Results for 'Michael E. Drew'

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  1. Who Was Swimming Naked When the Tide Went Out? Introducing Criminology to the Finance Curriculum.Jacqueline M. Drew & Michael E. Drew - 2012 - Journal of Business Ethics Education 9 (Special Issue):63-76.
    Finance programs around the world have been revising their curricula following the Global Financial Crisis (GFC). While much of the debate has centred on the dominance of scientific and quantitative pedagogical approaches to finance education in business schools, one of the most egregious aspects uncovered during the deleveraging of the financial system was the scale and scope of finance crime and financial fraud (including the Madoff scandal, described as the largest Ponzi scheme in history). This paper argues that those “on (...)
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  2.  7
    Who Was Swimming Naked When the Tide Went Out? Introducing Criminology to the Finance Curriculum.Jacqueline M. Drew & Michael E. Drew - 2012 - Journal of Business Ethics Education 9 (Special Issue):63-76.
    Finance programs around the world have been revising their curricula following the Global Financial Crisis (GFC). While much of the debate has centred on the dominance of scientific and quantitative pedagogical approaches to finance education in business schools, one of the most egregious aspects uncovered during the deleveraging of the financial system was the scale and scope of finance crime and financial fraud (including the Madoff scandal, described as the largest Ponzi scheme in history). This paper argues that those “on (...)
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  3.  51
    Perception, as you make it.David W. Vinson, Drew H. Abney, Dima Amso, Anthony Chemero, James E. Cutting, Rick Dale, Jonathan B. Freeman, Laurie B. Feldman, Karl J. Friston, Shaun Gallagher, J. Scott Jordan, Liad Mudrik, Sasha Ondobaka, Daniel C. Richardson, Ladan Shams, Maggie Shiffrar & Michael J. Spivey - 2016 - Behavioral and Brain Sciences 39.
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  4. Michael Tooley - 5 Questions.Michael Tooley - 2014 - In Science and Religion: 5 Questions. Copenhagen, Denmark: Automatic Press/VIP. pp. 223–33.
    In this essay, I set out my responses. to the following five questions that had been posed: -/- 1. What initially drew you to theorizing about science and religion? 2. Do you think science and religion are compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and/or the human mind (minds, brains, souls, and free will) 3. Some theorists maintain that science and religion occupy non-overlapping (...)
     
