Results for 'Laurence Baronovitch'

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  1.  71
    German Idealism, Greek Materialism, and the Young Karl Marx.Laurence Baronovitch - 1984 - International Philosophical Quarterly 24 (3):245-266.
  2. The structure of empirical knowledge.Laurence BonJour - 1985 - Cambridge: Harvard University Press.
    1 Knowledge and Justification This book is an investigation of one central problem which arises in the attempt to give a philosophical account of empirical ...
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  3. In Defense of Pure Reason.Laurence BonJour - 1998 - Cambridge University Press.
    A comprehensive defence of the rationalist view that insight independent of experience is a genuine basis for knowledge.
  4. Externalist Theories of Empirical Knowledge.Laurence Bonjour - 1980 - Midwest Studies in Philosophy 5 (1):53-73.
    One of the many problems that would have t o be solved by a satisfactory theory of empirical knowledge, perhaps the most central is a general structural problem which I shall call the epistemic regress problem: the problem of how to avoid an in- finite and presumably vicious regress of justification in ones account of the justifica- tion of empirical beliefs. Foundationalist theories of empirical knowledge, as we shall see further below, attempt t o avoid the regress by locating a (...)
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  5. Epistemology: Classic Problems and Contemporary Responses.Laurence BonJour - 2009 - Rowman & Littlefield Publishers.
    Introduction -- Part I: The classical problems of epistemology -- Descartes's epistemology -- The concept of knowledge -- The problem of induction -- A priori justification and knowledge -- Immediate experience -- Knowledge of the external world -- Some further epistemological issues : other minds, testimony, and memory -- Part II: Contemporary responses to the cartesian epistemological program -- Introduction to part II -- Foundationalism and coherentism -- Internalism and externalism -- Quine and naturalized epistemology -- Knowledge and skepticism.
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  6.  62
    Constructing a systematic review for argument-based clinical ethics literature: The example of concealed medications.Laurence B. McCullough, John H. Coverdale & Frank A. Chervenak - 2007 - Journal of Medicine and Philosophy 32 (1):65 – 76.
    The clinical ethics literature is striking for the absence of an important genre of scholarship that is common to the literature of clinical medicine: systematic reviews. As a consequence, the field of clinical ethics lacks the internal, corrective effect of review articles that are designed to reduce potential bias. This article inaugurates a new section of the annual "Clinical Ethics" issue of the Journal of Medicine and Philosophy on systematic reviews. Using recently articulated standards for argument-based normative ethics, we provide (...)
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  7.  43
    In Defense of Pure Reason.Laurence Bonjour - 2001 - Philosophy and Phenomenological Research 63 (3):657-663.
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  8. The myth of knowledge.Laurence BonJour - 2010 - Philosophical Perspectives 24 (1):57-83.
  9.  75
    The Dialectic of Foundationalism and Coherentism.Laurence BonJour - 1999 - In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 117-144.
    My aim in this paper is to explore the dispute between foundationalism and coherentism and attempt a resolution. I will begin by considering the origin of the issue in the famous epistemic regress problem. Next I will explore the central foundationalist idea and the most central objections that have been raised against foundationalist views. This will lead to a consideration of the main contours of the coherentist alternative, and eventually to a discussion of objections to coherentism – including several specific (...)
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  10. Foundationalism and the external world.Laurence BonJour - 1999 - Philosophical Perspectives 13:229-249.
    Outlines a tenable version of a traditional foundationalist account\nof empirical justification and its implications for the justification\nof beliefs about physical or material objects. Presupposing the acceptability\nof other beliefs about physical objects; Concept of a basic belief;\nMetabeliefs about one's own occurrent beliefs; Beliefs about sensory\nexperience.
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  11. The coherence theory of empirical knowledge.Laurence Bonjour - 1976 - Philosophical Studies 30 (5):281 - 312.
  12.  64
    Foundationalism and the External World.Laurence BonJour - 1999 - Noûs 33 (s13):229-249.
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  13.  81
    Epistemic Responsibility.Laurence BonJour - 1990 - Philosophical Review 99 (1):123.
