Results for 'Mourad Gharbi'

97 found
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  1.  14
    EEG efficient classification of imagined right and left hand movement using RBF kernel SVM and the joint CWT_PCA.Rihab Bousseta, Salma Tayeb, Issam El Ouakouak, Mourad Gharbi, Fakhita Regragui & Majid Mohamed Himmi - 2018 - AI and Society 33 (4):621-629.
    Brain–machine interfaces are systems that allow the control of a device such as a robot arm through a person’s brain activity; such devices can be used by disabled persons to enhance their life and improve their independence. This paper is an extended version of a work that aims at discriminating between left and right imagined hand movements using a support vector machine classifier to control a robot arm in order to help a person to find an object in the environment. (...)
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  2. From Political Liberalism to Para-Liberalism: Epistemological Pluralism, Cognitive Liberalism & Authentic Choice.Musa al-Gharbi - 2016 - Comparative Philosophy (2):1-25.
    Advocates of political liberalism hold it as a superior alternative to perfectionism on the grounds that it avoids superfluous and/or controversial claims in favor of a maximally-inclusive approach undergirded by a "free-standing" justification for the ideology. These assertions prove difficult to defend: political interpretations of liberalism tend to be implicitly ethnocentric; they often rely upon a number of controversial, and even empirically falsified, assumptions about rationality--and in many ways prove more parochial than their perfectionist cousins. It is possible to reform (...)
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  3.  28
    Postmodern philosophical critique and the pursuit of knowledge in higher education.Roger P. Mourad - 1997 - Westport, Conn.: Bergin & Garvey.
    What is the significance of postmodern philosophy for the pursuit of knowledge generally?
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  4.  2
    L'unité de l'intellect: histoire d'une controverse.Stéphane Mourad - 2015 - Paris: L'Harmattan.
    Ce livre part à la recherche des origines de la controverse sur l'unité de l'intellect humain, qui a opposé les penseurs les plus célèbres du XIIIe siècle. Parmi eux, Thomas d'Aquin, Albert le Grand, Siger de Brabant, Gilles de Rome, sans compter bien des maîtres inconnus de la Sorbonne. Qui a imaginé, le premier, l'existence d'un intellect unique pour tous les hommes? Pourquoi les théologiens de l'époque y ont-ils vu une grave hérésie? Comment les maîtres et les étudiants ont-ils continué (...)
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  5.  19
    Tracées d’écritures et « détour » métis chez Raphaël Confiant : les Arabes de la créolité.Mourad Yelles - 2014 - Diogène 246 (2):130.
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  6.  2
    Tracées d’écritures et « détour » métis chez Raphaël Confiant : les Arabes de la créolité.Mourad Yelles - 2015 - Diogène 2:130-152.
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  7.  17
    After Foucault: A New form of Right.Mourad Roger - 2003 - Philosophy and Social Criticism 29 (4):451-481.
    The purpose of this paper is to explore the possibility of a new form of right that is both antidisciplinarian and liberated from ‘sovereignty’, the term Michel Foucault uses for what he claims to be the traditional theme of modern political philosophy. Some attempts to derive a theory of right from Foucault’s critique have been made. However, by their own admission they do not yield a coherent and adequate theory, and other work has demonstrated the major problems inherent in Foucault’s (...)
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  8.  20
    On the meaning of non-welfarism in Kolm’s ELIE model of income redistribution.Jean-Sébastien Gharbi & Yves Meinard - 2015 - Journal of Economic Methodology 22 (3):335-353.
    Welfarism, a position which for a long time enjoyed a hegemonic status in the field of normative economics, holds that the sole ethically relevant information for assessing social states of affairs pertains to individual utilities. Serge-Christophe Kolm presents the Equal-Labour Income Equalization model very explicitly and repeatedly as breaking with the still dominant tradition of welfarism. This paper explores the meaning of this distancing from welfarism found in the ELIE model. After having provided conceptual clarifications concerning both ELIE and welfarism, (...)
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  9.  13
    Los Ijwān al-ṣafā’ contra el estado abasí. Acción política en relación con los diversos estados de su época.Mourad Kacimi - 2019 - Al-Qantara 40 (2):355-384.
    This article studies the ideological identity of the authors of the Rasā’il Ikhwān al-Ṣafā’ and addresses the question of the authorship of the other works attributed to the Brethren of Purity. Based on these theosophical works, it provides new evidence for the authors’ political stance against the Abbasid state and confirms their Shii inclination and opposition to the Abbasid caliphs of their time. These findings highlight the Ikhwān’s involvement in political activities through preaching the end of the “state of evil” (...)
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  10.  4
    Kolm et le démembrement de la propriété de soi. Une justification “libérale” de la redistribution des revenus.Jean-Sébastien Gharbi - 2015 - Revue de Philosophie Économique 2:107-144.
