Results for 'Ming-Wei Chang'

997 found
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  1. Natural Questions: A Benchmark for Question Answering Research.Tom Kwiatkowski, Jennimaria Palomaki, Olivia Redfield, Michael Collins, Ankur Parikh, Chris Alberti, Danielle Epstein, Illia Polosukhin, Jacob Devlin, Kenton Lee, Kristina Toutanova, Llion Jones, Matthew Kelcey, Ming-Wei Chang, Andrew Dai, Uszkoreit M., Petrov le JakobQuoc & Slav - 2019 - Transactions of the Association for Computational Linguistics 7:453-466.
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  2.  30
    Automating the process of critical appraisal and assessing the strength of evidence with information extraction technology.Jou-Wei Lin, Chia-Hsuin Chang, Ming-Wei Lin, Mark H. Ebell & Jung-Hsien Chiang - 2011 - Journal of Evaluation in Clinical Practice 17 (4):832-838.
  3.  13
    Association of Chinese herbal medicine use with the depression risk among the long-term breast cancer survivors: A longitudinal follow-up study.Shu-Yi Yang, Hanoch Livneh, Jing-Siang Jhang, Shu-Wen Yen, Hua-Lung Huang, Michael W. Y. Chan, Ming-Chi Lu, Chia-Chou Yeh, Chang-Kuo Wei & Tzung-Yi Tsai - 2022 - Frontiers in Psychology 13.
    BackgroundBreast cancer patients are at elevated risk of depression during treatment, thus provoking the chance of poor clinical outcomes. This retrospective cohort study aimed to investigate whether integrating Chinese herbal medicines citation into conventional cancer therapy could decrease the risk of depression in the long-term breast cancer survivors.MethodsA cohort of patients aged 20–70 years and with newly diagnosed breast cancer during 2000–2008 was identified from a nationwide claims database. In this study, we focused solely on survivors of breast cancer at (...)
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  4.  47
    From mythology to psychology: Identifying archetypal symbols in movies.Huang-Ming Chang, Leonid Ivonin, Marta Díaz, Andreu Català, Wei Chen & Matthias Rauterberg - 2013 - Technoetic Arts 11 (2):99-113.
    In this article, we introduce the theory of archetype, which explains the connection between ancient myths and the human mind. Based on the assumption that archetypes are in the deepest level of human mind, we propose that archetypal symbolism is a kind of knowledge that supports the cognitive process for creating subjective world-view towards the physical world we live in. According to archetypal symbolism, we conducted an empirical study to identify archetypal symbols in modern movies. A new collection of movie (...)
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  5. Ju Chia Ssu Hsiang Hsin Lun Ch Uang Tsao Hsing Chuan Huan Ti Tzu Wo.Wei-Ming Tu, Wen-Chang Chou, Ting Shan & Yu-hua Ts ao - 1996
  6.  36
    Doctor pharmaceutical utilization behaviour changed by the global budget programme strategies on hypertensive outpatient prescription.Ching-Kuo Wei, Shun-Mu Wang & Ming-Kung Yeh - 2012 - Journal of Evaluation in Clinical Practice 18 (2):262-268.
  7.  97
    Changing self-concept in the time of COVID-19: a close look at physician reflections on social media.Lalit Kumar Radha Krishna, Stephen Mason, Crystal Lim, Kiley Wei Jen Loh, Wei Sean Yong, Jin Wei Kwek, Yoke Lim Soong, Yun Ting Ong, Ruth Si Man Wong, Javier Rui Ming Tan, Elijah Gin Lim, Caleb Wei Hao Ng, Keith Zi Yuan Chua, Elaine Quah, Chong Yao Ho & Min Chiam - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe COVID-19 pandemic has changed the healthcare landscape drastically. Stricken by sharp surges in morbidity and mortality with resource and manpower shortages confounding their efforts, the medical community has witnessed high rates of burnout and post-traumatic stress amongst themselves. Whilst the prevailing literature has offered glimpses into their professional war, no review thus far has collated the deeply personal reflections of physicians and ascertained how their self-concept, self-esteem and perceived self-worth has altered during this crisis. Without adequate intervention, this may (...)
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  8.  7
    Research on Risk Identification System Based on Random Forest Algorithm-High-Order Moment Model.Li-Jun Liu, Wei-Kang Shen & Jia-Ming Zhu - 2021 - Complexity 2021:1-10.
    With the continuous development of the stock market, designing a reasonable risk identification tool will help to solve the irrational problem of investors. This paper first selects the stocks with the most valuable investment value in the future through the random forest algorithm in the nine-factor model and then analyzes them by using the higher-order moment model to find that different investors’ preferences will make the weight of the portfolio change accordingly, which will eventually make the optimal return and risk (...)
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  9.  20
    The functional connectivity of the basal ganglia subregions changed in mid-aged and young males with chronic prostatitis/chronic pelvic pain syndrome.Xi Lan, Xuan Niu, Wei-Xian Bai, Hai-Ning Li, Xin-Yi Zhu, Wen-Jun Ma, Jian-Long Li, Wang-Huan Dun, Ming Zhang & Juan He - 2022 - Frontiers in Human Neuroscience 16:1013425.
    BackgroundThe Basal ganglia (BG) played a crucial role in the brain-level mechanisms of chronic pain disorders. However, the functional changes of BG in chronic prostatitis/chronic pelvic pain syndrome (CP/CPPS) are still poorly understood. This study investigated the BG subregions’ resting-state functional connectivity (rs-FC) in CP/CPPS patients compared with healthy controls.MethodsTwenty eight patients with CP/CPPS and 28 age- and education-matched healthy males underwent clinical measurements and 3T brain MR imaging, including T1-weighted structural images and resting-state functional imaging. The data were analyzed (...)
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  10. Bian zheng wei wu zhu yi chang shi jiao xue yi nan wen ti jiang jie.Baijun Ming - 1985 - Tianjin Shi: Xin hua shu dian Tianjin fa xing suo fa xing.
     
