Metaphysik = Metaphysics -- Epistemologie = Epistemology -- Wille und Freiheit = Will and freedom.

In this volume, the world's foremost Scotus scholars collaborate to present the latest research on his work.

This paper questions the widespread supposition that artifact kinds are kinds of artifacts. I will argue that this supposition rests on a one-sided diet of examples taken from inanimate physical things and the neglect of social and biological artifacts. I will argue that belonging to an artifact kind and being an artifact are independent Features: The first divides off artifacts from non-artifacts, the second rests on the distinction between instances of artifacts kinds and instances of natural kinds. I claim that (...) these two distinctions are orthogonal to each other, and besides the two canonical combinations of artificial instances of artifact kinds and non-artificial instances of natural kinds there are also non-artificial instances of artifact kinds and artificial instances of natural kinds. Moreover, as some artificial living beings are self-reproducing, some instances of an artifact kind are not themselves artifacts. Hence artifact kinds are not of necessity kinds of artifacts. (shrink)

Band 1. Paradigmen personaler Identität -- Band 2. Soziale Gruppen und Identitätspraktiken.

Semiotics, the age-old investigation of signs, is still striving for acknowledgement as a scientific discipline. Though the ‘linguistic turn’ in the philosophical disciplines seemed to be followed by a ‘semiotic turn’ in many sciences during the 1970s, efforts were not crowned by great success. When seen from a certain distance, a definition of semiotics as a discipline can only be obtained from its history. Research into the sources of the human pre-occupation with signs, and with concepts or conceptions of signs, (...) is really desirable and even necessary when a field of considerable scientific interest at the brink of being awarded the rank of a discipline runs the risk of getting lost between the unificationism of the Morris-type and the elegance of pseudo-mathematical empty classificationism on the one side, and profitable exploitation of the sign's popularized design qualities on the other. (shrink)

In cognitive science, long-term anticipation, such as when planning to do something next year, is typically seen as a form of ‘higher’ cognition, requiring a different account than the more basic activities that can be understood in terms of responsiveness to ‘affordances,’ i.e. to possibilities for action. Starting from architects that anticipate the possibility to make an architectural installation over the course of many months, in this paper we develop a process-based account of affordances that includes long-term anticipation within its (...) scope. We present a framework in which situations and their affordances unfold, and can be thought of as continuing a history of practices into a current situational activity. In this activity affordances invite skilled participants to act further. Via these invitations one situation develops into the other; an unfolding process that sets up the conditions for its own continuation. Central to our process account of affordances is the idea that engaged individuals can be responsive to the direction of the process to which their actions contribute. Anticipation, at any temporal scale, is then part and parcel of keeping attuned to the movement of the unfolding situations to which an individual contributes. We concretize our account by returning to the example of anticipation observed in architectural practice. This account of anticipation opens the door to considering a wide array of human activities traditionally characterized as ‘higher’ cognition in terms of engaging with affordances. (shrink)

_Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, Marcia Sá Cavalcante Schuback, Michael Staudigl, Christian (...) Sternad, and Ľubica Učník. (shrink)

The "immeasurable lightness and fragility of the human fact." Jan Patočka and the Crisis of HumanismThe article addresses Jan Patočka’s writings in the immediate aftermath of the Second World War. The paper’s title – "The Immense Lightness and Fragility of the Human Fact" – is taken from a short, yet immensely crucial 1946 text of his that formulates a severe criticism of ideology/ideologies and eventually offers a profound questioning of humanist ideals. Accentuating his critique against the backdrop of Sartre's and (...) Heidegger's contemporaneous challenges to humanism, the paper argues that Patočka debunks a misconceived "cult of the human being" and ideologies of progress while insisting on the integrity of a human life in confrontation with its inherent weakness and fragility. (shrink)

Classical spinning particles are interpreted in terms of an underlying geometric theory. They are described by trajectories on the Poincaré group. Upon quantization an eleven-dimensional Kaluza-Klein type theory is obtained which incorporates spin and isospin in a local SL(2, C)×U(1)×SU(2) gauge theory, unifying gravity and the pre-Higgs standard model. The relation to parametrized relativistic quantum theory is discussed.

Given the assertion of a relation between two types, like: “Epidermis has part some Keratinocyte”, we define silent change as any kind of change of the instance-relata of the relation in question that does not change the truth-value of the respective type-level assertion. Such assertions are notoriously difficult to model in OWL 2. To address this problem, we distinguish different modes of type-level relatedness giving rise to this problem and describe a conservative extension to the BFO top-level ontology that allows (...) expressing these modes. (shrink)

'Symbolizing existence' deals with the current rapidly happening deterritorialization of everything which was once regarded stable and binding. What we today regard as statistically encoded information is capable to explicate and index the entire realm of what can be expressed and represented through a cascade of geometrical, functional, or finally logified schemes. We are currently experiencing a rapid loss of grounding of that which we once considered binding in our cultural and intellectual history. How can we obtain an articulate, cultivate (...) way of thinking about instances that does not fall back into a schematic model Platonism (thereby falling behind Plato), and that does not remain enmeshed in an Aristotelian realization dynamics with a naturalism organized by original genus, kinds, and specific marks of distinction? The central phenomenon considered was the technological process of doping material: At the quantum level, a particle or its representation, the point, is no longer "that which has no parts" (Euclid). (shrink)

Introduction -- The legal aspects -- Corporate governance and corporate performance -- Complexity and corporate governance -- Conclusion.

The future will tell whether or not the European Union is developing a political philosophy of its own. But the current trend indicates several interesting features structurally different, or asymmetric, to the experiences with the evolution of key notions of political philosophy in relation to the past experience with the development of statehood. The paper gives examples which call for deepened research and provides stimulating material for a new and innovative reflection on the process and substance of European integration, this (...) most unique feature of political history in the course of the 20th century. (shrink)

After a short sketch of Lowe’s account of his four basic categories, I discuss his theory of formal ontological relations and how Lowe wants to account for dispositional predications. I argue that on the ontic level Lowe is a pan-categoricalist, while he is a language dualist and an exemplification dualist with regard to the dispositional/categorical distinction. I argue that Lowe does not present an adequate account of disposition. From an Aristotelian point of view, Lowe conflates dispositional predication with hôs epi (...) to poly statements about what is normally or mostly the case. (shrink)

How we use our own victimhood and that of others has been changing in recent years. Today it may be used to decry an injustice of violence, to garner attention to our causes, to command a unique moral and ecclesial authority, or even to gain advantage over other groups. The many possible uses of victimhood lead us to study phenomenologically its influence upon our human condition, considering especially its cultural manifestations, and religious underpinnings. The contributions investigate the topic through four (...) sections: 1) Blame, Liability, Ressentiment, 2) Christianity, Atonement, Scapegoating, 3) Trauma, Survivor Guilt, Exile, and 4) Culture, Globalization Media. (shrink)