Results for 'Md Jawadul Haque'

987 found
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  1.  25
    Nutritional Status, Personal Hygiene and Health Seeking Behavior of the Workers of British American Tobacco Company, Dhaka, Bangladesh.Md Jawadul Haque, Md Abdul Awal, Monowara Rahman & Jarin Sazzad - 2017 - Bangladesh Journal of Bioethics 8 (2):23-30.
    This cross sectional study was carried out among the workers of British American Tobacco Company, Dhaka with a view to explore their nutritional status, personal hygiene and health seeking behavior as because they are working on a tobacco processing company. The sample size was 179 which were selected purposively. The study showed that out of 179 respondents 89 (49.7%) were in the age groups of 30-39 years and the mean age of the respondents were 31.99 ± 6.01 years. A large (...)
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  2.  16
    CSR exposures of Bangladesh Small and Cottage Industries Corporation enlisted firms during COVID-19.Humaira Begum, Md Mostafizur Rahman, Mohammad Samiul Haque & Babor Ahmad - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  3.  27
    Deceased Organ Transplantation in Bangladesh: The Dynamics of Bioethics, Religion and Culture.Md Sanwar Siraj - 2022 - HEC Forum 34 (2):139-167.
    Organ transplantation from living related donors in Bangladesh first began in October 1982, and became commonplace in 1988. Cornea transplantation from posthumous donors began in 1984 and living related liver and bone marrow donor transplantation began in 2010 and 2014 respectively. The Human Organ Transplantation Act officially came into effect in Bangladesh on 13th April 1999, allowing organ donation from both brain-dead and related living donors for transplantation. Before the legislation, religious leaders issued fatwa, or religious rulings, in favor of (...)
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  4.  17
    Law and Morality at War.Adil Ahmad Haque - 2017 - Oxford University Press UK.
    The laws are not silent in war, but what should they say? What is the moral function of the law of armed conflict? Should the law protect civilians who do not fight but help those who do? Should the law protect soldiers who perform non-combat functions or who may be safely captured? How certain should a soldier be that an individual is a combatant rather than a civilian before using lethal force? What risks should soldiers take on themselves to avoid (...)
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  5.  61
    Law and Morality at War.Adil Ahmad Haque - 2014 - Criminal Law and Philosophy 8 (1):79-97.
    Through a critical engagement with Jeremy Waldron’s work, as well as the work of other writers, I offer an account of the relative scope of the morality of war, the laws of war, and war crimes. I propose an instrumentalist account of the laws of war, according to which the laws of war should help soldiers conform to the morality of war. The instrumentalist account supports Waldron’s conclusion that the laws of war justifiably prohibit attacks on civilians even if it (...)
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  6. Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts.Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke - 2013 - Cognitive Science 37 (7):1251-1289.
    Previous research with adults suggests that a catalog of minimally counterintuitive concepts, which underlies supernatural or religious concepts, may constitute a cognitive optimum and is therefore cognitively encoded and culturally transmitted more successfully than either entirely intuitive concepts or maximally counterintuitive concepts. This study examines whether children's concept recall similarly is sensitive to the degree of conceptual counterintuitiveness (operationalized as a concept's number of ontological domain violations) for items presented in the context of a fictional narrative. Seven- to nine-year-old children (...)
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  7.  3
    Interpretative Phenomenological/Phronesis Analyses: Using Hermeneutic Ubiquitous Themes (HUTs) to Position Research Participant Experiential Narratives.Md Azalanshah Bin Md Syed & Tony Wilson - 2024 - Athens Journal of Philosophy 3 (2):55-64.
    IPA is now a widely recognised qualitative approach within psychology. Drawing on its hermeneutic underwriting, enabled by hermeneutic philosophers (Aristotle, Heidegger, Gadamer, Ricoeur), this paper proposes eight Hermeneutic Themes ubiquitous within presentation of these philosophers’ writing. Research participant experiential narrative, accounts of understanding-in-practice, can be allocated structurally to these Hermeneutic Ubiquitous Themes (HUTs). For Gadamer, a hermeneutic consideration of practices was initiated by Aristotle’s early writing on phronesis or a situated understanding-in-practice. The present thematic analysis recognises such a Greek source. (...)