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  5. Ghazali and demonstrative science.Michael E. Marmura - 1965 - Journal of the History of Philosophy 3 (2):183-204.
    In lieu of an abstract, here is a brief excerpt of the content:Ghazali and Demonstrative Science MICHAEL E. MARMURA I MEDIEVALISLA_MICtheologians subjected Aristotle's theory of the essential efficient cause to severe criticism and rejected it. This criticism and rejection finds its most forceful expression in the writings of Ghazali (al-Ghaz~li) (d. 1111).1 In his Tahafut al-Falasifa (The Incoherence of the Philosophers), he argues on logical and empirical grounds that the alleged necessary connection between what is habitually regarded as the (...)
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  6.  19
    Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione.Michael E. Marmura & F. W. Zimmermann - 1983 - Journal of the American Oriental Society 103 (4):763.
  7. Avicenna's Proof from Contingency for God's Existence in the Metaphysics of the Shifā'.Michael E. Marmura - 1980 - Mediaeval Studies 42 (1):337-352.
  8.  65
    Avicenna and the Problem of the Infinite Number of Souls.Michael E. Marmura - 1960 - Mediaeval Studies 22 (1):232-239.
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  9.  8
    Organic as civic engagement revisited: civic codes and deliberative strategies in the debate about hydroponic certification.Michael A. Haedicke - 2023 - Agriculture and Human Values 41 (1):9-24.
    Much research about organic foods standards and certification in the United States employs a critical political economic perspective to interrogate links between certification politics and the “conventionalization” of organic agriculture. While helpful, this literature tends towards a dualistic framework, which emphasizes conflicts between movement-oriented and agribusiness wings of the organic community but obscures deliberative processes that sustain the organic market as an alternative economic space. This article develops a different approach by taking up E. Melanie DuPuis and Sean Gillon’s invitation (...)
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  10.  30
    Al-Kindī's Discussion of Divine Existence and Oneness.Michael E. Marmura & John M. Rist - 1963 - Mediaeval Studies 25 (1):338-354.
  11.  42
    Al-Ghazālī, Tahāfut al-Falāsifah (Incoherence of the Philosophers)Al-Ghazali, Tahafut al-Falasifah.Michael E. Marmura & Ahmad Sabih Kamali - 1960 - Journal of the American Oriental Society 80 (1):58.
  12.  64
    Ghazali and ash'arism revisited.Michael E. Marmura - 2002 - Arabic Sciences and Philosophy 12 (1):91-110.
    At the basis of Ghazali's criticisms of Ash'arite kalam is the thesis that its primary function is the defence of traditional Islamic belief, the 'aqida, against the distortions of heretical innovations (al-bida'). Kalam is not an end in itself and it is error to think that the mere engagement in it constitutes the experientially religious. In the I[hdotu]ya' he maintains in effect that when it is pursued as an end in itself, its dogmas can constitute a veil preventive of the (...)
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  13.  23
    Ghazālian Causes and IntermediariesCreation and the Cosmic System: Al-Ghazālī and AvicennaGhazalian Causes and IntermediariesCreation and the Cosmic System: Al-Ghazali and Avicenna.Michael E. Marmura & Richard M. Frank - 1995 - Journal of the American Oriental Society 115 (1):89.
  14.  60
    Ghazali's Chapter on Divine Power in the Iqti ād.Michael E. Marmura - 1994 - Arabic Sciences and Philosophy 4 (2):279-315.
    The theological foundations of Ghazali's causal theory are fully expressed in the chapter on the attribute of divine power in his al-Iqtiād fi al-I'tiqād. The basic doctrine which he proclaims and argues for is that divine power, an attribute additional to the divine essence, is one and pervasive. It does not consist of a multiplicity of powers that produce a multiplicity of effects, but is a unitary direct cause of each and every created existent. In a defense of the doctrine (...)
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  15.  34
    Aristotle and the Arabs: The Aristotelian Tradition in Islam. By F. E. Peters. New York: New York University Press, 1968. Pp. xxiv, 304. $9.50. [REVIEW]Michael E. Marmura - 1969 - Dialogue 8 (3):517-520.
  16.  38
    Al-Fārābī's Short Commentary on Aristotle's Prior Analytics. Translated with an introduction and notes by Nicholas Rescher. University of Pittsburgh Press, 1963, 132 pp. [REVIEW]Michael E. Marmura - 1964 - Dialogue 3 (2):208-210.
  17.  47
    Ethico-Religious Concepts in the Qur'an. By Toshihiko Izutsu. Montreal: McGill University Press, 1966. McGill Islamic Studies. Pp. ix + 284. $9. [REVIEW]Michael E. Marmura - 1967 - Dialogue 6 (2):262-263.
  18.  3
    Error and scientific reasoning: An experimental inquiry.Michael E. Gorman - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers. pp. 13--41.
  19. Error and scientific reasoning.Michael E. Gorman - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers.
     
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  20. Eclipse of the Self the Development of Heidegger's Concept of Authenticity /Michael E. Zimmerman. --. --.Michael E. Zimmerman - 1982 - Ohio University Press,, C1981 1982.
     