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  11.  23
    L'entrepreneur dans le libertarisme de gauche, une discussion critique.Jean-Sébastien Gharbi - 2014 - Revue de Philosophie Économique 15 (1):99-134.
    L’objectif de ce papier est double : d’une part défendre l’idée que la théorie de la justice proposée par le libertarisme de gauche fait de la figure de l’entrepreneur une éminence grise, centrale, bien que très rarement mentionnée et, d’autre part, discuter les critiques qui ont été adressées à cette théorie de la justice.
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  12.  7
    Properties of amorphous carbon nitride prepared by RF reactive sputtering.R. Gharbi, M. B. Karoui, M. Fathallah & E. Tresso - 2007 - Philosophical Magazine 87 (32):5079-5088.
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  13.  40
    The degree of a Σn cut.C. T. Chong & K. J. Mourad - 1990 - Annals of Pure and Applied Logic 48 (3):227-235.
  14.  97
    Choosing to believe.Ronney Mourad - 2008 - International Journal for Philosophy of Religion 63 (1-3):55-69.
    This article defends a regulative ethics of voluntary belief. In order to determine the occasion and the scope of such an ethics, the article begins with an examination of the concept of belief in conversation with the view of J. L. Schellenberg. Next, against the dominant position in contemporary epistemology, it argues that some beliefs can be voluntary, in the sense that they are under the immediate control of the believer, and replies to William Alston's influential objections to doxastic voluntarism. (...)
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  15.  28
    Social Control and Free Inquiry: Consequences of Foucault for the Pursuit of Knowledge in Higher Education.Roger Philip Mourad - 2018 - British Journal of Educational Studies 66 (3):321-340.
    Key ideas in the work of Michel Foucault are explored and applied to the organized pursuit of knowledge in higher education. His association of power and knowledge accounts for deeply rooted practices in higher education that would need to be mediated or overcome for there to be a revolution in inquiry to occur, such as the one advanced by Nicholas Maxwell. Foucault’s concepts of disciplinary power and bio-power, and how they act to manage the behavior of free citizens, are described. (...)
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  16.  6
    Recognition of Consumer Preference by Analysis and Classification EEG Signals.Mashael Aldayel, Mourad Ykhlef & Abeer Al-Nafjan - 2021 - Frontiers in Human Neuroscience 14.
    Neuromarketing has gained attention to bridge the gap between conventional marketing studies and electroencephalography -based brain-computer interface research. It determines what customers actually want through preference prediction. The performance of EEG-based preference detection systems depends on a suitable selection of feature extraction techniques and machine learning algorithms. In this study, We examined preference detection of neuromarketing dataset using different feature combinations of EEG indices and different algorithms for feature extraction and classification. For EEG feature extraction, we employed discrete wavelet transform (...)
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  17.  38
    After Foucault: A new form of right.Roger Mourad - 2003 - Philosophy and Social Criticism 29 (4):451-481.
    The purpose of this paper is to explore the possibility of a new form of right that is both antidisciplinarian and liberated from ‘sovereignty’, the term Michel Foucault uses for what he claims to be the traditional theme of modern political philosophy. Some attempts to derive a theory of right from Foucault’s critique have been made. However, by their own admission they do not yield a coherent and adequate theory, and other work has demonstrated the major problems inherent in Foucault’s (...)
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  18.  17
    L’agent économique et ses représentations.Gilles Campagnolo, Jean-Sébastien Gharbi, Philippe Grill & Jean Magnan de Bornier - 2018 - Revue de Philosophie Économique 19 (1):3-13.
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  19.  74
    Averroes as a bridge.Mourad Wahba - 2006 - Think 4 (12):13-16.
    Professor Mourad Wahba outlines how the philosophy of Averroes, who was an important influence on the Western Enlightenment, might now offer us a much needed with the Islamic world.
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  20. Contemporary Moslem Philosophies in North Africa.Mourad Wahba - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Malden, Mass.: Wiley-Blackwell.
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  21.  29
    Ideals ofthe Enlightenment For Today.Mourad Wahba - 1990 - Social Philosophy Today 3:13-20.
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  22.  11
    Ideals ofthe Enlightenment For Today.Mourad Wahba - 1990 - Social Philosophy Today 3:13-20.
  23.  19
    Ideals of the Enlightenment For Today.Mourad Wahba - 1990 - Social Philosophy Today 3:13-20.
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  24.  8
    Philosophy in North Africa.Mourad Wahba - 2005 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Oxford, UK: Blackwell. pp. 161–171.
    This chapter contains sections titled: Note.
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  25.  5
    The Concept of the Good in Islamic Philosophy.Mourad Wahba - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 484–492.
