Results for 'Lawa ni lotu katolika'

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  1.  27
    Aḥmad al-Wallālī's commentary on al-Sanūsī's Compendium of logic: a study and edition of Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar = Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar.Aḥmad ibn Muḥammad Wallālī - 2022 - Boston: Brill. Edited by Ibrahim Safri.
    Lawami' al-Nazar fi Tahqiq Ma'ani al-Mukhtasar is Aḥmad b. Ya'qub al-Wallali's (d. 1128/1716) commentary on al-Sanusi's (d. 895/1490) compendium of logic, al-Mukhtasar. Al-Wallali was the first commentator on al-Sanusi's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribi tradition in the seventeenth and eighteenth centuries. On the basis (...)
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  2. al-Maʻrifah wa-al-nafs wa-al-ulūhīyah fī al-falsafah al-Islāmīyah wa-al-madāris al-falsafīyah al-ukhrá.Muḥammad Riḍā Lawātī - 1994 - Bayrūt: Dār al-Sāqī.
  3.  37
    Urbewußtsein und reflexion bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
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  4. Understanding the Supportive Care Needs of Family Caregivers in Cancer Stress Management: The Significance of Healthcare Information.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Adrino Mazenda, Agustina Chriswinda Bura Mare, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Cancer care has transitioned from clinical-based to home-based care to support longterm care in a more familiar and comfortable environment. This care transition has put family caregivers (FCGs) in a strategic position as care providers. Cancer care at home involves psychological and emotional treatment at some point, making FCGs deal with the stress of cancer patients frequently. Due to their limited care competencies, they need supportive care from healthcare professionals in cancer stress management. This study aims to examine how types (...)
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  5. Examining the demanded healthcare information among family caregivers for catalyzing adaptation in female cancer: Insights from home-based cancer care.Ni Putu Wulan Purnama Sari, Adrino Mazenda, Made Mahaguna Putra, Abigael Grace Prasetiani, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Adaptation and stress are two main concepts useful for better understanding the phases of illness and health-related human behavior. The two faces of adaptation, adaptation as a process and adaptation as a product, have raised the question of how long the adaptation process will take in cancer trajectories. The care setting transition from clinical-based into home-based cancer care has stressed the role of family caregivers (FCG) in cancer management. This study examines how types of demanded healthcare information affect the FCG’s (...)
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  6.  5
    Urbewußtsein und Reflexion bei Husserl.Liangkang Ni - 1998 - Husserl Studies 15 (2):77-99.
  7. Hsüeh tien lo chi.Ting-fu Ni - 1974 - Edited by Chang, Chia-Lung, [From Old Catalog], Liu & Pʻei-yü.
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  8.  59
    A Comparison of Chinese and British Tea Culture.Ni Wang - 2011 - Asian Culture and History 3 (2):p13.
    As an old and traditional beverage, tea has been an important part of people’s life in both China and the United Kingdom , and has respectively developed a unique culture in each of the two nations. Tea culture is an important part in culture of these two nations. In this paper, the author will first review 3 important aspects of the tea culture in China and the UK: history of tea, tea drinking customs and teasets, and then a conclusion about (...)
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  9. Rethinking the effects of performance expectancy and effort expectancy on new technology adoption: Evidence from Moroccan nursing students.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Dan Li, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Clinical practice is a part of the integral learning method in nursing education. The use of information and communication technologies (ICT) in clinical learning is highly encouraged among nursing students to support evidence-based nursing and student-centered learning. Through the information-processing lens of the mindsponge theory, this study views performance expectancy (or perceived usefulness) and effort expectancy (or perceived ease of use) as results of subjective benefit and cost judgments determining the students’ ICT using intention for supporting clinical learning, respectively. Therefore, (...)
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  10. Assessing the needs of healthcare information for assisting family caregivers in cancer fear management: A mindsponge-based approach.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Made Mahaguna Putra, Pande Made Arbi Yudamuckti, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Fear of cancer is mostly related to cancer recurrence, metastasis, additional cancer, and diagnostic tests. Its legacy as a lethal disease has raised fear of approaching death. Currently, cancer’s total suffering and the worsening phenomena have raised fear, especially among female patients. Family caregivers (FCGs) who are responsible for the day-to-day cancer care at home need to help the patients deal with this fear frequently. Due to the limited care competencies, they need supportive care from healthcare professionals in cancer fear (...)
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  11. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  12. Kitāb al-tanbīh wa-al-īqāẓ wa-al-thabāt.Idrīs ibn Aḥmad Wazzānī - 1929
  13.  18
    The Golden Rule.Peimin Ni & Jeffrey Wattles - 1999 - Philosophy East and West 49 (2):214.
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  14.  50
    Forms, matter, and mind: three strands in Plato's metaphysics.Erik Nis Ostenfeld - 1982 - Hingham, MA: Distributors for the United States, Kluwer Boston.
    Forms, Matter and Mind. Three Strands in Plato’s Metaphysics -/- This book offers a new interpretation of Plato’s conception of man and of how it develops in the Corpus. Commonly, Plato’s anthropology is considered to be a version of naïve Orphism with the soul being a heavenly, but fallen, daemon. This is shown to be a misleading over-simplification. An examination of three basic and interrelated strands in Plato’s thought (Forms, Matter and Mind) demonstrates how Plato’s conception of man is an (...)
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  15. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  16. Tabṣirat al-ghāfil wa-tadhkirat al-ʻāqil.Muḥammad al-Ṭayyib Marīnī - 1999 - Abū Ẓaby: al-Majmaʻ al-Thaqāfī. Edited by Bassām Muḥammad Bārūd.
     