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  11.  7
    Jiao yu zheng qiao qiao fa sheng yi chang ge ming.Zhong Wei - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
  12.  27
    Rhythmic alternation and the optional complementiser in English: New evidence of phonological influence on grammatical encoding.Ming-Wei Lee & Julie Gibbons - 2007 - Cognition 105 (2):446-456.
  13.  74
    Learning to Respect a Patient's Spiritual Needs Concerning an Unknown Infectious Disease.Huey-Ming Tzeng & Chang-Yi Yin - 2006 - Nursing Ethics 13 (1):17-28.
    This article aims to help readers to learn about health care related cultural and religious beliefs and spiritual needs in Chinese communities. The recall diary of a severe acute respiratory syndrome (SARS)-infected intern working in Hoping Hospital in Taiwan during the 2003 SARS epidemic is presented and used to assist in understanding one patient’s spiritual activities when personally confronted with this newly emerging infectious disease. The article also gives an overview of the 2003 SARS epidemic in Taiwan, and discusses people’s (...)
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  14.  44
    Demands for Religious Care in the Taiwanese Health System.Huey-Ming Tzeng & Chang-Yi Yin - 2006 - Nursing Ethics 13 (2):163-179.
    In order to care ethically nurses need to care holistically; holistic care includes religious/spiritual care. This research attempted to answer the question: Do nurses have the resources to offer religious care? This article discusses only one aspect - the provision of religious care within the Taiwanese health care system. It is assumed that, if hospitals do not provide enough religious services, nurses working in these hospitals cannot be fully ethical beings or cannot respect patients’ religious needs. The relevant literature was (...)
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  15. 2 Dialogue of Civilisation: An Islamic Perspective.Azizan Baharuddin, Raihanah Abdullah & Chang Lee Wei - 2009 - Journal of Dharma 34 (3):301.
     
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  16. Nurses' Fears and Professional Obligations Concerning Possible Human-to-Human Avian Flu.Huey-Ming Tzeng & Chang-Yi Yin - 2006 - Nursing Ethics 13 (5):455-470.
    This survey aimed to illustrate factors that contribute to nurses' fear when faced with a possible human-to-human avian flu pandemic and their willingness to care for patients with avian flu in Taiwan. The participants were nursing students with a lesser nursing credential who were currently enrolled in a bachelor degree program in a private university in southern Taiwan. Nearly 42% of the nurses did not think that, if there were an outbreak of avian flu, their working hospitals would have sufficient (...)
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  17. Gratitude buffers the effects of stressful life events and deviant peer affiliation on adolescents’ non-suicidal self-injury.Chang Wei, Yu Wang, Tao Ma, Qiang Zou, Qian Xu, Huixing Lu, Zhiyong Li & Chengfu Yu - 2022 - Frontiers in Psychology 13.
    Although stressful life events have been shown to be a key risk factor for adolescent NSSI, the potential mediators and moderators of this relationship are unclear. Based on the social development theory and the organism-environment interaction model, we tested whether the link between stressful life events and adolescent NSSI was explained in part by deviant peer affiliation, and whether this process was buffered by gratitude. Chinese adolescents anonymously completed questionnaires to assess the study variables. The present study demonstrated that stressful (...)
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  18. Transgenderism in malaysia.Chang Lee Wei, Azizan Baharuddin, Raihanah Abdullah, Zuraidah Abdullah & Kathleen Por Chhe Ern - 2012 - Journal of Dharma 37 (1).
     