    Once the Divine Law is established, of course, theology must be based upon it. Consequently, the arguments of the theologians involve nothing but quotations from the sacred texts. And these quotations provide the main evidence, sufficient and final, in terms of which any question is to be settled. The pivotal belief of most Islamic theologians is that God's Unity necessitates the dependence upon Him of all beings. If this were not the case, there would be the possibility of transforming God (...)
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  26. On the Philosophy of Conservativism.Musa al-Gharbi - 2016 - Philosophy Now (113):27.
    A brief primer contrasting conservativism from progressivism, and outlining the major schools of conservative thought.
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  27.  26
    On Early Islamic Historiography: Abū Ismāʿīl Al-Azdī and His Futūḥ Al-Shām.Suleiman A. Mourad - 2000 - Journal of the American Oriental Society 120 (4):577.
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  28.  10
    Popular Muslim Reactions to the Franks in the Levant, 1097–1291. By Alex Mallett.Suleiman A. Mourad - 2021 - Journal of the American Oriental Society 137 (1).
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  29.  12
    Put that phone down and look around you! How recording events can affect witness memory.Jasmine Mourad & Mitchell Longstaff - 2018 - Frontiers in Psychology 9.
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  30.  20
    Scholars as Global Change Agents: Toward the Idea of Interdisciplinary Critical Spaces in Higher Education.Roger Philip Mourad - 2020 - British Journal of Educational Studies 68 (4):443-460.
    The transformative university is a reflective and critical university that attempts to transform the world so as to live under democratic values of freedom, inclusion, equality and justice. It is a...
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  31.  25
    The Prison Narratives of Jeanne Guyon.Ronney Mourad & Dianne Guenin-Lelle - 2011 - Oup Usa.
    The first English translation of the Prison Narratives written by the seventeenth-century French mystic and Quietist, Jeanne Guyon . Guyon describes her confinement between 1695 and 1703 in various prisons, including the dreaded Bastille, and the introduction provides a comprehensive context for Guyon's writing.
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  32.  30
    Early Islam Between Myth and History: Al-Ḥasan Al-Baṣrī (D. 110h/728ce) and the Formation of His Legacy in Classical Islamic Scholarship.Suleiman Mourad - 2006 - Brill.
    This examination of the mythification of al-Ḥasan al-Baṣrī shows how the transformation of his historical person into a complete myth was accomplished, along with the groups responsible for making him say and do what legitimizes their own views and practices.
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  33.  67
    Stakeholders’ Perspectives on Strategies for the Recruitment and Retention of Primary Health Care Employees in Qatar: A Qualitative Approach.Mohamad Alameddine, Rami Yassoub, Yara Mourad & Hiba Khodr - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772494.
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  34.  8
    Philosophie économique: un état des lieux.Gilles Campagnolo & Jean-Sébastien Gharbi (eds.) - 2017 - Paris: Éditions matériologiques.
    En France, la tradition de philosophie économique est brillamment illustrée : la publication d'un "état des lieux" en fournit le référent francophone, un panorama aussi complet que possible afin de s'y orienter. La critique que peut porter la philosophie économique se comprend comme un partage bien pensé entre bon et mauvais usage de la raison, comme méthodologie ainsi que comme ontologie, une discussion du rôle des sciences adjacentes (comme la psychologie), de l'usage des normes, des modes de raisonnement, l'explicitation des (...)
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  35.  23
    The Hanabi challenge: A new frontier for AI research.Nolan Bard, Jakob N. Foerster, Sarath Chandar, Neil Burch, Marc Lanctot, H. Francis Song, Emilio Parisotto, Vincent Dumoulin, Subhodeep Moitra, Edward Hughes, Iain Dunning, Shibl Mourad, Hugo Larochelle, Marc G. Bellemare & Michael Bowling - 2020 - Artificial Intelligence 280 (C):103216.
  36.  33
    Angus Ritchie: From morality to metaphysics: the theistic implications of our ethical commitments: Oxford University Press, Oxford, 2012, x +\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\,+\,$$\end{document} 198 pp., $55.00. [REVIEW]Ronney Mourad - 2014 - International Journal for Philosophy of Religion 75 (2):167-171.
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  37.  51
    "The Ontological Argument from Descartes to Hegel," by Kevin J. Harrelson. [REVIEW]Ronney Mourad - 2012 - Teaching Philosophy 35 (2):235-237.
  38.  57
    Assessment of knowledge about biobanking among healthcare students and their willingness to donate biospecimens.Leena Merdad, Lama Aldakhil, Rawan Gadi, Mourad Assidi, Salina Y. Saddick, Adel Abuzenadah, Jim Vaught, Abdelbaset Buhmeida & Mohammed H. Al-Qahtani - 2017 - BMC Medical Ethics 18 (1):32.