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  8.  23
    The Infectious Diseases Act and Resource Allocation during the COVID-19 Pandemic in Bangladesh.Md Sanwar Siraj, Rebecca Susan Dewey & A. S. M. Firoz Ul Hassan - 2020 - Asian Bioethics Review 12 (4):491-502.
    The Infectious Diseases Act entered into force officially on 14 November 2018 in Bangladesh. The Act is designed to raise awareness of, prevent, control, and eradicate infectious or communicable diseases to address public health emergencies and reduce health risks. A novel coronavirus disease was first identified in Bangladesh on 8 March 2020, and the Ministry of Health and Family Welfare issued a gazette on 23 March, listing COVID-19 as an infectious disease and addressing COVID-19 as a public health emergency. The (...)
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  9. On “Self-Realization” – The Ultimate Norm of Arne Naess’s Ecosophy T.Md Munir Hossain Talukder - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):219-235.
    This paper considers the foundation of self-realization and the sense of morality that could justify Arne Naess’s claim ‘Self-realization is morally neutral,’ by focusing on the recent debate among deep ecologists. Self-realization, the ultimate norm of Naess’s ecosophy T, is the realization of the maxim ‘everything is interrelated.’ This norm seems to be based on two basic principles: the diminishing of narrow ego, and the integrity between the human and non-human worlds. The paper argues that the former is an extension (...)
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  10.  12
    Understanding dynamics of polarization via multiagent social simulation.Amanul Haque, Nirav Ajmeri & Munindar P. Singh - 2023 - AI and Society 38 (4):1373-1389.
    It is widely recognized that the Web contributes to user polarization, and such polarization affects not just politics but also peoples’ stances about public health, such as vaccination. Understanding polarization in social networks is challenging because it depends not only on user attitudes but also their interactions and exposure to information. We adopt Social Judgment Theory to operationalize attitude shift and model user behavior based on empirical evidence from past studies. We design a social simulation to analyze how content sharing (...)
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  11. Brain death and its entanglements.Omar Sultan Haque - 2008 - Journal of Religious Ethics 36 (1):13-36.
    The Islamic philosophical, mystical, and theological sub-traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incorporeal soul separate from a body. In this article, I trace classical Islamic notions of death and (...)
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  12.  27
    The Human Organ Transplantation Act in Bangladesh: Towards Proper Family-Based Ethics and Law.Md Sanwar Siraj - 2021 - Asian Bioethics Review 13 (3):283-296.
    The Human Organ Transplantation Act came into officially force in Bangladesh on April 13, 1999, allowing organ donations from both living and brain-dead donors. The Act was amended by the Parliament on January 8, 2018, with the changes coming into effect shortly afterwards on January 28. The Act was revised to extend a living donor pool from close relatives to include certain other relatives such as grandparents, grandchildren, and first cousins. The Act was also revised to allow individuals to prioritize (...)
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  13.  8
    Perception of SME owners towards business ethics: an empirical study focused on developing economies.Md Rostam Ali, Reshma Pervin Lima, K. H. Robel & Md Abdul Halim - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  14.  61
    The Effect of Culture and Religiosity on Business Ethics: A Cross-cultural Comparison.Md Zabid Rashid & Saidatul Ibrahim - 2008 - Journal of Business Ethics 82 (4):907-917.
    This article examined the effect of culture and religiosity on perceptions of business ethics among students in a tertiary institution in Malaysia. A structured questionnaire was developed with scenarios on various aspects of business ethics, and self-administered to the students in the business studies program. The results from 767 respondents showed that there were significant differences among the Malays, Chinese, and Indian students on seven scenarios namely selling hazardous products, misleading instructions, selling defective products, padding expense account, taking sick to (...)
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  15.  35
    Neuronal correlates of full and partial visual conscious perception.Hamed Haque, Muriel Lobier, J. Matias Palva & Satu Palva - 2020 - Consciousness and Cognition 78:102863.
  16.  32
    Institutional Ethical Review Board (IERB): concept & contect.Md Humayun Kabir Talukder, Md Zakir Hossain, Nasrin Ahkter & Ismat Ara Perveen - 2012 - Bangladesh Journal of Bioethics 2 (2):24-25.
