Results for 'Laurence Baronovitch'

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  1.  71
    German Idealism, Greek Materialism, and the Young Karl Marx.Laurence Baronovitch - 1984 - International Philosophical Quarterly 24 (3):245-266.
  2. The structure of empirical knowledge.Laurence BonJour - 1985 - Cambridge: Harvard University Press.
    1 Knowledge and Justification This book is an investigation of one central problem which arises in the attempt to give a philosophical account of empirical ...
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  3.  62
    Constructing a systematic review for argument-based clinical ethics literature: The example of concealed medications.Laurence B. McCullough, John H. Coverdale & Frank A. Chervenak - 2007 - Journal of Medicine and Philosophy 32 (1):65 – 76.
    The clinical ethics literature is striking for the absence of an important genre of scholarship that is common to the literature of clinical medicine: systematic reviews. As a consequence, the field of clinical ethics lacks the internal, corrective effect of review articles that are designed to reduce potential bias. This article inaugurates a new section of the annual "Clinical Ethics" issue of the Journal of Medicine and Philosophy on systematic reviews. Using recently articulated standards for argument-based normative ethics, we provide (...)
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  4.  43
    In Defense of Pure Reason.Laurence Bonjour - 2001 - Philosophy and Phenomenological Research 63 (3):657-663.
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  5.  75
    The Dialectic of Foundationalism and Coherentism.Laurence BonJour - 1999 - In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 117-144.
    My aim in this paper is to explore the dispute between foundationalism and coherentism and attempt a resolution. I will begin by considering the origin of the issue in the famous epistemic regress problem. Next I will explore the central foundationalist idea and the most central objections that have been raised against foundationalist views. This will lead to a consideration of the main contours of the coherentist alternative, and eventually to a discussion of objections to coherentism – including several specific (...)
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  6. Foundationalism and the external world.Laurence BonJour - 1999 - Philosophical Perspectives 13:229-249.
    Outlines a tenable version of a traditional foundationalist account\nof empirical justification and its implications for the justification\nof beliefs about physical or material objects. Presupposing the acceptability\nof other beliefs about physical objects; Concept of a basic belief;\nMetabeliefs about one's own occurrent beliefs; Beliefs about sensory\nexperience.
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  7. The coherence theory of empirical knowledge.Laurence Bonjour - 1976 - Philosophical Studies 30 (5):281 - 312.
  8.  64
    Foundationalism and the External World.Laurence BonJour - 1999 - Noûs 33 (s13):229-249.
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  9.  81
    Epistemic Responsibility.Laurence BonJour - 1990 - Philosophical Review 99 (1):123.
  10. Against materialism.Laurence BonJour - 2010 - In Robert C. Koons & George Bealer (eds.), The waning of materialism. New York: Oxford University Press.
  11. Contested Lives: The Abortion Debate in an American Community.Faye D. Ginsburg & Laurence H. Tribe - 1993 - Ethics 103 (4):731-778.
     
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  12. Haack on justification and experience.Laurence Bonjour - 1997 - Synthese 112 (1):13-23.
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  13.  17
    Pour une société « suffisamment bonne » : reconnaître une pluralité de contributions et de parcours.Marie-Laurence Poirel & Clément - 2016 - Éthique Publique 18 (1).
    À partir des résultats d’une recherche qualitative et participative ayant impliqué des personnes qui vivent avec un problème de santé mentale, des intervenants et des gestionnaires de milieux de pratique en santé mentale et visant à explorer les représentations d’une intégration sociale jugée réussie, cet article propose une analyse et une réflexion sur les conditions de possibilité d’une société suffisamment bonne et inclusive pour les personnes vivant avec un problème de santé mentale. L’élargissement du prisme de la reconnaissance sociale s’est (...)
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  14.  22
    In Search of Direct Realism 1.Laurence Bonjour - 2004 - Philosophy and Phenomenological Research 69 (2):349-367.
    It is fairly standard in accounts of the epistemology of perceptual knowledge to distinguish three main alternative positions: representationalism, phenomenalism, and a third view that is called either naïve realism or direct realism. I have always found the last of these views puzzling and elusive. My aim in this paper is to try to figure out what direct realism amounts to, mainly with an eye to seeing whether it offers a genuine epistemological alternative to the other two views and to (...)
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  15. Contested Lives: The Abortion Debate in an American Community.Faye D. Ginsburg & Laurence H. Tribe - 1993 - Ethics 103 (3):516-539.
     