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  17.  5
    Taḥrīr al-maḥsūs: lamasāt fī al-jamālīyāt al-muʻāṣirah.Umm al-Zayn Bin-Shaykhah Maskīnī - 2014 - al-Rabāṭ: Dār al-Amān.
    Modernism (Art); aesthetics; philosophical aspects; philosophy, modern; 20th century.
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  18. Ḥāshiyah al-Pinjwīnī ʻalá Ādāb lil-Kalanbawī.ʻAbd al-Raḥmān Pinjwīnī - unknown - Edited by Maḥmūd al-Imām Manṣūrī.
    Glosses on a work by Gelenbevî on logic.
     
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  19. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  20. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  21.  12
    Board Gender Diversity and Within-Firm Wage Inequity: Evidence from the Relaxation of China’s One-Child Policy.Ni Qin, Dongmin Kong, Ling Zhu & Mengxu Xiong - forthcoming - Journal of Business Ethics:1-23.
    This study examines whether and how board gender diversity can affect corporate wage inequity by drawing on diversity theory and gender socialization and ethicality theories. Building on an exogenous relaxation of China’s one-child policy (OCP) in 2013, which led to a substantial decline in the female labor force participation rate. Our empirical analysis suggests that board gender diversity is negatively associated with corporate wage inequity. This result is robust to various endogeneity and sensitivity analyses. We find that the OCP relaxation (...)
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  22.  68
    Zero and metaphysics: Thoughts about being and nothingness from mathematics, buddhism, daoism to phenomenology. [REVIEW]Liangkang Ni - 2007 - Frontiers of Philosophy in China 2 (4):547-556.
    With the help of the natural history of “zero,” and the use of “zero” as a starting point, one may consider two types of metaphysics. On the one hand, the epistemological metaphysics, based on the perceptual/rational dichotomy, is related to the zero as a vacancy between numbers. On the other hand, the genetic metaphysics, based on the dichotomy of source-evolution (or origin and derivate), has much to do with the zero as a number between negative and positive numbers. In this (...)
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  23. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  24. Kitābulmilal va alniḥal / tālīf, Abū al-Fatḥ Muḥammad bin ʻAbd al-karīm bin Abī Bakr Aḥmad al-Shahrastānī ; tarjumʻah-i Urdū va muqaddamah, az ʻAlī Muḥsin Ṣiddiqī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2003 - Karācī: Qirt̤ās. Edited by ʻAlī Muḥsin Ṣiddīqī.
     
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  25. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  26. Tablīgh al-amānah fī maḍārr al-isrāf wa-al-tabarruj wa-al-kahānah.ʻAbd al-Ḥayy ibn ʻAbd al-Kabīr Kattānī - 2008 - Bayrūt: Dār Ibn Ḥazm lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  27.  3
    al-Ẓann: anwāʻuhu wa-aḥkāmuh.Abū Muḥammad ʻAbd Allāh ibn Lumḥ Khawlānī - 2018 - al-Riyāḍ: al-Nāshir al-Mutamayyiz.
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  28. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  29.  9
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  30.  63
    The Effect of Spiritual Leadership on Employee Effectiveness: An Intrinsic Motivation Perspective.Minghui Wang, Tengfei Guo, Yakun Ni, Sudong Shang & Zheng Tang - 2019 - Frontiers in Psychology 9.
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  31.  5
    Akhlāq va ḥuqūq-i kayfarī =.Muḥsin Burhānī - 2016 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Law and ethics ; Criminal law -- Interpretation and construction.
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  32. Khuluq al-aʻlām: mawsūʻah qiṣṣaṣīyah akhlāqīyah mawḍūʻīyah muṣawwarah fī aḥwāl ʻulamāʼ al-Shīʻah al-Imāmīyah.Muḥammad Jawād Bustānī - 2003 - Qum: Intishārāt Madyan.
     