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  17. Evolution of Space and Time Notions in Modern Physics.Md Akhundov - 1985 - Scientia 120 (1-2-3-4):61-90.
     
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  18.  33
    Reflections on the Right to Palliative Care in Bangladesh: Legal Regime Revisited.Md Jobair Alam - 2013 - Bangladesh Journal of Bioethics 4 (3):25-33.
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  19.  19
    Education & Practice Of Bioethics: An Initiative To Build A Just, Sustainable & Healthful Society.Md Ashraf Ali - 2012 - Bangladesh Journal of Bioethics 1 (2):31-33.
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  20.  27
    What makes multinational clinical research ethical & how to minimize possible exploitation in host country?Md Ashraf Ali - 2012 - Bangladesh Journal of Bioethics 2 (2):20-23.
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  21.  16
    Book Review: Md Nazrul, Islam and Md Saidul, Islam. Islam and Democracy in South Asia: The Case ofBangladesh. [REVIEW]Shafi Md Mostofa, Ayesha Siddika & Md Didarul Islam - 2022 - Critical Research on Religion 10 (1):122-123.
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  22.  45
    Evidence‐based medicine: a Kuhnian perspective of a transvestite non‐theory.Joaquim S. Couto Md - 1998 - Journal of Evaluation in Clinical Practice 4 (4):267-275.
  23.  16
    Brain Death and its Entanglements.Omarsultan Haque - 2008 - Journal of Religious Ethics 36 (1):13-36.
    The Islamic philosophical, mystical, and theological sub‐traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incorporeal soul separate from a body. In this article, I trace classical Islamic notions of death and (...)
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  24.  85
    Perceptions of business ethics in a multicultural community: The case of malaysia. [REVIEW]Md Zabid Abdul Rashid & Jo Ann Ho - 2003 - Journal of Business Ethics 43 (1-2):75 - 87.
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  25.  27
    Ethical Analysis of Appropriate Incentive Measures Promoting Organ Donation in Bangladesh.Md Sanwar Siraj - 2022 - Asian Bioethics Review 14 (3):237-257.
    Bangladesh, a Muslim-majority country, has a national organ donation law that was passed in 1999 and revised in 2018. The law allows living-related and brain-dead donor organ transplantation. There are no legal barriers to these two types of organ donations, but there is no legislation providing necessary costs and incentive measures associated with successful organ transplants. However, many governments across the globe provide different types of incentives for motivating living donors and families of deceased donors. This study assesses the merits (...)
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  26.  47
    Environmental Discourse and Sustainable Development: Linkages and Limitations.M. Shamsul Haque - 2000 - Ethics and the Environment 5 (1):3-21.
    In the development field, one of the major shortcomings of mainstream development theories and models is their relative indifference toward environmental concerns. However, the worsening environmental catastrophes and the growing environmental consciousness led to the emergence of a new model of development known as "sustainable development." The proponents of sustainable development tend to explore the environmental costs of development activities, prescribe environment-friendly policies, suggest institutional and legal measures for environmental protection, and publicize the principles of sustainable through international forums and (...)
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  27.  57
    The paradoxical pleasures of human imagination.Omar Sultan Haque - 2011 - Philosophy and Literature 35 (1):182-189.
    In lieu of an abstract, here is a brief excerpt of the content:The Paradoxical Pleasures of Human ImaginationOmar Sultan HaqueHow Pleasure Works: The New Science of Why We Like What We Like, by Paul Bloom. W. W. Norton, 2010, 280 pp., $26.95.Have you heard about that chump who dished out $48,875 for John F. Kennedy's dusty old tape measure? The rock star who allegedly snorted his father's ashes with some cocaine? The creepy German guy who put out an advertisement for (...)
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  28.  45
    How a compensated kidney donation program facilitates the sale of human organs in a regulated market: the implications of Islam on organ donation and sale.Md Sanwar Siraj - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-18.
    Background Advocates for a regulated system to facilitate kidney donation between unrelated donor-recipient pairs argue that monetary compensation encourages people to donate vital organs that save the lives of patients with end-stage organ failure. Scholars support compensating donors as a form of reciprocity. This study aims to assess the compensation system for the unrelated kidney donation program in the Islamic Republic of Iran, with a particular focus on the implications of Islam on organ donation and organ sales. Methods This study (...)