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  16.  31
    The Moment of No Return: The University of Paris and the Death of Aristotelianism.Laurence Brockliss - 2006 - Science & Education 15 (2-4):259-278.
    Aristotelianism remained the dominant influence on the course of natural philosophy taught at the University of Paris until the 1690s, when it was swiftly replaced by Cartesianism. The change was not one wanted by church or state and it can only be understood by developments within the wider University. On the one hand, the opening of a new college, the Collège de Mazarin, provided an environment in which the mechanical philosophy could flourish. On the other, divisions within the French Catholic (...)
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  17.  33
    Replies.Laurence Bonjour - 2006 - Philosophical Studies 131 (3):743-759.
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  18. The Indispensability of Internalism.Laurence Bonjour - 2001 - Philosophical Topics 29 (1-2):47-65.
  19.  31
    Skepticism, Justification, and Explanation.Laurence BonJour - 1982 - Philosophical Review 91 (4):612.
  20.  19
    Critically Appraising Prenatal Genetic Diagnosis to Prevent Disorders of Sexual Development: An Opportunity Missed.Laurence B. McCullough - 2013 - American Journal of Bioethics 13 (10):1 - 3.
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  21. Is there a priori knowledge?Laurence BonJour - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 177.
  22.  6
    Oublier le bien, nommer le mal: une expérience morale paradoxale.Laurence Hansen-Löve - 2016 - Paris: Belin.
    La science du bien et du mal n'a jamais existé, et si Platon s'en désolait, nous avons cessé, nous, les Modernes, de nous en offusquer. Et pourtant, des questions d'ordre éthique nous sont incessamment posées aujourd'hui, ni plus ni moins que par le passé: quelles valeurs morales devons-nous promouvoir à l'école? Est-il acceptable d'abandonner à leur sort les familles de migrants fuyant la guerre? Notre pays, la France, doit-il intervenir militairement contre tel ou tel État dit "terroriste"?, etc. Face à (...)
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  23.  6
    Simplement humains: mieux vaut préserver l'humanité que l'améliorer.Laurence Hansen-Love - 2019 - La Tour d'Aigues: Éditions de l'Aube.
    La planète est exténuée. L'humanité dans son ensemble traverse une mauvaise passe. A tel point que certains chercheurs professent l'effondrement, voire la fin de notre civilisation. Ces lanceurs d'alerte cosmique ne sont pas de simples illuminés. Ils comptent parmi eux des intellectuels de renom et des savants influents. Dans le même état d'esprit, des ingénieurs futuristes, anticipant une évolution qu'ils jugent inéluctable, programment le remplacement de notre espèce par des créatures hybrides d'un nouveau genre, humains augmentés ou améliorés. Demain, assurent-ils, (...)
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  24.  3
    Development of American Philosophy: A Book of Readings.Walter George Muelder & Laurence Sears - 1949 - Houghton, Mifflin.
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  25. The religious and spiritual perspective toward human organ donation and transplantation.Laurence J. O'Connell - 2001 - Advances in Bioethics 7:277-292.
     
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  26.  40
    Kornblith on Knowledge and Epistemology.Laurence Bonjour - 2006 - Philosophical Studies 127 (2):317-335.
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  27.  3
    The Literati Tradition in Chinese Thought.Yao-ÿu Wu, Laurence G. Thompson & Gary Seaman - 1995 - Ethnographics Press.
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  28.  52
    Aristotle, Descartes and the New Science: Natural philosophy at the University of Paris, 1600–1740.Laurence Brockliss - 1981 - Annals of Science 38 (1):33-69.
    Summary The article discusses the decline of Aristotelian physics at the University of Paris in the seventeenth and early eighteenth centuries. A course of physics remained essentially Aristotelian until the final decade of the seventeenth century, when it came under the influence of Descartes. But the history of physics teaching over this period cannot be properly appreciated if it is simply seen in terms of the replacement of one physical philosophy by another. Long before the 1690s, the traditional Aristotelianism of (...)
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  29.  39
    A Reconsideration of the Problem of Induction.Laurence Bonjour - 1986 - Philosophical Topics 14 (1):93-124.
  30. Is thought a symbolic process?Laurence BonJour - 1991 - Synthese 89 (3):331-52.
  31.  5
    Platon citateur: la réappropriation des savoirs antérieurs.Marie-Laurence Desclos (ed.) - 2021 - Paris: Classiques Garnier.
    Troisième volet du programme 'Le problème de la réappropriation par la philosophie des discours de savoirs antérieurs,' ce volume entend examiner les citations directes ou indirectes de Platon, non seulement aux poètes archaïques et classiques, mais également aux autres discours de savoir non philosophiques afin de prendre la mesure des ressemblances et des écarts entre la 'source' et l'usage qui en est fait ; de tenir compte du contexte pragmatique d'énonciation et du cadre argumentatif dans lesquels s'insèrent ces 'citations' ; (...)
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  32.  10
    The Term "Experience" as a Tool of Inquiry.Laurence E. Heglar - 2022 - Transactions of the Charles S. Peirce Society 58 (1):22-39.
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  33. Pien cheng wei wu lun chiang hua. Sharkey, Laurence Lewis & [From Old Catalog] - 1975
     