  14. In search of direct realism.Laurence Bonjour - 2004 - Philosophy and Phenomenological Research 69 (2):349-367.
    It is fairly standard in accounts of the epistemology of perceptual knowledge to distinguish three main alternative positions: representationalism, phenomenalism, and a third view that is called either naïve realism or direct realism. I have always found the last of these views puzzling and elusive. My aim in this paper is to try to figure out what direct realism amounts to, mainly with an eye to seeing whether it offers a genuine epistemological alternative to the other two views and to (...)
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  15. Contested Lives: The Abortion Debate in an American Community.Faye D. Ginsburg & Laurence H. Tribe - 1993 - Ethics 103 (4):731-778.
     
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  16. Against materialism.Laurence BonJour - 2010 - In Robert C. Koons & George Bealer (eds.), The waning of materialism. New York: Oxford University Press.
  17. Epistemological Problems of Perception.Laurence BonJour - 2007 - Stanford Online Encyclopedia of Philosophy.
    The historically most central epistemological issue concerning perception, to which this article will be almost entirely devoted, is whether and how beliefs about physical objects and about the physical world generally can be justified or warranted on the basis of sensory or perceptual experience—where it is internalist justification, roughly having a reason to think that the belief in question is true, that is mainly in question (see the entry justification, epistemic: internalist vs. externalist conceptions of). This issue, commonly referred to (...)
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  18. Haack on justification and experience.Laurence Bonjour - 1997 - Synthese 112 (1):13-23.
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  19.  17
    Pour une société « suffisamment bonne » : reconnaître une pluralité de contributions et de parcours.Marie-Laurence Poirel & Clément - 2016 - Éthique Publique 18 (1).
    À partir des résultats d’une recherche qualitative et participative ayant impliqué des personnes qui vivent avec un problème de santé mentale, des intervenants et des gestionnaires de milieux de pratique en santé mentale et visant à explorer les représentations d’une intégration sociale jugée réussie, cet article propose une analyse et une réflexion sur les conditions de possibilité d’une société suffisamment bonne et inclusive pour les personnes vivant avec un problème de santé mentale. L’élargissement du prisme de la reconnaissance sociale s’est (...)
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  20.  34
    Nietzsche's Teaching: An Interpretation of Thus Spoke Zarathustra.Laurence Lampert - 1986 - Yale University Press.
    The first comprehensive interpretation of Nietzsche's Thus Spoke Zarathustra--an important and difficult text and the only book Nietzsche ever wrote with characters, events, setting, and a plot. Laurence Lampert's chapter-by-chapter commentary on Nietzsche's magnum opus clarifies not only Zarathustra's narrative structure but also the development of Nietzsche's thinking as a whole. "An impressive piece of scholarship. Insofar as it solves the riddle of Zarathustra in an unprecedented fashion, this study serves as an invaluable resource for all serious students of (...)
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  21.  22
    In Search of Direct Realism 1.Laurence Bonjour - 2004 - Philosophy and Phenomenological Research 69 (2):349-367.
    It is fairly standard in accounts of the epistemology of perceptual knowledge to distinguish three main alternative positions: representationalism, phenomenalism, and a third view that is called either naïve realism or direct realism. I have always found the last of these views puzzling and elusive. My aim in this paper is to try to figure out what direct realism amounts to, mainly with an eye to seeing whether it offers a genuine epistemological alternative to the other two views and to (...)
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  22. Contested Lives: The Abortion Debate in an American Community.Faye D. Ginsburg & Laurence H. Tribe - 1993 - Ethics 103 (3):516-539.
     
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  23.  31
    The Moment of No Return: The University of Paris and the Death of Aristotelianism.Laurence Brockliss - 2006 - Science & Education 15 (2-4):259-278.
    Aristotelianism remained the dominant influence on the course of natural philosophy taught at the University of Paris until the 1690s, when it was swiftly replaced by Cartesianism. The change was not one wanted by church or state and it can only be understood by developments within the wider University. On the one hand, the opening of a new college, the Collège de Mazarin, provided an environment in which the mechanical philosophy could flourish. On the other, divisions within the French Catholic (...)
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  24.  33
    Replies.Laurence Bonjour - 2006 - Philosophical Studies 131 (3):743-759.