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  29.  30
    Sampling Techniques (Probability) for Quantitative Social Science Researchers: A Conceptual Guidelines with Examples.Md Saidur Rahaman, Selajdin Abduli, Aidin Salamzadeh, Mosab I. Tabash & Md Mizanur Rahman - 2022 - Seeu Review 17 (1):42-51.
    Collecting data using an appropriate sampling technique is a challenging task for a researcher to do. The researchers will be unable to collect data from all possible situations, which will preclude them from answering the study’s research questions in their current form. In light of the enormous number and variety of sampling techniques/methods available, the researcher must be knowledgeable about the differences to select the most appropriate sampling technique/method for the specific study under consideration. In this context, this study also (...)
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  30. Locke And Wittgenstein on Bare Ostensive Definition.A. Haque - 2005 - Indian Philosophical Quarterly 32 (4).
     
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  31.  26
    Response: Clinical Wisdom and Evidence-Based Medicine Are Complementary.Julian De Freitas, Omar S. Haque, Abilash A. Gopal & Harold J. Bursztajn - 2012 - Journal of Clinical Ethics 23 (1):28-36.
    A long-debated question in the philosophy of health, and contingent disciplines, is the extent to which wise clinical practice (“clinical wisdom”) is, or could be, compatible with empirically validated medicine (“evidence-based medicine”—EBM). Here we respond to Baum-Baicker and Sisti, who not only suggest that these two types of knowledge are divided due to their differing sources, but also that EBM can sometimes even hurt wise clinical practice. We argue that the distinction between EBM and clinical wisdom is poorly defined, unsupported (...)
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  32.  12
    Response: Clinical wisdom and evidence-based medicine are complementary.J. Freitas, O. S. Haque, A. A. Gopal & H. J. Bursztajn - 2012 - Journal of Clinical Ethics 23 (1):28-36.
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  33.  14
    Decision-Making Capacity, Memory and Informed Consent, and Judgment at the Boundaries of the Self.Omar Sultan Haque & Harold Bursztajn - 2007 - Journal of Clinical Ethics 18 (3):256-261.
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  34. Definition Per Genus Et Differentia: An Examination.A. Haque - 2007 - Indian Philosophical Quarterly 34 (1):75.
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  35.  28
    Environmental Pollution.Khandaker Rashedul Haque - 2012 - Bangladesh Journal of Bioethics 1 (1):4-5.
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  36. Hamann, Goethe, and the West-eastern divan.Kamaal Haque - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Evanston, Ill.: Northwestern University Press.
     
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  37.  9
    The Concept of Private Language.Aminul Haque - 1984 - Philosophical Inquiry 6 (1):57-64.
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  38.  16
    The Language of Human Rights and Rights-talk in society.Nayeema Haque - 2002 - Indian Philosophical Quarterly 29 (4):405-418.
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  39.  29
    The person and personal identity.Intisar-Ul Haque - 1970 - Philosophy and Phenomenological Research 31 (September):60-72.
  40.  59
    The Revolution and the Criminal Law.Adil Ahmad Haque - 2013 - Criminal Law and Philosophy 7 (2):231-253.
    Egyptians had many reasons to overthrow the government of Hosni Mubarak, and to challenge the legitimacy of the interim military government. Strikingly, among the leading reasons for the uprising and for continued protest are reasons grounded in criminal justice. Reflection on this dimension of the Egyptian uprising invites a broader examination of the relationship between criminal justice and political legitimacy. While criminal justice is neither necessary nor sufficient for political legitimacy, criminal injustice substantially undermines political legitimacy and can provide independent (...)
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  41.  23
    On Patient-Physician Relationships: A Bangladesh Perspective.Md Munir Hossain Talukder - 2011 - Asian Bioethics Review 3 (2):65-84.
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  42. Innovation Diffusion: The Influence of Social Media Affordances on Complexity Reduction for Decision Making.Shahrina Md Nordin, Ammar Redza Ahmad Rizal & Izzal Asnira Zolkepli - 2021 - Frontiers in Psychology 12.
