assimilating case (the asymmetric case for identity complex), both of which are unified by the shared semantic core content (...)
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  43.  11
    A Holistic Double-Reference Explanatory Basis for a Unifying Pluralist Account of Truth.Bo Mou - 2023 - Revista Portuguesa de Filosofia 79 (3):1023-1066.
    In reflective explorations of the nature of truth in the philosophical concern with truth (as conceived in people’s pre-theoretic understanding of truth), there are two seemingly opposed strategic directions of explaining the relationship between the two closely related but distinct basic semantic notions, truth (with sentential truth bearers) and reference (with referring terms at the subject position): by virtue of which to hook up to the world in the fundamental relationship between language, thought and the world; eventually which one is (...)
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  44.  2
    The Same Objects, Self-Identities, Existential Bases.Bo Mou - 2024 - Revista Portuguesa de Filosofia 80 (4):1145-1186.
    When doing philosophy, there is one norm-like common basis of which we have our pre-theoretic understanding (the “same-object-recognizing” understanding for short) to the effect that, given an object (to be under examination), there is a way that the object objectively is such that we can all talk about that same object even though we may say different things about it, neither resulting in “anything goes” nor bringing about radically different objects thus without genuine engagement. A theoretic examination of the metaphysical (...)
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  45. Chih ti chih chüeh yü Chung-kuo chê hsüeh.Tsung-san Mou - 1971
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  46. On Figurational Sociology.Nicos Mou&lis - 2003 - In Eric Dunning & Stephen Mennell, Norbert Elias. Thousand Oaks, Calif.: SAGE. pp. 4--369.
     
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  47. Ren shi xin zhi pi pan.Zongsan Mou - 1990 - Taibei Shi: Taiwan xue sheng shu ju.
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  48.  67
    A preliminary discussion on Daoist bionomy: On the basis of Chen Yingning’s philosophy of immortals.Mou Zhongjian - 2007 - Frontiers of Philosophy in China 2 (2):206-218.
    From the modern point of view, the Daoist regimen culture in China is actually a kind of oriental bionomy. Although it is less developed than the Western life sciences in terms of details and techniques, it has unique advantages in terms of its comprehensive grasp and dynamic observation of life, as well as its emphasis on the development of life potentiality and on the self adjustment and improvement of living bodies. Chen Yingning reestablished a Daoist bionomy through Xianxue 仙学 (Philosophy (...)
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  49.  47
    Rooted and rootless pluralist approaches to truth: two distinct interpretations of Wang chong’s account.Bo Mou - 2015 - Comparative Philosophy 6 (1):149–168.
  50.  68
    Constructive engagement of analytic and continental approaches in philosophy: From the vantage point of comparative philosophy.Bo Mou - 2011 - Comparative Philosophy 2 (2).
    From the vantage point of comparative philosophy, this anthology explores how analytic and "Continental" approaches in the Western and other philosophical traditions can constructively engage each other and jointly contribute to the contemporary development of philosophy.
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