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  21.  24
    Review of Michael E. Zimmerman: Contesting Earth's Future: Radical Ecology and Postmodernity[REVIEW]Michael E. Zimmerman - 1996 - Ethics 106 (3):650-653.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  22. Faces of Intention: Selected Essays on Intention and Agency.Michael E. Bratman - 1999 - New York: Cambridge University Press.
    This collection of essays by one of the most prominent and internationally respected philosophers of action theory is concerned with deepening our understanding of the notion of intention. In Bratman's view, when we settle on a plan for action we are committing ourselves to future conduct in ways that help support important forms of coordination and organization both within the life of the agent and interpersonally. These essays enrich that account of commitment involved in intending, and explore its implications for (...)
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  23.  70
    Heidegger’s Confrontation with Modernity: Technology, Politics, and Art.Michael E. ZIMMERMAN - 1990 - Indiana University Press.
    "Writing in a lively and refreshingly clear American English, Zimmerman provides an uncompromisingly honest and judicious account... of Heidegger’s views on technology and his involvement with National Socialism.... One of the most important books on Heidegger in recent years." —John D. Caputo "... superb... " —Thomas Sheehan, The New York Review of Books "... thorough and complex... " —Choice "... excellent guide to Heidegger as eco-philosopher." —Radical Philosophy "... engrossing, rich in substance... makes clear Heidegger's importance for the issue of (...)
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  24.  17
    Islamic Philosophy and Theology.Michael E. Marmura - 1964 - Philosophy East and West 13 (4):368-369.
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  25. Reflection, planning, and temporally extended agency.Michael E. Bratman - 2000 - Philosophical Review 109 (1):35-61.
    We are purposive agents; but we—adult humans in a broadly modern world—are more than that. We are reflective about our motivation. We form prior plans and policies that organize our activity over time. And we see ourselves as agents who persist over time and who begin, develop, and then complete temporally extended activities and projects. Any reasonably complete theory of human action will need in some way to advert to this trio of features—to our reflectiveness, our planfulness, and our conception (...)
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  26.  55
    Reflection, Planning, and Temporally Extended Agency.Michael E. Bratman - 2000 - Philosophical Review 109 (1):35.
    We are purposive agents; but we—adult humans in a broadly modern world—are more than that. We are reflective about our motivation. We form prior plans and policies that organize our activity over time. And we see ourselves as agents who persist over time and who begin, develop, and then complete temporally extended activities and projects. Any reasonably complete theory of human action will need in some way to advert to this trio of features—to our reflectiveness, our planfulness, and our conception (...)
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  27. Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach (State University of New York/ucl Press, 1992); Robert E. Goodin, Green Political Theory (Polity Press, 1992); Peter Hay and Robyn Eckersley (eds), Ecopolitical Theory: Essaysfrom Australia, (Board of Environmental Studies, University of Tasmania, 1992); Peter Hay, Robyn Eckersley and Geoff Holloway (eds) Environmental Politics in Australia and New Zealand (Board of Environmental Studies, University of Tasmania, 1989); Drew Hutton (ed.), Green Politics in Australia (Angus and Robertson, 1987); Michael Muetzelfeldt (ed.), Society, State and Politics in Australia (Pluto Press, 1992). [REVIEW]Trevor Hogan - 1994 - Thesis Eleven 38 (1):165-177.
    Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach ; Robert E. Goodin, Green Political Theory ; Peter Hay and Robyn Eckersley, Ecopolitical Theory: Essaysfrom Australia, ; Peter Hay, Robyn Eckersley and Geoff Holloway Environmental Politics in Australia and New Zealand ; Drew Hutton, Green Politics in Australia ; Michael Muetzelfeldt, Society, State and Politics in Australia.
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  28.  19
    Two Problems About Human Agency.Michael E. Bratman - 2001 - Proceedings of the Aristotelian Society 101 (1):309-326.
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  29. Intention, Belief, Practical, Theoretical.Michael E. Bratman - 2009 - In Simon Robertson (ed.), Spheres of Reason: New Essays in the Philosophy of Normativity. Oxford University Press.
  30.  17
    Dynamics of Sociality.Michael E. Bratman - 2006 - Midwest Studies in Philosophy 30 (1):1-15.
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  31.  11
    Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman (ed.) - 1994 - University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  32.  37
    XV*-Two Problems About Human Agency.Michael E. Bratman - 2001 - Proceedings of the Aristotelian Society 101 (3):309-326.
  33. Toward a Heideggerean Ethos for Radical Environmentalism.Michael E. Zimmerman - 1983 - Environmental Ethics 5 (2):99-131.
    Recently several philosophers have argued that environmental reform movements cannot halt humankind’s destruction of the biosphere because they still operate within the anthropocentric humanism that forms the root of the ecological crisis. According to “radical” environmentalists, disaster can be averted only if we adopt a nonanthropocentric understanding of reality that teaches us to live harmoniouslyon the Earth. Martin Heidegger agrees that humanism leads human beings beyond their proper limits while forcing other beings beyond their limits as weIl. The doctrine of (...)
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  34. Michael Stoeber and Hugo Meynell, eds., Critical Reflections on the Paranormal Reviewed by.Michael E. Zimmerman - 1997 - Philosophy in Review 17 (3):215-217.
     
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  35. Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1984 - International Journal for Philosophy of Religion 16 (2):187-188.
     
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  36. Shared cooperative activity.Michael E. Bratman - 1992 - Philosophical Review 101 (2):327-341.
  37. Dynamics of sociality.Michael E. Bratman - 2006 - Midwest Studies in Philosophy 30 (1):1–15.
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  38. The Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1982 - Religious Studies 18 (3):401-402.
     