    Social media is a prominent communication platform. Its active usage permeates all generations and it is imperative that the platform be fully optimized for knowledge transfer and innovation diffusion. However, there are several considerations regarding platform usage, including media affordances. Social media affordances enable users to interact with the world around them through features of modality, agency, interactivity, and navigation. Previous studies have indicated that social media affordances significantly influence user behavior and usage. However, research exploring the effect of social (...)
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  43.  31
    Gamete Donation: Ethical Divergences in Islamic Religious Thinking.Md Shaikh Farid & Paul Schotsmans - 2014 - Asian Bioethics Review 6 (1):23-38.
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  44.  33
    Reply to Parry and Viehoff, Finlay, Ferzan, and Frowe.Adil Ahmad Haque - 2019 - Ethics 129 (4):651-683.
    This article responds to four others that critically and productively engage with my book, Law and Morality at War. Four themes emerge: the law of armed conflict’s claim to legitimate authority, the relationship between the law of armed conflict and the deep morality of war, the moral norms governing killing in the fog of war, and the moral permissibility of targeting civilians.
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  45.  9
    Exploration of Factor Structure and Measurement Invariance by Gender for a Modified Shortened Adapted Social Capital Assessment Tool in India.Md Zabir Hasan, Jeannie-Marie Leoutsakos, William T. Story, Lorraine T. Dean, Krishna D. Rao & Shivam Gupta - 2019 - Frontiers in Psychology 10.
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  46. Is co-management a double-edged sword in the protected areas of Sundarbans mangrove?Md Mizanur Rahman - 2022 - Biology and Philosophy 37 (1):1-22.
    The overall objective of the study was to examine the pros and cons of the participatory approach adopted in natural resource management in the ecologically protected areas of the Sundarbans mangrove of Bangladesh. A comparative study was done between the people who are involved and non-involved in this approach. Empirical data was collected through personal interviews with a structured questionnaire. The Gini coefficient was measured first and then embedded with the Lorenz curve to draw a line between perfect equality and (...)
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  47.  14
    Corporate social responsibility in times of social distancing: Evidence from China.Md Jahidur Rahman, Qi Wu & Hongtao Zhu - forthcoming - Business Ethics, the Environment and Responsibility.
    This study investigates whether and how the intensity of social distancing from the Coronavirus disease 2019 (COVID-19) pandemic influences the corporate social responsibility (CSR) disclosure index. An empirical examination is carried out based on data from the Shanghai Stock Exchange from 2020 to 2022. CSR disclosure index is measured by the percentage of CSR-related press releases from the total press releases published on a certain day. The intensity of the COVID-19 pandemic is measured by the daily confirmed cases among the (...)
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  48.  19
    Family‐based consent and motivation for familial organ donation in Bangladesh: An empirical exploration.Md Sanwar Siraj - forthcoming - Developing World Bioethics.
    The government of Bangladesh approved the human organ transplantation law in 1999 and updated it in 2018. This legislation approved both living‐related donor and posthumous organ transplantation. The law only allows family members to legally donate organs to their relatives. The main focus of this study was to explore how Bangladeshis make donation decisions on familial organs for transplantation. My ethnographic fieldwork with forty participants (physicians and nurses, a healthcare administrator, organ donors, recipients, and their relatives) disclosed that the organ (...)
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  49.  13
    Who Should Be Legitimate Living Donors? The Case of Bangladesh.Md Sanwar Siraj - forthcoming - HEC Forum:1-21.
    In 1999, the Bangladesh government introduced the Human Organ Transplantation Act allowing organ transplants from both brain-dead and living-related donors. This Act approved organ donation within family networks, which included immediate family members such as parents, adult children, siblings, uncles, aunts, and spouses. Subsequently, in January 2018, the government amended the 1999 Act to include certain distant relatives, such as grandparents, grandchildren, and first cousins, in the donor lists, addressing the scarcity of donors. Nobody, without these relatives, is legally permitted (...)
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  50. Developing concepts of objects and events-evidence from spanish.Md Sera - 1988 - Bulletin of the Psychonomic Society 26 (6):499-499.
     
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