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  25. The Indispensability of Internalism.Laurence Bonjour - 2001 - Philosophical Topics 29 (1-2):47-65.
  26. C. I. Lewis on the given and its interpretation.Laurence Bonjour - 2004 - Midwest Studies in Philosophy 28 (1):195–208.
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  27.  31
    Skepticism, Justification, and Explanation.Laurence BonJour - 1982 - Philosophical Review 91 (4):612.
  28.  48
    The Enduring Importance of Leo Strauss.Laurence Lampert - 2013 - Chicago: University of Chicago Press.
    _The Enduring Importance of Leo Strauss_ takes on the crucial task of separating what is truly important in the work of Leo Strauss from the ephemeral politics associated with his school. Laurence Lampert focuses on exotericism: the use of artful rhetoric to simultaneously communicate a socially responsible message to the public at large and a more radical message of philosophic truth to a smaller, more intellectually inclined audience. Largely forgotten after the Enlightenment, exotericism, he shows, deeply informed Strauss both (...)
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  29.  6
    What a Philosopher Is: Becoming Nietzsche.Laurence Lampert - 2017 - London: University of Chicago Press.
    The trajectory of Friedrich Nietzsche’s thought has long presented a difficulty for the study of his philosophy. How did the young Nietzsche—classicist and ardent advocate of Wagner’s cultural renewal—become the philosopher of Will to Power and the Eternal Return? With this book, Laurence Lampert answers that question. He does so through his trademark technique of close readings of key works in Nietzsche’s journey to philosophy: The Birth of Tragedy, Schopenhauer as Educator, Richard Wagner in Bayreuth, Human All Too Human, (...)
  30.  19
    Critically Appraising Prenatal Genetic Diagnosis to Prevent Disorders of Sexual Development: An Opportunity Missed.Laurence B. McCullough - 2013 - American Journal of Bioethics 13 (10):1 - 3.
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  31. Is there a priori knowledge?Laurence BonJour - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 177.
  32.  6
    Oublier le bien, nommer le mal: une expérience morale paradoxale.Laurence Hansen-Löve - 2016 - Paris: Belin.
    La science du bien et du mal n'a jamais existé, et si Platon s'en désolait, nous avons cessé, nous, les Modernes, de nous en offusquer. Et pourtant, des questions d'ordre éthique nous sont incessamment posées aujourd'hui, ni plus ni moins que par le passé: quelles valeurs morales devons-nous promouvoir à l'école? Est-il acceptable d'abandonner à leur sort les familles de migrants fuyant la guerre? Notre pays, la France, doit-il intervenir militairement contre tel ou tel État dit "terroriste"?, etc. Face à (...)
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  33.  6
    Simplement humains: mieux vaut préserver l'humanité que l'améliorer.Laurence Hansen-Love - 2019 - La Tour d'Aigues: Éditions de l'Aube.
    La planète est exténuée. L'humanité dans son ensemble traverse une mauvaise passe. A tel point que certains chercheurs professent l'effondrement, voire la fin de notre civilisation. Ces lanceurs d'alerte cosmique ne sont pas de simples illuminés. Ils comptent parmi eux des intellectuels de renom et des savants influents. Dans le même état d'esprit, des ingénieurs futuristes, anticipant une évolution qu'ils jugent inéluctable, programment le remplacement de notre espèce par des créatures hybrides d'un nouveau genre, humains augmentés ou améliorés. Demain, assurent-ils, (...)
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  34.  3
    Development of American Philosophy: A Book of Readings.Walter George Muelder & Laurence Sears - 1949 - Houghton, Mifflin.
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  35.  40
    Kornblith on Knowledge and Epistemology.Laurence Bonjour - 2006 - Philosophical Studies 127 (2):317-335.
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  36.  52
    Aristotle, Descartes and the New Science: Natural philosophy at the University of Paris, 1600–1740.Laurence Brockliss - 1981 - Annals of Science 38 (1):33-69.