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  34.  14
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1954 - Philosophy 29 (111):356-358.
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  35.  13
    Determinism, Libertarianism, and Agent Causation.Laurence A. BonJour - 1976 - Southern Journal of Philosophy 14 (2):145-156.
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  36. Theories and patterns of living.Laurence J. Rosán - 1949 - State College, Pa..
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  37.  75
    Toward a Moderate Rationalism.Laurence Bonjour - 1995 - Philosophical Topics 23 (1):47-78.
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  38. The Elements of Coherentism.Laurence BonJour - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
     
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  39.  7
    La sagesse de vivre: les philosophes et la mort.Laurence Vanin-Verna - 2009 - Bruxelles: Memogrames.
    Face à sa finitude, l'homme est désemparé. Il aborde l'existence par la question du " pourquoi ". " Pourquoi m'a-t-on donné la vie si c'est pour la reprendre? " Il est envahi par la colère, la révolte... puis, il cherche un sens à sa mort et pose un au-delà salvateur, un lieu où tout peut continuer autrement... ou encore il envisage une réincarnation; bref, quelque chose qui n'est plus " la fin de la fin ". Mais quand l'homme se fait (...)
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  40. Le dispositif. Usage et concept.Jacquinot-Delaunay Geneviève & Monnoyer Laurence - 1999 - Hermes 25.
  41. Seeing Knowledge Plain: How to Make Knowledge Visible.Leigh Weiss & Laurence Prusak - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
  42.  5
    Les dialogues de Platon: entre tragédie, comédie et drame satyrique.Marie-Laurence Desclos - 2020 - Grenoble: Jérôme Millon.
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  43. A Rationalist Manifesto.Laurence BonJour - 1992 - Canadian Journal of Philosophy, Supplementary Volume 18 (sup1):53-88.
    Perhaps the most pervasive conviction within the Western epistemological tradition is that in order for a belief to constitute knowledge it is necessary that it be epistemically justified: that the person in question have a reason or warrant which makes it at least highly likely that the belief is true. Historically, most epistemologists have distinguished two main sources from which such justification might arise. It has seemed obvious to all but a very few that many beliefs are justified by appeal (...)
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  44.  49
    Evan Fales, a defense of the given (lanham, MD: Rowman & Littlefield, 1996).Laurence Bonjour - 2000 - Noûs 34 (3):468–480.
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  45.  35
    The Apology: Socrates' Argument for Inquiry as End.Laurence Bloom - 2022 - Review of Metaphysics 76 (1):19-49.
    Abstract:There is an inconsistency in the Apology between Socrates' claim to ignorance and his numerous knowledge claims. Scholars have attempted to dispel the inconsistency by weakening the claim to ignorance, the knowledge claims, or both. The author suggests a different tack. He argues that the inconsistency is intentional on Plato's part as a creative means of motivating for the conclusion that the life of inquiry—the examined life—is the best human life. Surprisingly, the claim that said life is best is not (...)
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  46. Four Theses Concerning a Priori Justification.Laurence BonJour - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:13-20.
    In my book In Defense of Pure Reason, I offer an extended defense of the idea of a priori justification and, more specifically, of a rationalist conception of such justification: one according to which rational insight or intuition provides genuine justification for claims that need not be merely definitional or tautological in character. In the relatively brief space available to me on the present occasion, I want to present and defend, necessarily in rather broad strokes, four of the most central (...)
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  47.  5
    Bioéthique, bioéthiques.Laurence Azoux-Bacrie (ed.) - 2003 - Bruxelles: Bruylant.
    Née des craintes, voire des frayeurs, générées par le développement de la science, la bioéthique a conduit les chercheurs, spécialisés dans l'étude du vivant, à s'interroger sur les dangers que leur discipline peut engendrer : le progrès scientifique est-il toujours souhaitable? Ne risque-t-il pas de mener à des innovations et à des avancées, intellectuellement stimulantes certes, mais éthiquement inacceptables? Tel est le sujet de cet ouvrage collectif.
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  48. Pourquoi organiser en cette année charnière un colloque bioéthique-droits de l'homme?Laurence Azoux-Bacrie - 2003 - In Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  49.  14
    Reading Plato and Aristotle in contemporary South Africa.Laurence Bloom - 2020 - South African Journal of Philosophy 39 (3):327-346.
    The distinction usually made between Western and non-Western philosophy is one that disguises a more relevant and informative distinction: that between non-modern and modern forms of philosophy. In this article, I argue for taking the latter distinction as primary. The main reason for doing so is that it relates more intimately to the actual contents and methodologies of the philosophies being distinguished. In particular, the philosophies of Plato and Aristotle have more in common with those of precolonial (i.e. non-modern) Africa (...)
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  50.  32
    A new condillac letter and the genesis of the.Laurence L. Bongie - 1978 - Journal of the History of Philosophy 16 (1):83-94.
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