    Biobanks and biospecimen collections are becoming a primary means of delivering personalized diagnostics and tailoring individualized therapeutics. This shift towards precision medicine requires interactions among a variety of stakeholders, including the public, patients, healthcare providers, government, and donors. Very few studies have investigated the role of healthcare students in biobanking and biospecimen donations. The main aims of this study were to evaluate the knowledge of senior healthcare students about biobanks and to assess the students’ willingness to donate biospecimens and the (...)
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  39.  37
    Harnessing heuristics for economic policy.Ramzi Mabsout & Jana G. Mourad - 2018 - Economics and Philosophy 34 (2):135-163.
  40.  12
    Educating for Democracy: Paideia in an Age of Uncertainty.Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) - 2004 - Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
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  41.  13
    Educating for Democracy: Paideia in an Age of Uncertainty.Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Dr Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) - 2004 - Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
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  42.  6
    Repeated Application of Transcranial Diagnostic Ultrasound Towards the Visual Cortex Induced Illusory Visual Percepts in Healthy Participants.Nels Schimek, Zeb Burke-Conte, Justin Abernethy, Maren Schimek, Celeste Burke-Conte, Michael Bobola, Andrea Stocco & Pierre D. Mourad - 2020 - Frontiers in Human Neuroscience 14:500655.
    Transcranial magnetic stimulation (TMS) of the visual cortex can induce phosphenes as can non-diagnostic ultrasound, the latter while participants have closed their eyes during Stimulation. Here we sought to study potential alteration of a visual target (a white crosshair) due to application of diagnostic ultrasound to the visual cortex. We applied a randomized series of actual or sham diagnostic ultrasound to the visual cortex of healthy participants while they stared at a visual target, with the ultrasound device placed where TMS (...)
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  43. A comparative analysis of multiagent system development methodologies: Towards a unified approach.Arsène Sabas, Sylvain Delisle & Mourad Badri - 2002 - In Robert Trappl (ed.), Cybernetics and Systems. Austrian Society for Cybernetics Studies. pp. 599--604.
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  44. Roger P. Mourad, Jr., Postmodern Philosophical Critique and the Pursuit of Knowledge in Higher Education Reviewed by.E. P. Brandon - 1998 - Philosophy in Review 18 (3):211-212.
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  45. Ronney Mourad, Transcendental Arguments and Justified Christian Belief Reviewed by. [REVIEW]Colin P. Ruloff - 2006 - Philosophy in Review 26 (1):52-54.
  46. Naqd al-falsafah al-Gharbīyah.ʻĀdil Ḍāhir - 1990 - ʻAmmān, al-Urdun: Dār al-Shurūq lil-Nashr wa-al-Tawzīʻ.
     
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  47. al-Fikr al-gharbī wa-al-ḥaḍārah al-gharbīyah.Riz̤ā Dāvarī - 2004 - Bayrūt: Dār al-Hādī.
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  48.  4
    Surinterprétation idiomatique en sémiotique de la traduction : De la part de la princesse morte de Kenizé Mourad et ses traductions turques.Sündüz Öztürk Kasar & Didem Tuna - 2024 - Semiotica 2024 (257):29-48.
    Resumé Dans cette étude, nous nous proposons d’analyser de la perspective sémiotique de la traduction l’œuvre intitulée De la part de la princesse morte de Kenizé Mourad, écrivaine francophone, qui a une identité multiculturelle étant donné qu’elle est princesse ottomane du côté de sa mère et princesse indienne du côté de son père. Née à Paris dans des conditions de la Deuxième guerre mondiale, et orpheline de mère à l’âge d’un an et demi, Kenizé Mourad a été élevée (...)
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  49.  29
    Lire De la part de la princesse morte de Kenizé Mourad à la lumière de la sémiotique topologique d’Algirdas Julien Greimas.Sündüz Öztürk Kasar - 2017 - Semiotica 2017 (219):575-586.
    Journal Name: Semiotica Issue: Ahead of print.
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  50.  26
    The inheritance conceptual of Muhammad sa’id ramadhan al-buthi and its implication in gender issue: An analysis of kitab al-mar’ah bayna thughyan al-nizam al-gharbi wa lata’if al-tashri’ al-rabbani.Rahmatullah Rahmatullah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):99-119.
    This paper examines the debate on gender equality which is considered by some groups to be in conflict with Q.S. An-Nisa [4]: ​​11. With a philosophical approach and referring to the concept of inheritance of Sa'id Ramadan al-Buthi in the _Kitab_ _al-Mar'ah Bayna Thughyan al-Nizam al-Gharbi wa Lata'if al-Tashri' al-Rabbani_, this paper tries to refute these allegations and offers a more gender-friendly interpretation. For al-Buthi, the verse has actually liberated women because the provisions are caused by the responsibilities imposed (...)
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