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  19. Comment.Huey-Ming Tzeng & Chang-Yi Yin - 2006 - Nursing Ethics 13 (3):219-221.
  20. Does Marketing Activity Contribute to a Society’s Well-Being? The Role of Economic Efficiency.M. Joseph Sirgy, Grace B. Yu, Dong-Jin Lee, Shuqin Wei & Ming-Wei Huang - 2012 - Journal of Business Ethics 107 (2):91-102.
    Does the level of marketing activity in a country contribute to societal well-being or quality of life? Does economic efficiency also play a positive role in societal well-being? Does economic efficiency also moderate or mediate the marketing activity effect on societal well-being? Marketing activity refers to the pervasiveness of promotion expenditures and number of retail outlets per capita in a country. Economic efficiency refers to the extent to which the economy is unhampered by corruption, burdensome government regulation, and a large (...)
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  21.  21
    Investigating critical organizational factors toward sustainability index: Insights from the Taiwanese electronics industry.Chia-Wei Hsu & Dong-Shang Chang - 2017 - Business Ethics: A European Review 26 (4):468-479.
    To improve sustainable practices and attract investors, companies in emerging markets have increasingly embraced strategies for inclusion in rapidly expanding sustainability indices. However, most early studies on socially responsible investment or sustainability investment have only focused on exploring the relationship between corporate sustainability and firm value. Moreover, little has been done to explore the practices of emerging market companies for engaging with a sustainability index. To address this research gap, we employed the decision-making trial and evaluation laboratory method to identify (...)
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  22.  64
    Multiple Logistic Regression Analysis of Smartphone Use in University Students.Chen-Shen Chao, Ming-Hsien Li, Shih-Pei Chang & Yu-Hsuan Chen - 2022 - Frontiers in Psychology 13.
    Problematic smartphone use is an expanded public health heed that requires more study to clarify the influence elements of different populations. The aim of this study was to investigate the relationship between smartphone use, and sleep quality, self-perceived health, and exercise participation in university students. A total of 1,575 Taiwanese undergraduate students from 7 universities participated in the study. Three questionnaires were completed by the study individuals. The results show the overall PSU rate was 11.8%. Average smartphone users were more (...)
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  23.  11
    Integrating Multiculturalism Into Artificial Intelligence-Assisted Programming Lessons: Examining Inter-Ethnicity Differences in Learning Expectancy, Motivation, and Effectiveness.Chia-Wei Tsai, Yi-Wei Ma, Yao-Chung Chang & Ying-Hsun Lai - 2022 - Frontiers in Psychology 13.
    Given the current popularization of computer programming and the trends of informatization and digitization, colleges have actively responded by making programming lessons compulsory for students of all disciplines. However, students from different ethnic groups often have different learning responses to such lessons due to their respective cultural backgrounds, the environment in which they grew up, and their consideration for future employment. In this study, an AI-assisted programming module was developed and used to compare the differences between multi-ethnic college students in (...)
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  24.  12
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  25.  11
    From Responsible Scholarship to Responsible Scholar.Ming-Jer Chen, Li-Qun Wei & Jane Wenzhen Lu - 2022 - Business and Society 61 (4):851-856.
    Joining the dialogue on the role of management scholars, we propose to cultivate all-round scholars to fulfill the needs of our stakeholders; only by becoming responsible scholars can we achieve responsible scholarship.
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  26.  15
    Cybervictimization, Depression, and Adolescent Internet Addiction: The Moderating Effect of Prosocial Peer Affiliation.Zhenhai Wang, Qi Xie, Mucheng Xin, Chang Wei, Chengfu Yu, Shuangju Zhen, Sha Liu, Jianping Wang & Wei Zhang - 2020 - Frontiers in Psychology 11.
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  27.  68
    The creative tension between jên and li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  28.  57
    Li as process of humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  29.  71
    Subjectivity and ontological reality: An interpretation of Wang yang-ming's mode of thinking.Wei-ming Tu - 1973 - Philosophy East and West 23 (1/2):187-205.
  30.  26
    To Acquire Wisdom: The Way of Wang Yang-mingNeo-Confucian Thought in Action: Wang Yang-ming's Youth.Irene Bloom, Julia Ching & Tu Wei-Ming - 1977 - Philosophy East and West 27 (4):455.
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  31. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  32.  26
    Computer‐aided system for health economic evaluation.Wen-Chou Lin, Amy Ming-Fang Yen, Chi-Ming Chang, Chih-Hsung Chao & Tony Hsiu-Hsi Chen - 2009 - Journal of Evaluation in Clinical Practice 15 (5):797-803.
  33.  19
    Self-blame tendency of bullied victims in elementary and secondary schools.Wei-Ru Chen & Li-Ming Chen - 2018 - Educational Studies 45 (4):480-496.
    ABSTRACTThe current scales for self-blame are not suitable for school bullying scenarios and most lack validity. This study used a self-developed scale to measure bullied victims’ tendency to self-...
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  34. Du Weiming: wen ming de chong tu yu dui hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001 - Changsha Shi: Jing xiao Hunan Sheng xin hua shu dian. Edited by Hanmin Zhu & Yongming Xiao.
     