    Summary The article discusses the decline of Aristotelian physics at the University of Paris in the seventeenth and early eighteenth centuries. A course of physics remained essentially Aristotelian until the final decade of the seventeenth century, when it came under the influence of Descartes. But the history of physics teaching over this period cannot be properly appreciated if it is simply seen in terms of the replacement of one physical philosophy by another. Long before the 1690s, the traditional Aristotelianism of (...)
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  37.  39
    A Reconsideration of the Problem of Induction.Laurence Bonjour - 1986 - Philosophical Topics 14 (1):93-124.
  38. Pien cheng wei wu lun chiang hua. Sharkey, Laurence Lewis & [From Old Catalog] - 1975
     
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  39. Is thought a symbolic process?Laurence BonJour - 1991 - Synthese 89 (3):331-52.
  40.  14
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1954 - Philosophy 29 (111):356-358.
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  41.  28
    Medical teaching at the University of Paris, 1600–1720.Laurence Brockliss - 1978 - Annals of Science 35 (3):221-251.
    The article traces the changes that occurred in the teaching of theoretical medicine at the University of Paris in the seventeenth and early eighteenth centuries, as the Faculty came under the influence of new medical ideas and discoveries. As a result it is essentially a study in the history of the transmission of ideas; the article illustrates how quickly and in what form these new ideas and discoveries became part of the common medical inheritance of one region of Europe. At (...)
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  42.  13
    Determinism, Libertarianism, and Agent Causation.Laurence A. BonJour - 1976 - Southern Journal of Philosophy 14 (2):145-156.
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  43.  42
    Justice in Theory and Practice: Debates about Utopianism and Political Action.Ben Laurence - 2023 - Philosophy Compass 18 (11):e12945.
    This essay provide an overview of debates about the method of political philosophy that have recently gripped the field, focusing on the relationship of theory to practice. These debates can be usefully organized using two oppositions that together carve the field into three broad families of views. Call “practicalism” the view that the theory of justice exists to guide political action. Call “utopianism” the view that reflection on the idea of a just society plays an important role in the theory (...)
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  44.  75
    Toward a Moderate Rationalism.Laurence Bonjour - 1995 - Philosophical Topics 23 (1):47-78.
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  45. Nonfamiliarity and indefinite descriptions.Barbara Abbott & Laurence R. Hom - unknown
    Grice introduced generalized conversational implicatures with the following example: "Anyone who uses a sentence of the formX is meeting tz woman this evening would normally implicate that the person to be met was someone other than X’s wife, mother, sister, or perhaps even close platonic friend" (1975 : 37). Concerning this example, he suggested the following account: When someone, by using the form of expression an JQ implicates that the X does not belong to or is not otherwise closely connected (...)
     
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  46. The Elements of Coherentism.Laurence BonJour - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
     
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  47. Le dispositif. Usage et concept.Jacquinot-Delaunay Geneviève & Monnoyer Laurence - 1999 - Hermes 25.
  48.  5
    Les dialogues de Platon: entre tragédie, comédie et drame satyrique.Marie-Laurence Desclos - 2020 - Grenoble: Jérôme Millon.
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  49.  7
    La sagesse de vivre: les philosophes et la mort.Laurence Vanin-Verna - 2009 - Bruxelles: Memogrames.
    Face à sa finitude, l'homme est désemparé. Il aborde l'existence par la question du " pourquoi ". " Pourquoi m'a-t-on donné la vie si c'est pour la reprendre? " Il est envahi par la colère, la révolte... puis, il cherche un sens à sa mort et pose un au-delà salvateur, un lieu où tout peut continuer autrement... ou encore il envisage une réincarnation; bref, quelque chose qui n'est plus " la fin de la fin ". Mais quand l'homme se fait (...)
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  50. A Rationalist Manifesto.Laurence BonJour - 1992 - Canadian Journal of Philosophy, Supplementary Volume 18 (sup1):53-88.
    Perhaps the most pervasive conviction within the Western epistemological tradition is that in order for a belief to constitute knowledge it is necessary that it be epistemically justified: that the person in question have a reason or warrant which makes it at least highly likely that the belief is true. Historically, most epistemologists have distinguished two main sources from which such justification might arise. It has seemed obvious to all but a very few that many beliefs are justified by appeal (...)
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