Results for 'Monique Frydman'

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  1. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  2. Forgiving, Committing, and Un‐forgiving.Monique Wonderly - 2021 - Philosophy and Phenomenological Research 104 (2):474-488.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 474-488, March 2022.
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  3.  55
    Privacy and Health Practices in the Digital Age.Monique Pyrrho, Leonardo Cambraia & Viviane Ferreira de Vasconcelos - 2022 - American Journal of Bioethics 22 (7):50-59.
    Increasing privacy concerns are arising from expanding use of aggregated personal information in health practices. Conversely, in light of the promising benefits of data driven healthcare, privacy...
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  4. On being attached.Monique Lisa Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  5.  27
    Introduction: symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements.Monique Deveaux - 2023 - Journal of Global Ethics 19 (3):221-224.
    This symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements includes commentaries by Sally Matthews, Renante D. Pilapil, Violetta Igneski, and Wouter Peeters, with a reply from Deveaux. The book makes the case that normative thinking about poverty should engage closely with the aims, insights, and actions of poor-led organizations and social movements. Challenging conventional framings of poverty by moral philosophers, Deveaux argues that chronic poverty is centrally about the subordination and dispossession of the poor – not mere (...)
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  6.  7
    Coeur à coeur de jumeau--: correspondance avec Marie-Monique Morre-Lambelin: 1901-1913. Alain & Marie-Monique Morre-Lambelin - 2009 - Le Vésinet: Institut Alain. Edited by Marie-Monique Morre-Lambelin.
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  7.  28
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw from a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation pits clinical research ethics against public health needs because recipients must undergo long-term, perhaps life-long, surveillance for infectious diseases. This surveillance requirement is effectively an abrogation of the right to withdraw from a clinical trial. Ulysses contracts, which are advance directives for future care, may be an ethical mechanism by which to balance public health needs against limitation of individual rights.
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  8. oPourquoi Dworkin intéresse les philosophes? p.Frydman Benoît - 2005 - Revue Internationale de Philosophie 3.
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  9.  2
    L'anti-temps de L'art D'andré Malraux.Monique Périgord - 1975 - Revue de Synthèse 96 (77-78):53-79.
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  10. Agency and Varieties of Felt Necessity.Monique Wonderly - 2021 - Ethics 132 (1):155-179.
    Felt necessity, or the phenomenon of experiencing some person or object as a felt need, plays important roles in structuring human agency. Philosophical treatments of the relationship between agency and felt necessity have tended to focus on appetitive needs and necessities arising from a particular type of care. I argue that we have much to gain by considering a third underexplored variety of felt necessity that I call “attachment necessity.” Attachment necessity has its own distinct parts to play in structuring (...)
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  11. A Humean approach to assessing the moral significance of ultra-violent video games.Monique Wonderly - 2008 - Ethics and Information Technology 10 (1):1-10.
    Although the word empathy only recently came into existence, eighteenth century philosopher, David Hume, significantly contributed to our current understanding of the term. Hume was among the first to suggest that an empathic mechanism is the central means by which we make ethical judgments and glean moral knowledge. In this paper, I explore Hume's moral sentimentalism, and I argue that his conception of empathy provides a surprisingly apposite framework for interpreting and addressing a current issue in practical ethics: the moral (...)
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  12. Video Games and Ethics.Monique Wonderly - 2017 - In Joseph C. Pitt & Ashley Shew (eds.), Spaces for the Future: A Companion to Philosophy of Technology. New York: Routledge. pp. 29-41.
    Historically, video games featuring content perceived as excessively violent have drawn moral criticism from an indignant (and sometimes, morally outraged) public. Defenders of violent video games have insisted that such criticisms are unwarranted, as committing acts of virtual violence against computer-controlled characters – no matter how heinous or cruel those actions would be if performed in real life – harm no actual people. In this paper, I present and critically analyze key aspects of this debate. I argue that while many (...)
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  13. Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieuian approach to understanding emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  14. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  15.  30
    Entre refus de l'assignation et norme de genre?: regards anthropologiques.Monique Selim & Pascale Absi - 2010 - Multitudes 42 (3):67.
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  16.  5
    Chaïm Perelman (1912-2012): de la nouvelle rhétorique à la logique juridique.Benoît Frydman & Michel Meyer (eds.) - 2012 - Paris: Presses Universitaires de France.