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  35. Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - Albany: State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  36.  56
    Confucianism and liberalism.Tu Wei-Ming - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):1-20.
  37.  55
    Intermittent Sampled Data Control for Time-Varying Formation-Containment of the Multiagent System with/without Time Delay.Ming Chi, Xu-Long Wang, Yangming Dou & Zhi-Wei Liu - 2021 - Complexity 2021:1-9.
    Time-varying formation-containment problems for a second-order multiagent system are studied via pulse-modulated intermittent control in this paper. A distributed control framework utilizing the neighbors’ positions and velocities is designed so that leaders in the multiagent system form a formation, and followers move to the convex hull formed by each leader. Different from the traditional formation-containment problems, this paper applies the PMIC framework, which is more common and more in line with the actual control scenarios. Based on the knowledge of matrix (...)
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  38.  10
    Type D Personality Is an Independent Predictor of Lower Urinary Tract Symptoms in Young Men.Wei-Ming Cheng, Ying-Jay Liou & Yu-Hua Fan - 2022 - Frontiers in Psychology 13.
    This cross-sectional study, which included men aged 20–40 years, aimed to determine the relationships among type D personality, depressive symptoms and lower urinary tract symptoms in young men. An internet-based questionnaire was administered, and General demographics, International Prostate Symptom Scores, Type D Scale-14 scores, and Depression and Somatic Symptom Scale scores were analyzed. A total of 3,127 men were included; of these, 762 reported moderate/severe lower urinary tract symptoms, and 1,565 met the criteria for type D personality. Men with type (...)
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  39. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  40.  28
    An introductory note on time and temporality.Wei-ming Tu - 1974 - Philosophy East and West 24 (2):119-122.
  41.  4
    杜维明文集: 三年的畜艾 ; 人文心灵的震荡 ; 儒学第三期发展的前景问题 ; 儒家自我意识的反思.Wei-Ming Tu, Qiyong Guo & Wenlong Zheng - 2002 - Wuhan Shi: Wuhan chu ban she. Edited by Qiyong Guo & Wenlong Zheng.
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  42. Du Weiming xue shu wen hua sui bi.Wei-Ming Tu & Wenlong Zheng - 1999 - Beijing: Xin hua shu dian jing xiao. Edited by Wenlong Zheng.
     
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  43.  4
    现代精神与儒家传统.Wei-Ming Tu - 1997
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  44. I Yang Lai Fu.Wei-Ming Tu & Yin-ch ih Ch en - 1997
     
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  45.  4
    Ju chia tzu wo i shih ti fan ssu.Wei-Ming Tu - 1990
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  46. Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.Wei-Ming Tu - 1997
  47. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  48. Jen Hsing Yü Tzu Wo Hsiu Yang.Wei-Ming Tu, Chün Hu & Min-Hsiung Yü - 1992
     
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  49. Subjectivity in Liu Tsung-chou's philosophical anthropology.Wei-Ming Tu & 杜維明 - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  50.  38
    The neo-confucian concept of man.Wei-ming Tu - 1971 - Philosophy East and West 21 (1):79-87.
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