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  33. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  34.  6
    Carl Robert Sederholms liv, verk och intellektuella individuation.René Gothóni - 1996 - Helsingfors: Finska vetenskaps-societeten.
    The life, work and intellectual individuation of Carl Robert Sederholm.
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  35.  19
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  36. Śrīvicārasāgara. Niścaladāsa - 1962 - Edited by Pītāmbara.
     
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  37. Srivicarasagara. Niścaladāsa - 1929
     
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  38. Vicārasāgaraḥ. Niścaladāsa - 1964 - Edited by Vāsudeva Brahmendra Sarasvatī, Pañcāpageśa Śāstrī & Kalyanasundara Sastri.
     
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  39. Vr̥ttiprabhākara. Niścaladāsa - 1984 - Bambaī: Khemarāja Śrīkr̥shṇadāsa.
     
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  40. Yuktiprakāśa. Niścaladāsa - 1914
     
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  41.  11
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  42. Bāzkhvānī-i ḥāfiẓah-i jamiʻī-i mā.Muḥammad Kāẓim Yazdānī - 2011 - [Afghanistan]: Intishārāt-i Ārmānʹshahr. Edited by Asad Būdā, Shīvā Sharq, Rūḥ al-Amīn Amīnī, Javād Darvāziyān & Paul Ricœur.
    Dialogues on memory (Philosophy) along with the text of Professor Paul Ricoeur's lecture on memory.
     
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  43.  7
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  44.  24
    Who are Chinese Citizens? A Legislative Language Inquiry.Shifeng Ni & King Kui le ChengSin - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):475-494.
    By exploring the meaning construction of Chinese citizenship stipulated in Chinese legislation and its interaction with social identities and human nature in the Chinese society, the present study investigates the nature and evolution of the conception of Chinese citizens through three selected cases from Chinese legislations, which illuminate that Chinese citizens are essentially persons with independent personalities defined by the rights and obligations stipulated in legislation. This conception is further strengthened by the entitlement to private properties and equality before law. (...)
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  45.  72
    BAB 2: RINGAN DAN BEBAS.Quan-Hoang Vuong & Sari Ni Putu Wulan Purnama - 2024 - The Kingfisher Story Collection (Indonesian Translation).
    Akhir-akhir ini, memperhatikan bahwa Pekakak sangat pendiam dan sering tersesat dalam pikirannya, Cuckoo memutuskan untuk mengunjunginya. Cuckoo berkata: – Cuacanya bagus hari ini, Tuan, sebaiknya ikut saya ke ladang. Musim panen sudah dekat; ladang ramai dengan kegembiraan dan kawanan burung. Pak, jika Anda pergi, Anda mungkin melihat sesuatu yang menarik.
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  46.  72
    BAB 3: WARISAN KELUARGA.Quan-Hoang Vuong & Sari Ni Putu Wulan Purnama - 2024 - The Kingfisher Story Collection (Indonesian Translation).
    Akhir-akhir ini, komunitas burung dilanda kegelisahan akibat kedatangan beberapa Pelikan yang aneh. Orang-orang ini di sini untuk mencari nafkah. Hanya tiga orang, tapi ini adalah kelompok pekerja keras, memangsa ikan dari pagi hingga tengah malam. Melihat ini, Tuan Pekakak merasa kesemutan dan memutuskan untuk mengadakan suatu pertemuan komunitas saat malam. Untuk menghormatinya, burung-burung, kecuali Nona Bangau, menghilangkan rasa kantuk mereka dan hadir. Pada pertemuan itu, Pekakak meminta semua orang untuk mencela Pelikan dan menyimpulkan bahwa mereka sulit diatur sehingga para penyusup (...)
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  47. Moral Instinct and Moral Judgment.Ni Liangkang & Yu Xin - 2009 - Frontiers of Philosophy in China 4 (2):238 - 250.
    Human beings' moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man's innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man's moral life. Moreover, there may be a parallel (...)
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  48. Seek and You Will Find It; Let Go and You Will Lose It: Exploring a Confucian Approach to Human Dignity.Peimin Ni - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):173-198.
    While the concept of Menschenwürde (universal human dignity) has served as the foundation for human rights, it is absent in the Confucian tradition. However, this does not mean that Confucianism has no resources for a broadly construed notion of human dignity. Beginning with two underlying dilemmas in the notion of Menschenwürde and explaining how Confucianism is able to avoid them, this essay articulates numerous unique features of a Confucian account of human dignity, and shows that the Confucian account goes beyond (...)
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  49.  4
    al-Ādāb al-Islāmīyah.ʻAlī ibn Sulaymān ʻAbadānī - 2011 - al-Riyāḍ: Dār al-ʻĀṣimah lil-Nashr wa-al-Tawzīʻ.
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  50. Bāzʹshināsī-i falsafah-i Ibn Sīnā.Yūnus Adyānī - 2005 - Tihrān: Intishārāt-i Naqsh-i Jahān.
     
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