    Perelman a remis à l'honneur la rhétorique en 1958 et l'a appliquée à la philosophie morale, politique et juridique aussitôt, montrant ainsi la fécondité de son approche. Reprenant l'œuvre d'Aristote et la poursuivant, il a fait de la rhétorique et de l'argumentation la nouvelle matrice des sciences humaines après la mort du structuralisme. A l'occasion du centenaire de sa naissance, les auteurs réunis ici lui rendent hommage, mais aussi poursuivent, par leurs propres recherches, l'idée que la rhétorique comme l'argumentation sont (...)
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  17.  1
    Georges Bataille ou la souveraineté dans l’instant.Monique Perigord - 1977 - Revue de Synthèse 98 (85-86):49-71.
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  18.  1
    Gaston bachelard et l'échappée du cogito.Monique Périgord - 1973 - Revue de Synthèse 94 (70-72):177-209.
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  19.  1
    Henri Lefebvre ou les moments de la quotidienneté.Monique Périgord - 1977 - Revue de Synthèse 98 (87-88):235-254.
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  20.  19
    Imperfect Knowledge Economics: Exchange Rates and Risk.Roman Frydman, Michael D. Goldberg & Edward S. Phelps - 2007 - Princeton University Press.
    It is my hope that the book will be widely read and debated."--Axel Leijonhufvud, UCLA and the University of Trento "This is a major and controversial contribution to macroeconomics that cannot fail to make an impact in several areas.
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  21. Can We Un-forgive?Monique Wonderly - 2021 - Philosophers' Imprint 21 (6).
    Despite the recent explosion of philosophical literature on forgiveness, relatively few theorists have addressed the possibility of un-forgiving someone for a moral violation. And among those who have addressed the question, “Can we un-forgive?” we find little consensus. In this paper, I consider whether and in what sense forgiveness is rescindable, retractable, or otherwise reversible. In other words, I consider what it might mean to say that a victim who forgave her offender for a particular act of wrongdoing later un-forgave (...)
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  22.  32
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw from a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation is defined as “any procedure that involves the transplantation, implantation, or infusion into a human recipient of either live cells, tissues, or organs from a nonhuman animal source, or human body fluids, cells, tissues or organs that have had ex vivo contact with live nonhuman animal cells, tissues, or organs.” Xenotransplantation has been viewed by desperate patients and their surgeons as a solution to the problem of the paucity of human organs available for transplantation. Foes of xenotransplantation argue that (...)
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  23.  8
    Indigeneity at the Limits of Transculturation: Decolonial Aesthetics in Claudia Llosa's The Milk of Sorrow.Monique Roelofs & Norman S. Holland - 2024 - philoSOPHIA: A Journal of Continental Feminism 14 (1):1-30.
    Elaborating decolonial and intersectional methods, aesthetics has developed rich tools for tackling power differences. A philosophical question arises about the nature of gendered embodied experience and materiality: How to comprehend the cultural field if it is at once a site of heinous expropriation and violence and one of vital social and political possibility? This essay explores this question through a reading of Claudia Llosa's film The Milk of Sorrow ( La teta asustada ) (2009). The film, we show, reworks racial, (...)
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  24.  28
    On the road to somewhere: Brain potentials reflect language effects on motion event perception.Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry - 2015 - Cognition 141 (C):41-51.
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  25. Love and the Anatomy of Needing Another.Monique Wonderly - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    The idea that we need our beloveds has a rich and longstanding history in classic literature, pop culture, social sciences, and of course, philosophical treatments of love. Yet on little reflection, the idea that one needs one’s beloved is as puzzling as it is familiar. In what, if any sense, do we really need our beloveds? And insofar as we do need them, is this feature of love something to be celebrated or lamented? In the relevant philosophical literature, there are (...)
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  26.  15
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  27.  10
    Capabilities for epistemic liberation: the case of hermeneutical insurrection of the Network of Community Researchers in Medellin, Colombia.Monique Leivas Vargas, Alejandra Boni Aristizábal & Lina María Zuluaga García - 2022 - Journal of Global Ethics 19 (1):43-62.
    Community leaders in Colombia have historically suffered processes of microaggressions and intimidation that threaten the free exercise of their voice in the processes of production of knowledge and in the participation of the planning of their territories. In this article, we explore the case study of the Network of Community Researchers (NCR), also known in Spanish as Red de Investigadores Comunitarios, promoted by the University of Antioquia, Colombia. The NCR is a commitment to the co-production of knowledge about human security (...)
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  28.  3
    El libro de Job en la predicación de san Agustín.Monique Vincent & José Oroz - 1991 - Augustinus 36 (140-143):355-360.