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  39. Shared intention.Michael E. Bratman - 1993 - Ethics 104 (1):97-113.
  40. Feminism, Deep Ecology, and Environmental Ethics.Michael E. Zimmerman - 1987 - Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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  41. Physical Perspectives on Computation, Computational Perspectives on Physics.Michael E. Cuffaro & Samuel C. Fletcher (eds.) - 2018 - Cambridge University Press.
    Although computation and the science of physical systems would appear to be unrelated, there are a number of ways in which computational and physical concepts can be brought together in ways that illuminate both. This volume examines fundamental questions which connect scholars from both disciplines: is the universe a computer? Can a universal computing machine simulate every physical process? What is the source of the computational power of quantum computers? Are computational approaches to solving physical problems and paradoxes always fruitful? (...)
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  42. The Open Systems View.Michael E. Cuffaro & Stephan Hartmann - manuscript
    There is a deeply entrenched view in philosophy and physics, the closed systems view, according to which isolated systems are conceived of as fundamental. On this view, when a system is under the influence of its environment this is described in terms of a coupling between it and a separate system which taken together are isolated. We argue against this view, and in favor of the alternative open systems view, for which systems interacting with their environment are conceived of as (...)
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  43.  8
    Injustice: political theory for the real world.Michael E. Goodhart - 2018 - New York, NY: Oxford University Press.
    This book challenges the dominant approach to problems of justice in global normative theory and offers a radical alternative designed to transform our thinking about what kind of problem injustice is and how political theorists might do better in understanding and addressing it. It argues that the dominant approach, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to the problem of justice. IMT seeks to work out what an ideally just society would look like, and only then outlines our (...)
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  44.  25
    Empathy and Democracy: Feeling, Thinking, and Deliberation.Michael E. Morrell - 2010 - Pennsylvania State University Press.
    Empathy and Democracy argues that empathy plays a crucial role in enabling democratic deliberation to function the way it should.
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  45. On the Significance of the Gottesman–Knill Theorem.Michael E. Cuffaro - 2017 - British Journal for the Philosophy of Science 68 (1):91-121.
    According to the Gottesman–Knill theorem, quantum algorithms that utilize only the operations belonging to a certain restricted set are efficiently simulable classically. Since some of the operations in this set generate entangled states, it is commonly concluded that entanglement is insufficient to enable quantum computers to outperform classical computers. I argue in this article that this conclusion is misleading. First, the statement of the theorem is, on reflection, already evident when we consider Bell’s and related inequalities in the context of (...)
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  46. Practical reasoning and acceptance in a context.Michael E. Bratman - 1992 - Mind 101 (401):1-16.
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  47.  55
    Security of infantile attachment as assessed in the “strange situation”: Its study and biological interpretation.Michael E. Lamb, Ross A. Thompson, William P. Gardner, Eric L. Charnov & David Estes - 1984 - Behavioral and Brain Sciences 7 (1):127-147.
    The Strange Situation procedure was developed by Ainsworth two decades agoas a means of assessing the security of infant-parent attachment. Users of the procedureclaim that it provides a way of determining whether the infant has developed species-appropriate adaptive behavior as a result of rearing in an evolutionary appropriate context, characterized by a sensitively responsive parent. Only when the parent behaves in the sensitive, species-appropriate fashion is the baby said to behave in the adaptive or secure fashion. Furthermore, when infants are (...)
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  48. Cognitive systems for revenge and forgiveness.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):1-15.
    Minimizing the costs that others impose upon oneself and upon those in whom one has a fitness stake, such as kin and allies, is a key adaptive problem for many organisms. Our ancestors regularly faced such adaptive problems (including homicide, bodily harm, theft, mate poaching, cuckoldry, reputational damage, sexual aggression, and the infliction of these costs on one's offspring, mates, coalition partners, or friends). One solution to this problem is to impose retaliatory costs on an aggressor so that the aggressor (...)
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  49. Temptation and the Agent’s Standpoint.Michael E. Bratman - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):293-310.
    Suppose you resolve now to resist an expected temptation later while knowing that once the temptation arrives your preference or evaluative assessment will shift in favor of that temptation. Are there defensible norms of rational planning agency that support sticking with your prior intention in the face of such a shift at the time of temptation and in the absence of relevant new information? This article defends the idea that it might be rational to stick with your prior intention in (...)
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  50. The Singularity: A crucial phase in divine self-actualization?Michael E. Zimmerman - 2008 - Cosmos and History 4 (1-2):347-370.
    Ray Kurzweil and others have posited that the confluence of nanotechnology, artificial intelligence, robotics, and genetic engineering will soon produce posthuman beings that will far surpass us in power and intelligence. Just as black holes constitute a ldquo;singularityrdquo; from which no information can escape, posthumans will constitute a ldquo;singularity:rdquo; whose aims and capacities lie beyond our ken. I argue that technological posthumanists, whether wittingly or unwittingly, draw upon the long-standing Christian discourse of ldquo;theosis,rdquo; according to which humans are capable of (...)
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