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  29.  11
    Surrealism in North Africa and Western Asia: crossings and encounters.Monique Bellan & Julia Drost (eds.) - 2021 - Beirut: Ergon Verlag, In Kommission.
    Surrealism in North Africa and Western Asia : crossings and encounters -- Multiple surrealisms -- Surrealist encounters.
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  30.  5
    Contre Platon.Monique Dixsaut (ed.) - 1900 - Paris: J. Vrin.
    Un regroupement de textes qui analysent le platonisme, ainsi que l'antiplatonisme de l'époque moderne et contemporaine. [SDM].
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  31.  2
    Une anthropologue entre banlieues et monde.Monique Selim - 2007 - Multitudes 4 (4):195-201.
    Résumé Je n’étais jamais allée en banlieue et je n’avais jamais eu de contact avec une population ouvrière auparavant. J’étais dans une position de découverte complète, sociale et imaginaire. J’avais vingt-cinq ans et les femmes que j’interviewais avaient trente-cinq à quarante ans. C’était un type de rapport social que je n’avais jamais connu. Au tournant des années 1960-1970, il y avait un immense désir de l’ailleurs et l’autre était survalorisé.
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  32. Contemporary Issues in African Philosophy.Monique Whitaker (ed.) - 2023 - Bloomsbury.
     
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  33.  12
    Arts of address: being alive to language and the world.Monique Roelofs - 2020 - New York City: Columbia University Press.
    Monique Roelofs offers a pathbreaking systematic model of the field of address and puts it to work in the arts, critical theory, and social life. She shows how address props up finely hewn modalities of relationality, agency, and normativity. Address exceeds a one-on-one pairing of cultural productions with their audiences. As ardently energizing tiny slippages and snippets as fueling larger impulses in the society, it activates and reaestheticizes registers of race, gender, class, coloniality, and cosmopolitanism. In readings of writers (...)
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  34. Treating Psychopaths Fairly.Monique Wonderly - 2016 - American Journal of Bioethics Neuroscience 7 (3):158-160.
    Dietmar Hübner and Lucie White question the ethical justification of employing risky neurosurgical interventions to treat imprisoned psychopaths. They argue that (1) such interventions would confer no medical benefit on the psychopath as there is no “subjective suffering” involved in psychopathy and (2) psychopaths could not voluntarily consent to such procedures because they could have no “internal motivation” for doing so. In the course of their discussion, the authors insightfully show that certain aspects of the psychopath’s personality structure are especially (...)
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  35.  43
    Empathic forecasting: How do we predict other people's feelings?Monique Mh Pollmann & Catrin Finkenauer - 2009 - Cognition and Emotion 23 (5):978-1001.
  36.  26
    Ability versus vulnerability: Beliefs about men's and women's emotional behaviour.Monique Timmers, Agneta Fischer & Antony Manstead - 2003 - Cognition and Emotion 17 (1):41-63.
    In the present research we investigated gender-specific beliefs about emotional behaviour. In Study 1, 180 respondents rated the extent to which they agreed with different types of beliefs (prescriptive, descriptive, stereotypical, and contra-stereotypical) regarding the emotional behaviour of men and women. As anticipated, respondents agreed more with descriptive than with prescriptive beliefs, and more with stereotypical than with contra-stereotypical beliefs. However, respondents agreed more with stereotypical beliefs about the emotional behaviour of women than with those about men. These results were (...)
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  37. Updating Syllabi, Reimagining Assignments, and Embracing Error: Strategies for Retaining Marginalized Students in Philosophy.Monique Whitaker - 2015 - American Association of Philosophy Teachers Studies in Pedagogy 1:3–16.
    One of the significant problems for philosophy’s development into a more diverse discipline is the familiar sharp reduction in the proportion of women and students of color after initial, introductory-level courses. This contributes to a lack in the breadth of perspective and experience that both upper-level students and faculty bring to philosophy, which in turn undermines the strength of the discipline as a whole. Much of the transformation of philosophy must necessarily happen at the departmental, and even university, level; but (...)
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  38.  55
    Assessing Baselines for Identifying Harm: Tricky Cases and Childhood.Monique Jonas - 2016 - Res Publica 22 (4):387-404.
    Baselines are commonly used to enable harm identification. The temporal, the counterfactual and the duty-based normative baselines are the most prominent. Each of these captures an aspect of common conceptions of what it is to harm and be harmed. However, each baseline also fails to deliver workable identifications of harm when presented with certain types of case. Problematic cases are found readily in childhood, a venue in which harm identification is often called for. Without a reliable means of identifying harm (...)
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  39.  29
    La Nouvelle subjectivité et les technologies de l'information.Monique Benoit & Jean Dragon - 2001 - Horizons Philosophiques 11 (2):130-140.
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  40.  15
    Droit global et régulation.Benoit Frydman - 2018 - Revue D’Études Benthamiennes 14.
    Le droit comme expression de la souveraineté est mis à mal par les transformations de l’économie mondiale. Exemples à l’appui, l’article montre la nécessité de repenser le droit dans un contexte global, en identifiant des modes de régulation alternatifs ou complémentaires à une réglementation territoriale par les Etats. A travers l’étude de points d’appui ou leviers de l’action du droit global, l’article montre combien leur identification peut permettre de corriger certains aspects délétères du fonctionnement de l’économie de marché.
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  41. Divorcing power and reason : Spinoza and the founding of modern law.Benoit Frydman - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Burlington, VT, USA: Routledge.
  42.  8
    Individual Forecasting and Aggregate Outcomes: 'Rational Expectations' Examined.Roman Frydman & Edmund S. Phelps (eds.) - 1986 - Cambridge University Press.
    Growing out of a conference on Expectations Formation and Economic Disequilibrium held in New York City in 1981, the papers in this volume provide a complex view of market processes in which individual rationality is no guarantee of convergence to the 'correct' model and the equilibrium coordination of agents' plans. They reject the 'optimality' argument for the rational expectations hypothesis, opening the door to other hypotheses of optimal expectations of agents in the decentralized market economy.
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  43.  16
    Le juge à l’'ge global.Benoît Frydman - 2017 - Cités 69 (1):59.
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  44.  6
    Philosophie du droit.Benoît Frydman & Guy Haarscher - 2002 - Paris: Dalloz. Edited by Guy Haarscher.
    Si la philosophie du droit a une très longue histoire, le bouleversement des conditions techniques, économiques, sociales et politiques nous impose aujourd'hui de renouveler en profondeur le traitement des questions qu'elle pose traditionnellement ainsi que les réponses qui y sont données. La définition de la justice, le partage des biens et des charges de la vie en société, les rôles respectifs de l'État, du marché et de la société civile, la mission des juges et l'application des lois, ou encore le (...)
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  45. Poverty, Solidarity, and Poor-led Social Movements.Monique Deveaux - 2021 - New York, NY, USA: Oxford University Press.
    This book, now open-access from OUP, develops a normative theory of political responsibility for solidarity with poor populations by engaging closely with empirical studies of poor-led social movements in the Global South. Monique Deveaux rejects familiar ethical framings of problems of poverty and inequality by arguing that normative thinking about antipoverty remedies needs to engage closely with the aims, insights, and actions of “pro-poor,” poor-led social movements. Defending the idea of a political responsibility for solidarity, nonpoor outsiders—individuals, institutions, and (...)
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  46.  2
    Avant-propos – Éloge de la diversité.Monique Veaute - 2011 - Hermes 61:, [ p.].
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  47.  17
    Brothers and sisters.Monique Borgerhoff Mulder - 1998 - Human Nature 9 (2):119-161.
    Data from the Kipsigis of Kenya are used to test two models for how parents invest in offspring, the Trivers-Willard and local resource competition/enhancement hypotheses. Investment is measured as age-specific survival, educational success, marital arrangements, and some components of property inheritance, permitting an evaluation of how biases persist or alter over the period of dependence. Changes through time in such biases are also examined. Despite stronger effects of wealth on the reproductive success of men than women, the survival of sons (...)
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  48.  17
    The Perfect Crime.Monique Tshofen - 2012 - Semiotics:247-254.
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  49. Attachment, Addiction, and Vices of Valuing.Monique Wonderly - 2021 - In Edward Harcourt (ed.), Attachment and Character: Attachment Theory, Ethics, and the Developmental Psychology of Vice and Virtue. Oxford: Oxford University Press, Usa.
    Addiction and certain varieties of interpersonal attachment share strikingly similar psycho-behavioral structures. Neuroscientists, psychologists, and philosophers have often adduced such similarities between addiction and attachment to argue that many typical cases of romantic love represent addictions to one’s partner and thus might be appropriate candidates for medical treatment. In this paper, I argue for the relatively neglected thesis that some paradigmatic cases of addiction are aptly characterized as emotional attachments to their objects. This has implications for how we should understand (...)
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  50.  33
    A Woman in Full.Monique A. Spillman & Robert M. Sade - 2018 - American Journal of Bioethics 18 (7):32-34.
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